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Tiresias: The Ancient Mediterranean Religions Source Database



8258
New Testament, Matthew, 13.38-13.39


ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦthe field is the world; and the good seed, these are the sons of the kingdom; and the darnel are the sons of the evil one.


ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.


Intertexts (texts cited often on the same page as the searched text):

48 results
1. Septuagint, Tobit, 3.8 (10th cent. BCE - 2nd cent. BCE)

3.8. because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them.
2. Hebrew Bible, Deuteronomy, 10.14 (9th cent. BCE - 3rd cent. BCE)

10.14. הֵן לַיהוָה אֱלֹהֶיךָ הַשָּׁמַיִם וּשְׁמֵי הַשָּׁמָיִם הָאָרֶץ וְכָל־אֲשֶׁר־בָּהּ׃ 10.14. Behold, unto the LORD thy God belongeth the heaven, and the heaven of heavens, the earth, with all that therein is."
3. Hebrew Bible, Genesis, 3.14-3.15, 3.18 (9th cent. BCE - 3rd cent. BCE)

3.14. וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃ 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.18. וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃ 3.14. And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life." 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 3.18. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field."
4. Hebrew Bible, Hosea, 9.7 (9th cent. BCE - 3rd cent. BCE)

9.7. בָּאוּ יְמֵי הַפְּקֻדָּה בָּאוּ יְמֵי הַשִׁלֻּם יֵדְעוּ יִשְׂרָאֵל אֱוִיל הַנָּבִיא מְשֻׁגָּע אִישׁ הָרוּחַ עַל רֹב עֲוֺנְךָ וְרַבָּה מַשְׂטֵמָה׃ 9.7. The days of visitation are come, The days of recompense are come, Israel shall know it. The prophet is a fool, the man of the spirit is mad! For the multitude of thine iniquity, the enmity is great."
5. Hebrew Bible, Job, 1.6-1.7 (9th cent. BCE - 3rd cent. BCE)

1.6. וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃ 1.7. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן מֵאַיִן תָּבֹא וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר מִשּׁוּט בָּאָרֶץ וּמֵהִתְהַלֵּךְ בָּהּ׃ 1.6. Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them." 1.7. And the LORD said unto Satan: ‘Whence comest thou?’ Then Satan answered the LORD, and said: ‘From going to and fro in the earth, and from walking up and down in it.’"
6. Hebrew Bible, Psalms, 3 (9th cent. BCE - 3rd cent. BCE)

7. Hebrew Bible, 1 Kings, 8.27 (8th cent. BCE - 5th cent. BCE)

8.27. כִּי הַאֻמְנָם יֵשֵׁב אֱלֹהִים עַל־הָאָרֶץ הִנֵּה הַשָּׁמַיִם וּשְׁמֵי הַשָּׁמַיִם לֹא יְכַלְכְּלוּךָ אַף כִּי־הַבַּיִת הַזֶּה אֲשֶׁר בָּנִיתִי׃ 8.27. But will God in very truth dwell on the earth? behold, heaven and the heaven of heavens cannot contain Thee; how much less this house that I have builded!"
8. Hebrew Bible, Isaiah, 52.13-53.12 (8th cent. BCE - 5th cent. BCE)

9. Hebrew Bible, 2 Chronicles, 2.5, 6.18 (5th cent. BCE - 3rd cent. BCE)

2.5. וּמִי יַעֲצָר־כֹּחַ לִבְנוֹת־לוֹ בַיִת כִּי הַשָּׁמַיִם וּשְׁמֵי הַשָּׁמַיִם לֹא יְכַלְכְּלֻהוּ וּמִי אֲנִי אֲשֶׁר אֶבְנֶה־לּוֹ בַיִת כִּי אִם־לְהַקְטִיר לְפָנָיו׃ 6.18. כִּי הַאֻמְנָם יֵשֵׁב אֱלֹהִים אֶת־הָאָדָם עַל־הָאָרֶץ הִנֵּה שָׁמַיִם וּשְׁמֵי הַשָּׁמַיִם לֹא יְכַלְכְּלוּךָ אַף כִּי־הַבַּיִת הַזֶּה אֲשֶׁר בָּנִיתִי׃ 2.5. But who is able to build Him a house, seeing the heaven and the heaven of heavens cannot contain Him? who am I then, that I should build Him a house, save only to offer before Him?" 6.18. But will God in very truth dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain Thee; how much less this house which I have builded!"
10. Septuagint, Tobit, 3.8 (4th cent. BCE - 2nd cent. BCE)

3.8. because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them.
11. Theophrastus, Characters, 26.5 (4th cent. BCE - 3rd cent. BCE)

12. Anon., 1 Enoch, 83.2-83.3, 104.2 (3rd cent. BCE - 2nd cent. BCE)

83.2. them before thee. Two visions I saw before I took a wife, and the one was quite unlike the other: the first when I was learning to write: the second before I took thy mother, (when) I saw a terrible 83.3. vision. And regarding them I prayed to the Lord. I had laid me down in the house of my grandfather Mahalalel, (when) I saw in a vision how the heaven collapsed and was borne off and fell to 104.2. One: and your names are written before the glory of the Great One. Be hopeful; for aforetime ye were put to shame through ill and affliction; but now ye shall shine as the lights of heaven
13. Anon., Jubilees, 1.20, 10.8, 10.11, 15.33, 17.15-17.18, 48.2-48.4, 48.9-48.10 (2nd cent. BCE - 2nd cent. BCE)

