Tiresias: The Ancient Mediterranean Religions Source Database

8258

New Testament, Matthew, 19.21
ἔφη αὐτῷ ὁ Ἰησοῦς Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς [τοῖς] πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι. Jesus said to him, "If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.

Intertexts (texts cited often on the same page as the searched text):

36 results
1. Septuagint, Tobit, 4.8-4.9 (th cent. BCE - 2nd cent. BCE) 4.8. If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 4.9. So you will be laying up a good treasure for yourself against the day of necessity.
2. Hebrew Bible, Deuteronomy, 10.18, 14.29, 15.11, 16.11, 16.14, 17.19, 24.19-24.21, 25.5, 26.12-26.13 (9th cent. BCE - 3rd cent. BCE) 10.18. עֹשֶׂה מִשְׁפַּט יָתוֹם וְאַלְמָנָה וְאֹהֵב גֵּר לָתֶת לוֹ לֶחֶם וְשִׂמְלָה׃ 14.29. וּבָא הַלֵּוִי כִּי אֵין־לוֹ חֵלֶק וְנַחֲלָה עִמָּךְ וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ וְאָכְלוּ וְשָׂבֵעוּ לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכָל־מַעֲשֵׂה יָדְךָ אֲשֶׁר תַּעֲשֶׂה׃ 15.11. כִּי לֹא־יֶחְדַּל אֶבְיוֹן מִקֶּרֶב הָאָרֶץ עַל־כֵּן אָנֹכִי מְצַוְּךָ לֵאמֹר פָּתֹחַ תִּפְתַּח אֶת־יָדְךָ לְאָחִיךָ לַעֲנִיֶּךָ וּלְאֶבְיֹנְךָ בְּאַרְצֶךָ׃ 16.11. וְשָׂמַחְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ אַתָּה וּבִנְךָ וּבִתֶּךָ וְעַבְדְּךָ וַאֲמָתֶךָ וְהַלֵּוִי אֲשֶׁר בִּשְׁעָרֶיךָ וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בְּקִרְבֶּךָ בַּמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ לְשַׁכֵּן שְׁמוֹ שָׁם׃ 16.14. וְשָׂמַחְתָּ בְּחַגֶּךָ אַתָּה וּבִנְךָ וּבִתֶּךָ וְעַבְדְּךָ וַאֲמָתֶךָ וְהַלֵּוִי וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ׃ 17.19. וְהָיְתָה עִמּוֹ וְקָרָא בוֹ כָּל־יְמֵי חַיָּיו לְמַעַן יִלְמַד לְיִרְאָה אֶת־יְהוָה אֱלֹהָיו לִשְׁמֹר אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת וְאֶת־הַחֻקִּים הָאֵלֶּה לַעֲשֹׂתָם׃ 24.19. כִּי תִקְצֹר קְצִירְךָ בְשָׂדֶךָ וְשָׁכַחְתָּ עֹמֶר בַּשָּׂדֶה לֹא תָשׁוּב לְקַחְתּוֹ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל מַעֲשֵׂה יָדֶיךָ׃ 24.21. כִּי תִבְצֹר כַּרְמְךָ לֹא תְעוֹלֵל אַחֲרֶיךָ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה׃ 25.5. כִּי־יֵשְׁבוּ אַחִים יַחְדָּו וּמֵת אַחַד מֵהֶם וּבֵן אֵין־לוֹ לֹא־תִהְיֶה אֵשֶׁת־הַמֵּת הַחוּצָה לְאִישׁ זָר יְבָמָהּ יָבֹא עָלֶיהָ וּלְקָחָהּ לוֹ לְאִשָּׁה וְיִבְּמָהּ׃ 26.12. כִּי תְכַלֶּה לַעְשֵׂר אֶת־כָּל־מַעְשַׂר תְּבוּאָתְךָ בַּשָּׁנָה הַשְּׁלִישִׁת שְׁנַת הַמַּעֲשֵׂר וְנָתַתָּה לַלֵּוִי לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה וְאָכְלוּ בִשְׁעָרֶיךָ וְשָׂבֵעוּ׃ 26.13. וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת וְגַם נְתַתִּיו לַלֵּוִי וְלַגֵּר לַיָּתוֹם וְלָאַלְמָנָה כְּכָל־מִצְוָתְךָ אֲשֶׁר צִוִּיתָנִי לֹא־עָבַרְתִּי מִמִּצְוֺתֶיךָ וְלֹא שָׁכָחְתִּי׃ 10.18. He doth execute justice for the fatherless and widow, and loveth the stranger, in giving him food and raiment." 14.29. And the Levite, because he hath no portion nor inheritance with thee, and the stranger, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thy hand which thou doest." 15.11. For the poor shall never cease out of the land; therefore I command thee, saying: ‘Thou shalt surely open thy hand unto thy poor and needy brother, in thy land.’" 16.11. And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within they gates, and the stranger, and the fatherless, and the widow, that are in the midst of thee, in the place which the LORD thy God shall choose to cause His name to dwell there." 16.14. And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite, and the stranger, and the fatherless, and the widow, that are within thy gates." 17.19. And it shall be with him, and he shall read therein all the days of his life; that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them;" 24.19. When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go back to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that the LORD thy God may bless thee in all the work of thy hands." 24.20. When thou beatest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow." 24.21. When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee; it shall be for the stranger, for the fatherless, and for the widow." 25.5. If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not be married abroad unto one not of his kin; her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of a husband’s brother unto her." 26.12. When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, and hast given it unto the Levite, to the stranger, to the fatherless, and to the widow, that they may eat within thy gates, and be satisfied," 26.13. then thou shalt say before the LORD thy God: ‘I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them."
