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Tiresias: The Ancient Mediterranean Religions Source Database



8258
New Testament, Matthew, 16.4


Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ. καὶ καταλιπὼν αὐτοὺς ἀπῆλθεν.An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah."He left them, and departed.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Deuteronomy, 18.15-18.18 (9th cent. BCE - 3rd cent. BCE)

18.15. נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 18.16. כְּכֹל אֲשֶׁר־שָׁאַלְתָּ מֵעִם יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בְּיוֹם הַקָּהָל לֵאמֹר לֹא אֹסֵף לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהָי וְאֶת־הָאֵשׁ הַגְּדֹלָה הַזֹּאת לֹא־אֶרְאֶה עוֹד וְלֹא אָמוּת׃ 18.17. וַיֹּאמֶר יְהוָה אֵלָי הֵיטִיבוּ אֲשֶׁר דִּבֵּרוּ׃ 18.18. נָבִיא אָקִים לָהֶם מִקֶּרֶב אֲחֵיהֶם כָּמוֹךָ וְנָתַתִּי דְבָרַי בְּפִיו וְדִבֶּר אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אֲצַוֶּנּוּ׃ 18.15. A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;" 18.16. according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’" 18.17. And the LORD said unto me: ‘They have well said that which they have spoken." 18.18. I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him."
2. Hebrew Bible, Exodus, 3, 3.2, 4, 5, 6, 7, 7.3, 8, 9, 10, 11, 12, 13, 14, 14.21, 14.31, 15, 16, 16.35, 17, 18, 19, 20, 20.19, 20.22-23.33, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 32.1, 32.23 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Joel, 3.3 (9th cent. BCE - 3rd cent. BCE)

3.3. וְנָתַתִּי מוֹפְתִים בַּשָּׁמַיִם וּבָאָרֶץ דָּם וָאֵשׁ וְתִימֲרוֹת עָשָׁן׃ 3.3. And I will shew wonders in the heavens and in the earth, Blood, and fire, and pillars of smoke."
4. Hebrew Bible, Psalms, 23.2, 23.4, 33.6, 33.9, 88.29 (9th cent. BCE - 3rd cent. BCE)

23.2. בִּנְאוֹת דֶּשֶׁא יַרְבִּיצֵנִי עַל־מֵי מְנֻחוֹת יְנַהֲלֵנִי׃ 23.4. גַּם כִּי־אֵלֵךְ בְּגֵיא צַלְמָוֶת לֹא־אִירָא רָע כִּי־אַתָּה עִמָּדִי שִׁבְטְךָ וּמִשְׁעַנְתֶּךָ הֵמָּה יְנַחֲמֻנִי׃ 33.6. בִּדְבַר יְהוָה שָׁמַיִם נַעֲשׂוּ וּבְרוּחַ פִּיו כָּל־צְבָאָם׃ 33.9. כִּי הוּא אָמַר וַיֶּהִי הוּא־צִוָּה וַיַּעֲמֹד׃ 23.2. He maketh me to lie down in green pastures; He leadeth me beside the still waters." 23.4. Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me; Thy rod and Thy staff, they comfort me." 33.6. By the word of the LORD were the heavens made; And all the host of them by the breath of His mouth." 33.9. For He spoke, and it was; He commanded, and it stood."
5. Hebrew Bible, Isaiah, 40.11, 49.7, 49.9-49.10 (8th cent. BCE - 5th cent. BCE)

40.11. כְּרֹעֶה עֶדְרוֹ יִרְעֶה בִּזְרֹעוֹ יְקַבֵּץ טְלָאִים וּבְחֵיקוֹ יִשָּׂא עָלוֹת יְנַהֵל׃ 49.7. כֹּה אָמַר־יְהוָה גֹּאֵל יִשְׂרָאֵל קְדוֹשׁוֹ לִבְזֹה־נֶפֶשׁ לִמְתָעֵב גּוֹי לְעֶבֶד מֹשְׁלִים מְלָכִים יִרְאוּ וָקָמוּ שָׂרִים וְיִשְׁתַּחֲוּוּ לְמַעַן יְהוָה אֲשֶׁר נֶאֱמָן קְדֹשׁ יִשְׂרָאֵל וַיִּבְחָרֶךָּ׃ 49.9. לֵאמֹר לַאֲסוּרִים צֵאוּ לַאֲשֶׁר בַּחֹשֶׁךְ הִגָּלוּ עַל־דְּרָכִים יִרְעוּ וּבְכָל־שְׁפָיִים מַרְעִיתָם׃ 40.11. Even as a shepherd that feedeth his flock, That gathereth the lambs in his arm, And carrieth them in his bosom, And gently leadeth those that give suck." 49.7. Thus saith the LORD, The Redeemer of Israel, his Holy One, To him who is despised of men, To him who is abhorred of nations, To a servant of rulers: Kings shall see and arise, Princes, and they shall prostrate themselves; Because of the LORD that is faithful, Even the Holy One of Israel, who hath chosen thee." 49.9. Saying to the prisoners: ‘Go forth’; To them that are in darkness: ‘Show yourselves’; They shall feed in the ways, And in all high hills shall be their pasture;" 49.10. They shall not hunger nor thirst, Neither shall the heat nor sun smite them; For He that hath compassion on them will lead them, Even by the springs of water will He guide them."
6. New Testament, Acts, 1.22, 3.16, 7.36-7.40, 7.44, 8.5-8.25 (1st cent. CE - 2nd cent. CE)

