Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8258
New Testament, Matthew, 1.3-1.6


Ἰούδας δὲ ἐγέννησεν τὸν Φαρὲς καὶ τὸν Ζαρὰ ἐκ τῆς Θάμαρ, Φαρὲς δὲ ἐγέννησεν τὸν Ἑσρώμ, Ἑσρὼμ δὲ ἐγέννησεν τὸν ἈράμJudah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.


Ἀρὰμ δὲ ἐγέννησεν τὸν Ἀμιναδάβ, Ἀμιναδὰβ δὲ ἐγέννησεν τὸν Ναασσών, Ναασσὼν δὲ ἐγέννησεν τὸν ΣαλμώνRam became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.


Σαλμὼν δὲ ἐγέννησεν τὸν Βοὲς ἐκ τῆς Ῥαχάβ, Βοὲς δὲ ἐγέννησεν τὸν Ἰωβὴδ ἐκ τῆς Ῥούθ, Ἰωβὴδ δὲ ἐγέννησεν τὸν ἸεσσαίSalmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.


Ἰεσσαὶ δὲ ἐγέννησεν τὸν Δαυεὶδ τὸν βασιλέα. Δαυεὶδ δὲ ἐγέννησεν τὸν Σολομῶνα ἐκ τῆς τοῦ ΟὐρίουJesse became the father of David the king. David became the father of Solomon by her who had been the wife of Uriah.


Intertexts (texts cited often on the same page as the searched text):

35 results
1. Septuagint, Tobit, 1.1, 1.9 (10th cent. BCE - 2nd cent. BCE)

1.1. The book of the acts of Tobit the son of Tobiel, son of Aiel, son of Aduel, son of Gabael, of the descendants of Asiel and the tribe of Naphtali 1.9. When I became a man I married Anna, a member of our family, and by her I became the father of Tobias.
2. Hebrew Bible, Esther, 2.5 (9th cent. BCE - 3rd cent. BCE)

2.5. אִישׁ יְהוּדִי הָיָה בְּשׁוּשַׁן הַבִּירָה וּשְׁמוֹ מָרְדֳּכַי בֶּן יָאִיר בֶּן־שִׁמְעִי בֶּן־קִישׁ אִישׁ יְמִינִי׃ 2.5. There was a certain Jew in Shushan the castle, whose name was Mordecai the son of Jair the son of Shimei the son of Kish, a Benjamite,"
3. Hebrew Bible, Exodus, 19.6 (9th cent. BCE - 3rd cent. BCE)

19.6. וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃ 19.6. and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’"
4. Hebrew Bible, Genesis, 8.3-8.4, 8.7, 8.14-8.16, 8.18, 8.20-8.21, 9.9, 10.22, 22.21, 22.23, 24.15, 38.1-38.6, 38.11-38.14, 38.18, 38.24-38.30 (9th cent. BCE - 3rd cent. BCE)

