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Tiresias: The Ancient Mediterranean Religions Source Database



8258
New Testament, Matthew, 11.27


Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱὸν εἰ μὴ ὁ πατήρ, οὐδὲ τὸν πατέρα τις ἐπιγινώσκει εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.


Intertexts (texts cited often on the same page as the searched text):

57 results
1. Hebrew Bible, Deuteronomy, 12.9-12.10, 25.19, 28.47 (9th cent. BCE - 3rd cent. BCE)

12.9. כִּי לֹא־בָּאתֶם עַד־עָתָּה אֶל־הַמְּנוּחָה וְאֶל־הַנַּחֲלָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 25.19. וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל־אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה־אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח׃ 28.47. תַּחַת אֲשֶׁר לֹא־עָבַדְתָּ אֶת־יְהוָה אֱלֹהֶיךָ בְּשִׂמְחָה וּבְטוּב לֵבָב מֵרֹב כֹּל׃ 12.9. for ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth thee." 12.10. But when ye go over the Jordan, and dwell in the land which the LORD your God causeth you to inherit, and He giveth you rest from all your enemies round about, so that ye dwell in safety;" 25.19. Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget." 28.47. because thou didst not serve the LORD thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;"
2. Hebrew Bible, Exodus, 3.2, 3.10, 4.13, 6.3-6.4, 23.20 (9th cent. BCE - 3rd cent. BCE)

3.2. וַיֵּרָא מַלְאַךְ יְהֹוָה אֵלָיו בְּלַבַּת־אֵשׁ מִתּוֹךְ הַסְּנֶה וַיַּרְא וְהִנֵּה הַסְּנֶה בֹּעֵר בָּאֵשׁ וְהַסְּנֶה אֵינֶנּוּ אֻכָּל׃ 3.2. וְשָׁלַחְתִּי אֶת־יָדִי וְהִכֵּיתִי אֶת־מִצְרַיִם בְּכֹל נִפְלְאֹתַי אֲשֶׁר אֶעֱשֶׂה בְּקִרְבּוֹ וְאַחֲרֵי־כֵן יְשַׁלַּח אֶתְכֶם׃ 4.13. וַיֹּאמֶר בִּי אֲדֹנָי שְׁלַח־נָא בְּיַד־תִּשְׁלָח׃ 6.3. וָאֵרָא אֶל־אַבְרָהָם אֶל־יִצְחָק וְאֶל־יַעֲקֹב בְּאֵל שַׁדָּי וּשְׁמִי יְהוָה לֹא נוֹדַעְתִּי לָהֶם׃ 6.3. וַיֹּאמֶר מֹשֶׁה לִפְנֵי יְהוָה הֵן אֲנִי עֲרַל שְׂפָתַיִם וְאֵיךְ יִשְׁמַע אֵלַי פַּרְעֹה׃ 6.4. וְגַם הֲקִמֹתִי אֶת־בְּרִיתִי אִתָּם לָתֵת לָהֶם אֶת־אֶרֶץ כְּנָעַן אֵת אֶרֶץ מְגֻרֵיהֶם אֲשֶׁר־גָּרוּ בָהּ׃ 3.2. And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed." 3.10. Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth My people the children of Israel out of Egypt.’" 4.13. And he said: ‘Oh Lord, send, I pray Thee, by the hand of him whom Thou wilt send.’" 6.3. and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty, but by My name יהוה I made Me not known to them." 6.4. And I have also established My covet with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned." 23.20. Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared."
3. Hebrew Bible, Numbers, 18.31 (9th cent. BCE - 3rd cent. BCE)

18.31. וַאֲכַלְתֶּם אֹתוֹ בְּכָל־מָקוֹם אַתֶּם וּבֵיתְכֶם כִּי־שָׂכָר הוּא לָכֶם חֵלֶף עֲבֹדַתְכֶם בְּאֹהֶל מוֹעֵד׃ 18.31. And ye may eat it in every place, ye and your households; for it is your reward in return for your service in the tent of meeting."
4. Hebrew Bible, Proverbs, 3.19-3.20, 8.22 (9th cent. BCE - 3rd cent. BCE)

3.19. יְהוָה בְּחָכְמָה יָסַד־אָרֶץ כּוֹנֵן שָׁמַיִם בִּתְבוּנָה׃ 8.22. יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז׃ 3.19. The LORD by wisdom founded the earth; By understanding He established the heavens." 3.20. By His knowledge the depths were broken up, And the skies drop down the dew." 8.22. The LORD made me as the beginning of His way, The first of His works of old."
5. Hebrew Bible, Psalms, 95.11, 132.14 (9th cent. BCE - 3rd cent. BCE)

95.11. אֲשֶׁר־נִשְׁבַּעְתִּי בְאַפִּי אִם־יְבֹאוּן אֶל־מְנוּחָתִי׃ 132.14. זֹאת־מְנוּחָתִי עֲדֵי־עַד פֹּה־אֵשֵׁב כִּי אִוִּתִיהָ׃ 95.11. Wherefore I swore in My wrath, That they should not enter into My arest.'" 132.14. 'This is My resting-place for ever; Here will I dwell; for I have desired it."
6. Hebrew Bible, 1 Kings, 8.56 (8th cent. BCE - 5th cent. BCE)

8.56. בָּרוּךְ יְהוָה אֲשֶׁר נָתַן מְנוּחָה לְעַמּוֹ יִשְׂרָאֵל כְּכֹל אֲשֶׁר דִּבֵּר לֹא־נָפַל דָּבָר אֶחָד מִכֹּל דְּבָרוֹ הַטּוֹב אֲשֶׁר דִּבֶּר בְּיַד מֹשֶׁה עַבְדּוֹ׃ 8.56. ’Blessed be the LORD, that hath given rest unto His people Israel, according to all that He promised; there hath not failed one word of all His good promise, which He promised by the hand of Moses His servant."
7. Hebrew Bible, 2 Samuel, 7.14 (8th cent. BCE - 5th cent. BCE)

