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Tiresias: The Ancient Mediterranean Religions Source Database



8258
New Testament, Matthew, 12.46-12.49


Ἔτι αὐτοῦ λαλοῦντος τοῖς ὄχλοις ἰδοὺ ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ ἱστήκεισανWhile he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.


ἔξω ζητοῦντες αὐτῷ λαλῆσαι.One said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you.


ὁ δὲ ἀποκριθεὶς εἶπεν τῷ λέγοντι αὐτῷ Τίς ἐστιν ἡ μήτηρ μου, καὶ τίνες εἰσὶν οἱ ἀδελφοί μου;But he answered him who spoke to him, "Who is my mother? Who are my brothers?


καὶ ἐκτείνας τὴν χεῖρα [αὐτοῦ] ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν Ἰδοὺ ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers!


Intertexts (texts cited often on the same page as the searched text):

33 results
1. Hebrew Bible, 1 Kings, 19.20-19.21 (8th cent. BCE - 5th cent. BCE)

19.21. וַיָּשָׁב מֵאַחֲרָיו וַיִּקַּח אֶת־צֶמֶד הַבָּקָר וַיִּזְבָּחֵהוּ וּבִכְלִי הַבָּקָר בִּשְּׁלָם הַבָּשָׂר וַיִּתֵּן לָעָם וַיֹּאכֵלוּ וַיָּקָם וַיֵּלֶךְ אַחֲרֵי אֵלִיָּהוּ וַיְשָׁרְתֵהוּ׃ 19.20. And he left the oxen, and ran after Elijah, and said: ‘Let me, I pray thee, kiss my father and my mother, and then I will follow thee.’ And he said unto him: ‘Go back; for what have I done to thee?’" 19.21. And he returned from following him, and took the yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him."
2. Hebrew Bible, Jeremiah, 13.17 (8th cent. BCE - 5th cent. BCE)

13.17. וְאִם לֹא תִשְׁמָעוּהָ בְּמִסְתָּרִים תִּבְכֶּה־נַפְשִׁי מִפְּנֵי גֵוָה וְדָמֹעַ תִּדְמַע וְתֵרַד עֵינִי דִּמְעָה כִּי נִשְׁבָּה עֵדֶר יְהוָה׃ 13.17. But if ye will not hear it, My soul shall weep in secret for your pride; And mine eyes shall weep sore, and run down with tears, Because the LORD’S flock is carried away captive."
3. New Testament, 1 John, 2.7 (1st cent. CE - 1st cent. CE)

2.7. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.
4. New Testament, 1 Peter, 2.11, 2.17, 5.9 (1st cent. CE - 1st cent. CE)

2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.
5. New Testament, 1 Corinthians, 5.11, 7.8-7.9, 7.13-7.16, 15.58, 16.19 (1st cent. CE - 1st cent. CE)

5.11. But as it is, I wrote to you notto associate with anyone who is called a brother who is a sexualsinner, or covetous, or an idolater, or a slanderer, or a drunkard, oran extortioner. Don't even eat with such a person. 7.8. But I sayto the unmarried and to widows, it is good for them if they remain evenas I am. 7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn. 7.13. The woman who has an unbelieving husband, and he iscontent to live with her, let her not leave her husband. 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 7.15. Yet if the unbeliever departs, let therebe separation. The brother or the sister is not under bondage in suchcases, but God has called us in peace. 7.16. For how do you know,wife, whether you will save your husband? Or how do you know, husband,whether you will save your wife? 15.58. Therefore, my beloved brothers, be steadfast,immovable, always abounding in the Lord's work, because you know thatyour labor is not in vain in the Lord. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
6. New Testament, 1 Thessalonians, 4.10 (1st cent. CE - 1st cent. CE)

4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;
7. New Testament, 1 Timothy, 3.15 (1st cent. CE - 1st cent. CE)

3.15. but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
8. New Testament, 2 John, 10 (1st cent. CE - 2nd cent. CE)