1.20. And after this they will turn to Me from amongst the Gentiles with all their heart and with all their soul and with all their strength 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 15.33. For Ishmael and his sons and his brothers and Esau, the Lord did not cause to approach Him, and he chose them not because they are the children of Abraham, because He knew them, but He chose Israel to be His people. 17.15. And an angel of God, one of the holy ones, said unto her, "Why weepest thou, Hagar? Arise, take the child, and hold him in thine hand; for God hath heard thy voice, and hath seen the child. 17.16. And she opened her eyes, and she saw a well of water, and she went and filled her bottle with water, and she gave her child to drink 17.17. and she arose and went towards the wilderness of Paran. brAnd the child grew and became an archer, and God was with him; 17.18. and his mother took him a wife from among the daughters of Egypt. brAnd she bare him a son, and he called his name Nebaioth; for she said, "The Lord was nigh to me when I called upon him. 48.2. And thou didst return into Egypt in the second week in the second year in the fiftieth jubilee. 48.3. And thou thyself knowest what He spake unto thee on Mount Sinai, and what prince Mastêmâ desired to do with thee when thou wast returning into Egypt on the way when thou didst meet him at the lodging-place. 48.4. Did he not with all his power seek to slay thee and deliver the Egyptians out of thy hand when he saw that thou wast sent to execute judgment and vengeance on the Egyptians? 48.9. and on all their idols the Lord took vengeance and burned them with fire. 48.10. And everything was sent through thy hand, that thou shouldst declare (these things) before they were done, and thou didst speak with the king of Egypt before all his servants and before his people.
14. Anon., Testament of Reuben, 4.7 (2nd cent. BCE - 2nd cent. CE)

4.7. For many hath fornication destroyed; because, though a man be old or noble, or rich or poor, he bringeth reproach upon himself with the sons of men and derision with Beliar.
15. Anon., Testament of Judah, 25.3 (2nd cent. BCE - 2nd cent. CE)

16. Dead Sea Scrolls, Damascus Covenant, 5.18, 16.5 (2nd cent. BCE - 1st cent. CE)

17. Dead Sea Scrolls, War Scroll, 1.1, 13.4, 13.11-13.12, 17.5-17.6 (2nd cent. BCE - 1st cent. CE)

18. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.18, 16.5 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, Community Rule, 2.2, 3.23 (2nd cent. BCE - 1st cent. CE)

20. Hebrew Bible, Daniel, 7.13, 12.3 (2nd cent. BCE - 2nd cent. BCE)

7.13. חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 7.13. I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
21. Septuagint, Ecclesiasticus (Siracides), 16.16 (2nd cent. BCE - 2nd cent. BCE)

22. Anon., Sibylline Oracles, 2.67, 3.63, 3.73 (1st cent. BCE - 5th cent. CE)

2.67. Which is another's. Speak not what is false 3.63. Endamage Rome. And perish shall all men 3.73. When there shall pass among all men a stench
23. Anon., Didache, 10.5 (1st cent. CE - 2nd cent. CE)

24. Ignatius, To The Philadelphians, 2.1-2.2, 3.1, 3.3, 7.2, 8.1 (1st cent. CE - 2nd cent. CE)

2.2. For many specious wolves with baneful delights lead captive the runners in God's race; but, where ye are at one, they will find no place. 3.1. Abstain from noxious herbs, which are not the husbandry of Jesus Christ, because they are not the planting of the Father. Not that I have found division among you, but filtering. 3.3. Be not deceived, my brethren. If any man followeth one that maketh a schism, he doth not inherit the kingdom of God. If any man walketh in strange doctrine, he hath no fellowship with the passion. 7.2. Howbeit there were those who suspected me of saying this, because I knew beforehand of the division of certain persons. But He in whom I am bound is my witness that I learned it not from flesh of man; it was the preaching of the Spirit who spake on this wise; Do nothing without the bishop; keep your flesh as a temple of God; cherish union; shun divisions; be imitators of Jesus Christ, as He Himself also was of His Father. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you;
25. Ignatius, To The Ephesians, 5.2, 10.2, 16.1 (1st cent. CE - 2nd cent. CE)

5.2. Let no man be deceived. If any one be not within the precinct of the altar, he lacketh the bread [of God]. For, if the prayer of one and another hath so great force, how much more that of the bishop and of the whole Church. 10.2. Against their outbursts of wrath be ye meek; against their proud words be ye humble; against their railings set ye your prayers; against their errors be ye stedfast in the faith; against their fierceness be ye gentle. And be not zealous to imitate them by requital. 16.1. Be not deceived, my brethren. Corrupters of houses shall not inherit the kingdom of God.
26. Ignatius, To The Magnesians, 6.2, 8.1 (1st cent. CE - 2nd cent. CE)

