Tiresias: The Ancient Mediterranean Religions Source Database

8258

New Testament, Matthew, 22.19
ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον. Show me the tax money."They brought to him a denarius.

Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Exodus, 21.32 (9th cent. BCE - 3rd cent. BCE) 21.32. אִם־עֶבֶד יִגַּח הַשּׁוֹר אוֹ אָמָה כֶּסֶף שְׁלֹשִׁים שְׁקָלִים יִתֵּן לַאדֹנָיו וְהַשּׁוֹר יִסָּקֵל׃ 21.32. If the ox gore a bondman or a bondwoman, he shall give unto their master thirty shekels of silver, and the ox shall be stoned."
2. Hebrew Bible, Genesis, 1.26 (9th cent. BCE - 3rd cent. BCE) 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’"
3. Hebrew Bible, Leviticus, 27.3-27.8 (9th cent. BCE - 3rd cent. BCE) 27.3. וְהָיָה עֶרְכְּךָ הַזָּכָר מִבֶּן עֶשְׂרִים שָׁנָה וְעַד בֶּן־שִׁשִּׁים שָׁנָה וְהָיָה עֶרְכְּךָ חֲמִשִּׁים שֶׁקֶל כֶּסֶף בְּשֶׁקֶל הַקֹּדֶשׁ׃ 27.3. וְכָל־מַעְשַׂר הָאָרֶץ מִזֶּרַע הָאָרֶץ מִפְּרִי הָעֵץ לַיהוָה הוּא קֹדֶשׁ לַיהוָה׃ 27.4. וְאִם־נְקֵבָה הִוא וְהָיָה עֶרְכְּךָ שְׁלֹשִׁים שָׁקֶל׃ 27.5. וְאִם מִבֶּן־חָמֵשׁ שָׁנִים וְעַד בֶּן־עֶשְׂרִים שָׁנָה וְהָיָה עֶרְכְּךָ הַזָּכָר עֶשְׂרִים שְׁקָלִים וְלַנְּקֵבָה עֲשֶׂרֶת שְׁקָלִים׃ 27.6. וְאִם מִבֶּן־חֹדֶשׁ וְעַד בֶּן־חָמֵשׁ שָׁנִים וְהָיָה עֶרְכְּךָ הַזָּכָר חֲמִשָּׁה שְׁקָלִים כָּסֶף וְלַנְּקֵבָה עֶרְכְּךָ שְׁלֹשֶׁת שְׁקָלִים כָּסֶף׃ 27.7. וְאִם מִבֶּן־שִׁשִּׁים שָׁנָה וָמַעְלָה אִם־זָכָר וְהָיָה עֶרְכְּךָ חֲמִשָּׁה עָשָׂר שָׁקֶל וְלַנְּקֵבָה עֲשָׂרָה שְׁקָלִים׃ 27.8. וְאִם־מָךְ הוּא מֵעֶרְכֶּךָ וְהֶעֱמִידוֹ לִפְנֵי הַכֹּהֵן וְהֶעֱרִיךְ אֹתוֹ הַכֹּהֵן עַל־פִּי אֲשֶׁר תַּשִּׂיג יַד הַנֹּדֵר יַעֲרִיכֶנּוּ הַכֹּהֵן׃ 27.3. then thy valuation shall be for the male from twenty years old even unto sixty years old, even thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary." 27.4. And if it be a female, then thy valuation shall be thirty shekels." 27.5. And if it be from five years old even unto twenty years old, then thy valuation shall be for the male twenty shekels, and for the female ten shekels." 27.6. And if it be from a month old even unto five years old, then thy valuation shall be for the male five shekels of silver, and for the female thy valuation shall be three shekels of silver." 27.7. And if it be from sixty years old and upward: if it be a male, then thy valuation shall be fifteen shekels, and for the female ten shekels." 27.8. But if he be too poor for thy valuation, then he shall be set before the priest, and the priest shall value him; according to the means of him that vowed shall the priest value him."