9. New Testament, 2 Corinthians, 6.14-7.1, 7.1 (1st cent. CE - 1st cent. CE)

10. New Testament, Acts, 1.15, 2.1, 2.44-2.46, 4.32, 4.34-4.37, 5.11, 6.2, 9.2, 11.1, 11.29-11.30, 19.9, 19.23, 22.4, 24.5, 24.14, 24.22, 28.22 (1st cent. CE - 2nd cent. CE)

1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 2.1. Now when the day of Pentecost had come, they were all with one accord in one place. 2.44. All who believed were together, and had all things common. 2.45. They sold their possessions and goods, and distributed them to all, according as anyone had need. 2.46. Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart 4.32. The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things common. 4.34. For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the prices of the things that were sold 4.35. and laid them at the apostles' feet, and distribution was made to each, according as anyone had need. 4.36. Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race 4.37. having a field, sold it, and brought the money and laid it at the apostles' feet. 5.11. Great fear came on the whole assembly, and on all who heard these things. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 9.2. and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 11.1. Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God. 11.29. The disciples, as anyone had plenty, each determined to send relief to the brothers who lived in Judea; 11.30. which they also did, sending it to the elders by the hands of Barnabas and Saul. 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 19.23. About that time there arose no small stir concerning the Way. 22.4. I persecuted this Way to the death, binding and delivering into prisons both men and women. 24.5. For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 24.14. But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets; 24.22. But Felix, having more exact knowledge concerning the Way, deferred them, saying, "When Lysias, the commanding officer, comes down, I will decide your case. 28.22. But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.
11. New Testament, James, 1.16, 2.5 (1st cent. CE - 1st cent. CE)

1.16. Don't be deceived, my beloved brothers. 2.5. Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the kingdom which he promised to those who love him?
12. New Testament, Jude, 3 (1st cent. CE - 1st cent. CE)

13. New Testament, Philemon, 2 (1st cent. CE - 1st cent. CE)

14. New Testament, Colossians, 4.15 (1st cent. CE - 1st cent. CE)

4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
15. New Testament, Ephesians, 2.19-2.22, 4.25, 6.23 (1st cent. CE - 1st cent. CE)

2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another. 6.23. Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
16. New Testament, Galatians, 3.28, 6.10 (1st cent. CE - 1st cent. CE)

3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 6.10. So then, as we have opportunity, let's do whatis good toward all men, and especially toward those who are of thehousehold of the faith.
17. New Testament, Hebrews, 3.1, 3.6, 6.9 (1st cent. CE - 1st cent. CE)

3.1. Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus; 3.6. but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end. 6.9. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
18. New Testament, Philippians, 1.14, 4.1 (1st cent. CE - 1st cent. CE)

1.14. and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
19. New Testament, Romans, 12.19, 16.5 (1st cent. CE - 1st cent. CE)

12.19. Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
20. New Testament, John, 10.16, 15.14, 19.26-19.27, 21.23 (1st cent. CE - 1st cent. CE)

10.16. I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. 15.14. You are my friends, if you do whatever I command you. 19.26. Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son! 19.27. Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home. 21.23. This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?
21. New Testament, Luke, 8.19-8.21, 9.60, 9.62, 11.27-11.28, 12.19-12.21, 14.12-14.14, 14.26-14.27, 16.18, 18.18-18.30, 20.34-20.36 (1st cent. CE - 1st cent. CE)