6.2. Therefore do ye all study conformity to God and pay reverence one to another; and let no man regard his neighbour after the flesh, but love ye one another in Jesus Christ always. Let there be nothing among you which shall have power to divide you, but be ye united with the bishop and with them that preside over you as an ensample and a lesson of incorruptibility. 8.1. Be not seduced by strange doctrines nor by antiquated fables, which are profitless. For if even unto this day we live after the manner of Judaism, we avow that we have not received grace:
27. Ignatius, To The Philadelphians, 2.1-2.2, 3.1, 3.3, 7.2, 8.1 (1st cent. CE - 2nd cent. CE)

2.1. As children therefore [of the light] of the truth, shun division and wrong doctrines; and where the shepherd is, there follow ye as sheep. 2.2. For many specious wolves with baneful delights lead captive the runners in God's race; but, where ye are at one, they will find no place. 3.1. Abstain from noxious herbs, which are not the husbandry of Jesus Christ, because they are not the planting of the Father. Not that I have found division among you, but filtering. 3.3. Be not deceived, my brethren. If any man followeth one that maketh a schism, he doth not inherit the kingdom of God. If any man walketh in strange doctrine, he hath no fellowship with the passion. 7.2. Howbeit there were those who suspected me of saying this, because I knew beforehand of the division of certain persons. But He in whom I am bound is my witness that I learned it not from flesh of man; it was the preaching of the Spirit who spake on this wise; Do nothing without the bishop; keep your flesh as a temple of God; cherish union; shun divisions; be imitators of Jesus Christ, as He Himself also was of His Father. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you;
28. Ignatius, To The Smyrnaeans, 5.2, 6.1, 7.2 (1st cent. CE - 2nd cent. CE)

29. New Testament, 1 John, 2.13-2.14, 3.12, 5.18 (1st cent. CE - 1st cent. CE)

2.13. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. 2.14. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one. 3.12. unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous. 5.18. We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.
30. New Testament, 1 Corinthians, 2.15, 10.6 (1st cent. CE - 1st cent. CE)

2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 10.6. Nowthese things were our examples, to the intent we should not lust afterevil things, as they also lusted.
31. New Testament, 2 Thessalonians, 3.3 (1st cent. CE - 1st cent. CE)

3.3. But the Lord is faithful, who will establish you, and guard you from the evil one.
32. New Testament, Apocalypse, 12.9, 20.2 (1st cent. CE - 1st cent. CE)

12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 20.2. He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years
33. New Testament, Colossians, 2.17 (1st cent. CE - 1st cent. CE)

2.17. which are a shadow of the things to come; but the body is Christ's.
34. New Testament, Ephesians, 5.16, 5.25-5.27, 6.13, 6.16 (1st cent. CE - 1st cent. CE)

5.16. redeeming the time, because the days are evil. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; 5.26. that he might sanctify it, having cleansed it by the washing of water with the word 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
35. New Testament, Galatians, 4.24 (1st cent. CE - 1st cent. CE)

4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar.
36. New Testament, Hebrews, 8.5 (1st cent. CE - 1st cent. CE)

8.5. who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain.
37. New Testament, Romans, 5.14 (1st cent. CE - 1st cent. CE)

5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
38. New Testament, John, 5.25-5.29, 16.11, 17.15, 20.29 (1st cent. CE - 1st cent. CE)

5.25. Most assuredly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live. 5.26. For as the Father has life in himself, even so he gave to the Son also to have life in himself. 5.27. He also gave him authority to execute judgment, because he is a son of man. 5.28. Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice 5.29. and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. 16.11. about judgment, because the prince of this world has been judged. 17.15. I pray not that you would take them from the world, but that you would keep them from the evil one. 20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.
39. New Testament, Luke, 6.20-6.49, 9.18, 9.21-9.25, 11.2, 11.15-11.19, 11.29-11.32, 11.34, 12.8-12.9, 12.39, 13.28, 16.19-16.31, 17.20-17.37, 19.16, 22.28-22.30 (1st cent. CE - 1st cent. CE)