7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"
8. Hebrew Bible, Isaiah, 45.5-45.6, 53.8, 61.1 (8th cent. BCE - 5th cent. BCE)

45.5. אֲנִי יְהוָה וְאֵין עוֹד זוּלָתִי אֵין אֱלֹהִים אֲאַזֶּרְךָ וְלֹא יְדַעְתָּנִי׃ 45.6. לְמַעַן יֵדְעוּ מִמִּזְרַח־שֶׁמֶשׁ וּמִמַּעֲרָבָהּ כִּי־אֶפֶס בִּלְעָדָי אֲנִי יְהוָה וְאֵין עוֹד׃ 53.8. מֵעֹצֶר וּמִמִּשְׁפָּט לֻקָּח וְאֶת־דּוֹרוֹ מִי יְשׂוֹחֵחַ כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי נֶגַע לָמוֹ׃ 61.1. שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 61.1. רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃ 45.5. I am the LORD, and there is none else, beside Me there is no God; I have girded thee, though thou hast not known Me;" 45.6. That they may know from the rising of the sun, and from the west, that there is none beside Me; I am the LORD; and there is none else;" 53.8. By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due." 61.1. The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;"
9. Hebrew Bible, Jeremiah, 6.16 (8th cent. BCE - 5th cent. BCE)

6.16. כֹּה אָמַר יְהוָה עִמְדוּ עַל־דְּרָכִים וּרְאוּ וְשַׁאֲלוּ לִנְתִבוֹת עוֹלָם אֵי־זֶה דֶרֶךְ הַטּוֹב וּלְכוּ־בָהּ וּמִצְאוּ מַרְגּוֹעַ לְנַפְשְׁכֶם וַיֹּאמְרוּ לֹא נֵלֵךְ׃ 6.16. Thus saith the LORD: Stand ye in the ways and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said: ‘We will not walk therein.’"
10. Hebrew Bible, Joshua, 1.13 (8th cent. BCE - 5th cent. BCE)

1.13. זָכוֹר אֶת־הַדָּבָר אֲשֶׁר צִוָּה אֶתְכֶם מֹשֶׁה עֶבֶד־יְהוָה לֵאמֹר יְהוָה אֱלֹהֵיכֶם מֵנִיחַ לָכֶם וְנָתַן לָכֶם אֶת־הָאָרֶץ הַזֹּאת׃ 1.13. ’Remember the word which Moses the servant of the LORD commanded, you, saying: The LORD your God giveth you rest, and will give you this land."
11. Hebrew Bible, 2 Chronicles, 36.16 (5th cent. BCE - 3rd cent. BCE)

36.16. וַיִּהְיוּ מַלְעִבִים בְּמַלְאֲכֵי הָאֱלֹהִים וּבוֹזִים דְּבָרָיו וּמִתַּעְתְּעִים בִּנְבִאָיו עַד עֲלוֹת חֲמַת־יְהוָה בְּעַמּוֹ עַד־לְאֵין מַרְפֵּא׃ 36.16. but they mocked the messengers of God, and despised His words, and scoffed at His prophets, until the wrath of the LORD arose against His people, till there was no remedy."
12. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE)

173c. SOC. Very well, that is quite appropriate, since it is your wish; and let us speak of the leaders; for why should anyone talk about the inferior philosophers? The leaders, in the first place, from their youth up, remain ignorant of the way to the agora
13. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

40e. It is, as I say, impossible to disbelieve the children of gods, even though their statements lack either probable or necessary demonstration; and inasmuch as they profess to speak of family matters, we must follow custom and believe them. Tim. Therefore let the generation of these gods be stated by us, following their account, in this wise: of Ge and Uranus were born the children Oceanus and Tethys; and of these, Phorkys, Cronos, Rhea, and all that go with them;
14. Sophocles, Antigone, 450 (5th cent. BCE - 5th cent. BCE)

15. Numenius Heracleensis, Fragments, 17 (3rd cent. BCE - 3rd cent. BCE)

16. Hebrew Bible, Daniel, 12.10 (2nd cent. BCE - 2nd cent. BCE)

12.10. Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand."
17. Septuagint, 1 Maccabees, 1.25 (2nd cent. BCE - 2nd cent. BCE)

1.25. Israel mourned deeply in every community
18. Septuagint, 2 Maccabees, 7.8 (2nd cent. BCE - 2nd cent. BCE)

7.8. He replied in the language of his fathers, and said to them, 'No.'Therefore he in turn underwent tortures as the first brother had done.'
19. Septuagint, Wisdom of Solomon, 4.7 (2nd cent. BCE - 1st cent. BCE)

4.7. But the righteous man, though he die early, will be at rest.
20. Philo of Alexandria, On The Creation of The World, 5 (1st cent. BCE - missingth cent. CE)

5. That, however, is not a reason for our yielding to indolence on the subject, but rather from our affection for the Deity we ought to endeavour to exert ourselves even beyond our powers in describing them: not as having much, or indeed anything to say of our own, but instead of much, just a little, such as it may be probable that human intellect may attain to, when wholly occupied with a love of and desire for wisdom.
21. Philo of Alexandria, On Curses, 171, 170 (1st cent. BCE - missingth cent. CE)