8.19. His mother and brothers came to him, and they could not come near him for the crowd. 8.20. It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you. 8.21. But he answered them, "My mother and my brothers are these who hear the word of God, and do it. 9.60. But Jesus said to him, "Leave the dead to bury their own dead, but you go and announce the Kingdom of God. 9.62. But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God. 11.27. It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you! 11.28. But he said, "On the contrary, blessed are those who hear the word of God, and keep it. 12.19. I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."' 12.20. But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared -- whose will they be?' 12.21. So is he who lays up treasure for himself, and is not rich toward God. 14.12. He also said to the one who had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. 14.13. But when you make a feast, ask the poor, the maimed, the lame, or the blind; 14.14. and you will be blessed, because they don't have the resources to repay you. For you will be repaid in the resurrection of the righteous. 14.26. If anyone comes to me, and doesn't hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can't be my disciple. 14.27. Whoever doesn't bear his own cross, and come after me, can't be my disciple. 16.18. Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery. 18.18. A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit eternal life? 18.19. Jesus asked him, "Why do you call me good? No one is good, except one -- God. 18.20. You know the commandments: 'Don't commit adultery,' 'Don't murder,' 'Don't steal,' 'Don't give false testimony,' 'Honor your father and your mother.' 18.21. He said, "I have observed all these things from my youth up. 18.22. When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me. 18.23. But when he heard these things, he became very sad, for he was very rich. 18.24. Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God! 18.25. For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God. 18.26. Those who heard it said, "Then who can be saved? 18.27. But he said, "The things which are impossible with men are possible with God. 18.28. Peter said, "Look, we have left everything, and followed you. 18.29. He said to them, "Most assuredly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake 18.30. who will not receive many times more in this time, and in the world to come, eternal life. 20.34. Jesus said to them, "The sons of this age marry, and are given in marriage. 20.35. But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. 20.36. For they can't die any more, for they are like the angels, and are sons of God, being sons of the resurrection.
22. New Testament, Mark, 3.31-3.35, 10.10-10.12, 10.17-10.31, 12.25, 13.12 (1st cent. CE - 1st cent. CE)

3.31. His mother and his brothers came, and standing outside, they sent to him, calling him. 3.32. A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you. 3.33. He answered them, "Who are my mother and my brothers? 3.34. Looking around at those who sat around him, he said, "Behold, my mother and my brothers! 3.35. For whoever does the will of God, the same is my brother, and my sister, and mother. 10.10. In the house, his disciples asked him again about the same matter. 10.11. He said to them, "Whoever divorces his wife, and marries another, commits adultery against her. 10.12. If a woman herself divorces her husband, and marries another, she commits adultery. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life? 10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God. 10.19. You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.' 10.20. He said to him, "Teacher, I have observed all these things from my youth. 10.21. Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross. 10.22. But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 10.23. Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God! 10.24. The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God! 10.25. It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God. 10.26. They were exceedingly astonished, saying to him, "Then who can be saved? 10.27. Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God. 10.28. Peter began to tell him, "Behold, we have left all, and have followed you. 10.29. Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the gospel's sake 10.30. but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 10.31. But many who are first will be last; and the last first. 12.25. For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. 13.12. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
23. New Testament, Matthew, 5.31-5.32, 10.34-10.37, 12.47-12.50, 19.10-19.12, 19.16-19.30, 20.1-20.16, 22.30, 23.8-23.9 (1st cent. CE - 1st cent. CE)

5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 10.34. Don't think that I came to send peace on the earth. I didn't come to send peace, but a sword. 10.35. For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 10.36. A man's foes will be those of his own household. 10.37. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn't worthy of me. 12.47. One said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you. 12.48. But he answered him who spoke to him, "Who is my mother? Who are my brothers? 12.49. He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers! 12.50. For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother. 19.10. His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry. 19.11. But he said to them, "Not all men can receive this saying, but those to whom it is given. 19.12. For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it. 19.16. Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have eternal life? 19.17. He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments. 19.18. He said to him, "Which ones?"Jesus said, "'You shall not murder.' 'You shall not commit adultery.' 'You shall not steal.' 'You shall not offer false testimony.' 19.19. 'Honor your father and mother.' And, 'You shall love your neighbor as yourself.' 19.20. The young man said to him, "All these things I have observed from my youth. What do I still lack? 19.21. Jesus said to him, "If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me. 19.22. But when the young man heard the saying, he went away sad, for he was one who had great possessions. 19.23. Jesus said to his disciples, "Most assuredly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty. 19.24. Again I tell you, it is easier for a camel to go through a needle's eye, than for a rich man to enter into the Kingdom of God. 19.25. When the disciples heard it, they were exceedingly astonished, saying, "Who then can be saved? 19.26. Looking at them, Jesus said, "With men this is impossible, but with God all things are possible. 19.27. Then Peter answered, "Behold, we have left everything, and followed you. What then will we have? 19.28. Jesus said to them, "Most assuredly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 19.29. Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life. 19.30. But many will be last who are first; and first who are last. 20.1. For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 20.2. When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 20.3. He went out about the third hour, and saw others standing idle in the marketplace. 20.4. To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way. 20.5. Again he went out about the sixth and the ninth hour, and did likewise. 20.6. About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?' 20.7. They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard, and you will receive whatever is right.' 20.8. When evening had come, the lord of the vineyard said to his steward, 'Call the laborers and pay them their wages, beginning from the last to the first.' 20.9. When those who were hired at about the eleventh hour came, they each received a denarius. 20.10. When the first came, they supposed that they would receive more; and they likewise each received a denarius. 20.11. When they received it, they murmured against the master of the household 20.12. saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!' 20.13. But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius? 20.14. Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. 20.15. Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?' 20.16. So the last will be first, and the first last. For many are called, but few are chosen. 22.30. For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.9. Call no man on the earth your father, for one is your Father, he who is in heaven.
24. Anon., Acts of Philip, 8 (2nd cent. CE - 3rd cent. CE)