6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 6.21. Blessed are you who hunger now, For you will be filled. Blessed are you who weep now, For you will laugh. 6.22. Blessed are you when men shall hate you, and when they shall separate you from them and reproach you, and throw out your name as evil, for the Son of Man's sake. 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 6.24. But woe to you who are rich! For you have received your consolation. 6.25. Woe to you, you who are full now! For you will be hungry. Woe to you who laugh now! For you will mourn and weep. 6.26. Woe, when men speak well of you! For their fathers did the same thing to the false prophets. 6.27. But I tell you who hear: love your enemies, do good to those who hate you 6.28. bless those who curse you, and pray for those who insult you. 6.29. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also. 6.30. Give to everyone who asks you, and don't ask him who takes away your goods to give them back again. 6.31. As you would like people to do to you, do exactly so to them. 6.32. If you love those who love you, what credit is that to you? For even sinners love those who love them. 6.33. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 6.34. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. 6.35. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; for he is kind toward the unthankful and evil. 6.36. Therefore be merciful, Even as your Father is also merciful. 6.37. Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free. 6.38. Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you. 6.39. He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit? 6.40. A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 6.41. Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye? 6.42. Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye. 6.43. For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit. 6.44. For each tree is known by its own fruit. For people don't gather figs from thorns, nor do they gather grapes from a bramble bush. 6.45. The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. 6.46. Why do you call me, 'Lord, Lord,' and don't do the things which I say? 6.47. Everyone who comes to me, and hears my words, and does them, I will show you who he is like. 6.48. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 6.49. But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great. 9.18. It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am? 9.21. But he warned them, and commanded them to tell this to no one 9.22. saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up. 9.23. He said to all, "If anyone desires to come after me, let him deny himself, take up his cross, and follow me. 9.24. For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it. 9.25. For what does it profit a man if he gains the whole world, and loses or forfeits his own self? 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 11.15. But some of them said, "He casts out demons by Beelzebul, the prince of the demons. 11.16. Others, testing him, sought from him a sign from heaven. 11.17. But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls. 11.18. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 11.19. But if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore will they be your judges. 11.29. When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet. 11.30. For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation. 11.31. The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. 11.32. The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here. 11.34. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness. 12.8. I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God; 12.9. but he who denies me in the presence of men will be denied in the presence of the angels of God. 12.39. But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into. 13.28. There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside. 16.19. Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. 16.20. A certain beggar, named Lazarus, was laid at his gate, full of sores 16.21. and desiring to be fed with the crumbs that fell from the rich man's table. Yes, even the dogs came and licked his sores. 16.22. It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried. 16.23. In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. 16.24. He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.' 16.25. But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish. 16.26. Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.' 16.27. He said, 'I ask you therefore, father, that you would send him to my father's house; 16.28. for I have five brothers, that he may testify to them, so they won't also come into this place of torment.' 16.29. But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.' 16.30. He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.' 16.31. He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.' 17.20. Being asked by the Pharisees when the Kingdom of God would come, he answered them, "The Kingdom of God doesn't come with observation; 17.21. neither will they say, 'Look, here!' or, 'Look, there!' for behold, the Kingdom of God is within you. 17.22. He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it. 17.23. They will tell you, 'Look, here!' or 'Look, there!' Don't go away, nor follow after them 17.24. for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day. 17.25. But first, he must suffer many things and be rejected by this generation. 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 17.28. Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; 17.29. but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all. 17.30. It will be the same way in the day that the Son of Man is revealed. 17.31. In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. 17.32. Remember Lot's wife! 17.33. Whoever seeks to save his life loses it, but whoever loses his life preserves it. 17.34. I tell you, in that night there will be two people in one bed. The one will be taken, and the other will be left. 17.35. There will be two women grinding together. The one will be taken, and the other will be left. 17.37. They answering, asked him, "Where, Lord?"He said to them, "Where the body is, there will the vultures also be gathered together. 19.16. The first came before him, saying, 'Lord, your mina has made ten more minas.' 22.28. But you are those who have continued with me in my trials. 22.29. I confer on you a kingdom, even as my Father conferred on me 22.30. that you may eat and drink at my table in my kingdom. You will sit on thrones, judging the twelve tribes of Israel.
40. New Testament, Mark, 3.9, 3.17, 3.22, 4.11-4.20, 6.43-6.45, 8.38, 12.25, 13.26-13.27 (1st cent. CE - 1st cent. CE)

3.9. He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn't press on him. 3.17. James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder; 3.22. The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons. 4.11. He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables 4.12. that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.' 4.13. He said to them, "Don't you understand this parable? How will you understand all of the parables? 4.14. The farmer sows the word. 4.15. These are the ones by the road, where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them. 4.16. These in like manner are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy. 4.17. They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble. 4.18. Others are those who are sown among the thorns. These are those who have heard the word 4.19. and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. 4.20. These are those which were sown on the good ground: such as hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times. 6.43. They took up twelve baskets full of broken pieces and also of the fish. 6.44. Those who ate the loaves were five thousand men. 6.45. Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away. 8.38. For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels. 12.25. For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. 13.26. Then they will see the Son of Man coming in clouds with great power and glory. 13.27. Then he will send out his angels, and will gather together his elect from the four winds, from the ends of the earth to the ends of the sky.
41. New Testament, Matthew, 3.8-3.10, 3.12, 4.3, 5.11, 5.13-5.20, 5.37, 5.48, 6.9-6.13, 6.23, 7.15-7.20, 8.12, 10.5-10.42, 12.24-12.27, 12.33-12.34, 12.36, 12.38-12.42, 12.49-12.50, 13.1-13.37, 13.39-13.53, 15.13, 16.20-16.26, 18.3-18.35, 19.28, 22.7, 22.13, 24.1-24.5, 24.7, 24.11-24.24, 24.26-24.27, 24.30, 24.43-24.44, 24.51, 25.20, 25.30-25.46, 26.29, 26.64, 28.20 (1st cent. CE - 1st cent. CE)