3. Hebrew Bible, Genesis, 1.26 (9th cent. BCE - 3rd cent. BCE) 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’"
4. Hebrew Bible, Joel, 1.5 (9th cent. BCE - 3rd cent. BCE)
5. Hebrew Bible, Malachi, 3.5 (9th cent. BCE - 3rd cent. BCE) 3.5. וְקָרַבְתִּי אֲלֵיכֶם לַמִּשְׁפָּט וְהָיִיתִי עֵד מְמַהֵר בַּמְכַשְּׁפִים וּבַמְנָאֲפִים וּבַנִּשְׁבָּעִים לַשָּׁקֶר וּבְעֹשְׁקֵי שְׂכַר־שָׂכִיר אַלְמָנָה וְיָתוֹם וּמַטֵּי־גֵר וְלֹא יְרֵאוּנִי אָמַר יְהוָה צְבָאוֹת׃ 3.5. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers; and against those that oppress the hireling in his wages, The widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, Saith the LORD of hosts."
6. Hebrew Bible, Proverbs, 11.24, 13.11 (9th cent. BCE - 3rd cent. BCE) 11.24. יֵשׁ מְפַזֵּר וְנוֹסָף עוֹד וְחוֹשֵׂךְ מִיֹּשֶׁר אַךְ־לְמַחְסוֹר׃ 13.11. הוֹן מֵהֶבֶל יִמְעָט וְקֹבֵץ עַל־יָד יַרְבֶּה׃ 11.24. There is that scattereth, and yet increaseth; And there is that withholdeth more than is meet, but it tendeth only to want." 13.11. Wealth gotten by vanity shall be diminished; But he that gathereth little by little shall increase. ."
7. Hebrew Bible, Psalms, 68.5, 146.9 (9th cent. BCE - 3rd cent. BCE) 68.5. שִׁירוּ לֵאלֹהִים זַמְּרוּ שְׁמוֹ סֹלּוּ לָרֹכֵב בָּעֲרָבוֹת בְּיָהּ שְׁמוֹ וְעִלְזוּ לְפָנָיו׃ 146.9. יְהוָה שֹׁמֵר אֶת־גֵּרִים יָתוֹם וְאַלְמָנָה יְעוֹדֵד וְדֶרֶךְ רְשָׁעִים יְעַוֵּת׃ 68.5. Sing unto God, sing praises to His name; Extol Him that rideth upon the skies, whose name is the LORD; And exult ye before Him." 146.9. The LORD preserveth the strangers; He upholdeth the fatherless and the widow; But the way of the wicked He maketh crooked."
8. Hebrew Bible, Amos, 6.4-6.7 (8th cent. BCE - 6th cent. BCE) 6.4. הַשֹּׁכְבִים עַל־מִטּוֹת שֵׁן וּסְרֻחִים עַל־עַרְשׂוֹתָם וְאֹכְלִים כָּרִים מִצֹּאן וַעֲגָלִים מִתּוֹךְ מַרְבֵּק׃ 6.5. הַפֹּרְטִים עַל־פִּי הַנָּבֶל כְּדָוִיד חָשְׁבוּ לָהֶם כְּלֵי־שִׁיר׃ 6.6. הַשֹּׁתִים בְּמִזְרְקֵי יַיִן וְרֵאשִׁית שְׁמָנִים יִמְשָׁחוּ וְלֹא נֶחְלוּ עַל־שֵׁבֶר יוֹסֵף 6.7. לָכֵן עַתָּה יִגְלוּ בְּרֹאשׁ גֹּלִים וְסָר מִרְזַח סְרוּחִים׃ 6.4. That lie upon beds of ivory, And stretch themselves upon their couches, And eat the lambs out of the flock, And the calves out of the midst of the stall;" 6.5. That thrum on the psaltery, That devise for themselves instruments of music, like David;" 6.6. That drink wine in bowls, And anoint themselves with the chief ointments; But they are not grieved for the hurt of Joseph." 6.7. Therefore now shall they go captive at the head of them that go captive, And the revelry of them that stretched themselves shall pass away."