1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection. 3.16. By faith in his name has his name made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all. 7.36. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness forty years. 7.37. This is that Moses, who said to the children of Israel , 'The Lord God will raise up a prophet to you from among your brothers, like me.' 7.38. This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us 7.39. to whom our fathers wouldn't be obedient, but rejected him, and turned back in their hearts to Egypt 7.40. saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt , we don't know what has become of him.' 7.44. Our fathers had the tent of the testimony in the wilderness, even as he who spoke to Moses appointed, that he should make it according to the pattern that he had seen; 8.5. Philip went down to the city of Samaria, and proclaimed to them the Christ. 8.6. The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did. 8.7. For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed. 8.8. There was great joy in that city. 8.9. But there was a certain man, Simon by name, who had used sorcery in the city before, and amazed the people of Samaria, making himself out to be some great one 8.10. to whom they all listened, from the least to the greatest, saying, "This man is that great power of God. 8.11. They listened to him, because for a long time he had amazed them with his sorceries. 8.12. But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 8.13. Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles done, he was amazed. 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.17. Then they laid their hands on them, and they received the Holy Spirit. 8.18. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money 8.19. saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit. 8.20. But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 8.21. You have neither part nor lot in this matter, for your heart isn't right before God. 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.23. For I see that you are in the gall of bitterness and in the bondage of iniquity. 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me. 8.25. They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the gospel to many villages of the Samaritans.
7. New Testament, John, 1.1, 1.37, 1.50, 2.11, 2.23-2.25, 3.2, 3.15-3.18, 4.48, 6.30, 9.30, 10.9, 10.22-10.39, 11.26, 12.44-12.47, 14.1-14.3 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.37. The two disciples heard him speak, and they followed Jesus. 1.50. Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these! 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 2.23. Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. 2.24. But Jesus didn't trust himself to them, because he knew everyone 2.25. and because he didn't need for anyone to testify concerning man; for he himself knew what was in man. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 4.48. Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe. 6.30. They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do? 9.30. The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes. 10.9. I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture. 10.22. It was the Feast of the Dedication at Jerusalem. 10.23. It was winter, and Jesus was walking in the temple, in Solomon's porch. 10.24. The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly. 10.25. Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. 10.26. But you don't believe, because you are not of my sheep, as I told you. 10.27. My sheep hear my voice, and I know them, and they follow me. 10.28. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 10.29. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand. 10.30. I and the Father are one. 10.31. Therefore Jews took up stones again to stone him. 10.32. Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me? 10.33. The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God. 10.34. Jesus answered them, "Isn't it written in your law, 'I said, you are gods?' 10.35. If he called them gods, to whom the word of God came (and the Scripture can't be broken) 10.36. Do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?' 10.37. If I don't do the works of my Father, don't believe me. 10.38. But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father. 10.39. They sought again to seize him, and he went out of their hand. 11.26. Whoever lives and believes in me will never die. Do you believe this? 12.44. Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me. 12.45. He who sees me sees him who sent me. 12.46. I have come as a light into the world, that whoever believes in me may not remain in the darkness. 12.47. If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
8. New Testament, Luke, 4.9-4.12, 7.1-7.10, 11.16, 11.29-11.32, 12.29, 20.27-20.40, 21.7, 23.8 (1st cent. CE - 1st cent. CE)

