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Tiresias: The Ancient Mediterranean Religions Source Database



8258
New Testament, Matthew, 27.62


Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς ΠειλᾶτονNow on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Psalms, 22 (9th cent. BCE - 3rd cent. BCE)

2. Septuagint, Judith, 8.6 (2nd cent. BCE - 0th cent. CE)

8.6. She fasted all the days of her widowhood, except the day before the sabbath and the sabbath itself, the day before the new moon and the day of the new moon, and the feasts and days of rejoicing of the house of Israel.
3. Ignatius, To Polycarp, 2.2 (1st cent. CE - 2nd cent. CE)

2.2. Be thou prudent as the serpent in all things and guileless always as the dove. Therefore art thou made of flesh and spirit, that thou mayest humour the things which appear before thine eyes; and as for the invisible things, pray thou that they may be revealed unto thee; that thou mayest be lacking in nothing, but mayest abound in every spiritual gift.
4. Ignatius, To The Ephesians, 19.2 (1st cent. CE - 2nd cent. CE)

19.2. How then were they made manifest to the ages? A star shone forth in the heaven above all the stars; and its light was unutterable, and its strangeness caused amazement; and all the rest of the constellations with the sun and moon formed themselves into a chorus about the star; but the star itself far outshone them all; and there was perplexity to know whence came this strange appearance which was so unlike them.
5. Ignatius, To The Smyrnaeans, 1.1 (1st cent. CE - 2nd cent. CE)

6. Josephus Flavius, Jewish Antiquities, 13.171-13.172 (1st cent. CE - 1st cent. CE)

13.171. 9. At this time there were three sects among the Jews, who had different opinions concerning human actions; the one was called the sect of the Pharisees, another the sect of the Sadducees, and the other the sect of the Essenes. 13.172. Now for the Pharisees, they say that some actions, but not all, are the work of fate, and some of them are in our own power, and that they are liable to fate, but are not caused by fate. But the sect of the Essenes affirm, that fate governs all things, and that nothing befalls men but what is according to its determination.
7. New Testament, Romans, 1.3 (1st cent. CE - 1st cent. CE)

1.3. concerning his Son, who was born of the seed of David according to the flesh
8. New Testament, John, 1.31, 1.48, 1.50, 2.6, 2.13, 3.1, 3.10, 4.9, 4.22, 5.1, 6.4, 7.2, 11.47, 11.55, 12.13, 18.3, 18.12, 18.14, 18.33, 18.39, 19.3, 19.19, 19.21, 19.31, 19.40, 19.42 (1st cent. CE - 1st cent. CE)

1.31. I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel. 1.48. Nathanael said to him, "How do you know me?"Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you. 1.50. Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these! 2.6. Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece. 2.13. The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 3.1. Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 3.10. Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 4.9. The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.) 4.22. You worship that which you don't know. We worship that which we know; for salvation is from the Jews. 5.1. After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 6.4. Now the Passover, the feast of the Jews, was at hand. 7.2. Now the feast of the Jews, the Feast of Booths, was at hand. 11.47. The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs. 11.55. Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves. 12.13. they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel! 18.3. Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons. 18.12. So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him 18.14. Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people. 18.33. Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews? 18.39. But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews? 19.3. They kept saying, "Hail, King of the Jews!" and they kept slapping him. 19.19. Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS. 19.21. The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.' 19.31. Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. 19.40. So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. 19.42. Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.
9. New Testament, Luke, 20.19, 23.7, 23.54 (1st cent. CE - 1st cent. CE)

20.19. The chief priests and the scribes sought to lay hands on Him that very hour, but they feared the people -- for they knew He had spoken this parable against them. 23.7. When he found out that he was in Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem during those days. 23.54. It was the day of the Preparation, and the Sabbath was drawing near.
10. New Testament, Mark, 3.6, 7.1-7.23, 9.5, 10.5, 15.1, 15.42 (1st cent. CE - 1st cent. CE)