9. Hebrew Bible, Isaiah, 1.17, 5.22, 7.14, 8.4 (8th cent. BCE - 5th cent. BCE) 1.17. לִמְדוּ הֵיטֵב דִּרְשׁוּ מִשְׁפָּט אַשְּׁרוּ חָמוֹץ שִׁפְטוּ יָתוֹם רִיבוּ אַלְמָנָה׃ 5.22. הוֹי גִּבּוֹרִים לִשְׁתּוֹת יָיִן וְאַנְשֵׁי־חַיִל לִמְסֹךְ שֵׁכָר׃ 7.14. לָכֵן יִתֵּן אֲדֹנָי הוּא לָכֶם אוֹת הִנֵּה הָעַלְמָה הָרָה וְיֹלֶדֶת בֵּן וְקָרָאת שְׁמוֹ עִמָּנוּ אֵל׃ 8.4. כִּי בְּטֶרֶם יֵדַע הַנַּעַר קְרֹא אָבִי וְאִמִּי יִשָּׂא אֶת־חֵיל דַּמֶּשֶׂק וְאֵת שְׁלַל שֹׁמְרוֹן לִפְנֵי מֶלֶךְ אַשּׁוּר׃ 1.17. Learn to do well; Seek justice, relieve the oppressed, Judge the fatherless, plead for the widow." 5.22. Woe unto them that are mighty to drink wine, And men of strength to mingle strong drink;" 7.14. Therefore the Lord Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel." 8.4. For before the child shall have knowledge to cry: My father, and: My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.’"
10. Hebrew Bible, Jeremiah, 7.6, 31.31-31.34 (8th cent. BCE - 5th cent. BCE) 7.6. גֵּר יָתוֹם וְאַלְמָנָה לֹא תַעֲשֹׁקוּ וְדָם נָקִי אַל־תִּשְׁפְּכוּ בַּמָּקוֹם הַזֶּה וְאַחֲרֵי אֱלֹהִים אֲחֵרִים לֹא תֵלְכוּ לְרַע לָכֶם׃ 31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 7.6. if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt;" 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
11. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) 913c. And men ought also to believe the stories told about these matters,—how that such conduct is injurious to the getting of children. But if any man proves to be both regardless of children and neglectful of the legislator, and, without the consent of the depositor, takes up a treasure which neither he himself nor any of his forefathers has deposited, and thus breaks a law most fair, and that most comprehensive ordice of the noble man who said
12. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE)
13. Septuagint, Tobit, 4.8-4.9 (4th cent. BCE - 2nd cent. BCE) 4.8. If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 4.9. So you will be laying up a good treasure for yourself against the day of necessity.
14. Hebrew Bible, Daniel, 3 (2nd cent. BCE - 2nd cent. BCE)
15. Septuagint, Ecclesiasticus (Siracides), 15.17 (2nd cent. BCE - 2nd cent. BCE) 15.17. Before a man are life and death,and whichever he chooses will be given to him.
16. Philo of Alexandria, On The Migration of Abraham, 128 (1st cent. BCE - missingth cent. CE) 128. And this is the end which is celebrated among those who study philosophy in the best manner, namely, to live in accordance with nature. And this takes place when the mind, entering into the path of virtue, treads in the steps of right reason, and follows God, remembering his commandments, and at all times and in all places confirming them both by word and deed;
17. Anon., Didache, 1.3-1.5, 3.1, 3.6-3.10, 6.1-6.3 (1st cent. CE - 2nd cent. CE)
18. Clement of Rome, 1 Clement, 38.2 (1st cent. CE - 1st cent. CE) 38.2. ὁ ἰσχυρὸς τημελείτω A has mh thtmmeleitw. This is perhaps a corruption of mh\ a)thmelei/tw "not neglect," shich may be the true reading. τὸν ἀσθενῆ, ὁ δὲ ἀσθενὴς ἐντρεπέσθω τὸν ἰσχυρόν: ὁ πλούσιος ἐπιχορηγείτω τῷ πτωχῷ, ὁ δὲ πτωχὸς εὐχαριστείτω τῷ θεῷ, ὅτι ἔδωκεν αὐτῷ, δἰ οὗ ἀναπληρωθῇ αὐτοῦ τὸ ὑστέρημα: ὁ σοφὸς ἐνδεικνύσθω τὴν σοφίαν αὐτοῦ μὴ ἐν λόγοις, ἀλλ̓ ἐν ἔργοις ἀγαθοῖς: ὁ ταπεινοφρονῶν μὴ ἑαυτῷ μαρτυρείτω, ἀλλ̓ ἐάτω ὑφ̓ ἑτέρου ἑαυτὸν μαρτυρεῖσθαι: ὁ ἁγνὸς ἐν τῇ σαρκὶ A reads (??) mh/ preceded by a lacuna (the vellum has been asay). It is suggested that h)/tw should be supplied, giving the meaning "Let him sho is pure in the flesh, be so, and not," etc. μὴ ἀλαζονευέσθω, γινώσκων ὅτι ἕτερός ἐστιν ὁ ἐπιχορηγῶν αὐτῷ τὴν ἐγκράτειαν.
19. New Testament, 1 Corinthians, 7.8-7.9 (1st cent. CE - 1st cent. CE) 7.8. But I sayto the unmarried and to widows, it is good for them if they remain evenas I am. 7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn.
20. New Testament, 1 Timothy, 4.16, 5.3-5.5, 5.14, 5.16 (1st cent. CE - 1st cent. CE) 4.16. Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you. 5.3. Honor widows who are widows indeed. 5.4. But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God. 5.5. Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day. 5.14. I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling. 5.16. If any man or woman who believes has widows, let them relieve them, and don't let the assembly be burdened; that it might relieve those who are widows indeed.