8.3. וַיָּשֻׁבוּ הַמַּיִם מֵעַל הָאָרֶץ הָלוֹךְ וָשׁוֹב וַיַּחְסְרוּ הַמַּיִם מִקְצֵה חֲמִשִּׁים וּמְאַת יוֹם׃ 8.4. וַתָּנַח הַתֵּבָה בַּחֹדֶשׁ הַשְּׁבִיעִי בְּשִׁבְעָה־עָשָׂר יוֹם לַחֹדֶשׁ עַל הָרֵי אֲרָרָט׃ 8.7. וַיְשַׁלַּח אֶת־הָעֹרֵב וַיֵּצֵא יָצוֹא וָשׁוֹב עַד־יְבֹשֶׁת הַמַּיִם מֵעַל הָאָרֶץ׃ 8.14. וּבַחֹדֶשׁ הַשֵּׁנִי בְּשִׁבְעָה וְעֶשְׂרִים יוֹם לַחֹדֶשׁ יָבְשָׁה הָאָרֶץ׃ 8.15. וַיְדַבֵּר אֱלֹהִים אֶל־נֹחַ לֵאמֹר׃ 8.16. צֵא מִן־הַתֵּבָה אַתָּה וְאִשְׁתְּךָ וּבָנֶיךָ וּנְשֵׁי־בָנֶיךָ אִתָּךְ׃ 8.18. וַיֵּצֵא־נֹחַ וּבָנָיו וְאִשְׁתּוֹ וּנְשֵׁי־בָנָיו אִתּוֹ׃ 8.21. וַיָּרַח יְהוָה אֶת־רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל־לִבּוֹ לֹא־אֹסִף לְקַלֵּל עוֹד אֶת־הָאֲדָמָה בַּעֲבוּר הָאָדָם כִּי יֵצֶר לֵב הָאָדָם רַע מִנְּעֻרָיו וְלֹא־אֹסִף עוֹד לְהַכּוֹת אֶת־כָּל־חַי כַּאֲשֶׁר עָשִׂיתִי׃ 9.9. וַאֲנִי הִנְנִי מֵקִים אֶת־בְּרִיתִי אִתְּכֶם וְאֶת־זַרְעֲכֶם אַחֲרֵיכֶם׃ 10.22. בְּנֵי שֵׁם עֵילָם וְאַשּׁוּר וְאַרְפַּכְשַׁד וְלוּד וַאֲרָם׃ 22.21. אֶת־עוּץ בְּכֹרוֹ וְאֶת־בּוּז אָחִיו וְאֶת־קְמוּאֵל אֲבִי אֲרָם׃ 22.23. וּבְתוּאֵל יָלַד אֶת־רִבְקָה שְׁמֹנָה אֵלֶּה יָלְדָה מִלְכָּה לְנָחוֹר אֲחִי אַבְרָהָם׃ 24.15. וַיְהִי־הוּא טֶרֶם כִּלָּה לְדַבֵּר וְהִנֵּה רִבְקָה יֹצֵאת אֲשֶׁר יֻלְּדָה לִבְתוּאֵל בֶּן־מִלְכָּה אֵשֶׁת נָחוֹר אֲחִי אַבְרָהָם וְכַדָּהּ עַל־שִׁכְמָהּ׃ 38.1. וַיְהִי בָּעֵת הַהִוא וַיֵּרֶד יְהוּדָה מֵאֵת אֶחָיו וַיֵּט עַד־אִישׁ עֲדֻלָּמִי וּשְׁמוֹ חִירָה׃ 38.1. וַיֵּרַע בְּעֵינֵי יְהוָה אֲשֶׁר עָשָׂה וַיָּמֶת גַּם־אֹתוֹ׃ 38.2. וַיַּרְא־שָׁם יְהוּדָה בַּת־אִישׁ כְּנַעֲנִי וּשְׁמוֹ שׁוּעַ וַיִּקָּחֶהָ וַיָּבֹא אֵלֶיהָ׃ 38.2. וַיִּשְׁלַח יְהוּדָה אֶת־גְּדִי הָעִזִּים בְּיַד רֵעֵהוּ הָעֲדֻלָּמִי לָקַחַת הָעֵרָבוֹן מִיַּד הָאִשָּׁה וְלֹא מְצָאָהּ׃ 38.3. וְאַחַר יָצָא אָחִיו אֲשֶׁר עַל־יָדוֹ הַשָּׁנִי וַיִּקְרָא שְׁמוֹ זָרַח׃ 38.3. וַתַּהַר וַתֵּלֶד בֵּן וַיִּקְרָא אֶת־שְׁמוֹ עֵר׃ 38.4. וַתַּהַר עוֹד וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמוֹ אוֹנָן׃ 38.5. וַתֹּסֶף עוֹד וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמוֹ שֵׁלָה וְהָיָה בִכְזִיב בְּלִדְתָּהּ אֹתוֹ׃ 38.6. וַיִּקַּח יְהוּדָה אִשָּׁה לְעֵר בְּכוֹרוֹ וּשְׁמָהּ תָּמָר׃ 38.11. וַיֹּאמֶר יְהוּדָה לְתָמָר כַּלָּתוֹ שְׁבִי אַלְמָנָה בֵית־אָבִיךְ עַד־יִגְדַּל שֵׁלָה בְנִי כִּי אָמַר פֶּן־יָמוּת גַּם־הוּא כְּאֶחָיו וַתֵּלֶךְ תָּמָר וַתֵּשֶׁב בֵּית אָבִיהָ׃ 38.12. וַיִּרְבּוּ הַיָּמִים וַתָּמָת בַּת־שׁוּעַ אֵשֶׁת־יְהוּדָה וַיִּנָּחֶם יְהוּדָה וַיַּעַל עַל־גֹּזֲזֵי צֹאנוֹ הוּא וְחִירָה רֵעֵהוּ הָעֲדֻלָּמִי תִּמְנָתָה׃ 38.13. וַיֻּגַּד לְתָמָר לֵאמֹר הִנֵּה חָמִיךְ עֹלֶה תִמְנָתָה לָגֹז צֹאנוֹ׃ 38.14. וַתָּסַר בִּגְדֵי אַלְמְנוּתָהּ מֵעָלֶיהָ וַתְּכַס בַּצָּעִיף וַתִּתְעַלָּף וַתֵּשֶׁב בְּפֶתַח עֵינַיִם אֲשֶׁר עַל־דֶּרֶךְ תִּמְנָתָה כִּי רָאֲתָה כִּי־גָדַל שֵׁלָה וְהִוא לֹא־נִתְּנָה לוֹ לְאִשָּׁה׃ 38.18. וַיֹּאמֶר מָה הָעֵרָבוֹן אֲשֶׁר אֶתֶּן־לָּךְ וַתֹּאמֶר חֹתָמְךָ וּפְתִילֶךָ וּמַטְּךָ אֲשֶׁר בְּיָדֶךָ וַיִּתֶּן־לָּהּ וַיָּבֹא אֵלֶיהָ וַתַּהַר לוֹ׃ 38.24. וַיְהִי כְּמִשְׁלֹשׁ חֳדָשִׁים וַיֻּגַּד לִיהוּדָה לֵאמֹר זָנְתָה תָּמָר כַּלָּתֶךָ וְגַם הִנֵּה הָרָה לִזְנוּנִים וַיֹּאמֶר יְהוּדָה הוֹצִיאוּהָ וְתִשָּׂרֵף׃ 38.25. הִוא מוּצֵאת וְהִיא שָׁלְחָה אֶל־חָמִיהָ לֵאמֹר לְאִישׁ אֲשֶׁר־אֵלֶּה לּוֹ אָנֹכִי הָרָה וַתֹּאמֶר הַכֶּר־נָא לְמִי הַחֹתֶמֶת וְהַפְּתִילִים וְהַמַּטֶּה הָאֵלֶּה׃ 38.26. וַיַּכֵּר יְהוּדָה וַיֹּאמֶר צָדְקָה מִמֶּנִּי כִּי־עַל־כֵּן לֹא־נְתַתִּיהָ לְשֵׁלָה בְנִי וְלֹא־יָסַף עוֹד לְדַעְתָּה׃ 38.27. וַיְהִי בְּעֵת לִדְתָּהּ וְהִנֵּה תְאוֹמִים בְּבִטְנָהּ׃ 38.28. וַיְהִי בְלִדְתָּהּ וַיִּתֶּן־יָד וַתִּקַּח הַמְיַלֶּדֶת וַתִּקְשֹׁר עַל־יָדוֹ שָׁנִי לֵאמֹר זֶה יָצָא רִאשֹׁנָה׃ 38.29. וַיְהִי כְּמֵשִׁיב יָדוֹ וְהִנֵּה יָצָא אָחִיו וַתֹּאמֶר מַה־פָּרַצְתָּ עָלֶיךָ פָּרֶץ וַיִּקְרָא שְׁמוֹ פָּרֶץ׃ 8.3. And the waters returned from off the earth continually; and after the end of a hundred and fifty days the waters decreased." 8.4. And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat." 8.7. And he sent forth a raven, and it went forth to and fro, until the waters were dried up from off the earth." 8.14. And in the second month, on the seven and twentieth day of the month, was the earth dry." 8.15. And God spoke unto Noah, saying:" 8.16. ’Go forth from the ark, thou, and thy wife, and thy sons, and thy sons’wives with thee." 8.18. And Noah went forth, and his sons, and his wife, and his sons’wives with him;" 8.20. And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt-offerings on the altar." 8.21. And the LORD smelled the sweet savour; and the LORD said in His heart: ‘I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done." 9.9. ’As for Me, behold, I establish My covet with you, and with your seed after you;" 10.22. The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram." 22.21. Uz his first-born, and Buz his brother, and Kemuel the father of Aram;" 22.23. And Bethuel begot Rebekah; these eight did Milcah bear to Nahor, Abraham’s brother." 24.15. And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder." 38.1. And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah." 38.2. And Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her, and went in unto her." 38.3. And she conceived, and bore a son; and he called his name Er." 38.4. And she conceived again, and bore a son; and she called his name O." 38.5. And she yet again bore a son, and called his name Shelah; and he was at Chezib, when she bore him." 38.6. And Judah took a wife for Er his first-born, and her name was Tamar." 38.11. Then said Judah to Tamar his daughter-in-law: ‘Remain a widow in thy father’s house, till Shelah my son be grown up’; for he said: ‘Lest he also die, like his brethren.’ And Tamar went and dwelt in her father’s house." 38.12. And in process of time Shua’s daughter, the wife of Judah, died; and Judah was comforted, and went up unto his sheep-shearers to Timnah, he and his friend Hirah the Adullamite." 38.13. And it was told Tamar, saying: ‘Behold, thy father-in-law goeth up to Timnah to shear his sheep.’" 38.14. And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the entrance of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife." 38.18. And he said: ‘What pledge shall I give thee?’ And she said: ‘Thy signet and thy cord, and thy staff that is in thy hand.’ And he gave them to her, and came in unto her, and she conceived by him." 38.24. And it came to pass about three months after, that it was told Judah, saying: ‘Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by harlotry.’ And Judah said: ‘Bring her forth, and let her be burnt.’" 38.25. When she was brought forth, she sent to her father-in-law, saying: ‘By the man, whose these are, am I with child’; and she said: ‘Discern, I pray thee, whose are these, the signet, and the cords, and the staff.’" 38.26. And Judah acknowledged them, and said: ‘She is more righteous than I; forasmuch as I gave her not to Shelah my son.’ And he knew her again no more." 38.27. And it came to pass in the time of her travail, that, behold, twins were in her womb." 38.28. And it came to pass, when she travailed, that one put out a hand; and the midwife took and bound upon his hand a scarlet thread, saying: ‘This came out first.’" 38.29. And it came to pass, as he drew back his hand, that, behold his brother came out; and she said: ‘Wherefore hast thou made a breach for thyself?’ Therefore his name was called Perez." 38.30. And afterward came out his brother, that had the scarlet thread upon his hand; and his name was called Zerah."
5. Hebrew Bible, Hosea, 11.1 (9th cent. BCE - 3rd cent. BCE)