3.6. The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him. 7.1. Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem. 7.2. Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault. 7.3. (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders. 7.4. They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) 7.5. The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands? 7.6. He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, But their heart is far from me. 7.7. But in vain do they worship me, Teaching as doctrines the commandments of men.' 7.8. For you set aside the commandment of God, and hold tightly to the tradition of men -- the washing of pitchers and cups, and you do many other such things. 7.9. He said to them, "Full well do you reject the commandment of God, that you may keep your tradition. 7.10. For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.' 7.11. But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"' 7.12. then you no longer allow him to do anything for his father or his mother 7.13. making void the word of God by your tradition, which you have handed down. You do many things like this. 7.14. He called all the multitude to himself, and said to them, "Hear me, all of you, and understand. 7.15. There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. 7.16. If anyone has ears to hear, let him hear! 7.17. When he had entered into a house away from the multitude, his disciples asked him about the parable. 7.18. He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him 7.19. because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean? 7.20. He said, "That which proceeds out of the man, that defiles the man. 7.21. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts 7.22. covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 7.23. All these evil things come from within, and defile the man. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 10.5. But Jesus said to them, "For your hardness of heart, he wrote you this commandment. 15.1. Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate. 15.42. When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath
11. New Testament, Matthew, 2.1-2.23, 3.9, 3.15, 4.13, 5.17-5.19, 5.21-5.48, 6.7, 6.32, 8.5-8.13, 9.35, 10.6, 10.16, 10.18, 11.23, 12.9, 12.12, 12.14, 12.38-12.39, 13.54-13.57, 14.1-14.9, 15.1-15.20, 15.24, 16.1, 16.6, 16.11, 18.17, 19.3-19.9, 21.41, 21.43-21.46, 22.15, 22.23-22.34, 23.3-23.37, 24.14, 26.59, 27.1, 27.7, 27.24-27.25, 27.63-27.66, 28.4, 28.6, 28.8, 28.11-28.15, 28.19 (1st cent. CE - 1st cent. CE)