21. New Testament, 2 Corinthians, 3.7, 9.12, 11.7-11.8 (1st cent. CE - 1st cent. CE)
22. New Testament, Acts, 1.1-1.3, 2.43-2.47, 4.32-4.37, 5.1-5.11, 5.41, 11.27-11.30, 15.7, 16.25, 20.24 (1st cent. CE - 2nd cent. CE) 1.1. The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach 1.2. until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 1.3. To these he also showed himself alive after his suffering by many proofs, appearing to them over a period of forty days, and spoke about God's Kingdom. 2.43. Fear came on every soul, and many wonders and signs were done through the apostles. 2.44. All who believed were together, and had all things common. 2.45. They sold their possessions and goods, and distributed them to all, according as anyone had need. 2.46. Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart 2.47. praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved. 4.32. The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things common. 4.33. With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all. 4.34. For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the prices of the things that were sold 4.35. and laid them at the apostles' feet, and distribution was made to each, according as anyone had need. 4.36. Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race 4.37. having a field, sold it, and brought the money and laid it at the apostles' feet. 5.1. But a certain man named Aias, with Sapphira, his wife, sold a possession 5.2. and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles' feet. 5.3. But Peter said, "Aias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land? 5.4. While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God. 5.5. Aias, hearing these words, fell down and died. Great fear came on all who heard these things. 5.6. The young men arose and wrapped him up, and they carried him out and buried him. 5.7. About three hours later, his wife, not knowing what had happened, came in. 5.8. Peter answered her, "Tell me whether you sold the land for so much."She said, "Yes, for so much. 5.9. But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out. 5.10. She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 5.11. Great fear came on the whole assembly, and on all who heard these things. 5.41. They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus' name. 11.27. Now in these days, prophets came down from Jerusalem to Antioch. 11.28. One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine over all the world, which also happened in the days of Claudius. 11.29. The disciples, as anyone had plenty, each determined to send relief to the brothers who lived in Judea; 11.30. which they also did, sending it to the elders by the hands of Barnabas and Saul. 15.7. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 20.24. But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the gospel of the grace of God.
23. New Testament, James, 1.27, 2.13, 5.7, 5.12, 5.14 (1st cent. CE - 1st cent. CE) 1.27. Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. 2.13. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. 5.7. Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. 5.12. But above all things, my brothers, don't swear, neither by heaven, nor by the earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no;" so that you don't fall into hypocrisy. 5.14. Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord
24. New Testament, Colossians, 1 (1st cent. CE - 1st cent. CE)
25. New Testament, Galatians, 5.13-5.14, 5.22-5.26 (1st cent. CE - 1st cent. CE) 5.13. For you, brothers, were called for freedom. Only don't useyour freedom for gain to the flesh, but through love be servants to oneanother. 5.14. For the whole law is fulfilled in one word, in this:"You shall love your neighbor as yourself. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law. 5.24. Those who belong to Christhave crucified the flesh with its passions and lusts. 5.25. If we liveby the Spirit, let's also walk by the Spirit. 5.26. Let's not becomeconceited, provoking one another, and envying one another.
26. New Testament, Romans, 12.2 (1st cent. CE - 1st cent. CE) 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God.
27. New Testament, John, 2.1-2.11, 2.19-2.23, 3.2-3.5, 3.8, 3.10, 3.14-3.16, 4.10-4.14, 6.1-6.5, 6.26-6.27, 7.38, 14.14 (1st cent. CE - 1st cent. CE) 2.1. The third day, there was a marriage in Cana of Galilee. Jesus' mother was there. 2.2. Jesus also was invited, with his disciples, to the marriage. 2.3. When the wine ran out, Jesus' mother said to him, "They have no wine. 2.4. Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come. 2.5. His mother said to the servants, "Whatever he says to you, do it. 2.6. Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece. 2.7. Jesus said to them, "Fill the water pots with water." They filled them up to the brim. 2.8. He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it. 2.9. When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom 2.10. and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now! 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 2.19. Jesus answered them, "Destroy this temple, and in three days I will raise it up. 2.20. The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days? 2.21. But he spoke of the temple of his body. 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 2.23. Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.3. Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God. 3.4. Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born? 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! 3.8. The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit. 3.10. Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 4.10. Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water. 4.11. The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water? 4.12. Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his sons, and his cattle? 4.13. Jesus answered her, "Everyone who drinks of this water will thirst again 4.14. but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. 6.1. After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. 6.2. A great multitude followed him, because they saw his signs which he did on those who were sick. 6.3. Jesus went up into the mountain, and he sat there with his disciples. 6.4. Now the Passover, the feast of the Jews, was at hand. 6.5. Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat? 6.26. Jesus answered them, "Most assuredly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled. 6.27. Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him. 7.38. He who believes in me, as the Scripture has said, from within him will flow rivers of living water. 14.14. If you will ask anything in my name, I will do it.