11.1. אַחֲרֵי יְהוָה יֵלְכוּ כְּאַרְיֵה יִשְׁאָג כִּי־הוּא יִשְׁאַג וְיֶחֶרְדוּ בָנִים מִיָּם׃ 11.1. כִּי נַעַר יִשְׂרָאֵל וָאֹהֲבֵהוּ וּמִמִּצְרַיִם קָרָאתִי לִבְנִי׃ 11.1. When Israel was a child, then I loved him, And out of Egypt I called My son."
6. Hebrew Bible, Proverbs, 24.33 (9th cent. BCE - 3rd cent. BCE)

24.33. מְעַט שֵׁנוֹת מְעַט תְּנוּמוֹת מְעַט חִבֻּק יָדַיִם לִשְׁכָּב׃ 24.33. ’Yet a little sleep, a little slumber, A little folding of the hands to sleep’—"
7. Hebrew Bible, Psalms, 2.7, 103.3, 104.3-104.4 (9th cent. BCE - 3rd cent. BCE)

2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 103.3. הַסֹּלֵחַ לְכָל־עֲוֺנֵכִי הָרֹפֵא לְכָל־תַּחֲלֻאָיְכִי׃ 104.3. הַמְקָרֶה בַמַּיִם עֲ‍לִיּוֹתָיו הַשָּׂם־עָבִים רְכוּבוֹ הַמְהַלֵּךְ עַל־כַּנְפֵי־רוּחַ׃ 104.3. תְּשַׁלַּח רוּחֲךָ יִבָּרֵאוּן וּתְחַדֵּשׁ פְּנֵי אֲדָמָה׃ 104.4. עֹשֶׂה מַלְאָכָיו רוּחוֹת מְשָׁרְתָיו אֵשׁ לֹהֵט׃ 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." 103.3. Who forgiveth all thine iniquity; Who healeth all Thy diseases;" 104.3. Who layest the beams of Thine upper chambers in the waters, who makest the clouds Thy chariot, who walkest upon the wings of the wind;" 104.4. Who makest winds Thy messengers, the flaming fire Thy ministers."
8. Hebrew Bible, Ruth, 4.12-4.22 (9th cent. BCE - 3rd cent. BCE)

4.12. וִיהִי בֵיתְךָ כְּבֵית פֶּרֶץ אֲשֶׁר־יָלְדָה תָמָר לִיהוּדָה מִן־הַזֶּרַע אֲשֶׁר יִתֵּן יְהוָה לְךָ מִן־הַנַּעֲרָה הַזֹּאת׃ 4.13. וַיִּקַּח בֹּעַז אֶת־רוּת וַתְּהִי־לוֹ לְאִשָּׁה וַיָּבֹא אֵלֶיהָ וַיִּתֵּן יְהוָה לָהּ הֵרָיוֹן וַתֵּלֶד בֵּן׃ 4.14. וַתֹּאמַרְנָה הַנָּשִׁים אֶל־נָעֳמִי בָּרוּךְ יְהוָה אֲשֶׁר לֹא הִשְׁבִּית לָךְ גֹּאֵל הַיּוֹם וְיִקָּרֵא שְׁמוֹ בְּיִשְׂרָאֵל׃ 4.15. וְהָיָה לָךְ לְמֵשִׁיב נֶפֶשׁ וּלְכַלְכֵּל אֶת־שֵׂיבָתֵךְ כִּי כַלָּתֵךְ אֲ‍שֶׁר־אֲהֵבַתֶךְ יְלָדַתּוּ אֲשֶׁר־הִיא טוֹבָה לָךְ מִשִּׁבְעָה בָּנִים׃ 4.16. וַתִּקַּח נָעֳמִי אֶת־הַיֶּלֶד וַתְּשִׁתֵהוּ בְחֵיקָהּ וַתְּהִי־לוֹ לְאֹמֶנֶת׃ 4.17. וַתִּקְרֶאנָה לוֹ הַשְּׁכֵנוֹת שֵׁם לֵאמֹר יֻלַּד־בֵּן לְנָעֳמִי וַתִּקְרֶאנָה שְׁמוֹ עוֹבֵד הוּא אֲבִי־יִשַׁי אֲבִי דָוִד׃ 4.18. וְאֵלֶּה תּוֹלְדוֹת פָּרֶץ פֶּרֶץ הוֹלִיד אֶת־חֶצְרוֹן׃ 4.19. וְחֶצְרוֹן הוֹלִיד אֶת־רָם וְרָם הוֹלִיד אֶת־עַמִּינָדָב׃ 4.21. וְשַׂלְמוֹן הוֹלִיד אֶת־בֹּעַז וּבֹעַז הוֹלִיד אֶת־עוֹבֵד׃ 4.22. וְעֹבֵד הוֹלִיד אֶת־יִשָׁי וְיִשַׁי הוֹלִיד אֶת־דָּוִד׃ 4.12. and let thy house be like the house of Perez, whom Tamar bore unto Judah, of the seed which the LORD shall give thee of this young woman.’" 4.13. So Boaz took Ruth, and she became his wife; and he went in unto her, and the LORD gave her conception, and she bore a son." 4.14. And the women said unto Naomi: ‘Blessed be the LORD, who hath not left thee this day without a near kinsman, and let his name be famous in Israel." 4.15. And he shall be unto thee a restorer of life, and a nourisher of thine old age; for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.’" 4.16. And Naomi took the child, and laid it in her bosom, and became nurse unto it." 4.17. And the women her neighbours gave it a name, saying: ‘There is a son born to Naomi’; and they called his name Obed; he is the father of Jesse, the father of David." 4.18. Now these are the generations of Perez: Perez begot Hezron;" 4.19. and Hezron begot Ram, and Ram begot Amminadab;" 4.20. and Amminadab begot Nahshon, and Nahshon begot Salmon;" 4.21. and Salmon begot Boaz, and Boaz begot Obed;" 4.22. and Obed begot Jesse, and Jesse begot David."
9. Hebrew Bible, 1 Samuel, 1.1 (8th cent. BCE - 5th cent. BCE)

1.1. וְהִיא מָרַת נָפֶשׁ וַתִּתְפַּלֵּל עַל־יְהוָה וּבָכֹה תִבְכֶּה׃ 1.1. וַיְהִי אִישׁ אֶחָד מִן־הָרָמָתַיִם צוֹפִים מֵהַר אֶפְרָיִם וּשְׁמוֹ אֶלְקָנָה בֶּן־יְרֹחָם בֶּן־אֱלִיהוּא בֶּן־תֹּחוּ בֶן־צוּף אֶפְרָתִי׃ 1.1. Now there was a certain man of Ramatayim-żofim, in mount Efrayim, and his name was Elqana, the son of Yeroĥam, the son of Elihu the son of Toĥu, the son of Żuf, an Efratite:"
10. Hebrew Bible, 2 Samuel, 4.6, 11.3 (8th cent. BCE - 5th cent. BCE)

4.6. וְהֵנָּה בָּאוּ עַד־תּוֹךְ הַבַּיִת לֹקְחֵי חִטִּים וַיַּכֻּהוּ אֶל־הַחֹמֶשׁ וְרֵכָב וּבַעֲנָה אָחִיו נִמְלָטוּ׃ 11.3. וַיִּשְׁלַח דָּוִד וַיִּדְרֹשׁ לָאִשָּׁה וַיֹּאמֶר הֲלוֹא־זֹאת בַּת־שֶׁבַע בַּת־אֱלִיעָם אֵשֶׁת אוּרִיָּה הַחִתִּי׃ 4.6. And they came into the midst of the house, as though they would have fetched wheat; and they smote him in the belly: and Rekhav and Ba῾ana his brother escaped." 11.3. And David sent and inquired after the woman. And one said, Is not this Bat-sheva, the daughter of Eli῾am, the wife of Uriyya the Ĥittite?"
11. Hebrew Bible, Isaiah, 7.14, 11.1-11.5 (8th cent. BCE - 5th cent. BCE)