4. Hebrew Bible, Psalms, 38.7 (9th cent. BCE - 3rd cent. BCE)
5. Hebrew Bible, Isaiah, 29.13 (8th cent. BCE - 5th cent. BCE) 29.13. וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבּוֹ רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָה׃ 29.13. And the Lord said: Forasmuch as this people draw near, and with their mouth and with their lips do honour Me, But have removed their heart far from Me, And their fear of Me is a commandment of men learned by rote;"
6. Hebrew Bible, Zechariah, 11.12-11.13 (5th cent. BCE - 4th cent. BCE) 11.12. וָאֹמַר אֲלֵיהֶם אִם־טוֹב בְּעֵינֵיכֶם הָבוּ שְׂכָרִי וְאִם־לֹא חֲדָלוּ וַיִּשְׁקְלוּ אֶת־שְׂכָרִי שְׁלֹשִׁים כָּסֶף׃ 11.13. וַיֹּאמֶר יְהוָה אֵלַי הַשְׁלִיכֵהוּ אֶל־הַיּוֹצֵר אֶדֶר הַיְקָר אֲשֶׁר יָקַרְתִּי מֵעֲלֵיהֶם וָאֶקְחָה שְׁלֹשִׁים הַכֶּסֶף וָאַשְׁלִיךְ אֹתוֹ בֵּית יְהוָה אֶל־הַיּוֹצֵר׃ 11.12. And I said unto them: ‘If ye think good, give me my hire; and if not, forbear.’ So they weighed for my hire thirty pieces of silver." 11.13. And the LORD said unto me: ‘Cast it into the treasury, the goodly price that I was prized at of them.’ And I took the thirty pieces of silver, and cast them into the treasury, in the house of the LORD."
7. Clement of Rome, 1 Clement, 35.1, 36.1 (1st cent. CE - 1st cent. CE) 35.1. Ὡς μακάρια καὶ θαυμαστὰ τὰ δῶρα τοῦ θεοῦ, ἀγαπητοί. 36.1. Αὕτη ἡ ὁδός, ἀγαπητοί, ἐν ᾖ εὕρομεν τὸ Heb. 2, 16: 9, 1 σωτήριον ἡμῶν, Ἰησοῦν Χριστόν, τὸν ἀρχιερέα τῶν προσφορῶν ἡμῶν, τὸν προστάτην καὶ βοηθὸν τῆς ἀσθενείας ἡμῶν.
8. Josephus Flavius, Jewish Antiquities, 18.3, 18.26, 18.117-18.119 (1st cent. CE - 1st cent. CE) 18.3. but the Jews, although at the beginning they took the report of a taxation heinously, yet did they leave off any further opposition to it, by the persuasion of Joazar, who was the son of Beethus, and high priest; so they, being over-persuaded by Joazar’s words, gave an account of their estates, without any dispute about it. 18.3. and because he greatly admired Agrippa’s virtue, in not desiring him at all to augment his own dominions, either with larger revenues, or other authority, but took care of the public tranquillity, of the laws, and of the Divinity itself, he granted him what he had requested. He also wrote thus to Petronius, commending him for his assembling his army, and then consulting him about these affairs. 18.3. When, therefore, those gates were first opened, some of the Samaritans came privately into Jerusalem, and threw about dead men’s bodies, in the cloisters; on which account the Jews afterward excluded them out of the temple, which they had not used to do at such festivals; and on other accounts also they watched the temple more carefully than they had formerly done. 18.26. but Caius prohibited him, and bid him begone; he was also in such a rage, that it openly appeared he was about to do them some very great mischief. So Philo being thus affronted, went out, and said to those Jews who were about him, that they should be of good courage, since Caius’s words indeed showed anger at them, but in reality had already set God against himself. 18.26. 1. When Cyrenius had now disposed of Archelaus’s money, and when the taxings were come to a conclusion, which were made in the thirty-seventh year of Caesar’s victory over Antony at Actium, he deprived Joazar of the high priesthood, which dignity had been conferred on him by the multitude, and he appointed Aus, the son of Seth, to be high priest; 18.117. for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness. 18.118. Now when [many] others came in crowds about him, for they were very greatly moved [or pleased] by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise,) thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it would be too late. 18.119. Accordingly he was sent a prisoner, out of Herod’s suspicious temper, to Macherus, the castle I before mentioned, and was there put to death. Now the Jews had an opinion that the destruction of this army was sent as a punishment upon Herod, and a mark of God’s displeasure to him.