22. Philo of Alexandria, On Dreams, 1.64-1.67 (1st cent. BCE - missingth cent. CE)

1.64. I, indeed, am not a place, but I am in a place, and every existing being is so in a similar manner. So that which is surrounded differs from that which surrounds it; but the Deity, being surrounded by nothing, is necessarily itself its own place. And there is an evidence in support of my view of the matter in the following sacred oracle delivered with respect to Abraham: "He came unto the place of which the Lord God had told him: and having looked up with his eyes, he saw the place afar off. 1.65. Tell me, now, did he who had come to the place see it afar off? Or perhaps it is but an identical expression for two different things, one of which is the divine world, and the other, God, who existed before the world. 1.66. But he who was conducted by wisdom comes to the former place, having found that the main part and end of propitiation is the divine word, in which he who is fixed does not as yet attain to such a height as to penetrate to the essence of God, but sees him afar off; or, rather, I should say, he is not able even to behold him afar off, but he only discerns this fact, that God is at a distance from every creature, and that any comprehension of him is removed to a great distance from all human intellect. 1.67. Perhaps, however, the historian, by this allegorical form of expression, does not here mean by his expression, "place," the Cause of all things; but the idea which he intends to convey may be something of this sort; --he came to the place, and looking up with his eyes he saw the very place to which he had come, which was a very long way from the God who may not be named nor spoken of, and who is in every way incomprehensible. XII.
23. Clement of Rome, 1 Clement, 41.2 (1st cent. CE - 1st cent. CE)

41.2. οὐ πανταχοῦ, ἀδελφοί, προσφέρονται θυσίαι ἐνδελεχισμοῦ ἢ εὐχῶν C reads proseuxw=n. ἢ περὶ ἁμαρτίας καὶ πλημμελείας, ἀλλ̓ ἢ ἐν Ἱερουσαλὴμ μόνῃ: κἀκεῖ δὲ οὐκ ἐν παντὶ τόπῳ προσφέρεται, ἀλλ̓ ἔμπροσθεν τοῦ ναοῦ πρὸς τὸ θυσιαστήριον, μωμοσκοπηθὲν τὸ προσφερόμενον διὰ τοῦ ἀρχιερέως καὶ τῶν προειρημένων λειτουργῶν.
24. Josephus Flavius, Jewish Antiquities, 14 (1st cent. CE - 1st cent. CE)

25. New Testament, 1 Peter, 2.22 (1st cent. CE - 1st cent. CE)

2.22. who did not sin, "neither was deceit found in his mouth.
26. New Testament, 1 Corinthians, 1.2, 2.7, 4.14, 5.1, 6.14, 15.12 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 4.14. I don'twrite these things to shame you, but to admonish you as my belovedchildren. 5.1. It is actually reported that there is sexual immorality amongyou, and such sexual immorality as is not even named among theGentiles, that one has his father's wife. 6.14. Now God raised up the Lord, and will alsoraise us up by his power. 15.12. Now if Christ is preached, that he has been raised from thedead, how do some among you say that there is no resurrection of thedead?
27. New Testament, 1 Thessalonians, 1.8 (1st cent. CE - 1st cent. CE)

1.8. For from you has sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth; so that we need not to say anything.
28. New Testament, 1 Timothy, 2.8, 6.19 (1st cent. CE - 1st cent. CE)

2.8. I desire therefore that the men in every place pray, lifting up holy hands without wrath and doubting. 6.19. laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
29. New Testament, 2 Corinthians, 1.3, 2.14, 5.21, 6.17 (1st cent. CE - 1st cent. CE)

30. New Testament, 2 Timothy, 2.11, 2.18 (1st cent. CE - 1st cent. CE)

2.11. This saying is faithful: For if we died with him, We will also live with him. 2.18. men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
31. New Testament, Acts, 4.2, 8.33, 15.26, 15.40, 17.23, 17.32, 24.15, 24.21, 26.3-26.8 (1st cent. CE - 2nd cent. CE)

4.2. being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. 8.33. In his humiliation, his judgment was taken away. Who will declare His generations? For his life is taken from the earth. 15.26. men who have risked their lives for the name of our Lord Jesus Christ. 15.40. but Paul chose Silas, and went out, being commended by the brothers to the grace of God. 17.23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. 17.32. Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you yet again concerning this. 24.15. having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust. 24.21. unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!' 26.3. especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently. 26.4. Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; 26.5. having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. 26.6. Now I stand here to be judged for the hope of the promise made by God to our fathers 26.7. which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa! 26.8. Why is it judged incredible with you, if God does raise the dead?
32. New Testament, Apocalypse, 3.7, 21.6 (1st cent. CE - 1st cent. CE)

3.7. To the angel of the assembly in Philadelphia write: "He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and that shuts and no one opens, says these things: 21.6. He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.
33. New Testament, Galatians, 2.21, 4.4, 4.6, 4.26 (1st cent. CE - 1st cent. CE)

2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.26. But the Jerusalem that is above isfree, which is the mother of us all.
34. New Testament, Hebrews, 3.5-3.6, 4.15, 6.2, 7.26 (1st cent. CE - 1st cent. CE)

3.5. Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken 3.6. but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end. 4.15. For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 6.2. of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 7.26. For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
35. New Testament, Philippians, 2.8, 3.12 (1st cent. CE - 1st cent. CE)

2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.
36. New Testament, Romans, 8.11, 8.15, 8.29, 11.33, 15.44 (1st cent. CE - 1st cent. CE)