2.1. Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying 2.2. Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him. 2.3. When Herod the king heard it, he was troubled, and all Jerusalem with him. 2.4. Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. 2.5. They said to him, "In Bethlehem of Judea, for thus it is written through the prophet 2.6. 'You Bethlehem, land of Judah, Are in no way least among the princes of Judah: For out of you shall come forth a governor, Who shall shepherd my people, Israel.' 2.7. Then Herod secretly called the wise men, and learned from them exactly what time the star appeared. 2.8. He sent them to Bethlehem, and said, "Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him. 2.9. They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was. 2.10. When they saw the star, they rejoiced with exceedingly great joy. 2.11. They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh. 2.12. Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way. 2.13. Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him. 2.14. He arose and took the young child and his mother by night, and departed into Egypt 2.15. and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son. 2.16. Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. 2.17. Then that which was spoken by Jeremiah the prophet was fulfilled, saying 2.18. A voice was heard in Ramah, Lamentation, weeping and great mourning, Rachel weeping for her children; She wouldn't be comforted, Because they are no more. 2.19. But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying 2.20. Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child's life are dead. 2.21. He arose and took the young child and his mother, and came into the land of Israel. 2.22. But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee 2.23. and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: "He will be called a Nazarene. 3.9. Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 3.15. But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him. 4.13. Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.32. For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. 8.5. When he came into Capernaum, a centurion came to him, asking him 8.6. and saying, "Lord, my servant lies in the house paralyzed, grievously tormented. 8.7. Jesus said to him, "I will come and heal him. 8.8. The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed. 8.9. For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it. 8.10. When Jesus heard it, he marveled, and said to those who followed, "Most assuredly I tell you, I haven't found so great a faith, not even in Israel. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 8.12. but the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and the gnashing of teeth. 8.13. Jesus said to the centurion, "Go your way. Let it be done for you as you as you have believed." His servant was healed in that hour. 9.35. Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every sickness among the people. 10.6. Rather, go to the lost sheep of the house of Israel. 10.16. Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves. 10.18. Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the Gentiles. 11.23. You, Capernaum, who are exalted to Heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. 12.9. He departed there, and went into their synagogue. 12.12. of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. 12.14. But the Pharisees went out, and conspired against him, how they might destroy him. 12.38. Then certain of the scribes and Pharisees answered, saying, "Teacher, we want to see a sign from you. 12.39. But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet. 13.54. Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom, and these mighty works? 13.55. Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas? 13.56. Aren't all of his sisters with us? Where then did this man get all of these things? 13.57. They were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house. 14.1. At that time, Herod the tetrarch heard the report concerning Jesus 14.2. and said to his servants, "This is John the Baptizer. He is risen from the dead. That is why these powers work in him. 14.3. For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife. 14.4. For John said to him, "It is not lawful for you to have her. 14.5. When he would have put him to death, he feared the multitude, because they counted him as a prophet. 14.6. But when Herod's birthday came, the daughter of Herodias danced among them and pleased Herod. 14.7. Whereupon he promised with an oath to give her whatever she should ask. 14.8. She, being prompted by her mother, said, "Give me here on a platter the head of John the Baptizer. 14.9. The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given 15.1. Then Pharisees and scribes came to Jesus from Jerusalem, saying 15.2. Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread. 15.3. He answered them, "Why do you also disobey the commandment of God because of your tradition? 15.4. For God commanded, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.' 15.5. But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God 15.6. he shall not honor his father or mother.' You have made the commandment of God void because of your tradition. 15.7. You hypocrites! Well did Isaiah prophesy of you, saying 15.8. 'These people draw near to me with their mouth, And honor me with their lips; But their heart is far from me. 15.9. And in vain do they worship me, Teaching as doctrine rules made by men.' 15.10. He summoned the multitude, and said to them, "Hear, and understand. 15.11. That which enters into the mouth doesn't defile the man; but that which proceeds out of the mouth, this defiles the man. 15.12. Then the disciples came, and said to him, "Do you know that the Pharisees were offended, when they heard this saying? 15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted. 15.14. Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit. 15.15. Peter answered him, "Explain the parable to us. 15.16. So Jesus said, "Do you also still not understand? 15.17. Don't you understand that whatever goes into the mouth passes into the belly, and then out of the body? 15.18. But the things which proceed out of the mouth come out of the heart, and they defile the man. 15.19. For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 15.20. These are the things which defile the man; but to eat with unwashed hands doesn't defile the man. 15.24. But he answered, "I wasn't sent to anyone but the lost sheep of the house of Israel. 16.1. The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven. 16.6. Jesus said to them, "Take heed and beware of the yeast of the Pharisees and Sadducees. 16.11. How is it that you don't perceive that I didn't speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 19.3. Pharisees came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason? 19.4. He answered, "Haven't you read that he who made them from the beginning made them male and female 19.5. and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?' 19.6. So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart. 19.7. They asked him, "Why then did Moses command us to give her a bill of divorce, and divorce her? 19.8. He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. 19.9. I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery. 21.41. They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season. 21.43. Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruits. 21.44. He who falls on this stone will be broken to pieces, but on whoever it will fall, it will scatter him as dust. 21.45. When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them. 21.46. When they sought to seize him, they feared the multitudes, because they considered him to be a prophet. 22.15. Then the Pharisees went and took counsel how they might entrap him in his talk. 22.23. On that day Sadducees (those who say that there is no resurrection) came to him. They asked him 22.24. saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.' 22.25. Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother. 22.26. In like manner the second also, and the third, to the seventh. 22.27. After them all, the woman died. 22.28. In the resurrection therefore, whose wife will she be of the seven? For they all had her. 22.29. But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God. 22.30. For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven. 22.31. But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying 22.32. 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living. 22.33. When the multitudes heard it, they were astonished at his teaching. 22.34. But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together. 23.3. All things therefore whatever they tell you to observe, observe and do, but don't do their works; for they say, and don't do. 23.4. For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them. 23.5. But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments 23.6. and love the place of honor at feasts, the best seats in the synagogues 23.7. the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.9. Call no man on the earth your father, for one is your Father, he who is in heaven. 23.10. Neither be called masters, for one is your master, the Christ. 23.11. But he who is greatest among you will be your servant. 23.12. Whoever will exalt himself will be humbled, and whoever will humble himself will be exalted. 23.13. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. 23.14. But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter. 23.15. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves. 23.16. Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' 23.17. You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? 23.18. 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is a obligated.' 23.19. You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 23.20. He therefore who swears by the altar, swears by it, and by everything on it. 23.21. He who swears by the temple, swears by it, and by him who is living in it. 23.22. He who swears by heaven, swears by the throne of God, and by him who sits on it. 23.23. Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 23.24. You blind guides, who strain out a gnat, and swallow a camel! 23.25. Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. 23.26. You blind Pharisee, first clean the inside of the cup and of the platter, that the outside of it may become clean also. 23.27. Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 23.28. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity. 23.29. Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous 23.30. and say, 'If we had lived in the days of our fathers, we wouldn't have been partakers with them in the blood of the prophets.' 23.31. Therefore you testify to yourselves that you are sons of those who killed the prophets. 23.32. Fill up, then, the measure of your fathers. 23.33. You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? 23.34. Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; 23.35. that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. 23.36. Most assuredly I tell you, all these things will come upon this generation. 23.37. Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not! 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 26.59. Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death; 27.1. Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 27.7. They took counsel, and bought the potter's field with them, to bury strangers in. 27.24. So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it. 27.25. All the people answered, "May his blood be on us, and on our children! 27.63. saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.' 27.64. Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first. 27.65. Pilate said to them, "You have a guard. Go, make it as secure as you can. 27.66. So they went with the guard and made the tomb secure, sealing the stone. 28.4. For fear of him, the guards shook, and became like dead men. 28.6. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. 28.8. They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.12. When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit
12. Justin, First Apology, 21 (2nd cent. CE - 2nd cent. CE)