9. Josephus Flavius, Jewish War, 2.409, 2.651, 4.161, 7.218 (1st cent. CE - 1st cent. CE) 2.409. At the same time Eleazar, the son of Aias the high priest, a very bold youth, who was at that time governor of the temple, persuaded those that officiated in the Divine service to receive no gift or sacrifice for any foreigner. And this was the true beginning of our war with the Romans; for they rejected the sacrifice of Caesar on this account; 2.651. However, Aus’s concern was this, to lay aside, for a while, the preparations for the war, and to persuade the seditious to consult their own interest, and to restrain the madness of those that had the name of zealots; but their violence was too hard for him; and what end he came to we shall relate hereafter. 4.161. for that was the name they went by, as if they were zealous in good undertakings, and were not rather zealous in the worst actions, and extravagant in them beyond the example of others. 7.218. He also laid a tribute upon the Jews wheresoever they were, and enjoined every one of them to bring two drachmae every year into the Capitol, as they used to pay the same to the temple at Jerusalem. And this was the state of the Jewish affairs at this time.
10. New Testament, 1 Corinthians, 7.23, 11.7 (1st cent. CE - 1st cent. CE) 7.23. You were bought witha price. Don't become bondservants of men. 11.7. For a man indeed ought not to have his head covered,because he is the image and glory of God, but the woman is the glory ofthe man.
11. New Testament, 2 Corinthians, 3.18 (1st cent. CE - 1st cent. CE)
12. New Testament, Acts, 4.27, 5.36-5.37 (1st cent. CE - 2nd cent. CE) 4.27. For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 5.36. For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing. 5.37. After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.
13. New Testament, Colossians, 1.15, 3.10 (1st cent. CE - 1st cent. CE) 1.15. who is the image of the invisible God, the firstborn of all creation. 3.10. and have put on the new man, that is being renewed in knowledge after the image of his Creator
14. New Testament, Romans, 8.29, 13.1-13.8 (1st cent. CE - 1st cent. CE) 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 13.1. Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. 13.2. Therefore he who resists the authority, withstands the ordice of God; and those who withstand will receive to themselves judgment. 13.3. For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same 13.4. for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil. 13.5. Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake. 13.6. For this reason you also pay taxes, for they are ministers of God's service, attending continually on this very thing. 13.7. Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor. 13.8. Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
15. New Testament, John, 5.39, 9.29 (1st cent. CE - 1st cent. CE) 5.39. You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 9.29. We know that God has spoken to Moses. But as for this man, we don't know where he comes from.
16. New Testament, Luke, 2.1-2.5, 3.1, 3.18-3.20, 8.3, 9.7-9.9, 13.31-13.33, 20.20-20.26, 22.66, 23.2, 23.6-23.12, 23.15 (1st cent. CE - 1st cent. CE) 2.1. Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled. 2.2. This was the first enrollment made when Quirinius was governor of Syria. 2.3. All went to enroll themselves, everyone to his own city. 2.4. Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David; 2.5. to enroll himself with Mary, who was pledged to be married to him as wife, being great with child. 3.1. Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene 3.18. Then with many other exhortations he preached good news to the people 3.19. but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done 3.20. added this also to them all, that he shut up John in prison. 8.3. and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions. 9.7. Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead 9.8. and by some that Elijah had appeared, and by others that one of the old prophets had risen again. 9.9. Herod said, "John I beheaded, but who is this, about whom I hear such things?" He sought to see him. 13.31. On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you. 13.32. He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission. 13.33. Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.' 20.20. They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. 20.21. They asked him, "Teacher, we know that you say and teach what is right, and aren't partial to anyone, but truly teach the way of God. 20.22. Is it lawful for us to pay taxes to Caesar, or not? 20.23. But he perceived their craftiness, and said to them, "Why do you test me? 20.24. Show me a denarius. Whose image and inscription are on it?"They answered, "Caesar's. 20.25. He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's. 20.26. They weren't able to trap him in his words before the people. They marveled at his answer, and were silent. 22.66. As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying 23.2. They began to accuse him, saying, "We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king. 23.6. But when Pilate heard Galilee mentioned, he asked if the man was a Galilean. 23.7. When he found out that he was in Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem during those days. 23.8. Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him. 23.9. He questioned him with many words, but he gave no answers. 23.10. The chief priests and the scribes stood, vehemently accusing him. 23.11. Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate. 23.12. Herod and Pilate became friends with each other that very day, for before that they were enemies with each other. 23.15. Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.