3.8. Therefore bring forth fruit worthy of repentance! 3.9. Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones. 3.10. Even now the ax lies at the root of the trees. Therefore, every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 3.12. His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire. 4.3. The tempter came and said to him, "If you are the Son of God, command that these stones become bread. 5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.13. You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. 5.14. You are the light of the world. A city located on a hill can't be hidden. 5.15. Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 5.16. Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.23. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! 7.15. Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 7.16. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.20. Therefore, by their fruits you will know them. 8.12. but the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and the gnashing of teeth. 10.5. Jesus sent these twelve out, and charged them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans. 10.6. Rather, go to the lost sheep of the house of Israel. 10.7. As you go, preach, saying, 'The Kingdom of Heaven is at hand!' 10.8. Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. 10.9. Don't take any gold, nor silver, nor brass in your money belts. 10.10. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. 10.11. Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on. 10.12. As you enter into the household, greet it. 10.13. If the household is worthy, let your peace come on it, but if it isn't worthy, let your peace return to you. 10.14. Whoever doesn't receive you, nor hear your words, as you go out out of that house or that city, shake off the dust from your feet. 10.15. Most assuredly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 10.16. Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves. 10.17. But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you. 10.18. Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the Gentiles. 10.19. But when they deliver you up, don't be anxious how or what you will say, for it will be given you in that hour what you will say. 10.20. For it is not you who speak, but the Spirit of your Father who speaks in you. 10.21. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 10.22. You will be hated by all men for my name's sake, but he who endures to the end will be saved. 10.23. But when they persecute you in this city, flee into the next, for most assuredly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come. 10.24. A disciple is not above his teacher, nor a servant above his lord. 10.25. It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household! 10.26. Therefore don't be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known. 10.27. What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops. 10.28. Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. 10.29. Aren't two sparrows sold for an assarion? Not one of them falls on the ground apart from your Father's will 10.30. but the very hairs of your head are all numbered. 10.31. Therefore don't be afraid. You are of more value than many sparrows. 10.32. Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven. 10.33. But whoever denies me before men, him I will also deny before my Father who is in heaven. 10.34. Don't think that I came to send peace on the earth. I didn't come to send peace, but a sword. 10.35. For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 10.36. A man's foes will be those of his own household. 10.37. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn't worthy of me. 10.38. He who doesn't take his cross and follow after me, isn't worthy of me. 10.39. He who finds his life will lose it; and he who loses his life for my sake will find it. 10.40. He who receives you receives me, and he who receives me receives him who sent me. 10.41. He who receives a prophet in the name of a prophet will receive a prophet's reward: and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward. 10.42. Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most assuredly I tell you he will in no way lose his reward. 12.24. But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons. 12.25. Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 12.26. If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 12.27. If I by Beelzebul cast out demons, by whom do your sons cast them out? Therefore they will be your judges. 12.33. Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit. 12.34. You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. 12.36. I tell you that every idle word that men speak, they will give account of it in the day of judgment. 12.38. Then certain of the scribes and Pharisees answered, saying, "Teacher, we want to see a sign from you. 12.39. But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet. 12.40. For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth. 12.41. The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 12.42. The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here. 12.49. He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers! 12.50. For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother. 13.1. On that day Jesus went out of the house, and sat by the seaside. 13.2. Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach. 13.3. He spoke to them many things in parables, saying, "Behold, a farmer went out to sow. 13.4. As he sowed, some seeds fell by the roadside, and the birds came and devoured them. 13.5. Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth. 13.6. When the sun had risen, they were scorched. Because they had no root, they withered away. 13.7. Others fell among thorns. The thorns grew up and choked them: 13.8. and others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty. 13.9. He who has ears to hear, let him hear. 13.10. The disciples came, and said to him, "Why do you speak to them in parables? 13.11. He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. 13.12. For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has. 13.13. Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand. 13.14. In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, And will in no way understand; Seeing you will see, And will in no way perceive: 13.15. For this people's heart has grown callous, Their ears are dull of hearing, They have closed their eyes; Or else perhaps they might perceive with their eyes, Hear with their ears, Understand with their heart, And should turn again; And I would heal them.' 13.16. But blessed are your eyes, for they see; and your ears, for they hear. 13.17. For most assuredly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them. 13.18. Hear, then, the parable of the farmer. 13.19. When anyone hears the word of the kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. 13.20. What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; 13.21. yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. 13.22. What was sown among the thorns, this is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 13.23. What was sown on the good ground, this is he who hears the word, and understands it, who most assuredly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty. 13.24. He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field 13.25. but while people slept, his enemy came and sowed darnel also among the wheat, and went away. 13.26. But when the blade sprang up and brought forth fruit, then the darnel appeared also. 13.27. The servants of the householder came and said to him, 'Sir, didn't you sow good seed in your field? Where did this darnel come from?' 13.28. He said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' 13.29. But he said, 'No, lest perhaps while you gather up the darnel, you root up the wheat with them. 13.30. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel, and bind them in bundles to burn them; but gather the wheat into my barn."' 13.31. He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; 13.32. which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches. 13.33. He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened. 13.34. Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them 13.35. that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world. 13.36. Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel of the field. 13.37. He answered them, "He who sows the good seed is the Son of Man 13.39. The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 13.40. As therefore the darnel is gathered up and burned with fire; so will it be at the end of this age. 13.41. The Son of Man will send out his angels, and they will gather out of his kingdom all things that cause stumbling, and those who do iniquity 13.42. and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 13.43. Then the righteous will shine forth like the sun in the kingdom of their Father. He who has ears to hear, let him hear. 13.44. The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. 13.45. Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls 13.46. who having found one pearl of great price, he went and sold all that he had, and bought it. 13.47. Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind 13.48. which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. 13.49. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous 13.50. and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth. 13.51. Jesus said to them, "Have you understood all these things?"They answered him, "Yes, Lord. 13.52. He said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things. 13.53. It happened that when Jesus had finished these parables, he departed from there. 15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted. 16.20. Then he charged the disciples that they should tell no one that he is Jesus the Christ. 16.21. From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. 16.22. Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you. 16.23. But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling-block to me, for you are not setting your mind on the things of God, but on the things of men. 16.24. Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. 16.25. For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. 16.26. For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life? 18.3. and said, "Most assuredly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. 18.4. Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven. 18.5. Whoever receives one such little child in my name receives me 18.6. but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea. 18.7. Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! 18.8. If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. 18.9. If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 18.11. For the Son of Man came to save that which was lost. 18.12. What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray? 18.13. If he finds it, most assuredly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. 18.14. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20. For where two or three are gathered together in my name, there I am in the midst of them. 18.21. Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times? 18.22. Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. 18.23. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 18.24. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 18.25. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 18.26. The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all.' 18.27. The lord of that servant, being moved with compassion, released him, and forgave him the debt. 18.28. But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' 18.29. So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you.' 18.30. He would not, but went and cast him into prison, until he should pay back that which was due. 18.31. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. 18.32. Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me. 18.33. Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' 18.34. His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. 18.35. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds. 19.28. Jesus said to them, "Most assuredly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 22.7. But the king was angry, and he sent his armies, destroyed those murderers, and burned their city. 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 24.1. Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 24.2. But he answered them, "Don't you see all of these things? Most assuredly I tell you, there will not be left here one stone on another, that will not be thrown down. 24.3. As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age? 24.4. Jesus answered them, "Be careful that no one leads you astray. 24.5. For many will come in my name, saying, 'I am the Christ,' and will lead many astray. 24.7. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 24.11. Many false prophets will arise, and will lead many astray. 24.12. Because iniquity will be multiplied, the love of many will grow cold. 24.13. But he who endures to the end, the same will be saved. 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand) 24.16. then let those who are in Judea flee to the mountains. 24.17. Let him who is on the housetop not go down to take out things that are in his house. 24.18. Let him who is in the field not return back to get his clothes. 24.19. But woe to those who are with child and to nursing mothers in those days! 24.20. Pray that your flight will not be in the winter, nor on a Sabbath 24.21. for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be. 24.22. Unless those days had been shortened, no flesh would have been saved. But for the elect's sake, those days will be shortened. 24.23. Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect. 24.26. If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner chambers,' don't believe it. 24.27. For as the lightning comes forth from the east, and is seen even to the west, so will be the coming of the Son of Man. 24.30. and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 24.43. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 24.44. Therefore also be ready, for in an hour that you don't expect, the Son of Man will come. 24.51. and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be. 25.20. He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.' 25.30. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.' 25.31. But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. 25.32. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. 25.33. He will set the sheep on his right hand, but the goats on the left. 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 25.35. for I was hungry, and you gave me food to eat; I was thirsty, and you gave me drink; I was a stranger, and you took me in; 25.36. naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me.' 25.37. Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? 25.38. When did we see you as a stranger, and take you in; or naked, and clothe you? 25.39. When did we see you sick, or in prison, and come to you?' 25.40. The King will answer them, 'Most assuredly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' 25.41. Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; 25.42. for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink; 25.43. I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.' 25.44. Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn't help you?' 25.45. Then he will answer them, saying, 'Most assuredly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.' 25.46. These will go away into eternal punishment, but the righteous into eternal life. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom. 26.64. Jesus said to him, "You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky. 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
42. Anon., Tchacos 3 Gospel of Judas, 40.25-40.26, 55.16-55.20 (2nd cent. CE - 3rd cent. CE)

