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Tiresias: The Ancient Mediterranean Religions Source Database



8257
New Testament, Mark, 9.11


καὶ ἐπηρώτων αὐτὸν λέγοντες Ὅτι λέγουσιν οἱ γραμματεῖς ὅτι Ἠλείαν δεῖ ἐλθεῖν πρῶτον;They asked him, saying, "Why do the scribes say that Elijah must come first?


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Exodus, 12.48, 14.31 (9th cent. BCE - 3rd cent. BCE)

12.48. וְכִי־יָגוּר אִתְּךָ גֵּר וְעָשָׂה פֶסַח לַיהוָה הִמּוֹל לוֹ כָל־זָכָר וְאָז יִקְרַב לַעֲשֹׂתוֹ וְהָיָה כְּאֶזְרַח הָאָרֶץ וְכָל־עָרֵל לֹא־יֹאכַל בּוֹ׃ 14.31. וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ׃ 12.48. And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof." 14.31. And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses."
2. Hebrew Bible, Malachi, 3.1 (9th cent. BCE - 3rd cent. BCE)

3.1. הָבִיאוּ אֶת־כָּל־הַמַּעֲשֵׂר אֶל־בֵּית הָאוֹצָר וִיהִי טֶרֶף בְּבֵיתִי וּבְחָנוּנִי נָא בָּזֹאת אָמַר יְהוָה צְבָאוֹת אִם־לֹא אֶפְתַּח לָכֶם אֵת אֲרֻבּוֹת הַשָּׁמַיִם וַהֲרִיקֹתִי לָכֶם בְּרָכָה עַד־בְּלִי־דָי׃ 3.1. הִנְנִי שֹׁלֵחַ מַלְאָכִי וּפִנָּה־דֶרֶךְ לְפָנָי וּפִתְאֹם יָבוֹא אֶל־הֵיכָלוֹ הָאָדוֹן אֲשֶׁר־אַתֶּם מְבַקְשִׁים וּמַלְאַךְ הַבְּרִית אֲשֶׁר־אַתֶּם חֲפֵצִים הִנֵּה־בָא אָמַר יְהוָה צְבָאוֹת׃ 3.1. Behold, I send My messenger, and he shall clear the way before Me; and the Lord, whom ye seek, will suddenly come to His temple, and the messenger of the covet, Whom ye delight in, Behold, he cometh, Saith the LORD of hosts."
3. Hebrew Bible, Psalms, 118.25-118.26 (9th cent. BCE - 3rd cent. BCE)

118.25. אָנָּא יְהוָה הוֹשִׁיעָה נָּא אָנָּא יְהוָה הַצְלִיחָה נָּא׃ 118.26. בָּרוּךְ הַבָּא בְּשֵׁם יְהוָה בֵּרַכְנוּכֶם מִבֵּית יְהוָה׃ 118.25. We beseech Thee, O LORD, save now! We beseech Thee, O LORD, make us now to prosper!" 118.26. Blessed be he that cometh in the name of the LORD; We bless you out of the house of the LORD."
4. Hebrew Bible, Zechariah, 9.9 (5th cent. BCE - 4th cent. BCE)

9.9. גִּילִי מְאֹד בַּת־צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל־חֲמוֹר וְעַל־עַיִר בֶּן־אֲתֹנוֹת׃ 9.9. Rejoice greatly, O daughter of Zion, Shout, O daughter of Jerusalem; Behold, thy king cometh unto thee, He is triumphant, and victorious, Lowly, and riding upon an ass, Even upon a colt the foal of an ass."
5. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE)

5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
6. New Testament, 1 Corinthians, 11.23-11.26 (1st cent. CE - 1st cent. CE)

11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 11.26. For as often as you eat this breadand drink this cup, you proclaim the Lord's death until he comes.
7. New Testament, Acts, 1.21-1.22, 16.16-16.24, 19.11-19.19 (1st cent. CE - 2nd cent. CE)

1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 16.18. This she did for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour. 16.19. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. 16.20. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city 16.21. and set forth customs which it is not lawful for us to accept or to observe, being Romans. 16.22. The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. 16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 19.11. God worked special miracles by the hands of Paul 19.12. so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. 19.13. But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches. 19.14. There were seven sons of one Sceva, a Jewish chief priest, who did this. 19.15. The evil spirit answered, "Jesus I know, and Paul I know, but who are you? 19.16. The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 19.17. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. 19.18. Many also of those who had believed came, confessing, and declaring their deeds. 19.19. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it fifty thousand pieces of silver.
8. New Testament, Galatians, 1.13-1.24 (1st cent. CE - 1st cent. CE)

1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 1.19. But of the otherapostles I saw no one, except James, the Lord's brother. 1.20. Nowabout the things which I write to you, behold, before God, I'm notlying. 1.21. Then I came to the regions of Syria and Cilicia. 1.22. Iwas still unknown by face to the assemblies of Judea which were inChrist 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 1.24. And theyglorified God in me.
9. New Testament, John, 2.17, 6.30-6.31, 7.31 (1st cent. CE - 1st cent. CE)

2.17. His disciples remembered that it was written, "Zeal for your house will eat me up. 6.30. They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do? 6.31. Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.' 7.31. But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?
10. New Testament, Luke, 3.8, 9.28-9.36, 19.30, 20.27-20.40 (1st cent. CE - 1st cent. CE)