7.14. לָכֵן יִתֵּן אֲדֹנָי הוּא לָכֶם אוֹת הִנֵּה הָעַלְמָה הָרָה וְיֹלֶדֶת בֵּן וְקָרָאת שְׁמוֹ עִמָּנוּ אֵל׃ 11.1. וְיָצָא חֹטֶר מִגֵּזַע יִשָׁי וְנֵצֶר מִשָּׁרָשָׁיו יִפְרֶה׃ 11.1. וְהָיָה בַּיּוֹם הַהוּא שֹׁרֶשׁ יִשַׁי אֲשֶׁר עֹמֵד לְנֵס עַמִּים אֵלָיו גּוֹיִם יִדְרֹשׁוּ וְהָיְתָה מְנֻחָתוֹ כָּבוֹד׃ 11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.3. וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ 11.4. וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃ 11.5. וְהָיָה צֶדֶק אֵזוֹר מָתְנָיו וְהָאֱמוּנָה אֵזוֹר חֲלָצָיו׃ 7.14. Therefore the Lord Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel." 11.1. And there shall come forth a shoot out of the stock of Jesse, And a twig shall grow forth out of his roots." 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD." 11.3. And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears;" 11.4. But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked." 11.5. And righteousness shall be the girdle of his loins, And faithfulness the girdle of his reins."
12. Hebrew Bible, Ezekiel, 34.11-34.16, 34.23 (6th cent. BCE - 5th cent. BCE)

34.11. כִּי כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי־אָנִי וְדָרַשְׁתִּי אֶת־צֹאנִי וּבִקַּרְתִּים׃ 34.12. כְּבַקָּרַת רֹעֶה עֶדְרוֹ בְּיוֹם־הֱיוֹתוֹ בְתוֹךְ־צֹאנוֹ נִפְרָשׁוֹת כֵּן אֲבַקֵּר אֶת־צֹאנִי וְהִצַּלְתִּי אֶתְהֶם מִכָּל־הַמְּקוֹמֹת אֲשֶׁר נָפֹצוּ שָׁם בְּיוֹם עָנָן וַעֲרָפֶל׃ 34.13. וְהוֹצֵאתִים מִן־הָעַמִּים וְקִבַּצְתִּים מִן־הָאֲרָצוֹת וַהֲבִיאֹתִים אֶל־אַדְמָתָם וּרְעִיתִים אֶל־הָרֵי יִשְׂרָאֵל בָּאֲפִיקִים וּבְכֹל מוֹשְׁבֵי הָאָרֶץ׃ 34.14. בְּמִרְעֶה־טּוֹב אֶרְעֶה אֹתָם וּבְהָרֵי מְרוֹם־יִשְׂרָאֵל יִהְיֶה נְוֵהֶם שָׁם תִּרְבַּצְנָה בְּנָוֶה טּוֹב וּמִרְעֶה שָׁמֵן תִּרְעֶינָה אֶל־הָרֵי יִשְׂרָאֵל׃ 34.15. אֲנִי אֶרְעֶה צֹאנִי וַאֲנִי אַרְבִּיצֵם נְאֻם אֲדֹנָי יְהוִה׃ 34.16. אֶת־הָאֹבֶדֶת אֲבַקֵּשׁ וְאֶת־הַנִּדַּחַת אָשִׁיב וְלַנִּשְׁבֶּרֶת אֶחֱבֹשׁ וְאֶת־הַחוֹלָה אֲחַזֵּק וְאֶת־הַשְּׁמֵנָה וְאֶת־הַחֲזָקָה אַשְׁמִיד אֶרְעֶנָּה בְמִשְׁפָּט׃ 34.23. וַהֲקִמֹתִי עֲלֵיהֶם רֹעֶה אֶחָד וְרָעָה אֶתְהֶן אֵת עַבְדִּי דָוִיד הוּא יִרְעֶה אֹתָם וְהוּא־יִהְיֶה לָהֶן לְרֹעֶה׃ 34.11. For thus saith the Lord GOD: Behold, here am I, and I will search for My sheep, and seek them out." 34.12. As a shepherd seeketh out his flock in the day that he is among his sheep that are separated, so will I seek out My sheep; and I will deliver them out of all places whither they have been scattered in the day of clouds and thick darkness." 34.13. And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the streams, and in all the habitable places of the country." 34.14. I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be; there shall they lie down in a good fold, and in a fat pasture shall they feed upon the mountains of Israel." 34.15. I will feed My sheep, and I will cause them to lie down, saith the Lord GOD." 34.16. I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick; and the fat and the strong I will destroy, I will feed them in justice." 34.23. And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd."
13. Hebrew Bible, 1 Chronicles, 2.3-2.4, 2.7, 2.9 (5th cent. BCE - 3rd cent. BCE)

2.3. וּבְנֵי נָדָב סֶלֶד וְאַפָּיִם וַיָּמָת סֶלֶד לֹא בָנִים׃ 2.3. בְּנֵי יְהוּדָה עֵר וְאוֹנָן וְשֵׁלָה שְׁלוֹשָׁה נוֹלַד לוֹ מִבַּת־שׁוּעַ הַכְּנַעֲנִית וַיְהִי עֵר בְּכוֹר יְהוּדָה רַע בְּעֵינֵי יְהוָה וַיְמִיתֵהוּ׃ 2.4. וְאֶלְעָשָׂה הֹלִיד אֶת־סִסְמָי וְסִסְמַי הֹלִיד אֶת־שַׁלּוּם׃ 2.4. וְתָמָר כַּלָּתוֹ יָלְדָה לּוֹ אֶת־פֶּרֶץ וְאֶת־זָרַח כָּל־בְּנֵי יְהוּדָה חֲמִשָּׁה׃ 2.7. וּבְנֵי כַּרְמִי עָכָר עוֹכֵר יִשְׂרָאֵל אֲשֶׁר מָעַל בַּחֵרֶם׃ 2.9. וּבְנֵי חֶצְרוֹן אֲשֶׁר נוֹלַד־לוֹ אֶת־יְרַחְמְאֵל וְאֶת־רָם וְאֶת־כְּלוּבָי׃ 2.3. The sons of Judah: Er, and O, and Shelah; which three were born unto him of Bath-shua the Canaanitess. And Er, Judah’s first-born, was wicked in the sight of the LORD; and He slew him." 2.4. And Tamar his daughter-in-law bore him Perez and Zerah. All the sons of Judah were five." 2.7. And the sons of Carmi: Achar, the troubler of Israel, who committed a trespass concerning the devoted thing." 2.9. The sons also of Hezron, that were born unto him: Jerahmeel, and Ram, and Chelubai."
14. Septuagint, Tobit, 1.1, 1.9 (4th cent. BCE - 2nd cent. BCE)

1.1. The book of the acts of Tobit the son of Tobiel, son of Aiel, son of Aduel, son of Gabael, of the descendants of Asiel and the tribe of Naphtali 1.9. When I became a man I married Anna, a member of our family, and by her I became the father of Tobias.
15. Anon., Jubilees, 4.7-4.16, 8.5, 8.8-8.9, 34.20, 41.1 (2nd cent. BCE - 2nd cent. BCE)