8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
37. New Testament, John, 1.4, 1.9-1.14, 1.17-1.18, 1.34, 1.49-1.50, 2.16, 3.18, 3.35, 4.4-4.42, 5.8, 5.17, 5.19-5.23, 5.25-5.29, 5.43, 6.26, 6.29-6.30, 6.32, 6.34-6.35, 6.39-6.59, 8.19, 8.24, 8.38, 8.44, 8.46, 8.49, 9.15, 9.17, 9.25, 9.33, 9.35, 10.22-10.30, 10.36-10.37, 11.24-11.27, 11.41, 12.27, 14.1-14.2, 14.6-14.7, 14.9-14.10, 14.13, 15.1, 15.8, 15.15, 17.1, 17.5, 17.11, 17.21, 17.24, 19.7, 20.17, 20.28, 20.31 (1st cent. CE - 1st cent. CE)

1.4. In him was life, and the life was the light of men. 1.9. The true light that enlightens everyone was coming into the world. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 1.11. He came to his own, and those who were his own didn't receive him. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 1.34. I have seen, and have testified that this is the Son of God. 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel! 1.50. Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these! 2.16. To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace! 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 3.35. The Father loves the Son, and has given all things into his hand. 4.4. He needed to pass through Samaria. 4.5. So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph. 4.6. Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour. 4.7. A woman of Samaria came to draw water. Jesus said to her, "Give me a drink. 4.8. For his disciples had gone away into the city to buy food. 4.9. The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.) 4.10. Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water. 4.11. The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water? 4.12. Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his sons, and his cattle? 4.13. Jesus answered her, "Everyone who drinks of this water will thirst again 4.14. but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. 4.15. The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw. 4.16. Jesus said to her, "Go, call your husband, and come here. 4.17. The woman answered, "I have no husband."Jesus said to her, "You said well, 'I have no husband,' 4.18. for you have had five husbands; and he whom you now have is not your husband. This you have said truly. 4.19. The woman said to him, "Sir, I perceive that you are a prophet. 4.20. Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship. 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 4.22. You worship that which you don't know. We worship that which we know; for salvation is from the Jews. 4.23. But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. 4.24. God is spirit, and those who worship him must worship in spirit and truth. 4.25. The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things. 4.26. Jesus said to her, "I am he, the one who speaks to you. 4.27. At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her? 4.28. So the woman left her water pot, and went away into the city, and said to the people 4.29. Come, see a man who told me everything that I did. Can this be the Christ? 4.30. They went out of the city, and were coming to him. 4.31. In the meanwhile, the disciples urged him, saying, "Rabbi, eat. 4.32. But he said to them, "I have food to eat that you don't know about. 4.33. The disciples therefore said one to another, "Has anyone brought him something to eat? 4.34. Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. 4.35. Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already. 4.36. He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. 4.37. For in this the saying is true, 'One sows, and another reaps.' 4.38. I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor. 4.39. From that city many of the Samaritans believed in him because of the word of the woman, who testified, 'He told me everything that I did. 4.40. So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. 4.41. Many more believed because of his word. 4.42. They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world. 5.8. Jesus said to him, "Arise, take up your mat, and walk. 5.17. But Jesus answered them, "My Father is still working, so I am working, too. 5.19. Jesus therefore answered them, "Most assuredly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 5.20. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 5.21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 5.22. For the Father judges no one, but he has given all judgment to the Son 5.23. that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him. 5.25. Most assuredly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live. 5.26. For as the Father has life in himself, even so he gave to the Son also to have life in himself. 5.27. He also gave him authority to execute judgment, because he is a son of man. 5.28. Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice 5.29. and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. 5.43. I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him. 6.26. Jesus answered them, "Most assuredly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled. 6.29. Jesus answered them, "This is the work of God, that you believe in him whom he has sent. 6.30. They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do? 6.32. Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 6.34. They said therefore to him, "Lord, always give us this bread. 6.35. Jesus said to them. "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 6.39. This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 6.41. The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven. 6.42. They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?' 6.43. Therefore Jesus answered them, "Don't murmur among yourselves. 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.45. It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me. 6.46. Not that anyone has seen the Father, except he who is from God. He has seen the Father. 6.47. Most assuredly, I tell you, he who believes in me has eternal life. 6.48. I am the bread of life. 6.49. Your fathers ate the manna in the wilderness, and they died. 6.50. This is the bread which comes down out of heaven, that anyone may eat of it and not die. 6.51. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh. 6.52. The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat? 6.53. Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. 6.54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 6.55. For my flesh is food indeed, and my blood is drink indeed. 6.56. He who eats my flesh and drinks my blood lives in me, and I in him. 6.57. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 6.58. This is the bread which came down out of heaven -- not as our fathers ate the manna, and died. He who eats this bread will live forever. 6.59. These things he said in the synagogue, as he taught in Capernaum. 8.19. They said therefore to him, "Where is your Father?"Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also. 8.24. I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins. 8.38. I say the things which I have seen with my Father; and you also do the things which you have seen with your father. 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 8.46. Which of you convicts me of sin? If I tell the truth, why do you not believe me? 8.49. Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me. 9.15. Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see. 9.17. Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?"He said, "He is a prophet. 9.25. He therefore answered, "I don't know if he is a sinner. One thing I do know: that though I was blind, now I see. 9.33. If this man were not from God, he could do nothing. 9.35. Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God? 10.22. It was the Feast of the Dedication at Jerusalem. 10.23. It was winter, and Jesus was walking in the temple, in Solomon's porch. 10.24. The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly. 10.25. Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. 10.26. But you don't believe, because you are not of my sheep, as I told you. 10.27. My sheep hear my voice, and I know them, and they follow me. 10.28. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 10.29. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand. 10.30. I and the Father are one. 10.36. Do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?' 10.37. If I don't do the works of my Father, don't believe me. 11.24. Martha said to him, "I know that he will rise again in the resurrection at the last day. 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live. 11.26. Whoever lives and believes in me will never die. Do you believe this? 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 11.41. So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 14.7. If you had known me, you would have known my Father also. From now on, you know him, and have seen him. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 15.1. I am the true vine, and my Father is the farmer. 15.8. In this is my Father glorified, that you bear much fruit; and so you will be my disciples. 15.15. No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you. 17.1. Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you; 17.5. Now, Father, glorify me with your own self with the glory which I had with you before the world existed. 17.11. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 17.21. that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 19.7. The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God. 20.17. Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.' 20.28. Thomas answered him, "My Lord and my God! 20.31. but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
38. New Testament, Luke, 1.34-1.35, 2.7, 2.49, 4.1-4.14, 4.21, 4.34, 5.24, 6.46, 7.31-7.35, 8.28, 9.48, 10.1-10.23, 11.1-11.13, 11.29-11.32, 12.8, 12.32, 14.14, 17.2, 20.27-20.40, 22.29, 22.42, 23.34, 23.46, 24.13-24.53 (1st cent. CE - 1st cent. CE)