4.9. He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here 4.10. for it is written, 'He will give his angels charge concerning you, to guard you;' 4.11. and, 'On their hands they will bear you up, Lest perhaps you dash your foot against a stone.' 4.12. Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.' 7.1. After he had finished speaking in the hearing of the people, he entered into Capernaum. 7.2. A certain centurion's servant, who was dear to him, was sick and at the point of death. 7.3. When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant. 7.4. When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him 7.5. for he loves our nation, and he built our synagogue for us. 7.6. Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof. 7.7. Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed. 7.8. For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it. 7.9. When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel. 7.10. Those who were sent, returning to the house, found that the servant who had been sick was well. 11.16. Others, testing him, sought from him a sign from heaven. 11.29. When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet. 11.30. For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation. 11.31. The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. 11.32. The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here. 12.29. Don't seek what you will eat or what you will drink; neither be anxious. 20.27. Some of the Sadducees came to him, those who deny that there is a resurrection. 20.28. They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother. 20.29. There were therefore seven brothers. The first took a wife, and died childless. 20.30. The second took her as wife, and he died childless. 20.31. The third took her, and likewise the seven all left no children, and died. 20.32. Afterward the woman also died. 20.33. Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife. 20.34. Jesus said to them, "The sons of this age marry, and are given in marriage. 20.35. But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. 20.36. For they can't die any more, for they are like the angels, and are sons of God, being sons of the resurrection. 20.37. But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.' 20.38. Now he is not the God of the dead, but of the living, for all are alive to him. 20.39. Some of the scribes answered, "Teacher, you speak well. 20.40. They didn't dare to ask him any more questions. 21.7. They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen? 23.8. Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.
9. New Testament, Mark, 6.1-6.6, 8.11-8.13, 12.18-12.27, 13.22 (1st cent. CE - 1st cent. CE)

6.1. He went out from there. He came into his own country, and his disciples followed him. 6.2. When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands? 6.3. Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judas, and Simon? Aren't his sisters here with us?" They were offended at him. 6.4. Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house. 6.5. He could do no mighty work there, except that he laid his hands on a few sick folk, and healed them. 6.6. He marveled because of their unbelief. He went around the villages teaching. 8.11. The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him. 8.12. He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Most assuredly I tell you, no sign will be given to this generation. 8.13. He left them, and again entering into the boat, departed to the other side. 12.18. There came to him Sadducees, who say that there is no resurrection. They asked him, saying 12.19. Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.' 12.20. There were seven brothers. The first took a wife, and dying left no offspring. 12.21. The second took her, and died, leaving no children behind him. The third likewise; 12.22. and the seven took her and left no children. Last of all the woman also died. 12.23. In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife. 12.24. Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God? 12.25. For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. 12.26. But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?' 12.27. He is not the God of the dead, but of the living. You are therefore badly mistaken. 13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
10. New Testament, Matthew, 4.6-4.7, 6.21, 8.5-8.13, 10.17, 12.4, 12.21, 12.33-12.35, 12.38-12.41, 13.15, 13.54-13.58, 15.24, 16.1-16.3, 16.6, 16.8-16.9, 16.11-16.12, 21.31-21.32, 21.43, 22.23-22.33, 23.34, 23.37, 24.3, 24.14, 24.24, 26.13, 27.43, 27.63, 28.11-28.15, 28.20 (1st cent. CE - 1st cent. CE)

4.6. and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will give his angels charge concerning you.' and, 'On their hands they will bear you up, So that you don't dash your foot against a stone.' 4.7. Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.' 6.21. for where your treasure is, there your heart will be also. 8.5. When he came into Capernaum, a centurion came to him, asking him 8.6. and saying, "Lord, my servant lies in the house paralyzed, grievously tormented. 8.7. Jesus said to him, "I will come and heal him. 8.8. The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed. 8.9. For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it. 8.10. When Jesus heard it, he marveled, and said to those who followed, "Most assuredly I tell you, I haven't found so great a faith, not even in Israel. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 8.12. but the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and the gnashing of teeth. 8.13. Jesus said to the centurion, "Go your way. Let it be done for you as you as you have believed." His servant was healed in that hour. 10.17. But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you. 12.4. how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests? 12.21. In his name, the Gentiles will hope. 12.33. Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit. 12.34. You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. 12.35. The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things. 12.38. Then certain of the scribes and Pharisees answered, saying, "Teacher, we want to see a sign from you. 12.39. But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet. 12.40. For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth. 12.41. The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 13.15. For this people's heart has grown callous, Their ears are dull of hearing, They have closed their eyes; Or else perhaps they might perceive with their eyes, Hear with their ears, Understand with their heart, And should turn again; And I would heal them.' 13.54. Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom, and these mighty works? 13.55. Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas? 13.56. Aren't all of his sisters with us? Where then did this man get all of these things? 13.57. They were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house. 13.58. He didn't do many mighty works there because of their unbelief. 15.24. But he answered, "I wasn't sent to anyone but the lost sheep of the house of Israel. 16.1. The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven. 16.2. But he answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.' 16.3. In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you can't discern the signs of the times! 16.6. Jesus said to them, "Take heed and beware of the yeast of the Pharisees and Sadducees. 16.8. Jesus, perceiving it, said, "Why do you reason among yourselves, you of little faith, 'because you have brought no bread?' 16.9. Don't you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up? 16.11. How is it that you don't perceive that I didn't speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees. 16.12. Then they understood that he didn't tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees. 21.31. Which of the two did the will of his father?"They said to him, "The first."Jesus said to them, "Most assuredly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you. 21.32. For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him. 21.43. Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruits. 22.23. On that day Sadducees (those who say that there is no resurrection) came to him. They asked him 22.24. saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.' 22.25. Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother. 22.26. In like manner the second also, and the third, to the seventh. 22.27. After them all, the woman died. 22.28. In the resurrection therefore, whose wife will she be of the seven? For they all had her. 22.29. But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God. 22.30. For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven. 22.31. But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying 22.32. 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living. 22.33. When the multitudes heard it, they were astonished at his teaching. 23.34. Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; 23.37. Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not! 24.3. As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age? 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect. 26.13. Most assuredly I tell you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial of her. 27.43. He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.' 27.63. saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.' 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.12. When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
11. Justin, Dialogue With Trypho, 107 (2nd cent. CE - 2nd cent. CE)