4.7. And for this reason we announce when we come before the Lord our God all the sin which is committed in heaven and on earth, and in light and in darkness, and everywhere. 4.8. And Adam and his wife mourned for Abel four weeks of years 4.9. and in the fourth year of the fifth week they became joyful, and Adam knew his wife again, and she bare him a son, and he called his name Seth; for he said "God hath raised up a second seed unto us on the earth instead of Abel; for Cain slew him. 4.10. And in the sixth week he begat his daughter ’Azûrâ. 4.11. And Cain took ’Âwân his sister to be his wife and she bare him Enoch at the close of the fourth jubilee. 4.12. And in the first year of the first week of the fifth jubilee, houses were built on the earth, and Cain built a city, and called its name after the name of his son Enoch. 4.13. And Adam knew Eve his wife and she bare yet nine sons. 4.14. And in the fifth week of the fifth jubilee Seth took ’Azûrâ his sister to be his wife, and in the fourth (year of the sixth week) she bare him Enos. br He began to call on the name of the Lord on the earth. 4.15. And in the seventh jubilee in the third week Enos took Nôâm his sister to be his wife, and she bare him a son in the third year of the fifth week, and he called his name Ke. 4.16. And at the close of the eighth jubilee Ke took Mûalêlêth his sister to be his wife, and she bare him a son in the ninth jubilee, in the first week in the third year of this week, and he called his name Mahalalel. 8.5. the omens of the sun and moon and stars in all the signs of heaven. 8.8. and in the fourth year he begat a son, and called his name Shelah; for he said: "Truly I have been sent. 8.9. [And in the fourth year he was born], and Shelah grew up and took to himself a wife, and her name was Mû’ak, the daughter of Kêsêd, his father's brother 34.20. and Dinah also, his daughter, died after Joseph had perished. And there came these three mournings upon Israel in one month. 41.1. And in the forty-fifth jubilee, in the second week, (and) in the second year, Judah took for his first-born Er, a wife from the daughters of Aram, named Tamar.
16. Anon., Testament of Judah, 10.1 (2nd cent. BCE - 2nd cent. CE)

17. Hebrew Bible, Daniel, 9 (2nd cent. BCE - 2nd cent. BCE)

18. Septuagint, Ecclesiasticus (Siracides), 22.10, 50.20-50.23 (2nd cent. BCE - 2nd cent. BCE)

50.21. and they bowed down in worship a second time,to receive the blessing from the Most High. 50.22. And now bless the God of all,who in every way does great things;who exalts our days from birth,and deals with us according to his mercy. 50.23. May he give us gladness of heart,and grant that peace may be in our days in Israel,as in the days of old.
19. Septuagint, Judith, 9.2 (2nd cent. BCE - 0th cent. CE)

9.2. O Lord God of my father Simeon, to whom thou gavest a sword to take revenge on the strangers who had loosed the girdle of a virgin to defile her, and uncovered her thigh to put her to shame, and polluted her womb to disgrace her; for thou hast said, `It shall not be done' -- yet they did it.
20. Philo of Alexandria, On Flight And Finding, 150-151, 149 (1st cent. BCE - 1st cent. CE)

149. Nor does he, who is sent forth to search for that virtue which is invincible and embittered against the ridiculous pursuits of men, by name Tamar, find her. And this failure of his is strictly in accordance with nature; for we read in the scripture, "And Judah sent a kid in the hands of his shepherd, the Adullamite, to receive back his pledge from the woman, and he found her not: and he asked the men of the place, Where is the harlot who was in Ae by the wayside? and they said, There is no harlot in this place. And he returned back to Judah, and said unto him, I have not found her, and the men of the place say that there is no harlot there. And Judah said, Let her keep the things, only let me not be made a laughing-stock, I because I have sent the kid, and you because you have not found Her." Oh, the admirable trial! oh, the temptation becoming sacred things!
21. Philo of Alexandria, On The Virtues, 221 (1st cent. BCE - 1st cent. CE)

221. for Tamar was a woman from Syria Palestina, who had been bred up in her own native city, which was devoted to the worship of many gods, being full of statues, and images, and, in short, of idols of every kind and description. But when she, emerging, as it were, out of profound darkness, was able to see a slight beam of truth, she then, at the risk of her life, exerted all her energies to arrive at piety, caring little for life if she could not live virtuously; and living virtuously was exactly identical with living for the service of and in constant supplication to the one true God.
22. Clement of Rome, 1 Clement, 32.4, 55.2, 62.2 (1st cent. CE - 1st cent. CE)

32.4. καὶ ἡμεῖς οὖν, διὰ θελήματος αὐτοῦ ἐν Χριστῷ Ἰησοῦ κληθέντες, οὐ δἰ ἑαυτῶν δικαιούμεθα, οὐδὲ διὰ τῆς ἡμετέρας σοφίας ἢ συνέσεως ἢ εὐσεβείας ἢ ἔργων ὦν κατειργασάμεθα ἐν ὁσιότητι καρδίας, ἀλλὰ διὰ τῆς πίστεως, δἰ ἦς πάντας τοὺς ἀπ̓ αἰῶνος ʽ??ʼ παντοκράτωρ θεὸς ἐδικαίωσεν: ᾧ ἔστω ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν. 55.2. ἐπιστάμεθα πολλοὺς ἐν ἡμῖν παραδεδωκότας ἑαυτοὺς εἰς δεσμά, ὅπως ἑτέρους λυτρώσονται: πολλοὶ ἑαυτοὺς παρέδωκαν εἰς δουλείαν. καὶ λαβόντες τὰς τιμὰς αὐτῶν ἑτέρους ἐψώμισαν. 62.2. περὶ γὰρ πίστεως καὶ μετανοίας καὶ γνησίας ἀγάπης καὶ ἐγκρατείας καὶ σωφροσύνης καὶ ὑπομονῆς πάντα τόπον ἐψηλαφήσαμεν, ὑπομιμνήσκοντες δεῖν ὑμᾶς ἐν δικαιοσύνῃ καὶ ἀληθείᾳ καὶ μακροθυμίᾳ τῷ παντοκράτορι θεῷ ὁσίως εὐαρεστεῖν, ὁμονοοῦντας ἀμνησικάκως ἐν ἀγάπῃ καὶ εἰρήνῃ μετὰ ἐκτενοῦς ἐπιεικείας, καθὼς καὶ οἱ προδεδηλωμένοι πατέρες ἡμῶν εὐηρέστησαν ταπεινοφρονοῦντες τὰ πρὸς τὸν πατέρα καὶ κτίστην θεὸν kti/sthn qeo/n SL, qeo kai\ O καὶ πάντας ἀνθρώπους. 17. Let us be imitators also of those who in goat-skins and sheep-skins Hebrews 11:37 went about proclaiming the coming of Christ; I mean Elijah, Elisha, and Ezekiel among the prophets, with those others to whom a like testimony is borne [in Scripture]. Abraham was specially honoured, and was called the friend of God; yet he, earnestly regarding the glory of God, humbly declared, I am but dust and ashes. Genesis 18:27 Moreover, it is thus written of Job, Job was a righteous man, and blameless, truthful, God-fearing, and one that kept himself from all evil. Job 1:1 But bringing an accusation against himself, he said, No man is free from defilement, even if his life be but of one day. Job 14:4-5 Moses was called faithful in all God's house; and through his instrumentality, God punished Egypt with plagues and tortures. Yet he, though thus greatly honoured, did not adopt lofty language, but said, when the divine oracle came to him out of the bush, Who am I, that You send me? I am a man of a feeble voice and a slow tongue. And again he said, I am but as the smoke of a pot.
23. Josephus Flavius, Jewish Antiquities, 1.241 (1st cent. CE - 1st cent. CE)

1.241. nay, he names three of them, Apher, and Surim, and Japhran. That from Surim was the land of Assyria denominated; and that from the other two, Apher and Japbran, the country of Africa took its name, because these men were auxiliaries to Hercules, when he fought against Libya and Antaeus; and that Hercules married Aphra’s daughter, and of her he begat a son, Diodorus; and that Sophon was his son, from whom that barbarous people called Sophacians were denominated.”
24. Josephus Flavius, Jewish War, 1.88-1.97 (1st cent. CE - 1st cent. CE)