1.34. Mary said to the angel, "How can this be, seeing I am a virgin? 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 2.7. She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn. 2.49. He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house? 4.1. Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness 4.2. for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. 4.3. The devil said to him, "If you are the Son of God, command this stone to become bread. 4.4. Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.' 4.5. The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time. 4.6. The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want. 4.7. If you therefore will worship before me, it will all be yours. 4.8. Jesus answered him, "Get behind me Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.' 4.9. He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here 4.10. for it is written, 'He will give his angels charge concerning you, to guard you;' 4.11. and, 'On their hands they will bear you up, Lest perhaps you dash your foot against a stone.' 4.12. Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.' 4.13. When the devil had completed every temptation, he departed from him until another time. 4.14. Jesus returned in the power of the Spirit to Galilee, and news about him spread through all the surrounding area. 4.21. He began to tell them, "Today, this Scripture has been fulfilled in your hearing. 4.34. saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God! 5.24. But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house. 6.46. Why do you call me, 'Lord, Lord,' and don't do the things which I say? 7.31. The Lord said, "To what then will I liken the people of this generation? What are they like? 7.32. They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.' 7.33. For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 7.34. The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 7.35. Wisdom is justified by all her children. 8.28. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me! 9.48. and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great. 10.1. Now after these things, the Lord also appointed seventy others, and sent them two by two before his face into every city and place, where he was about to come. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 10.3. Go your ways. Behold, I send you out as lambs among wolves. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.5. Into whatever house you enter, first say, 'Peace be to this house.' 10.6. If a son of peace is there, your peace will rest on him; but if not, it will return to you. 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.8. Into whatever city you enter, and they receive you, eat the things that are set before you. 10.9. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' 10.10. But into whatever city you enter, and they don't receive you, go out into the streets of it and say 10.11. 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.' 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 10.13. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes. 10.14. But it will be more tolerable for Tyre and Sidon in the judgment than for you. 10.15. You, Capernaum, who are exalted to heaven, will be brought down to Hades. 10.16. Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me. 10.17. The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name! 10.18. He said to them, "I saw Satan having fallen like lightning from heaven. 10.19. Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 10.21. In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight. 10.22. Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him. 10.23. Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see 11.1. It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples. 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 11.3. Give us day by day our daily bread. 11.4. Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.' 11.5. He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread 11.6. for a friend of mine has come to me from a journey, and I have nothing to set before him,' 11.7. and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'? 11.8. I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs. 11.9. I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. 11.10. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. 11.11. Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he? 11.12. Or if he asks for an egg, he won't give him a scorpion, will he? 11.13. If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him? 11.29. When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet. 11.30. For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation. 11.31. The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. 11.32. The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here. 12.8. I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God; 12.32. Don't be afraid, little flock, for it is your Father's good pleasure to give you the Kingdom. 14.14. and you will be blessed, because they don't have the resources to repay you. For you will be repaid in the resurrection of the righteous. 17.2. It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. 20.27. Some of the Sadducees came to him, those who deny that there is a resurrection. 20.28. They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother. 20.29. There were therefore seven brothers. The first took a wife, and died childless. 20.30. The second took her as wife, and he died childless. 20.31. The third took her, and likewise the seven all left no children, and died. 20.32. Afterward the woman also died. 20.33. Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife. 20.34. Jesus said to them, "The sons of this age marry, and are given in marriage. 20.35. But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. 20.36. For they can't die any more, for they are like the angels, and are sons of God, being sons of the resurrection. 20.37. But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.' 20.38. Now he is not the God of the dead, but of the living, for all are alive to him. 20.39. Some of the scribes answered, "Teacher, you speak well. 20.40. They didn't dare to ask him any more questions. 22.29. I confer on you a kingdom, even as my Father conferred on me 22.42. saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done. 23.34. Jesus said, "Father, forgive them, for they don't know what they are doing."Dividing his garments among them, they cast lots. 23.46. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last. 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.46. He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high. 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
39. New Testament, Mark, 1.12, 1.24, 2.9, 2.11, 4.40, 5.7, 6.1-6.6, 9.19, 10.17-10.21, 11.22, 12.18-12.27, 14.35-14.36 (1st cent. CE - 1st cent. CE)