17. New Testament, Mark, 3.6, 6.14-6.29, 8.15, 9.5, 12.13-12.17, 13.21, 15.26 (1st cent. CE - 1st cent. CE) 3.6. The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him. 6.14. King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him. 6.15. But others said, "It is Elijah." Others said, "It is the Prophet, or like one of the prophets. 6.16. But Herod, when he heard this, said, "This is John, whom I beheaded. He has risen from the dead. 6.17. For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her. 6.18. For John said to Herod, "It is not lawful for you to have your brother's wife. 6.19. Herodias set herself against him, and desired to kill him, but she couldn't 6.20. for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly. 6.21. Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee. 6.22. When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you. 6.23. He swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom. 6.24. She went out, and said to her mother, "What shall I ask?"She said, "The head of John the Baptizer. 6.25. She came in immediately with haste to the king, and asked, "I want you to give me right now the head of John the Baptizer on a platter. 6.26. The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her. 6.27. Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison 6.28. and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother. 6.29. When his disciples heard this, they came and took up his corpse, and laid it in a tomb. 8.15. He charged them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 12.13. They sent some of the Pharisees and of the Herodians to him, that they might trap him with words. 12.14. When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 12.15. Shall we give, or shall we not give?"But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it. 12.16. They brought it. He said to them, "Whose is this image and inscription?"They said to him, "Caesar's. 12.17. Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's."They marveled greatly at him. 13.21. Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it. 15.26. The superscription of his accusation was written over him, "THE KING OF THE JEWS.
18. New Testament, Matthew, 8.2-8.4, 10.9, 11.7, 11.28-11.29, 14.1-14.12, 15.7-15.8, 17.4, 17.24-17.27, 18.28, 20.33, 22.15-22.18, 22.20-22.22, 22.24, 22.36, 23.7, 26.15 (1st cent. CE - 1st cent. CE) 8.2. Behold, a leper came to him and worshiped him, saying, "Lord, if you want to, you can make me clean. 8.3. Jesus stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately his leprosy was cleansed. 8.4. Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them. 10.9. Don't take any gold, nor silver, nor brass in your money belts. 11.7. As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? 11.28. Come to me, all you who labor and are heavily burdened, and I will give you rest. 11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. 14.1. At that time, Herod the tetrarch heard the report concerning Jesus 14.2. and said to his servants, "This is John the Baptizer. He is risen from the dead. That is why these powers work in him. 14.3. For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife. 14.4. For John said to him, "It is not lawful for you to have her. 14.5. When he would have put him to death, he feared the multitude, because they counted him as a prophet. 14.6. But when Herod's birthday came, the daughter of Herodias danced among them and pleased Herod. 14.7. Whereupon he promised with an oath to give her whatever she should ask. 14.8. She, being prompted by her mother, said, "Give me here on a platter the head of John the Baptizer. 14.9. The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given 14.10. and he sent and beheaded John in the prison. 14.11. His head was brought on a platter, and given to the young lady: and she brought it to her mother. 14.12. His disciples came, and took the body, and buried it; and they went and told Jesus. 15.7. You hypocrites! Well did Isaiah prophesy of you, saying 15.8. 'These people draw near to me with their mouth, And honor me with their lips; But their heart is far from me. 17.4. Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let's make three tents here: one for you, one for Moses, and one for Elijah. 17.24. When they had come to Capernaum, those who collected the didrachmas came to Peter, and said, "Doesn't your teacher pay the didrachma? 17.25. He said, "Yes."When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their sons, or from strangers? 17.26. Peter said to him, "From strangers."Jesus said to him, "Therefore the sons are exempt. 17.27. But, lest we cause them to stumble, go to the sea, and cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater. Take that, and give it to them for me and you. 18.28. But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' 20.33. They told him, "Lord, that our eyes may be opened. 22.15. Then the Pharisees went and took counsel how they might entrap him in his talk. 22.16. They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone. 22.17. Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not? 22.18. But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites? 22.20. He asked them, "Whose is this image and inscription? 22.21. They said to him, "Caesar's."Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's. 22.22. When they heard it, they marveled, and left him, and went away. 22.24. saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.' 22.36. Teacher, which is the greatest commandment in the law? 23.7. the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men. 26.15. and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver.