1.88. 3. But when he had made slaves of the citizens of all these cities, the nation of the Jews made an insurrection against him at a festival; for at those feasts seditions are generally begun; and it looked as if he should not be able to escape the plot they had laid for him, had not his foreign auxiliaries, the Pisidians and Cilicians, assisted him; for as to the Syrians, he never admitted them among his mercenary troops, on account of their innate enmity against the Jewish nation. 1.89. And when he had slain more than six thousand of the rebels, he made an incursion into Arabia; and when he had taken that country, together with the Gileadites and Moabites, he enjoined them to pay him tribute, and returned to Amathus; and as Theodorus was surprised at his great success, he took the fortress, and demolished it. 1.91. However, he was then too hard for them; and, in the several battles that were fought on both sides, he slew not fewer than fifty thousand of the Jews in the interval of six years. Yet had he no reason to rejoice in these victories, since he did but consume his own kingdom; till at length he left off fighting, and endeavored to come to a composition with them, by talking with his subjects. 1.92. But this mutability and irregularity of his conduct made them hate him still more. And when he asked them why they so hated him, and what he should do in order to appease them, they said, by killing himself; for that it would be then all they could do to be reconciled to him, who had done such tragical things to them, even when he was dead. At the same time they invited Demetrius, who was called Eucerus, to assist them; and as he readily complied with their request, in hopes of great advantages, and came with his army, the Jews joined with those their auxiliaries about Shechem. 1.93. 5. Yet did Alexander meet both these forces with one thousand horsemen, and eight thousand mercenaries that were on foot. He had also with him that part of the Jews which favored him, to the number of ten thousand; while the adverse party had three thousand horsemen, and fourteen thousand footmen. Now, before they joined battle, the kings made proclamation, and endeavored to draw off each other’s soldiers, and make them revolt; while Demetrius hoped to induce Alexander’s mercenaries to leave him,—and Alexander hoped to induce the Jews that were with Demetrius to leave him. 1.94. But since neither the Jews would leave off their rage, nor the Greeks prove unfaithful, they came to an engagement, and to a close fight with their weapons. 1.95. In which battle Demetrius was the conqueror, although Alexander’s mercenaries showed the greatest exploits, both in soul and body. Yet did the upshot of this battle prove different from what was expected, as to both of them; for neither did those that invited Demetrius to come to them continue firm to him, though he was conqueror; and six thousand Jews, out of pity to the change of Alexander’s condition, when he was fled to the mountains, came over to him. Yet could not Demetrius bear this turn of affairs; but supposing that Alexander was already become a match for him again, and that all the nation would [at length] run to him, he left the country, and went his way. 1.96. 6. However, the rest of the [Jewish] multitude did not lay aside their quarrels with him, when the [foreign] auxiliaries were gone; but they had a perpetual war with Alexander, until he had slain the greatest part of them, and driven the rest into the city Bemeselis; and when he had demolished that city, he carried the captives to Jerusalem. 1.97. Nay, his rage was grown so extravagant, that his barbarity proceeded to the degree of impiety; for when he had ordered eight hundred to be hung upon crosses in the midst of the city, he had the throats of their wives and children cut before their eyes; and these executions he saw as he was drinking and lying down with his concubines.
25. Mishnah, Sanhedrin, 7.3 (1st cent. CE - 3rd cent. CE)

7.3. Slaying by the sword was performed thus: they would cut off his head by the sword, as is done by the civil authorities. R. Judah says: “This is a disgrace! Rather his head was laid on a block and severed with an axe. They said to him: “No death is more disgraceful than this.” Strangulation was performed thus: the condemned man was lowered into dung up to his armpits, then a hard cloth was placed within a soft one, wound round his neck, and the two ends pulled in opposite directions until he was dead."
26. New Testament, 2 Corinthians, 1.21-1.22 (1st cent. CE - 1st cent. CE)

27. New Testament, Acts, 2.22-2.36, 21.31-21.39 (1st cent. CE - 2nd cent. CE)

2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 2.24. whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 2.25. For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved. 2.26. Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope; 2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. 2.28. You made known to me the ways of life. You will make me full of gladness with your presence.' 2.29. Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 2.30. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne 2.31. he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay. 2.32. This Jesus God raised up, whereof we all are witnesses. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.34. For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand 2.35. Until I make your enemies the footstool of your feet."' 2.36. Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified. 21.31. As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar. 21.36. for the multitude of the people followed after, crying out, "Away with him! 21.37. As Paul was about to be brought into the barracks, he asked the commanding officer, "May I say something to you?"He said, "Do you know Greek? 21.38. Aren't you then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins? 21.39. But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.
28. New Testament, Apocalypse, 5.5 (1st cent. CE - 1st cent. CE)

5.5. One of the elders said to me, "Don't weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals.
29. New Testament, Ephesians, 2.4, 2.14 (1st cent. CE - 1st cent. CE)

2.4. But God, being rich in mercy, for his great love with which he loved us 2.14. For he is our peace, who made both one, and broke down the middle wall of partition
30. New Testament, Hebrews, 7.5-7.6, 7.14 (1st cent. CE - 1st cent. CE)

7.5. They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham 7.6. but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises. 7.14. For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
31. New Testament, John, 5.1 (1st cent. CE - 1st cent. CE)

5.1. After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
32. New Testament, Luke, 1.1, 1.5-1.11, 1.35, 3.23-3.38, 4.14-4.21, 6.20, 24.50-24.53 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.5. There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth. 1.6. They were both righteous before God, walking blamelessly in all the commandments and ordices of the Lord. 1.7. But they had no child, because Elizabeth was barren, and they both were well advanced in years. 1.8. Now it happened, while he executed the priest's office before God in the order of his division 1.9. according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense. 1.10. The whole multitude of the people were praying outside at the hour of incense. 1.11. An angel of the Lord appeared to him, standing on the right side of the altar of incense. 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 3.23. Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli 3.24. the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph 3.25. the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai 3.26. the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah 3.27. the son of Joa, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri 3.28. the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er 3.29. the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi 3.30. the son of Simeon, the son of Judah, the son of Joseph, the son of Jo, the son of Eliakim 3.31. the son of Melea, the son of Me, the son of Mattatha, the son of Nathan, the son of David 3.32. the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon 3.33. the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah 3.34. the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor 3.35. the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah 3.36. the son of Cai, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech 3.38. the son of Enos, the son of Seth, the son of Adam, the son of God. 4.14. Jesus returned in the power of the Spirit to Galilee, and news about him spread through all the surrounding area. 4.15. He taught in their synagogues, being glorified by all. 4.16. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 4.17. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written 4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed 4.19. And to proclaim the acceptable year of the Lord. 4.20. He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 4.21. He began to tell them, "Today, this Scripture has been fulfilled in your hearing. 6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
33. New Testament, Mark, 1.11, 5.1-5.2, 5.18-5.19, 6.34 (1st cent. CE - 1st cent. CE)

1.11. A voice came out of the sky, "You are my beloved Son, in whom I am well pleased. 5.1. They came to the other side of the sea, into the country of the Gadarenes. 5.2. When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit 5.18. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 5.19. He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.
34. New Testament, Matthew, 1.1-1.2, 1.4-1.23, 2.6, 2.15, 5.17, 8.28-8.34, 9.36, 10.6, 10.16, 12.39-12.41, 15.24, 16.13-16.14, 17.1-17.3, 22.41-22.45, 25.31-25.46, 26.31 (1st cent. CE - 1st cent. CE)