1.12. Immediately the Spirit drove him out into the wilderness. 1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God! 2.9. Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?' 2.11. I tell you, arise, take up your mat, and go to your house. 4.40. He said to them, "Why are you so afraid? How is it that you have no faith? 5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me. 6.1. He went out from there. He came into his own country, and his disciples followed him. 6.2. When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands? 6.3. Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judas, and Simon? Aren't his sisters here with us?" They were offended at him. 6.4. Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house. 6.5. He could do no mighty work there, except that he laid his hands on a few sick folk, and healed them. 6.6. He marveled because of their unbelief. He went around the villages teaching. 9.19. He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life? 10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God. 10.19. You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.' 10.20. He said to him, "Teacher, I have observed all these things from my youth. 10.21. Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross. 11.22. Jesus answering said to them, "Have faith in God. 12.18. There came to him Sadducees, who say that there is no resurrection. They asked him, saying 12.19. Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.' 12.20. There were seven brothers. The first took a wife, and dying left no offspring. 12.21. The second took her, and died, leaving no children behind him. The third likewise; 12.22. and the seven took her and left no children. Last of all the woman also died. 12.23. In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife. 12.24. Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God? 12.25. For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. 12.26. But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?' 12.27. He is not the God of the dead, but of the living. You are therefore badly mistaken. 14.35. He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.
40. New Testament, Matthew, 1.18, 1.25, 2.15, 3.17, 4.1, 6.7-6.15, 7.21, 8.20, 8.29, 9.4, 9.6, 10.15, 10.32-10.33, 10.42, 11.2, 11.4-11.5, 11.11-11.12, 11.14, 11.16-11.26, 11.28-11.30, 12.38-12.42, 12.50, 14.24-14.28, 14.30-14.31, 15.13, 16.17, 17.5, 17.13, 17.20, 18.6, 18.10, 18.19, 18.35, 19.11, 20.23, 21.37-21.38, 22.37, 23.7-23.8, 24.36, 25.34, 25.41, 25.43, 26.25, 26.39, 26.49, 28.19 (1st cent. CE - 1st cent. CE)

1.18. Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregt by the Holy Spirit. 1.25. and didn't know her sexually until she had brought forth her firstborn son. He named him Jesus. 2.15. and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son. 3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased. 4.1. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 8.20. Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head. 8.29. Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time? 9.4. Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? 9.6. But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house. 10.15. Most assuredly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 10.32. Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven. 10.33. But whoever denies me before men, him I will also deny before my Father who is in heaven. 10.42. Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most assuredly I tell you he will in no way lose his reward. 11.2. Now when John heard in the prison the works of Christ, he sent two of his disciples 11.4. Jesus answered them, "Go and tell John the things which you hear and see: 11.5. the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 11.11. Most assuredly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 11.12. From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 11.14. If you are willing to receive it, this is Elijah, who is to come. 11.16. But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions 11.17. and say, 'We played the flute for you, and you didn't dance. We mourned for you, and you didn't lament.' 11.18. For John came neither eating nor drinking, and they say, 'He has a demon.' 11.19. The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her children. 11.20. Then he began to denounce the cities in which most of his mighty works had been done, because they didn't repent. 11.21. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. 11.22. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 11.23. You, Capernaum, who are exalted to Heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. 11.24. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you. 11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 11.26. Yes, Father, for so it was well-pleasing in your sight. 11.28. Come to me, all you who labor and are heavily burdened, and I will give you rest. 11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. 11.30. For my yoke is easy, and my burden is light. 12.38. Then certain of the scribes and Pharisees answered, saying, "Teacher, we want to see a sign from you. 12.39. But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet. 12.40. For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth. 12.41. The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 12.42. The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here. 12.50. For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother. 14.24. But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 14.26. When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear. 14.27. But immediately Jesus spoke to them, saying "Cheer up! I AM! Don't be afraid. 14.28. Peter answered him and said, "Lord, if it is you, command me to come to you on the waters. 14.30. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me! 14.31. Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt? 15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 17.5. While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him. 17.13. Then the disciples understood that he spoke to them of John the Baptizer. 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 18.6. but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.35. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds. 19.11. But he said to them, "Not all men can receive this saying, but those to whom it is given. 20.23. He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father. 21.37. But afterward he sent to them his son, saying, 'They will respect my son.' 21.38. But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.' 22.37. Jesus said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' 23.7. the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 24.36. But no one knows of that day and hour, not even the angels of heaven, but my Father only. 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 25.41. Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; 25.43. I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.' 26.25. Judas, who betrayed him, answered, "It isn't me, is it, Rabbi?"He said to him, "You said it. 26.39. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire. 26.49. Immediately he came to Jesus, and said, "Hail, Rabbi!" and kissed him. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit
41. Athenagoras, Apology Or Embassy For The Christians, 6.2 (2nd cent. CE - 2nd cent. CE)

42. Clement of Alexandria, A Discourse Concerning The Salvation of Rich Men, 8.1 (2nd cent. CE - 3rd cent. CE)

43. Clement of Alexandria, Miscellanies, 1.21.105 (2nd cent. CE - 3rd cent. CE)

44. Irenaeus, Refutation of All Heresies, None (2nd cent. CE - 3rd cent. CE)

45. Justin, First Apology, 58 (2nd cent. CE - 2nd cent. CE)

58. And, as we said before, the devils put forward Marcion of Pontus, who is even now teaching men to deny that God is the maker of all things in heaven and on earth, and that the Christ predicted by the prophets is His Son, and preaches another god besides the Creator of all, and likewise another son. And this man many have believed, as if he alone knew the truth, and laugh at us, though they have no proof of what they say, but are carried away irrationally as lambs by a wolf, and become the prey of atheistical doctrines, and of devils. For they who are called devils attempt nothing else than to seduce men from God who made them, and from Christ His first-begotten; and those who are unable to raise themselves above the earth they have riveted, and do now rivet, to things earthly, and to the works of their own hands; but those who devote themselves to the contemplation of things divine, they secretly beat back; and if they have not a wise sober-mindedness, and a pure and passionless life, they drive them into godlessness.
46. Justin, Second Apology, 6.3, 10.6 (2nd cent. CE - 2nd cent. CE)