28. New Testament, Luke, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 4.42, 4.43, 4.44, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.28, 6.20, 6.22, 6.23, 6.24, 6.25, 6.29, 6.30, 6.32, 7.28, 8.19, 8.20, 8.21, 9.21, 9.22, 9.23, 9.26, 9.43, 9.44, 9.51-19.27, 9.62, 10.9, 10.11, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 11.2, 11.3, 11.11, 11.12, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.33, 13.18, 13.28, 13.29, 14.15, 14.26, 14.27, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 16.13, 16.16, 16.18, 16.19, 16.20, 16.21, 16.22, 16.23, 16.24, 16.25, 16.26, 16.27, 16.28, 16.29, 16.30, 16.31, 17.20, 17.21, 17.24, 17.25, 18.16, 18.18, 18.19, 18.20, 18.21, 18.22, 18.23, 18.24, 18.25, 18.26, 18.27, 18.28, 18.29, 18.30, 18.31, 18.32, 18.33, 18.34, 19.1, 19.2, 19.3, 19.4, 19.5, 19.6, 19.7, 19.8, 19.9, 19.10, 19.11, 20.34, 20.35, 20.36, 21.1, 21.2, 21.3, 21.4, 21.10, 21.33, 22.3, 22.16, 22.18, 22.24, 22.25, 22.26, 22.27, 22.28, 22.29, 22.30, 22.31, 22.32, 22.33, 22.34, 22.35, 22.36, 22.37, 22.38, 22.39, 22.40, 22.41, 22.42, 22.43, 22.44, 22.45, 22.46, 22.47, 22.48, 22.49, 22.50, 22.51, 22.52, 22.53 (1st cent. CE - 1st cent. CE) 10.11. 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'
29. New Testament, Mark, 1.5, 1.35-1.38, 3.24, 3.31-3.35, 4.26, 6.32-6.34, 6.52, 8.34, 10.10-10.12, 10.14, 10.17-10.31, 10.35-10.45, 12.25, 12.28-12.32, 12.41-12.44, 13.8, 14.5, 14.7, 14.25, 14.58 (1st cent. CE - 1st cent. CE) 1.5. All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 1.35. Early in the night, he rose up and went out, and departed into a deserted place, and prayed there. 1.36. Simon and those who were with him followed after him; 1.37. and they found him, and told him, "Everyone is looking for you. 1.38. He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came forth. 3.24. If a kingdom is divided against itself, that kingdom cannot stand. 3.31. His mother and his brothers came, and standing outside, they sent to him, calling him. 3.32. A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you. 3.33. He answered them, "Who are my mother and my brothers? 3.34. Looking around at those who sat around him, he said, "Behold, my mother and my brothers! 3.35. For whoever does the will of God, the same is my brother, and my sister, and mother. 4.26. He said, "The Kingdom of God is as if a man should cast seed on the earth 6.32. They went away in the boat to a desert place by themselves. 6.33. They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 6.52. for they hadn't understood about the loaves, but their hearts were hardened. 8.34. He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 10.10. In the house, his disciples asked him again about the same matter. 10.11. He said to them, "Whoever divorces his wife, and marries another, commits adultery against her. 10.12. If a woman herself divorces her husband, and marries another, she commits adultery. 10.14. But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life? 10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God. 10.19. You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.' 10.20. He said to him, "Teacher, I have observed all these things from my youth. 10.21. Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross. 10.22. But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 10.23. Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God! 10.24. The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God! 10.25. It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God. 10.26. They were exceedingly astonished, saying to him, "Then who can be saved? 10.27. Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God. 10.28. Peter began to tell him, "Behold, we have left all, and have followed you. 10.29. Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the gospel's sake 10.30. but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 10.31. But many who are first will be last; and the last first. 10.35. James and John, the sons of Zebedee, came near to him, saying, "Teacher, we want you to do for us whatever we will ask. 10.36. He said to them, "What do you want me to do for you? 10.37. They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory. 10.38. But Jesus said to them, "You don't know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with? 10.39. They said to him, "We are able."Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; 10.40. but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared. 10.41. When the ten heard it, they began to be indigt towards James and John. 10.42. Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 10.43. But it shall not be so among you, but whoever wants to become great among you shall be your servant. 10.44. Whoever of you wants to become first among you, shall be servant of all. 10.45. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many. 12.25. For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. 12.28. One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all? 12.29. Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one: 12.30. you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment. 12.31. The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these. 12.32. The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he 12.41. Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much. 12.42. A poor widow came, and she cast in two small brass coins, which make a quadrans. 12.43. He called his disciples to himself, and said to them, "Most assuredly I tell you, this poor widow gave more than all those who are giving into the treasury 12.44. for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on. 13.8. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains. 14.5. For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her. 14.7. For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me. 14.25. Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God. 14.58. We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'
30. New Testament, Matthew, 3.2, 3.16-3.17, 4.17, 5.3, 5.5-5.6, 5.10, 5.12, 5.17-5.48, 6.1-6.4, 6.11, 6.19-6.21, 6.24, 6.26, 6.33-6.34, 7.1-7.2, 7.9-7.10, 7.21, 8.11, 8.20, 10.7-10.8, 10.35-10.38, 11.11-11.12, 11.23, 11.29-11.30, 12.28, 12.46-12.49, 13.11, 13.24, 13.31-13.33, 13.44-13.47, 13.52, 14.19, 15.1-15.20, 16.1-16.3, 16.19, 16.24, 18.1, 18.3-18.4, 18.18-18.30, 19.10-19.20, 19.22-19.30, 20.1, 20.20-20.28, 21.25, 21.31, 21.43, 22.2, 22.30, 23.8, 23.13, 24.29-24.31, 24.36, 25.1, 26.11, 26.64, 28.2 (1st cent. CE - 1st cent. CE) 3.2. Repent, for the Kingdom of Heaven is at hand! 3.16. Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased. 4.17. From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand. 5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.5. Blessed are the gentle, For they shall inherit the earth. 5.6. Blessed are those who hunger and thirst after righteousness, For they shall be filled. 5.10. Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.11. Give us today our daily bread. 6.19. Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; 6.20. but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal; 6.21. for where your treasure is, there your heart will be also. 6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 6.34. Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient. 7.1. Don't judge, so that you won't be judged. 7.2. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. 7.9. Or who is there among you, who, if his son asks him for bread, will give him a stone? 7.10. Or if he asks for a fish, who will give him a serpent? 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 8.20. Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head. 10.7. As you go, preach, saying, 'The Kingdom of Heaven is at hand!' 10.8. Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. 10.35. For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 10.36. A man's foes will be those of his own household. 10.37. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn't worthy of me. 10.38. He who doesn't take his cross and follow after me, isn't worthy of me. 11.11. Most assuredly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 11.12. From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 11.23. You, Capernaum, who are exalted to Heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. 11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. 11.30. For my yoke is easy, and my burden is light. 12.28. But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. 12.46. While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him. 12.47. One said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you. 12.48. But he answered him who spoke to him, "Who is my mother? Who are my brothers? 12.49. He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers! 13.11. He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. 13.24. He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field 13.31. He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; 13.32. which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches. 13.33. He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened. 13.44. The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. 