43. Clement of Alexandria, Excerpts From Theodotus, 3 (2nd cent. CE - 3rd cent. CE)

3. Therefore when the Saviour came, he awakened the soul and kindled the spark. For the words of the Lord are power. Therefore he said, 'Let your light shine before men.' And after the Resurrection, by breathing the Spirit on the apostles, he was blowing off and re moving dust like ashes, but kindling and giving life to the spark.
44. Irenaeus, Refutation of All Heresies, 1.24.6, 1.26.1, 1.27.4, 1.28.1, 2.22-2.24, 2.26, 2.28, 3.1.1, 3.2.1-3.2.3, 3.4.2-3.4.3, 3.5.1-3.5.3, 3.11.1, 3.11.3, 3.11.7, 3.11.9, 3.12.7, 3.12.12, 3.13-3.14, 3.16.1, 3.16.6, 3.19, 3.21.1, 3.22.1, 3.23.8, 3.24.1-3.24.2, 4.2.2, 4.6.4, 4.8.1, 4.12.5, 4.18.4, 4.26.2, 4.33, 4.33.2-4.33.5, 4.33.8, 4.35.4, 4.40.3, 4.41.1-4.41.3, 5.13.2, 5.19.2, 5.20.1-5.20.2, 5.24.4, 5.25, 5.26.2, 5.35.2 (2nd cent. CE - 3rd cent. CE)