21. And when we say also that the Word, who is the first-birth of God, was produced without sexual union, and that He, Jesus Christ, our Teacher, was crucified and died, and rose again, and ascended into heaven, we propound nothing different from what you believe regarding those whom you esteem sons of Jupiter. For you know how many sons your esteemed writers ascribed to Jupiter: Mercury, the interpreting word and teacher of all; Æsculapius, who, though he was a great physician, was struck by a thunderbolt, and so ascended to heaven; and Bacchus too, after he had been torn limb from limb; and Hercules, when he had committed himself to the flames to escape his toils; and the sons of Leda, and Dioscuri; and Perseus, son of Danae; and Bellerophon, who, though sprung from mortals, rose to heaven on the horse Pegasus. For what shall I say of Ariadne, and those who, like her, have been declared to be set among the stars? And what of the emperors who die among yourselves, whom you deem worthy of deification, and in whose behalf you produce some one who swears he has seen the burning C sar rise to heaven from the funeral pyre? And what kind of deeds are recorded of each of these reputed sons of Jupiter, it is needless to tell to those who already know. This only shall be said, that they are written for the advantage and encouragement of youthful scholars; for all reckon it an honourable thing to imitate the gods. But far be such a thought concerning the gods from every well-conditioned soul, as to believe that Jupiter himself, the governor and creator of all things, was both a parricide and the son of a parricide, and that being overcome by the love of base and shameful pleasures, he came in to Ganymede and those many women whom he had violated and that his sons did like actions. But, as we said above, wicked devils perpetrated these things. And we have learned that those only are deified who have lived near to God in holiness and virtue; and we believe that those who live wickedly and do not repent are punished in everlasting fire.
13. Justin, Dialogue With Trypho, 107, 73, 106 (2nd cent. CE - 2nd cent. CE)

106. Christ's resurrection is foretold in the conclusion of the Psalm Justin: The remainder of the Psalm makes it manifest that He knew His Father would grant to Him all things which He asked, and would raise Him from the dead; and that He urged all who fear God to praise Him because He had compassion on all races of believing men, through the mystery of Him who was crucified; and that He stood in the midst of His brethren the apostles (who repented of their flight from Him when He was crucified, after He rose from the dead, and after they were persuaded by Himself that, before His passion He had mentioned to them that He must suffer these things, and that they were announced beforehand by the prophets), and when living with them sang praises to God, as is made evident in the memoirs of the apostles. The words are the following: 'I will declare Your name to my brethren; in the midst of the Church will I praise You. You that fear the Lord, praise Him; all you, the seed of Jacob, glorify Him. Let all the seed of Israel fear Him.' And when it is said that He changed the name of one of the apostles to Peter; and when it is written in the memoirs of Him that this so happened, as well as that He changed the names of other two brothers, the sons of Zebedee, to Boanerges, which means sons of thunder; this was an announcement of the fact that it was He by whom Jacob was called Israel, and Oshea called Jesus (Joshua), under whose name the people who survived of those that came from Egypt were conducted into the land promised to the patriarchs. And that He should arise like a star from the seed of Abraham, Moses showed before hand when he thus said, 'A star shall arise from Jacob, and a leader from Israel;' Numbers 24:17 and another Scripture says, 'Behold a man; the East is His name.' Accordingly, when a star rose in heaven at the time of His birth, as is recorded in the memoirs of His apostles, the Magi from Arabia, recognising the sign by this, came and worshipped Him.
14. Anon., Gospel of Peter, 50, 55, 60, 9-10