19. Cassius Dio, Roman History, 65.7.2 (2nd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
agrapha (sayings of jesus not in new testament)	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 459
alexander severus	Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 227
antioch (syrian)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
apostle paul	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
appian, on tributum capitis	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223
augustine	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
babatha archive, census return in	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223
bishop	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
blood	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
body, head	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
body, shoulders	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
byrskog, s.	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 82
caesar	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224; Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007) 77
captive	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
catholicos	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
census, and taxes	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223
census, of population	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223
censuses	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
christ	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 179
coinage, as imperial prerogative	Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 227
coins, and taxes	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 226, 227
coins, didrachma	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 226, 227
creator	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
death	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
desire	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
didrachma temple tax, in gospels	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 226
egypt	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
egyptian	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
eleazar (son of high-priest ananias)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
elites	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
eschatology	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 179
estates, private	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
estates, public	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
father, title	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 82
father, heavenly	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 179
felix	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
fiscus iudaicus	Ganzel and Holtz, Contextualizing Jewish Temples (2020) 162
fourth philosophy (josephus)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
galilee	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
gods	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
golan	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
gospel of thomas	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 459
gospels, as historical sources	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 284
gospels, evidence for tributum capitis in	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223
half-shekel tax	Ganzel and Holtz, Contextualizing Jewish Temples (2020) 162
hasmoneans	Ganzel and Holtz, Contextualizing Jewish Temples (2020) 162
herod antipas, coins of	Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 109
herod antipas	Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 109
herodians	Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 109
high (chief) priest	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
ignatius	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 179
images, ban against	Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 109
imago dei	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
imago trinitatis	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
instructor, title	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 82
jerusalem	Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 109
jesus, agrapha (sayings of jesus not in new testament)	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 459
jesus, christ	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
jesus, discourses of	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 82
jesus, in relation to the temple	Ganzel and Holtz, Contextualizing Jewish Temples (2020) 162
jesus, on the temple tax	Ganzel and Holtz, Contextualizing Jewish Temples (2020) 162
jesus	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224; Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 179
jesus christ	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105; Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 284
jesus movement	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 284
joazar (son of boethus)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
john (the baptist)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
john the baptist	Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 109
josephus, on judea, tributum soli in	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223
josephus	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
judaea (roman province; see also yehud)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
judas, the thirty pieces of silver of	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 102
judea (jewish palestine), and provincial taxes	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223, 226, 227
judea (jewish palestine), taxation of, under governors	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223, 226, 227
judea (jewish palestine), tributum capitis (poll tax) in	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223, 226, 227
judea (jewish palestine), tributum soli in	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223
king	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
land tenancy, hired workers	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
landowners, tenants	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
luke	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
marcellinus	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
marius victorinus	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
martyrdom	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
matthew, on the pharisees	Ganzel and Holtz, Contextualizing Jewish Temples (2020) 162
matthew, on the temple tax	Ganzel and Holtz, Contextualizing Jewish Temples (2020) 162
messiah	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
messianic	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
money	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
peristasis catalogues	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 179
peter (cephas, simon –)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
pharisees, and the temple tax	Ganzel and Holtz, Contextualizing Jewish Temples (2020) 162
pharisees, in matthew	Ganzel and Holtz, Contextualizing Jewish Temples (2020) 162
pharisees	Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 109; Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
pilate	Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 109
pontius pilate	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
pythagoras and pythagoreans, gospel of thomas and	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 459
quirinius	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
rent	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
revolt/war, under nero (great ~)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
rhetoric, rhetorical	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
servant	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
sicarii	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
similitudo	Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
syriac	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
tax	Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 224
taxation, capitation tax	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
taxation, land tribute	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
taxation, rates	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
taxation	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
taxes, poll tax (tributum capitis), in gospels	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223, 226, 227
taxes, poll tax (tributum capitis)	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223, 226, 227
taxes, provincial, and judea	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223, 226, 227
taxes	Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 109
teacher, διδάσκαλος	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 82
the thirty pieces of silver, old testament prophecies of	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 102
the thirty pieces of silver, portrayal in the canonical gospels of	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 102
theudas	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
tiberius (emperor)	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223
tiberius ii	Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013) 227
tithes'	Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 131
tributum capitis, as poll tax, and census of population	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223
two way document	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 179
two ways	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 179
ulpian, and census	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 223
zealot, zealots	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 574
zimmermann, a.f.	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 82