4.33. But after he discontinues uttering these jests, a fiery Aesculapius appears upon the floor. Then, placing in the midst a pot full of water, he invokes all the deities, and they are present. For any one who is by, glancing into the pot, will behold them all, and Diana leading on her baying hounds. We shall not, however, shrink from narrating the account (of the devices) of these men, how they attempt (to accomplish their jugglery). For (the magician) lays his hand upon the cauldron of pitch, which is in, as it were, a boiling state; and throwing in (at the same time) vinegar and nitre and moist pitch, he kindles a fire beneath the cauldron. The vinegar, however, being mixed along with the nitre, on receiving a small accession of heat, moves the pitch, so as to cause bubbles to rise to the surface, and afford the mere semblance of a seething (pot). The (sorcerer), however, previously washes his hands frequently in brine; the consequence being, that the contents of the cauldron do not in any wise, though in reality boiling, burn him very much. But if, having smeared his hands with a tincture of myrtle and nitre and myrrh, along with vinegar, he wash them in brine frequently, he is not scorched: and he does not burn his feet, provided he smear them with isinglass and a salamander. As regards, however, the burning like a taper of the pyramid, though composed of stone, the cause of this is the following. Chalky earth is fashioned into the shape of a pyramid, but its color is that of a milk-white stone, and it is prepared after this fashion. Having anointed the piece of clay with plenty of oil, and put it upon coals, and baked it, by smearing it afresh, and scorching it a second and third time, and frequently, (the sorcerer) contrives that it can be burned, even though he should plunge it in water; for it contains in itself abundance of oil. The hearth, however, is spontaneously kindled, while the magician pours out a libation, by having time instead of ashes burning underneath, and refined frankincense and a large quantity of tow, and a bundle of anointed tapers and of gall nuts, hollow within, and supplied with (concealed) fire. And after some delay, (the sorcerer) makes (the pyramid) emit smoke from the mouth, by both putting fire in the gall nut, and encircling it with tow, and blowing into the mouth. The linen cloth, however, that has been placed round the cauldron, (and) on which he deposits the coals, on account of the underlying brine, would not be burned; besides, that it has itself been washed in brine, and then smeared with the white of an egg, along with moist alum. And if, likewise, one mix in these the juice of house-leek along with vinegar, and for a long time previously smear it (with this preparation), after being washed in this drug, it continues altogether fire-proof.
45. Nag Hammadi, Allogenes, 57.8 (3rd cent. CE - 3rd cent. CE)

46. Nag Hammadi, The Tripartite Tractate, 118 (3rd cent. CE - 3rd cent. CE)

47. Augustine, On Christian Doctrine, 2.7.9-2.7.11 (4th cent. CE - 5th cent. CE)

48. Anon., Martyrdom And Ascension of Isaiah, 2.4



Subjects of this text:

subject book bibliographic info
allotment, adam, of Levison, The Greek Life of Adam and Eve (2023) 500
allotment, eve, of Levison, The Greek Life of Adam and Eve (2023) 500
angel/angelic passim see also archangel, god, of Levison, The Greek Life of Adam and Eve (2023) 487
angels, heavenly mansion of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
angels Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 176
antichrist, heresiological theme Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 186
apocalypses Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 176
apocalyptic Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
apostle, paul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
apostleship Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
appearance Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
arriano, and donatists Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
arriano, contra epistulam parmeniani Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
athens Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
barnabas, letter of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
belial Levison, The Greek Life of Adam and Eve (2023) 487
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
blasphemy, heresy as Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 186
bread Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
character Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
children Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
christ Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
christian/christianity Levison, The Greek Life of Adam and Eve (2023) 487
christian exegesis, figurative/allegorical exegesis Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
church, unity and universality Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
circumcision Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
clement of alexandria Roukema, Jesus, Gnosis and Dogma (2010) 138
clement of rome Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
cosmology, of the gnostic world, the final judgment Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
cosmology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
covenant, god, of Levison, The Greek Life of Adam and Eve (2023) 500
covenant Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
crucifixion, jesus death Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
curse, adam, of Levison, The Greek Life of Adam and Eve (2023) 500
curse, god, of Levison, The Greek Life of Adam and Eve (2023) 500
daniel Levine Allison and Crossan, The Historical Jesus in Context (2006) 91
david Levine Allison and Crossan, The Historical Jesus in Context (2006) 91
day of judgement, last judgement Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
didache Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
divine being, the devil Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
donatism, african theology Esler, The Early Christian World (2000) 966
donatism, donatist theology Esler, The Early Christian World (2000) 966
donatism Esler, The Early Christian World (2000) 966
donatists, augustine on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
donatists, parmenian Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
earth Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
economics, labor Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
economics, poverty Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
end of days tribulation Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
eschatological prophet Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
eschatology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
ethics, morality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
eusebius of caesarea Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
evil Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
father Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
figurative/allegorical exegesis, christian second-century exegesis Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
figurative/allegorical exegesis, in gospels Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
figurative/allegorical exegesis, in pauline epistles Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
figurative/allegorical exegesis, pagan/classical use of allegory and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
figurative/allegorical exegesis, typological exegesis and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
figurative/allegorical exegesis Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
fire Levison, The Greek Life of Adam and Eve (2023) 500
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
fruit, paradise, of Levison, The Greek Life of Adam and Eve (2023) 500
fruit Levison, The Greek Life of Adam and Eve (2023) 500
fulfilment Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
gnosticism, succession and schools within Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 176, 177
gnosticism, valentinian gnosticism, descriptions of final judgment in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
gnosticism, valentinian gnosticism, violence and vengeance in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
god, (omni-)presence of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
god, authority of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
god, existence of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
gospel, of mark Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
gospel, of matthew Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
gospels, figurative/allegorical exegesis in Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
heaven, layers of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
heaven Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
heavenly host, angels, angelic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
heraclitus of ephesus Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
heresy, alterity/otherness/exteriority of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 176, 186
heresy, division/multiplicity of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 176, 177, 186
heresy, novelty of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 186
heresy, reduction/amalgamation of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
hope Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
ignatius of antioch, on terminology for heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
ignatius of antioch, on the problem of interpretation Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
ignatius of antioch Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 213
imminent eschatological expectation Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
irenaeus, heresiological innovations Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 176, 177, 186
jerusalem, destruction of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
jerusalem temple Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
jesus, as heavenly/angelic messiah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
jesus, disciples, early followers, messianic movement Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
jesus, failure of his messianic enterprise vii Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
jesus, historical jesus, authenticity of sayings, self-perception Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
jesus, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
jesus, suffering Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
jesus-believing gentiles, separating from jesus-believing jews Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 213
jesus Levison, The Greek Life of Adam and Eve (2023) 500; Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 213
judaism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
judgement Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
judgment Levison, The Greek Life of Adam and Eve (2023) 500
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
king, emperor, herod the great Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
kingdom Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
kingdom of god/heaven, sons of the kingdom Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
law, the, and gospel Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 177
law, torah Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
light Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 176
lords prayer, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
luke, using matthew Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 83, 86
manifestations Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 176
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
matthew, gospel of Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 213
matthew (evangelist) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
maturation Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 176
messiah, gods anointed, messiahship, messianic, davidic, kingly Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
messianic redemption/salvation, triumph Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
moses Levison, The Greek Life of Adam and Eve (2023) 487
mouth, serpent, of Levison, The Greek Life of Adam and Eve (2023) 487
nature, natural phenomena, earth, land Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
numenius Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
optatus of thamugadi Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
origen, on numenius Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
orthodoxy, antiquity of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 186
orthodoxy, unity of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 176, 186
paradise, walls of Levison, The Greek Life of Adam and Eve (2023) 500
parmenian Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
paul of tarsus Levine Allison and Crossan, The Historical Jesus in Context (2006) 91
pauline epistles, figurative/allegorical exegesis in Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
petilian the donatist Esler, The Early Christian World (2000) 966
petitions of the lords prayer, third Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
politics Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
q source Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
religion passim, ritual, rite Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
resource mobilization Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 213
rhetoric, allusion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
rhetoric, slander Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
rhetoric Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
rome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
rule/ruler, this world, of Levison, The Greek Life of Adam and Eve (2023) 487
satan, and heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 186
satan, devil, belial, melkhiresha, evil one, angel of darkness Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
satan Levison, The Greek Life of Adam and Eve (2023) 487
secret gospel of mark Roukema, Jesus, Gnosis and Dogma (2010) 138
sermon of the mount, interpretation of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
sermon of the mount, redaction of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
sermon of the mount, structure of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
sermon of the mount Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 116
simon of samaria Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 176, 177, 186
social movements, gentile christianity as a Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 213
son of man, heavenly, also relating to jesus Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
son of man (generic, man, born of woman), sons of man Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
son of men Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
sondergut, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
sons of darkness, sons of the evil one Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 171
spirit, divine Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
spirit, evil Levison, The Greek Life of Adam and Eve (2023) 487
stars Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 176
succession, authentic succession Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 176, 186
succession, heretical succession Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 177, 186
sweat Levison, The Greek Life of Adam and Eve (2023) 500
tatian Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 176, 177
temptation Levison, The Greek Life of Adam and Eve (2023) 500
theater, comedy Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
thorns/thorny plants Levison, The Greek Life of Adam and Eve (2023) 500
transform Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 176
typological exegesis, figurative/allegorical exegesis and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 721
unity and universality of the church Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 202
universe (of god) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
valentinians Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 176, 177; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 176
vengeance and violence, in eschatological destruction Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
vengeance and violence, language of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
vengeance and violence Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
vice, immorality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
violence Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
walls of paradise (or garden) Levison, The Greek Life of Adam and Eve (2023) 500
warfare, military Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
weeds, adam, of Levison, The Greek Life of Adam and Eve (2023) 500
weeds Levison, The Greek Life of Adam and Eve (2023) 500
wheat Levison, The Greek Life of Adam and Eve (2023) 500
wickedness Levison, The Greek Life of Adam and Eve (2023) 487
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 141
worldview, dualistic Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 156
βλασφημία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
ζηλοῦν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 186
μερισμός Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
πλανᾶσθαι Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
πλάνη Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
ψευδοπροφήτης Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
ἀποδιυλισμός Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18