13.45. Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls 13.46. who having found one pearl of great price, he went and sold all that he had, and bought it. 13.47. Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind 13.52. He said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things. 14.19. He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes. 15.1. Then Pharisees and scribes came to Jesus from Jerusalem, saying 15.2. Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread. 15.3. He answered them, "Why do you also disobey the commandment of God because of your tradition? 15.4. For God commanded, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.' 15.5. But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God 15.6. he shall not honor his father or mother.' You have made the commandment of God void because of your tradition. 15.7. You hypocrites! Well did Isaiah prophesy of you, saying 15.8. 'These people draw near to me with their mouth, And honor me with their lips; But their heart is far from me. 15.9. And in vain do they worship me, Teaching as doctrine rules made by men.' 15.10. He summoned the multitude, and said to them, "Hear, and understand. 15.11. That which enters into the mouth doesn't defile the man; but that which proceeds out of the mouth, this defiles the man. 15.12. Then the disciples came, and said to him, "Do you know that the Pharisees were offended, when they heard this saying? 15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted. 15.14. Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit. 15.15. Peter answered him, "Explain the parable to us. 15.16. So Jesus said, "Do you also still not understand? 15.17. Don't you understand that whatever goes into the mouth passes into the belly, and then out of the body? 15.18. But the things which proceed out of the mouth come out of the heart, and they defile the man. 15.19. For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 15.20. These are the things which defile the man; but to eat with unwashed hands doesn't defile the man. 16.1. The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven. 16.2. But he answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.' 16.3. In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you can't discern the signs of the times! 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 16.24. Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. 18.1. In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven? 18.3. and said, "Most assuredly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. 18.4. Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20. For where two or three are gathered together in my name, there I am in the midst of them. 18.21. Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times? 18.22. Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. 18.23. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 18.24. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 18.25. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 18.26. The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all.' 18.27. The lord of that servant, being moved with compassion, released him, and forgave him the debt. 18.28. But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' 18.29. So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you.' 18.30. He would not, but went and cast him into prison, until he should pay back that which was due. 19.10. His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry. 19.11. But he said to them, "Not all men can receive this saying, but those to whom it is given. 19.12. For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it. 19.13. Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them. 19.14. But Jesus said, "Allow the little children, and don't forbid them to come to me; for to such belongs the Kingdom of Heaven. 19.15. He laid his hands on them, and departed from there. 19.16. Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have eternal life? 19.17. He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments. 19.18. He said to him, "Which ones?"Jesus said, "'You shall not murder.' 'You shall not commit adultery.' 'You shall not steal.' 'You shall not offer false testimony.' 19.19. 'Honor your father and mother.' And, 'You shall love your neighbor as yourself.' 19.20. The young man said to him, "All these things I have observed from my youth. What do I still lack? 19.22. But when the young man heard the saying, he went away sad, for he was one who had great possessions. 19.23. Jesus said to his disciples, "Most assuredly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty. 19.24. Again I tell you, it is easier for a camel to go through a needle's eye, than for a rich man to enter into the Kingdom of God. 19.25. When the disciples heard it, they were exceedingly astonished, saying, "Who then can be saved? 19.26. Looking at them, Jesus said, "With men this is impossible, but with God all things are possible. 19.27. Then Peter answered, "Behold, we have left everything, and followed you. What then will we have? 19.28. Jesus said to them, "Most assuredly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 19.29. Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life. 19.30. But many will be last who are first; and first who are last. 20.1. For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 20.20. Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him. 20.21. He said to her, "What do you want?"She said to him, "Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your kingdom. 20.22. But Jesus answered, "You don't know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?"They said to him, "We are able. 20.23. He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father. 20.24. When the ten heard it, they were indigt with the two brothers. 20.25. But Jesus summoned them, and said, "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 20.26. It shall not be so among you, but whoever desires to become great among you shall be your servant. 20.27. Whoever desires to be first among you shall be your bondservant 20.28. even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many. 21.25. The baptism of John, where was it from? From heaven or from men?"They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' 21.31. Which of the two did the will of his father?"They said to him, "The first."Jesus said to them, "Most assuredly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you. 21.43. Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruits. 22.2. The Kingdom of Heaven is like a certain king, who made a marriage feast for his son 22.30. For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.13. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 24.30. and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 24.31. He will send out his angels with a great sound of a trumpet, and they will gather together his elect from the four winds, from one end of the sky to the other. 24.36. But no one knows of that day and hour, not even the angels of heaven, but my Father only. 25.1. Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom. 26.11. For you always have the poor with you; but you don't always have me. 26.64. Jesus said to him, "You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky. 28.2. Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
31. Tosefta, Peah, 4.18 (1st cent. CE - 2nd cent. CE)
32. Clement of Alexandria, Extracts From The Prophets, 56.2 (2nd cent. CE - 3rd cent. CE)
33. Clement of Alexandria, A Discourse Concerning The Salvation of Rich Men, 21.1-21.2 (2nd cent. CE - 3rd cent. CE)
34. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)
35. Athanasius, Life of Anthony, 3.1, 5.4 (3rd cent. CE - 4th cent. CE)
36. Augustine, Confessions, 8.6.15 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
abraham	Levine Allison and Crossan (2006), The Historical Jesus in Context, 248
adamson,james	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 230
angel,angelology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 147
antinomianism	Damm (2018), Religions and Education in Antiquity, 122
antithetical	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
antony,oracular mode of scripture	Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 142
apostles	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
asceticism/ascetics	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 98, 99
asceticism	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 108, 115
ascetics,monks	de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 357
asterius of amasia	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
athanasius of alexandria,oracular mode of scripture	Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 142
augustine	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 98
austerity	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
autarky	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 108
authority	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
avitus,attack on jews in jerusalem at sukkoth and	Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 260