107. The same is taught from the history of Jonah Justin: And that He would rise again on the third day after the crucifixion, it is written in the memoirs that some of your nation, questioning Him, said, 'Show us a sign;' and He replied to them, 'An evil and adulterous generation seeks after a sign; and no sign shall be given them, save the sign of Jonah.' And since He spoke this obscurely, it was to be understood by the audience that after His crucifixion He should rise again on the third day. And He showed that your generation was more wicked and more adulterous than the city of Nineveh; for the latter, when Jonah preached to them, after he had been cast up on the third day from the belly of the great fish, that after three (in other versions, forty) days they should all perish, proclaimed a fast of all creatures, men and beasts, with sackcloth, and with earnest lamentation, with true repentance from the heart, and turning away from unrighteousness, in the belief that God is merciful and kind to all who turn from wickedness; so that the king of that city himself, with his nobles also, put on sackcloth and remained fasting and praying, and obtained their request that the city should not be overthrown. But when Jonah was grieved that on the (fortieth) third day, as he proclaimed, the city was not overthrown, by the dispensation of a gourd springing up from the earth for him, under which he sat and was shaded from the heat (now the gourd had sprung up suddenly, and Jonah had neither planted nor watered it, but it had come up all at once to afford him shade), and by the other dispensation of its withering away, for which Jonah grieved, [God] convicted him of being unjustly displeased because the city of Nineveh had not been overthrown, and said, 'You have had pity on the gourd, for the which you have not laboured, neither made it grow; which came up in a night, and perished in a night. And shall I not spare Nineveh, the great city, wherein dwell more than six score thousand persons that cannot discern between their right hand and their left hand; and also much cattle?'


Subjects of this text:

subject book bibliographic info
arabic poetry Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 356
biblical Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
christianity, early redistributive economy Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 215
christianity, royal priesthood theme Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 215
community, christian Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
community Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
creation Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 356
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
deliverance Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
devil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 220
disciples of jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
ecclesia Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
egypt, egyptian Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
eternity Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 363
ethics Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
eucharist Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
evil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
exemplars of trust, jesus as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 220
exodus from egypt Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
festivals Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 363
fish Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
freedwomen, power of patron over Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 215
god, care of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
god, of the creation Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
gospel, of matthew Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204, 220
iconography Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
israel, the people of, redemption/restoration of, the kingdom of, israelite Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
jerusalem Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
jesus, and royal priesthood narrative Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 215
jesus, as prophet like moses DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 262
jesus, divine status Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
jesus, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
jesus, teaching on divorce Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 215
jesus miracles, signs Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
jewish-samaritan relations, purity factions Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 215
john the baptist Levine Allison and Crossan, The Historical Jesus in Context (2006) 250
jonah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
judaism, and the jesus movement in jerusalem Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 215
judgement, final (endgericht) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
judgement Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
justice Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204
kyrios Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
logion Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
lords prayer, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
loyalty Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 220
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
messiah, gods anointed, messiahship, messianic, false messiah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
moses, as mediator DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 262
nineveh Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
passover Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
pharisees, torah-sages, pharisaic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
pharisees Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
prophecy, and signs and wonders DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 262
prophecy, eschatological return of DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 262
prophet, prophecy, prophetic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
prophets, gods messengers, false prophets Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
purity, jewish concepts of Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 215
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
reason Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
resurrection Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 135
rome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
sadducees Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
samaritans DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 262
scepticism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204, 220
self-trust, negative Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204, 220
sermon of the mount, christology of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
sermon of the mount Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
signs of jesus, relation to trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 204
suffering Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
teacher Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
third day Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
tomb Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
torah Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
virtue Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
wisdom Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 140
women Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
wonder' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 22
āya Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 356