47. Justin, Dialogue With Trypho, 10.2, 23.2, 35.3, 51.2, 100.1 (2nd cent. CE - 2nd cent. CE)

48. Lucian, The Lover of Lies, 12-13, 11 (2nd cent. CE - 2nd cent. CE)

49. Numenius of Apamea, Fragments, 17 (2nd cent. CE - 2nd cent. CE)

50. Numenius of Apamea, Fragments, 17 (2nd cent. CE - 2nd cent. CE)

51. Philostratus The Athenian, Life of Apollonius, 1.4 (2nd cent. CE - missingth cent. CE)

1.4. APOLLONIUS' home, then, was Tyana, a Greek city amidst a population of Cappadocians. His father was of the same name, and the family descended from the first settlers. It excelled in wealth the surrounding families, though the district is a rich one. To his mother, just before he was born, there came an apparition of Proteus, who changes his form so much in Homer, in the guise of an Egyptian demon. She was in no way frightened, but asked him what sort of child she would bear. And he answered: Myself. And who are you? she asked. Proteus, answered he, the god of Egypt. Well, I need hardly explain to readers of the poets the quality of Proteus and his reputation as regards wisdom; how versatile he was, and for ever changing his form, and defying capture, and how he had a reputation of knowing both past and future. And we must bear Proteus in mind all the more, when my advancing story shows its hero to have been more of a prophet than Proteus, and to have triumphed over many difficulties and dangers in the moment when they beset him most closely.
52. Nag Hammadi, On The Origin of The World, 127.7-127.17 (3rd cent. CE - 3rd cent. CE)

53. Nag Hammadi, The Gospel of Truth, 19.17-19.30 (3rd cent. CE - 3rd cent. CE)

54. Epiphanius, Panarion, 31.23.1-31.23.4, 33.3 (4th cent. CE - 5th cent. CE)

55. Shenoute, I Am Amazed, 815 (4th cent. CE - 5th cent. CE)

56. Anon., 4 Baruch, 5

57. Anon., Joseph And Aseneth, 12.13



Subjects of this text:

subject book bibliographic info
abba Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60
abimelech/ebed-melech,sleep of Allison (2018), 4 Baruch, 251
abimelech/ebed-melech Allison (2018), 4 Baruch, 251, 271
abraham Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 327
adam Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 224
adoptionism,divine sponsorship/adoption Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
aeons Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253
angels Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 115
antichrist,heresiological theme Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259
anticipation,anticipate Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71
antithesis Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241
apistia,apistos,of followers of jesus christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 259
apocalyptic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
apocryphon of john Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 70
apodeixis Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
aporrhèton Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 77
apostle/apostles,john the apostle Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71
apotheosis Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
asceticism Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241
babylon/babylonians Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
baptism of jesus Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 335
basilides Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205
belief,believer Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
belief and faith Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
belief in matthew Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 284
bible Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
calendar Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
carpocratians Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
chaldaean/chaldaeans Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
child,childhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 202
christ Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71
christian,early christian,anti-christian,christianity Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
christology,christological,high christology,lower christology Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
church Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 202
community Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60
conversion,rhetoric/language/linguistic aspects Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
creation Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
creator,creation Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253
creator Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
cross Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71
crow Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
darkness Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
demonstration Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
devil Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 258, 259
didaskalos/instructor Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71
divine economy Osborne (2001), Irenaeus of Lyons, 83
divine intellect Osborne (2001), Irenaeus of Lyons, 47
divine name Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253
divinization,deification Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
doubt Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 259
drusiana Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
dualism Osborne (2001), Irenaeus of Lyons, 47
ebionites,the elder Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259
ebionites Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 77
economy Osborne (2001), Irenaeus of Lyons, 83
edessa Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
editions,wrede,w. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 496
egypt,egyptian Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
eighth day Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
ellipse Osborne (2010), Clement of Alexandria, 142
esotericism,esoteric Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 70
ethical Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
exegesis,allegorical Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
exegesis,figurative Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 459
exegesis,in gnosticism Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 243, 251
exegesis,in irenaeus Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243, 251, 259
exegesis,in justin Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205
exegesis,in valentianianism Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243, 259
exegesis Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10, 71
faith Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253
faith and knowledge Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 275
father,child relationship Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60, 219
father,fatherhood,our father Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 216, 219
father,fatherhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 201, 202, 211, 213, 214, 215, 216, 219, 220, 259
father,heavenly Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241, 242
father Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60, 219; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253
father and maker Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 326
fear (negatively marked) Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 259
first day of the week Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
forgiveness Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
frei,hans,divergence from origen Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
frei Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
galen Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241
gentile Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
gift of the spirit Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 311
glorification,of god Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
glorification,origen on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
gnostic,gnosticism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
gnostic manipulationist sect type,gnosticism,category of Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241
gnosticism,cento Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 251
gnostics Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 77
gnōsis Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71
god,glorification of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
god,kingdom of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
god,knowledge of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
god,relationship to Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60, 219
god,will of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
godfrey,joseph j. Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 258
good,the Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 242
gospel,of john Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
gospel,synoptic Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
gospels,new testament Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 115
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 236, 258, 259, 311
greeks Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
healing/healing/health [,medicine Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241, 242
heaven Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60
heavenly/angelic redeemer v-vi Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
hebrew Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
hellenistic,jewish hellenistic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
heresy,exclusion of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 459
heresy,reduction/amalgamation of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259
heresy Osborne (2001), Irenaeus of Lyons, 152
hiddenness Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 115
high priest,chief priests,hillel,the school of Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
holy spirit,lukan conception Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 573
holy spirit,possessors in luke-acts Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 573
hope Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
hospitality Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 242
identity of jesus christ in pre-existence,earthly life,death,risen and exalted life Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 258, 259
immortality Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253
imperfect trust,adequacy of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 258, 259
incarnation/incarnate Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
incarnation Osborne (2001), Irenaeus of Lyons, 83
initiation Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 77
intensification Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
irenaeus,criticism of gnostic exegesis Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243
irenaeus,criticism of gnostic myth Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 251
irenaeus,criticism of gnostic search Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 251
irenaeus,criticism of heretical exegesis generally Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259
irenaeus Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 459
irénée de lyon/irenaeus of lyon Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 70
israel,the people of,redemption/restoration of,the kingdom of,israelite Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
jesus,as the anointed one,the messiah Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
jesus,divine status Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
jesus,historical jesus,authenticity of sayings,self-perception Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
jesus,in matthew Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 284
jesus,relationship of to god Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
jesus,son of god as Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 185
jesus Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241, 242
jesus (figure of) Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
jesus / christ Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
jesus christ,economy of suffering Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
jesus christ,glorification of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
jesus christ,knowledge of god Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
jesus christ,passion of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
jewish,faith Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
jewish,seventy elders Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
johannine Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253
johannine logos,firstborn (or son) image of Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 185
john the baptist Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 115
justin martyr Osborne (2001), Irenaeus of Lyons, 83
kingdom Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253
kingdom of god Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 185
kingship Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
knowledge,divine Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 236
knowledge,of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 236
knowledge Osborne (2010), Clement of Alexandria, 142
knowledge of christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 236, 258, 259
knowledge of god Osborne (2001), Irenaeus of Lyons, 47, 83
lamb Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
land of israel Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
law/law,and prophets Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
law/law Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71
law and prophets Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 327
libertinism Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241
life after death Allison (2018), 4 Baruch, 271
liturgical expressions/elements Allison (2018), 4 Baruch, 271
logos Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
lords day Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
lords prayer,address of the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60, 219
lords prayer,addressee of the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
lords prayer,christology of the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60
lords prayer,gift of the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
lords prayer,prayerer of the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
love Osborne (2001), Irenaeus of Lyons, 47
luke,gospel of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 115
magi,interpretation of scripture Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259
magi,on law and the old testament Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259
maker Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 326
mani Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 77
marcion Osborne (2001), Irenaeus of Lyons, 83
maria magdalena Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
mark the magician Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259
martyr,justin,polemic against exegesis of gnostics Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205
matter (hyle) Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 224
matthean community,matthew,gospel of Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
matthew Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 224
medical practices Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241, 242
medicine Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241
melito Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
memra,shekhinah (and voice) related to Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 185
messiah,philos logos and Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 185
messiah,son of god and Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 185
messianic titles Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 236
messianism,stoic logos related to Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 185
messianism Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 115
metanoia/metanoeō Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
metaphor,father Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 259
metaphor,sonship Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 259
midas Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
mission of seventy Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 573
missionary work Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 242
moses Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 327; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 115; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
muhammad Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 284
mysteries Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 77
mysterious/mysteriously Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71
mystery Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 275
myth,associated with heresy Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243, 251
names Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 326
new testament Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259
old testament,criticism of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205
old testament,relation to new testament,christ Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 259
old testament Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
oligopistos Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 259
origen Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 115
pagan,pagans Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
paidagogos Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71
parables of the end time Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 311
paradidonai Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 311
participation Osborne (2001), Irenaeus of Lyons, 152
passion,of christ Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 202
passover Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
peter (apostle) Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 77
petitions of the lords prayer,sixth Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60
petitions of the lords prayer,we Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60
petitions of the lords prayer,you Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60
petitions of the lords prayer Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
philosophy Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253
pistis,as gift of the spirit Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 311
planetary week Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
platonism Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 326; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253
pneumatology,lukan Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 573
polemics Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241
pontus Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 327
power,consequence of pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 311
power,of spirit,relation to trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 311
prayer,language of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60
prayer Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 219; Allison (2018), 4 Baruch, 271
pre-election Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 236
pre-existence of christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 236
preexistence Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
prophets Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
purity Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
pythagoreanism Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 326
q-source Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 259
qumran,qumranic,anti-qumranic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
reanimation see also revivification Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
reciprocity Osborne (2010), Clement of Alexandria, 142
redeemer,deliverer Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
redemption Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 241
relation to trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 311
relationship Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
repentance Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
reptiles Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
rest (eschatological) Allison (2018), 4 Baruch, 251
restoration,intracommunal Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
restoration,universal Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
restoration Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
resurrection Allison (2018), 4 Baruch, 271; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253; Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
revelation Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 224, 327; Osborne (2001), Irenaeus of Lyons, 83; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 77; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71
righteousness/the righteous/the just Allison (2018), 4 Baruch, 251
righteousness Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
risk,relation to divine-human trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 311
rites Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71
sabbath Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
sacrifice Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 210
samosata Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
satan Osborne (2001), Irenaeus of Lyons, 152
savior Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 253
scepticism Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 258, 259
schesis,authority of Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
schesis,inspiration of Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
schesis,nature of Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
schweitzer,a. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 496
schweitzer,quest,jesus,jewish context Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 496
schweitzer,quest,jesus,pre-existence Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 496
scripture,as contested authority Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243, 251
scripture,as weapon/criterion against heresy Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205
scripture,harmony of the scriptures/unity of the testaments Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259
scripture,justin martyr on Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205
secrecy,social functions of Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 70
sending,divine emissary Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 115
septuagint/lxx Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10
sermon on the mount Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 259
shefa,memra related to Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 185
shenoute Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 275
shout of joy' Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 211
simon magus Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 77
sin Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219
sleep Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 242
snake Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 52
sodom (and gomorrha) Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 257
son,of god Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 60, 219
son Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 224, 327
son of god,gods chosen,jesus divine sonship,jesus as son of god Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
son of god,gods chosen Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88
son of god,jesus as Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 185
son of god,messiah and Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 185
soul Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 327
spirit,evil or unclean Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 258, 259