avitus,eudokia and	Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 260
baptism,of jesus	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 147, 165
beatitudes,lukan	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 413
beatitudes	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 413; de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 342
belief	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
bible (hebrew bible and/or new testament)	Damm (2018), Religions and Education in Antiquity, 122
birth	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
blood	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
blush,to/a	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 99
book of thomas the contender,catholic christianity	Damm (2018), Religions and Education in Antiquity, 122
brakke,d.	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 98, 99
bread	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
brown,p.	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 99
burrus,v.	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 99
cameron,averil	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 99
care of the poor	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 86
celibacy,in second temple period	Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187
charaktēr(es)	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 98
charity	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206
christians,christianity	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 227
clement	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 230
clement of alexandria,on god	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 227
clement of alexandria,on possibility (τὸ δυνατόν)	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 227
clement of alexandria,on salvation (σωτηρία)	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 227
clement of alexandria,on will (βούλεσθαι)	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 227
clement of alexandria	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 227; de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 357
collective humanity	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206
commentary	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
covenant	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
creation	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
creator	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
criteria in textual criticism	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 22
cross	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
daniélou,jean	Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 98
death	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206
decalogue	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 247
desert	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
desire,between men and women	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 99
desires,abandonment of	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
desires	Wilson (2012), The Sentences of Sextus, 269; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
devil,the	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 99
devil	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
diogenes laertius	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 108
disciples of jesus,calling of the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
disciples of jesus,following jesus	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
disciples of jesus	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 147, 165
dispossession	Wilson (2012), The Sentences of Sextus, 269
doubt	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
east,the	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 86
eclogae propheticae	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
education,hellenism and	Damm (2018), Religions and Education in Antiquity, 122
education,jesus and	Damm (2018), Religions and Education in Antiquity, 122
education,paul and	Damm (2018), Religions and Education in Antiquity, 122
elijah	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
elpis	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
encounter	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
epictetus	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
eschatology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 147
ethical teachings	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 247
ethics	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
eudokia,barsauma and	Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 260
eudokia,jews and	Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 260
evil	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 256; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
excerpta ex theodoto	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
exegesis	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32, 224
exhortations	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 247
faith,faithfulness	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
faith	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
father	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
fear	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
fear (negatively marked)	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 256
first day of the week	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
following nature	Wilson (2012), The Sentences of Sextus, 269
forgiveness	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
free will	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206
gnostics/gnostic	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32, 224
god,kingdom of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 147, 165
godlikeness	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 108
gods,clement on	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 227
gospel,of luke	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
gospel,of mark	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 147
gospel	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
gospels	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32, 224
grace	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 256
grammatical archive,commentarial strategies,coherence (ἀκολουθία)	Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 98
grammatical archive,commentarial strategies	Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 98
gregory nazianzenus/of nazianzus	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 98
gregory of nyssa	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
heart (καρδία)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 247
heaven,kingdom of the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 147
heaven	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 147, 165
hope	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
household codes	Damm (2018), Religions and Education in Antiquity, 122
human,condition	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206
humiliores	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 86
imitation	Wilson (2012), The Sentences of Sextus, 269
integration	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 86
isaac	Levine Allison and Crossan (2006), The Historical Jesus in Context, 248
itching,obscene	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 99
jacob	Levine Allison and Crossan (2006), The Historical Jesus in Context, 248
james,law in	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 177
jerome	de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 357
jesus,crucifixion of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
jesus,kingdom of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
jesus,lukan	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
jesus,matthean	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 147
jesus,temple incident of	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 237
jesus	Damm (2018), Religions and Education in Antiquity, 122; de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 342, 357
jesus christ	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 108, 115
john chrysostom	de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 357
john climacus	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
john the baptist	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 147
judah the patriarch,judaic traditions,law in	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 177
judaism,law and	Damm (2018), Religions and Education in Antiquity, 122
judaism	Damm (2018), Religions and Education in Antiquity, 122
judgment	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206
julian,friend of jerome	de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 357
just	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
kingdom	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 147; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
kingdom of god	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
knowledge	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
law/law	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