25. Clement of Alexandria, Christ The Educator, 1.7.53.3 (2nd cent. CE - 3rd cent. CE)

26. Hippolytus, Refutation of All Heresies, 9.12.24 (2nd cent. CE - 3rd cent. CE)

27. Tertullian, To The Martyrs, 1.1 (2nd cent. CE - 3rd cent. CE)

28. Tertullian, Apology, 39.8 (2nd cent. CE - 3rd cent. CE)

29. Tertullian, Prescription Against Heretics, 20.8 (2nd cent. CE - 3rd cent. CE)

30. Tertullian, On Modesty, 7.4 (2nd cent. CE - 3rd cent. CE)

31. Eusebius of Caesarea, Ecclesiastical History, 8.9.7 (3rd cent. CE - 4th cent. CE)

8.9.7. Such an one was Philoromus, who held a high office under the imperial government at Alexandria, and who administered justice every day, attended by a military guard corresponding to his rank and Roman dignity. Such also was Phileas, bishop of the church of Thmuis, a man eminent on account of his patriotism and the services rendered by him to his country, and also on account of his philosophical learning.
32. Epigraphy, Syll. , 985

33. Pseudo-Tertullian, To His Wife, 2.3.1



Subjects of this text:

subject book bibliographic info
advocatus Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
apostle Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
augustan legislation, in jesus teaching Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 194
brother, brotherhood Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
census declarations, of herod and eirene' Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict (2013) 151
christian church, unity of the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
conversions, role of women Esler, The Early Christian World (2000) 435
counsellor Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
court Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
death/rebirth Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004) 135
diocletian Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
divorce, jesus teaching on Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 194
elijah Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 194
elisha Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 194
eschatology, and end of marriage Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 194
eschatology, spiritual family Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 194
eusebius of caesarea Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
exemplars of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 270
familial Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
family Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
family and kinship, attitude of christian women to family Esler, The Early Christian World (2000) 435
freedwomen, power of patron over Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 194
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 270
humiliation Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
jesus, teaching on divorce Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 194
jesus, teaching on natal family Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 194
jesus Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004) 135
jews Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
judas Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004) 135
judge Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
marriage, in new testament Esler, The Early Christian World (2000) 411
marriage, partners of different status Esler, The Early Christian World (2000) 435
mary Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 49
mary magdalene Esler, The Early Christian World (2000) 435
myth, mythology Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004) 135
new testament Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
pagan, pagans Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
peter Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004) 135
phileas Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
philoromus Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
relatives Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
remarriage, jesus teaching on Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae' (2019) 194
rome, sack of Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 49
sacrifice Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004) 135
serapion of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
sermones ad populam (augustine), audience Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 49
sexuality, new testament perspectives Esler, The Early Christian World (2000) 411
supplication Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
tertullian Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
totalizing discourse Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 49
trial Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 103
women, household mission Esler, The Early Christian World (2000) 435
women, marriage with men of lower status Esler, The Early Christian World (2000) 435