Tiresias: The Ancient Mediterranean Religions Source Database

8258

New Testament, Matthew, 26.36-26.42
Τότε ἔρχεται μετʼ αὐτῶν ὁ Ἰησοῦς εἰς χωρίον λεγόμενον Γεθσημανεί, καὶ λέγει τοῖς μαθηταῖς Καθίσατε αὐτοῦ ἕως [οὗ] ἀπελθὼν ἐκεῖ προσεύξωμαι. Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray.
καὶ παραλαβὼν τὸν Πέτρον καὶ τοὺς δύο υἱοὺς Ζεβεδαίου ἤρξατο λυπεῖσθαι καὶ ἀδημονεῖν. He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.
τότε λέγει αὐτοῖς Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε μετʼ ἐμοῦ. Then he said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch with me.
καὶ προελθὼν μικρὸν ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ προσευχόμενος καὶ λέγων Πάτερ μου, εἰ δυνατόν ἐστιν, παρελθάτω ἀπʼ ἐμοῦ τὸ ποτήριον τοῦτο· πλὴν οὐχ ὡς ἐγὼ θέλω ἀλλʼ ὡς σύ. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.
καὶ ἔρχεται πρὸς τοὺς μαθητὰς καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ Οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ; He came to the disciples, and found them sleeping, and said to Peter, "What, couldn't you watch with me for one hour?
γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον ἡ δὲ σὰρξ ἀσθενής. Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak.
πάλιν ἐκ δευτέρου ἀπελθὼν προσηύξατο [λέγων] Πάτερ μου, εἰ οὐ δύναται τοῦτο παρελθεῖν ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου. Again, a second time he went away, and prayed, saying, "My Father, if this cup can't pass away from me unless I drink it, your desire be done.

Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hebrew Bible, 1 Kings, 19.5-19.8 (8th cent. BCE - 5th cent. BCE) 19.5. וַיִּשְׁכַּב וַיִּישַׁן תַּחַת רֹתֶם אֶחָד וְהִנֵּה־זֶה מַלְאָךְ נֹגֵעַ בּוֹ וַיֹּאמֶר לוֹ קוּם אֱכוֹל׃ 19.6. וַיַּבֵּט וְהִנֵּה מְרַאֲשֹׁתָיו עֻגַת רְצָפִים וְצַפַּחַת מָיִם וַיֹּאכַל וַיֵּשְׁתְּ וַיָּשָׁב וַיִּשְׁכָּב׃ 19.7. וַיָּשָׁב מַלְאַךְ יְהוָה שֵׁנִית וַיִּגַּע־בּוֹ וַיֹּאמֶר קוּם אֱכֹל כִּי רַב מִמְּךָ הַדָּרֶךְ׃ 19.8. וַיָּקָם וַיֹּאכַל וַיִּשְׁתֶּה וַיֵּלֶךְ בְּכֹחַ הָאֲכִילָה הַהִיא אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה עַד הַר הָאֱלֹהִים חֹרֵב׃ 19.5. And he lay down and slept under a broom-tree; and, behold, an angel touched him, and said unto him: ‘Arise and eat.’" 19.6. And he looked, and, behold, there was at his head a cake baked on the hot stones, and a cruse of water. And he did eat and drink, and laid him down again." 19.7. And the angel of the LORD came again the second time, and touched him, and said: ‘Arise and eat; because the journey is too great for thee.’" 19.8. And he arose, and did eat and drink, and went in the strength of that meal forty days and forty nights unto Horeb the mount of God."
2. Hebrew Bible, Isaiah, 50.7-50.9 (8th cent. BCE - 5th cent. BCE) 50.7. וַאדֹנָי יְהוִה יַעֲזָר־לִי עַל־כֵּן לֹא נִכְלָמְתִּי עַל־כֵּן שַׂמְתִּי פָנַי כַּחַלָּמִישׁ וָאֵדַע כִּי־לֹא אֵבוֹשׁ׃ 50.8. קָרוֹב מַצְדִּיקִי מִי־יָרִיב אִתִּי נַעַמְדָה יָּחַד מִי־בַעַל מִשְׁפָּטִי יִגַּשׁ אֵלָי׃ 50.9. הֵן אֲדֹנָי יְהוִה יַעֲזָר־לִי מִי־הוּא יַרְשִׁיעֵנִי הֵן כֻּלָּם כַּבֶּגֶד יִבְלוּ עָשׁ יֹאכְלֵם׃ 50.7. For the Lord GOD will help me; Therefore have I not been confounded; Therefore have I set my face like a flint, And I know that I shall not be ashamed." 50.8. He is near that justifieth me; Who will contend with me? let us stand up together; Who is mine adversary? let him come near to me." 50.9. Behold, the Lord GOD will help me; Who is he that shall condemn me? Behold, they all shall wax old as a garment, The moth shall eat them up."
3. Hebrew Bible, Ezekiel, 1.3, 43.3 (6th cent. BCE - 5th cent. BCE) 1.3. הָיֹה הָיָה דְבַר־יְהוָה אֶל־יְחֶזְקֵאל בֶּן־בּוּזִי הַכֹּהֵן בְּאֶרֶץ כַּשְׂדִּים עַל־נְהַר־כְּבָר וַתְּהִי עָלָיו שָׁם יַד־יְהוָה׃ 43.3. וּכְמַרְאֵה הַמַּרְאֶה אֲשֶׁר רָאִיתִי כַּמַּרְאֶה אֲשֶׁר־רָאִיתִי בְּבֹאִי לְשַׁחֵת אֶת־הָעִיר וּמַרְאוֹת כַּמַּרְאֶה אֲשֶׁר רָאִיתִי אֶל־נְהַר־כְּבָר וָאֶפֹּל אֶל־פָּנָי׃ 1.3. the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him." 43.3. And the appearance of the vision which I saw was like the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell upon my face."
4. New Testament, John, 11 (1st cent. CE - 1st cent. CE)
5. New Testament, Luke, 10.38-10.42, 22.2, 22.11, 24.50-24.53 (1st cent. CE - 1st cent. CE) 10.38. It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 10.39. She had a sister called Mary, who also sat at Jesus' feet, and heard his word. 10.40. But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me. 10.41. Jesus answered her, "Martha, Martha, you are anxious and troubled about many things 10.42. but one thing is needed. Mary has chosen the good part, which will not be taken away from her. 22.2. The chief priests and the scribes sought how they might put him to death, for they feared the people. 22.11. Tell the master of the house, 'The Teacher says to you, "Where is the guest room, where I may eat the Passover with my disciples?"' 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
6. New Testament, Mark, 14.1, 14.14, 14.32, 15.1 (1st cent. CE - 1st cent. CE) 14.1. It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him. 14.14. and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"' 14.32. They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray. 15.1. Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
7. New Testament, Matthew, 2.13-2.15, 8.31-8.32, 9.9, 14.13-14.21, 14.25, 19.24, 26.37-26.42, 26.45, 26.47 (1st cent. CE - 1st cent. CE) 2.13. Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him. 2.14. He arose and took the young child and his mother by night, and departed into Egypt 2.15. and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son. 8.31. The demons begged him, saying, "If you cast us out, permit us to go away into the herd of pigs. 8.32. He said to them, "Go!"They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water. 9.9. As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." He got up and followed him. 14.13. Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities. 14.14. Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick. 14.15. When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food. 14.16. But Jesus said to them, "They don't need to go away. You give them something to eat. 14.17. They told him, "We only have here five loaves and two fish. 14.18. He said, "Bring them here to me. 14.19. He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes. 14.20. They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. 14.21. Those who ate were about five thousand men, besides women and children. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 19.24. Again I tell you, it is easier for a camel to go through a needle's eye, than for a rich man to enter into the Kingdom of God. 26.37. He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled. 26.38. Then he said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch with me. 26.39. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire. 26.40. He came to the disciples, and found them sleeping, and said to Peter, "What, couldn't you watch with me for one hour? 26.41. Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak. 26.42. Again, a second time he went away, and prayed, saying, "My Father, if this cup can't pass away from me unless I drink it, your desire be done. 26.45. Then he came to his disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 26.47. While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people.
8. Tosefta, Megillah, 3.27 (1st cent. CE - 2nd cent. CE)
9. Eusebius of Caesarea, Against Hierocles, 2 (3rd cent. CE - 4th cent. CE)
10. Eusebius of Caesarea, Ecclesiastical History, 6.19.4 (3rd cent. CE - 4th cent. CE) 6.19.4. Some persons, desiring to find a solution of the baseness of the Jewish Scriptures rather than abandon them, have had recourse to explanations inconsistent and incongruous with the words written, which explanations, instead of supplying a defense of the foreigners, contain rather approval and praise of themselves. For they boast that the plain words of Moses are enigmas, and regard them as oracles full of hidden mysteries; and having bewildered the mental judgment by folly, they make their explanations. Farther on he says:

Subjects of this text:

subject	book bibliographic info
ahab	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
alexandria	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297, 342
aquinas,thomas	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
armozel,fear of the masses in	Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 98
armozel,role of religious elites in	Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 98
armozel,the place of the last supper	Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 98
arnobius,and the disciples of christ	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
arnobius,defends christian writers	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
assumption	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
caesarius van heisterbach	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
carmelite	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
christ	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
christian	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297, 342
cologne	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
corpus christi	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
delf,dirc van	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
desert	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
egypt	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
elijah	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
eucharist	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
ezekiel	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297
feast of booths	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297
flight of mary and joseph	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
garden of gethsemane	Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 98
gethsemane	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
hagedorn,d.	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
heaven	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297, 342
hierocles,attacks scripture	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
horeb	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
jerusalem	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297
jesus,arrest of	Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 98
jesus	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297, 342
jews	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297, 342
john	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
joseph	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
koenraad of st. joris	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
law	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297
lazarus	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
lewy,h.	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
mary	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
mary and martha	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
merkelbach,r.	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
miraculous	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
mount of olives	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297
oil	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
patron saint of sicca'	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
pentecost	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
peter,christian apostle	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
porphyry,and st peter	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
porphyry,attacks scripture	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
porphyry,attacks st paul	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
porphyry,hecatean oracle of	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 246
prophecy	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297, 342
resurrection	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
rome	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
sacrament	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
shmuel	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297
simon	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297
simon cephas (= peter the apostle)	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297
stone	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297
study	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 342
the thirty pieces of silver,diminished role in gospel of	Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 98
the upper room	Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 98
voice	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 297