Subjects of this text:

subject book bibliographic info
ad fortunatum (cyprian) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
ad quirinum (libri iii ad quirinum or testimonia, cyprian) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
african old latin bible Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
angel, angels Robbins et al., The Art of Visual Exegesis (2017) 414
antioch (syrian) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 294
apocrypha Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
apostles Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
augustine of hippo, old latin bible and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
carrying (on the sabbath) Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 71
cenapura Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
clothing Robbins et al., The Art of Visual Exegesis (2017) 414
community Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
cooking Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 71
courtyard Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 71
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
crucifixion Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
cyprian of carthage, ad fortunatum Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
cyprian of carthage, ad quirinum (libri iii ad quirinum or testimonia) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
cyprian of carthage, latin bible and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
de jonge, h. j. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
editing (process) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 178
elaboration Robbins et al., The Art of Visual Exegesis (2017) 414
erasmus, desiderius of rotterdam Robbins et al., The Art of Visual Exegesis (2017) 414
eruv Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 71
eucharist Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
festival Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 71
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
food (dietary) laws, kashrut Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
fulfilment Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 105
heresy Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
herod Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
herodian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
high (chief) priest Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 178, 294, 519
hillel, school of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
historical tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 105
ignatius Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 294
immortality Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
jerome, old latin bible and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
jerusalemite Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 178
jesus, christian vision of Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
jesus, crucifixion Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
jesus, in matthew Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 286
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
jesus of nazareth, judas betrayal Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
jesus of nazareth, raising of lazarus Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
jesus of nazareth Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
jewish-christian tradition, custom Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 178
jews and judaism, old latin bible, possible jewish origins of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
john, gospel of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
john (the baptist) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 178
john the baptist Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 286
joseph (of arimathea) Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
josephus essenes, and the judaean revolt (c. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
judaea, region of, and synagogues Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
judas iscariot Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
judgement Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
kingdom of god Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 294
latin bible Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
lazarus Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
levi Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
libri iii ad quirinum (ad quirinum or testimonia, cyprian) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
mareotis, lake, mark, gospel of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
marriage (see also divorce) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 105
mary magdalene Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
matthaean church, community Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 294
matthew (gospel writer and gospel), abrogation of halakhah in Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 286
moses Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 105
muhammad Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 286
nathanael Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 178
new testament, pharisees and legal authority in Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
nicodemus Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 178
north african old latin bible Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
old latin bible or vetus latina, african old latin Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
old latin bible or vetus latina, augustine and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
old latin bible or vetus latina, jewish origins, possibility of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
old latin bible or vetus latina Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
origins, variant texts Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
origins Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
paraphrasis, paraphrases Robbins et al., The Art of Visual Exegesis (2017) 414
passion Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 294
peter (apostle), gospel of Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
pharisees, and josephus Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
pharisees, depiction as chief priests Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
pharisees, in the new testament gospels Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
pharisees, judaism of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
pharisees Robbins et al., The Art of Visual Exegesis (2017) 414; Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
philo of alexandria Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
pilate Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 86
pontius pilate Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 178, 294
priest Robbins et al., The Art of Visual Exegesis (2017) 414
prospective memory Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 71
purity (see also food laws) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
qumran documents Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 105
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
resurrection Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 294
sabbath Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 71; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
sadducees Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 178
samaritan Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 178
shammai, school Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 105, 519
shammai (see also subject index) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 105
signs Robbins et al., The Art of Visual Exegesis (2017) 414
social significance /\u2009distinction Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 105
supersession Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 294
synoptic, gospels Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 178, 519
synoptic, problem Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 105
synoptic, tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 519
temple scroll Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007) 142
tertullian, old latin bible and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
testimonia (libri iii ad quirinum or ad quirinum, cyprian) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 506
theodotus Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
third day Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
thompson, p. j. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
tithe Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023) 71
tomb Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174
von wahlde, u. c. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 111
worship' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 174