1.1. The book of the generation of Jesus Christ, the son of David, the son of Abraham. 1.2. Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. 1.4. Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon. 1.5. Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse. 1.6. Jesse became the father of David the king. David became the father of Solomon by her who had been the wife of Uriah. 1.7. Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa. 1.8. Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah. 1.9. Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah. 1.10. Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah. 1.11. Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon. 1.12. After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel. 1.13. Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor. 1.14. Azor became the father of Sadoc. Sadoc became the father of Achim. Achim became the father of Eliud. 1.15. Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob. 1.16. Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ. 1.17. So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations. 1.18. Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregt by the Holy Spirit. 1.19. Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. 1.20. But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit. 1.21. She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins. 1.22. Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying 1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 2.6. 'You Bethlehem, land of Judah, Are in no way least among the princes of Judah: For out of you shall come forth a governor, Who shall shepherd my people, Israel.' 2.15. and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son. 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 8.28. When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass by that way. 8.29. Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time? 8.30. Now there was a herd of many pigs feeding far away from them. 8.31. The demons begged him, saying, "If you cast us out, permit us to go away into the herd of pigs. 8.32. He said to them, "Go!"They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water. 8.33. Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons. 8.34. Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders. 9.36. But when he saw the multitudes, he was moved with compassion for them, because they were weary and scattered, as sheep without a shepherd. 10.6. Rather, go to the lost sheep of the house of Israel. 10.16. Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves. 12.39. But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet. 12.40. For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth. 12.41. The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 15.24. But he answered, "I wasn't sent to anyone but the lost sheep of the house of Israel. 16.13. Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am? 16.14. They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets. 17.1. After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. 17.2. He was transfigured before them. His face shone like the sun, and his garments became as white as the light. 17.3. Behold, Moses and Elijah appeared to them talking with him. 22.41. Now while the Pharisees were gathered together, Jesus asked them a question 22.42. saying, "What do you think of the Christ? Whose son is he?"They said to him, "of David. 22.43. He said to them, "How then does David in the Spirit call him Lord, saying 22.44. 'The Lord said to my Lord, Sit on my right hand, Until I make your enemies a footstool for your feet?' 22.45. If then David calls him Lord, how is he his son? 25.31. But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. 25.32. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. 25.33. He will set the sheep on his right hand, but the goats on the left. 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 25.35. for I was hungry, and you gave me food to eat; I was thirsty, and you gave me drink; I was a stranger, and you took me in; 25.36. naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me.' 25.37. Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? 25.38. When did we see you as a stranger, and take you in; or naked, and clothe you? 25.39. When did we see you sick, or in prison, and come to you?' 25.40. The King will answer them, 'Most assuredly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' 25.41. Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; 25.42. for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink; 25.43. I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.' 25.44. Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn't help you?' 25.45. Then he will answer them, saying, 'Most assuredly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.' 25.46. These will go away into eternal punishment, but the righteous into eternal life. 26.31. Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'
35. Anon., Genesis Rabba, 53.9 (2nd cent. CE - 5th cent. CE)

53.9. וַתֹּאמֶר מִי מִלֵּל לְאַבְרָהָם הֵינִיקָה בָנִים שָׂרָה (בראשית כא, ז), רַבִּי פִּינְחָס מִשּׁוּם רַבִּי חִלְקִיָה מִי אָמַר מִי דִּבֵּר אֵין כְּתִיב כָּאן, אֶלָּא מִי מִלֵּל, רְמָזוֹ שֶׁהוּא מוֹלִיד לְמֵאָה שָׁנָה מִנְיַן מִלֵּ"ל. רַבִּי פִּנְחָס אָמַר קוֹמָתוֹ שֶׁל אַבְרָהָם אָבִינוּ הָיְתָה יְבֵשָׁה וְנַעֲשָׂה מְלִילוֹת. הֵינִיקָה בָנִים שָׂרָה, הֵינִיקָה בֵן אֵין כְּתִיב כָּאן, אִמֵּנוּ שָׂרָה הָיְתָה צְנוּעָה יוֹתֵר מִדַּאי, אָמַר לָהּ אָבִינוּ אַבְרָהָם אֵין זוֹ שְׁעַת הַצְּנִיעוּת אֶלָּא גַּלִּי אֶת דַּדַּיִךְ, כְּדֵי שֶׁיֵּדְעוּ הַכֹּל שֶׁהִתְחִיל הַקָּדוֹשׁ בָּרוּךְ הוּא לַעֲשׂוֹת נִסִּים, גִּלְּתָה אֶת דַּדֶּיהָ וְהָיוּ נוֹבְעוֹת חָלָב כִּשְׁנֵי מַעְיָנוֹת, וְהָיוּ מַטְרוֹנִיּוֹת בָּאוֹת וּמֵינִיקוֹת אֶת בְּנֵיהֶם מִמֶּנָּה, וְהָיוּ אוֹמְרוֹת אֵין אָנוּ כְּדַי לְהָנִיק אֶת בָּנֵינוּ מֵחֲלָבָהּ שֶׁל צַדֶּקֶת. רַבָּנָן וְרַבִּי אֲחָא, רַבָּנָן אָמְרֵי כָּל מִי שֶׁבָּא לְשֵׁם שָׁמַיִם, נַעֲשָׂה יְרֵא שָׁמַיִם. רַבִּי אֲחָא אָמַר אַף מִי שֶׁלֹא בָּא לְשֵׁם שָׁמַיִם נִתַּן לוֹ מֶמְשָׁלָה בָּעוֹלָם הַזֶּה, כֵּיוָן שֶׁהִפְלִיגוּ עַצְמָן בְּסִינַי וְלֹא קִבְּלוּ אֶת הַתּוֹרָה נִטְּלָה מֵהֶם אוֹתָהּ הַמֶּמְשָׁלָה.


Subjects of this text:

subject book bibliographic info
abraham Levine Allison and Crossan, The Historical Jesus in Context (2006) 5; Levison, Filled with the Spirit (2009) 257; Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 78; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
adam Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 78
adultery Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
akitho Gera, Judith (2014) 256
alexander jannaeus Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 77
allotment, adam, of Levison, The Greek Life of Adam and Eve (2023) 929
antioch Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
antiochus iv epiphanes Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 77
aqedah Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 235
asleep Levison, The Greek Life of Adam and Eve (2023) 929
bathsheba Gera, Judith (2014) 256; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
bethlehem Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
biblical Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 44, 131
biblical women, and geneaologies Gera, Judith (2014) 256
book of judith, author Gera, Judith (2014) 256
book of judith, date Gera, Judith (2014) 256
book of judith, fictionality Gera, Judith (2014) 256
book of judith, message Gera, Judith (2014) 256
catena(e) Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 239
chabris Gera, Judith (2014) 256
charmis Gera, Judith (2014) 256
children, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 929
children, children (grandchildren), of Levison, The Greek Life of Adam and Eve (2023) 929
christ Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
christian, early christian, anti-christian, christianity Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 44
christians Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 98
church, typology phares zara Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 237
church Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
cloud Levison, The Greek Life of Adam and Eve (2023) 929
commentaries on scripture, by eusebius of caesarea Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 640
conversion narrative, book of ruth as Gruen, Rethinking the Other in Antiquity (2011) 297
cross Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 44
crucifixion, jesus death Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 44
david, his sin Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
david, his story Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
david, the king, davidic kingdom Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25, 131
david, the king, house, dynasty, progeny of Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25, 44
david Levine Allison and Crossan, The Historical Jesus in Context (2006) 5; Levison, Filled with the Spirit (2009) 257; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
delphi Levison, Filled with the Spirit (2009) 257
demetrius iii akairos(or eukairos) Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 77
diodore, phares and zara Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 236
diodore, preference for historical exegesis Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 242
dreams Levison, Filled with the Spirit (2009) 257
egyptian Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 98
election, church from gentiles Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 238
eliab Gera, Judith (2014) 256
elijah, judiths forefather Gera, Judith (2014) 256
elijah, prophet Gera, Judith (2014) 256
elijah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
enoch Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 237
erotapokrisis (quaestiones et responsiones), eusebius's use of" Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 640
ethnicity, ethnography Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 77
ethnicity Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 98
eusebius of caesarea, as biblical scholar and exegete Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 640
eusebius of caesarea, commentaries of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 640
eusebius of caesarea, erotapokrisis and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 640
eusebius of caesarea, questions and solutions Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 640
eusebius of caesarea Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 640
fig Levison, The Greek Life of Adam and Eve (2023) 929
foreknowledge (gods) Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
fragrances, paradise, of Levison, The Greek Life of Adam and Eve (2023) 929
fragrances Levison, The Greek Life of Adam and Eve (2023) 929
genealogies Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 78
genealogy Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 507
gideon Gera, Judith (2014) 256
god, mountain of Levison, The Greek Life of Adam and Eve (2023) 929
god, promise of Levison, Filled with the Spirit (2009) 257
hades Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
hananiah Gera, Judith (2014) 256
hebraeorum Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 77
hebrew, h-r-g Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 179
hebrew bible/old testament/scripture Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
hilkiah, judiths ancestor Gera, Judith (2014) 256
history, as christian history Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 78
hope Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 44, 131
human Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 98
identity Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 98
immersion Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
inclusiveness, jews and Gruen, Rethinking the Other in Antiquity (2011) 291, 297
inspiration Levison, Filled with the Spirit (2009) 257
isaac Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
israel, the people of, redemption/restoration of, the kingdom of, israelite Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
jacob Gera, Judith (2014) 256; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
jeremiah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
jesse, father of david Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
jesus, as a prophetic anointed of the spirit Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
jesus, descendant of david Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 68
jesus, divine status Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25, 44, 131
jesus, kingly/davidic messiahship/descent Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 44
jesus, miraculous birth Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
jesus, priestly (aaronic) connection Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
jesus Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
jesus (christ) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
jesus christ, in matthew Levison, Filled with the Spirit (2009) 257
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 257
john the baptist/baptizer/immerser Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
jonah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
joseph, father of jesus Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
joseph Gera, Judith (2014) 256
joseph (father of jesus), descendant of david Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 68
joshua, jubilees, book of Gera, Judith (2014) 256
judah Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
judah (person) Levison, Filled with the Spirit (2009) 257
judith, geneaology Gera, Judith (2014) 256
judith, symbolic figure Gera, Judith (2014) 256
kinship Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 78
kish Gera, Judith (2014) 256
law, god's" '151.0_257.0@matthew Levison, Filled with the Spirit (2009) 257
levi Gera, Judith (2014) 256
levirate marriage Gruen, Rethinking the Other in Antiquity (2011) 291
liber antiquitatum biblicarum, women of Gera, Judith (2014) 256
literary structure of surahs Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 507
literature Levison, Filled with the Spirit (2009) 257
maccabean revolt Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 77
marriage Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
mary, mother of jesus Roukema, Jesus, Gnosis and Dogma (2010) 33; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
mary Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
mary (mother of jesus), betrothed to joseph Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 68
mary (mother of jesus), descendant of david Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 68
matrimony, jesus and church Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 68
merari Gera, Judith (2014) 256
messiah, gods anointed, messiahship, messianic, davidic, kingly Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25, 44
messiah, gods anointed, messiahship, messianic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
messiah, gods anointed, of aaron Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 44
messiah, gods anointed, prophetic messiahship Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
messiah, gods anointed, spiritual birth Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
messiah, gods anointed, suffering, death of the messiah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 44
messiah, son of david Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
messiah Levison, Filled with the Spirit (2009) 257
moab and moabites, in book of ruth Gruen, Rethinking the Other in Antiquity (2011) 297
mordecai Gera, Judith (2014) 256
moses, mosaic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
moses Levison, The Greek Life of Adam and Eve (2023) 929
multiculturalism, jews and Gruen, Rethinking the Other in Antiquity (2011) 291, 297
mysteria Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 77
mystical marriage Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
naomi and ruth Gruen, Rethinking the Other in Antiquity (2011) 297
nathanael Gera, Judith (2014) 256
nazareth, nazarene Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
nehemiah Gruen, Rethinking the Other in Antiquity (2011) 297
non-literal interpretation, name-interpretation, onomastic Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 236
non-literal interpretation, typology Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 236
ox Gera, Judith (2014) 256
oziel Gera, Judith (2014) 256
patriarchs Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 78
paul (saul) Levison, Filled with the Spirit (2009) 257
perez Levison, Filled with the Spirit (2009) 257
peter, simon Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
philo Gruen, Rethinking the Other in Antiquity (2011) 291
philo judaeus Levison, Filled with the Spirit (2009) 257
plant of paradise Levison, The Greek Life of Adam and Eve (2023) 929
questions and solutions (eusebius of caesarea) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 640
race Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 98
rahab Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
raphaim Gera, Judith (2014) 256
rebecca Gera, Judith (2014) 256
redemption, salvation Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 44
regions Levison, The Greek Life of Adam and Eve (2023) 929
resurrection Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
rhetoric Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023) 98
ritus Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 77
ruth Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
ruth and naomi Gruen, Rethinking the Other in Antiquity (2011) 297
salamiel Gera, Judith (2014) 256
salvation Levison, Filled with the Spirit (2009) 257
samaritans Gera, Judith (2014) 256
samuel Gera, Judith (2014) 256
sarasadai Gera, Judith (2014) 256
saul Gera, Judith (2014) 256
sentencing, adam, of Levison, The Greek Life of Adam and Eve (2023) 929
separatism, jewish' Gruen, Rethinking the Other in Antiquity (2011) 297
separatism, jewish Gruen, Rethinking the Other in Antiquity (2011) 291
serpent (of paradise) Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 507
sex/sexuality Levison, Filled with the Spirit (2009) 257
shame Levison, The Greek Life of Adam and Eve (2023) 929
shechem Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 77
simeon, ancestor of judith Gera, Judith (2014) 256
simeon, tribe of Gera, Judith (2014) 256
solomon (king of israel) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
somenzi, chiara Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 77
son of david Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
sons of god, sons of heaven Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25, 44
spirit, and translation issues Levison, Filled with the Spirit (2009) 257
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 257
spirit, characterizations as, seal/pledge Levison, Filled with the Spirit (2009) 257
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 257
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 257
spirit (of god), holy spirit, gift of Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 25
sun Levison, The Greek Life of Adam and Eve (2023) 929
synoptic gospels, tradition, pre-synoptic v-vi Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
tamar, wife of er Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
tamar Levison, Filled with the Spirit (2009) 257
tamar (daughter-in-law of judah), daughter of aram Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 179
tamar (daughter-in-law of judah), daughter of mardi Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 179
tamar (daughter-in-law of judah), daughter of shem Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 179
tamar and judah Gruen, Rethinking the Other in Antiquity (2011) 291
tamar as Gruen, Rethinking the Other in Antiquity (2011) 291
testament of judah Gruen, Rethinking the Other in Antiquity (2011) 291
tobit Gera, Judith (2014) 256
transfiguration Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 131
tribes, israelite Gera, Judith (2014) 256
uriah the hittite Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 446
uzziah Gera, Judith (2014) 256
virgin birth Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 68
werman, cana Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 179
wind, messenger of god, as Levison, The Greek Life of Adam and Eve (2023) 929
wind Levison, The Greek Life of Adam and Eve (2023) 929
wing, wind, of Levison, The Greek Life of Adam and Eve (2023) 929
zephaniah Gera, Judith (2014) 256