law	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
lazarus	de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 342
life of antony (athanasius),oracular mode of scripture	Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 142
likeness to god	Wilson (2012), The Sentences of Sextus, 269
logos-theology	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
lord,yoke of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 247
lords prayer,lukan	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
love,of enemies	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
lukes hermeneutic,rich and poor	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 413
manhood (elite late-roman)	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 98, 99
manuscripts,of the didache	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 247
marble	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 86
marriage,in new testament	Esler (2000), The Early Christian World, 411
martin,g. currie	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 230
martyrdom,in second temple period	Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187
martyrdom,of widow (in tale of widows mite)	Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187
mary	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
material possessions	Wilson (2012), The Sentences of Sextus, 269
mimesis	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 98
monasticism	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
money	Wilson (2012), The Sentences of Sextus, 269
nepotian,priest	de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 357
new testament,justification in	Damm (2018), Religions and Education in Antiquity, 122
new testament	Damm (2018), Religions and Education in Antiquity, 122; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
old testament	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
oracular mode of scripture	Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 142
origen	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
passion	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
passions	Wilson (2012), The Sentences of Sextus, 269
patronus	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 99
paul	Damm (2018), Religions and Education in Antiquity, 122
pauline letters/epistles	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
perfect,believer	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 247
perseverance	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 256
peter	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
petitions of the lords prayer,we	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
petitions of the lords prayer,you	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
place	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
plato	Damm (2018), Religions and Education in Antiquity, 122; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 108
ponticianus	Burton (2009), Dionysus and Rome: Religion and Literature, 99
poor,attitudes toward,of jesus	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 237
possessions	Wilson (2012), The Sentences of Sextus, 269
possibility,possible (δυνατόν),clement of alexandria on	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 227
poverty,as virtue	Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187
poverty,in tanakh	Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187
poverty	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
power	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
promise	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
promises of god	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
property,plate	de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 357
property	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
prophets	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
prosopopoeic mode of scripture	Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 142
pseudo-basil	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
quis dives salvetur?	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
rabbis	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
reading	Burton (2009), Dionysus and Rome: Religion and Literature, 99
reason (divine)	Wilson (2012), The Sentences of Sextus, 269
relationship with god	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
religion,greco-roman	Damm (2018), Religions and Education in Antiquity, 122
renunciation	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
rich young man	de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 342, 357
righteous,the	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206
righteousness	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
rome	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
sacrifice,funding of	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 237
sacrifice,ownership of	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 237
sadducees	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
salvation	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
salvation (σωτηρία),clement of alexandria on	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 227
satan	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
scriptural practice,exercises	Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 142
self-sufficiency	Wilson (2012), The Sentences of Sextus, 269
self-sufficienty	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 108
senator,senatorial	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 86
septuagint/lxx	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
sermon,on the mount	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 247
sermon on the mount	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 224
sexuality,new testament perspectives	Esler (2000), The Early Christian World, 411
shepherd,james m.h.	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 230
shepherd of hermas,use of mark	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 99
sign	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
sin,sinner	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
slaves,slavery	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 86
socially elevated	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 86
solitude	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115
solon	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 108
soul	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 247
soul (human)	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
stoicism	Wilson (2012), The Sentences of Sextus, 269
stratification,social	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 86
strom. viii	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 32
suffering	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
svartick,jesper	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 230
temple,as ritually inadequate,in new testament	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 237
temple tax	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 237
temples,in jerusalem,built by solomon	Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 260
temptation,of jesus	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
temptation	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
the mind	Wilson (2012), The Sentences of Sextus, 269
the poor	Wilson (2012), The Sentences of Sextus, 269
the soul	Wilson (2012), The Sentences of Sextus, 269
the world	Wilson (2012), The Sentences of Sextus, 269
theodora of alexandria,and oracular mode of scripture	Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 142
torah	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
traditions,matthean	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 247
trust	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 165
twelve	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
valentinian i	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 98
valentinians	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
virtue	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 115; Wilson (2012), The Sentences of Sextus, 269
vita antonii (athanasius)	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 98, 99
wall (around the body)	Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 99
wealth,riches	de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 342, 357
wealth	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 108, 115; Wilson (2012), The Sentences of Sextus, 269
widow (in tale of widows mite),and woman who anoints jesus	Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187
widows mite,traditional reading of	Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187
will (βούλησις,voluntas),clement of alexandria on	Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 227
wisdom	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
witness,as basis of belief or trust	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 256
women,self-sacrifice of	Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187
women	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 90
writing'	Burton (2009), Dionysus and Rome: Religion and Literature, 99