3.8. Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 9.28. It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray. 9.29. As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 9.30. Behold, two men were talking with him, who were Moses and Elijah 9.31. who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem. 9.32. Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him. 9.33. It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said. 9.34. While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud. 9.35. A voice came out of the cloud, saying, "This is my beloved Son. Listen to him! 9.36. When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen. 19.30. saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it. 20.27. Some of the Sadducees came to him, those who deny that there is a resurrection. 20.28. They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother. 20.29. There were therefore seven brothers. The first took a wife, and died childless. 20.30. The second took her as wife, and he died childless. 20.31. The third took her, and likewise the seven all left no children, and died. 20.32. Afterward the woman also died. 20.33. Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife. 20.34. Jesus said to them, "The sons of this age marry, and are given in marriage. 20.35. But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. 20.36. For they can't die any more, for they are like the angels, and are sons of God, being sons of the resurrection. 20.37. But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.' 20.38. Now he is not the God of the dead, but of the living, for all are alive to him. 20.39. Some of the scribes answered, "Teacher, you speak well. 20.40. They didn't dare to ask him any more questions.
11. New Testament, Mark, 1.2, 1.4, 1.5, 1.6, 1.7, 1.8, 1.22, 1.24, 1.34, 1.40, 1.41, 2.6, 2.13, 2.16, 2.25, 2.26, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.22, 3.27, 3.28, 3.29, 3.30, 4.10, 4.11, 4.12, 4.25, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 5.6, 5.21, 5.22, 5.23, 5.24, 5.25, 5.26, 5.27, 5.28, 5.29, 5.30, 5.31, 5.32, 5.33, 5.34, 5.35, 5.36, 5.37, 5.38, 5.39, 5.40, 5.41, 5.42, 5.43, 6.6, 6.7, 6.14, 6.15, 6.17, 6.22, 6.25, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 6.36, 6.37, 6.38, 6.39, 6.40, 6.41, 6.42, 6.43, 6.44, 6.45, 6.46, 6.47, 6.48, 6.49, 6.50, 6.51, 6.52, 7.1, 7.3, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.27-9.1, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 9, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.21, 9.22, 9.23, 9.24, 9.28, 9.29, 9.38, 9.39, 9.40, 9.41, 10.1, 10.2, 10.22, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 10.40, 10.41, 10.42, 10.43, 10.44, 10.45, 10.46, 10.47, 10.48, 10.49, 10.50, 10.51, 10.52, 11.18, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 12.25, 12.26, 12.27, 12.28, 12.29, 12.30, 12.31, 12.32, 12.33, 12.34, 12.35, 12.36, 12.37, 12.38, 12.39, 12.40, 12.41, 13, 13.9, 13.11, 13.26, 13.27, 13.34, 14.1, 14.6, 14.7, 14.8, 14.9, 14.10, 14.12, 14.13, 14.14, 14.15, 14.21, 14.22, 14.23, 14.24, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.47, 14.53, 14.54, 14.55, 14.60, 14.61, 14.63, 14.66, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.36, 15.37, 15.38, 15.39, 15.40, 15.41, 15.42, 15.43, 15.44, 15.45, 15.46, 15.47 (1st cent. CE - 1st cent. CE)

1.2. As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you.
12. New Testament, Matthew, 4.25, 5.21, 8.1, 14.13-14.21, 17.1-17.13, 21.1-21.17, 21.37, 22.23-22.33 (1st cent. CE - 1st cent. CE)

4.25. Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 8.1. When he came down from the mountain, great multitudes followed him. 14.13. Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities. 14.14. Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick. 14.15. When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food. 14.16. But Jesus said to them, "They don't need to go away. You give them something to eat. 14.17. They told him, "We only have here five loaves and two fish. 14.18. He said, "Bring them here to me. 14.19. He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes. 14.20. They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. 14.21. Those who ate were about five thousand men, besides women and children. 17.1. After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. 17.2. He was transfigured before them. His face shone like the sun, and his garments became as white as the light. 17.3. Behold, Moses and Elijah appeared to them talking with him. 17.4. Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let's make three tents here: one for you, one for Moses, and one for Elijah. 17.5. While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him. 17.6. When the disciples heard it, they fell on their faces, and were very afraid. 17.7. Jesus came and touched them and said, "Get up, and don't be afraid. 17.8. Lifting up their eyes, they saw no one, except Jesus alone. 17.9. As they were coming down from the mountain, Jesus commanded them, saying, "Don't tell anyone what you saw, until the Son of Man has risen from the dead. 17.10. His disciples asked him, saying, "Then why do the scribes say that Elijah must come first? 17.11. Jesus answered them, "Elijah indeed comes first, and will restore all things 17.12. but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them. 17.13. Then the disciples understood that he spoke to them of John the Baptizer. 21.1. When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples 21.2. saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me. 21.3. If anyone says anything to you, you shall say, 'The Lord needs them,' and immediately he will send them. 21.4. All this was done, that it might be fulfilled which was spoken through the prophet, saying 21.5. Tell the daughter of Zion, Behold, your King comes to you, Humble, and riding on a donkey, On a colt, the foal of a donkey. 21.6. The disciples went, and did just as Jesus commanded them 21.7. and brought the donkey and the colt, and laid their clothes on them; and he sat on them. 21.8. A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road. 21.9. The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest! 21.10. When he had come into Jerusalem, all the city was stirred up, saying, "Who is this? 21.11. The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee. 21.12. Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money-changers' tables and the seats of those who sold the doves. 21.13. He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers! 21.14. The blind and the lame came to him in the temple, and he healed them. 21.15. But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, "Hosanna to the son of David!" they were indigt 21.16. and said to him, "Do you hear what these are saying?"Jesus said to them, "Yes. Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?' 21.17. He left them, and went out of the city to Bethany, and lodged there. 21.37. But afterward he sent to them his son, saying, 'They will respect my son.' 22.23. On that day Sadducees (those who say that there is no resurrection) came to him. They asked him 22.24. saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.' 22.25. Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother. 22.26. In like manner the second also, and the third, to the seventh. 22.27. After them all, the woman died. 22.28. In the resurrection therefore, whose wife will she be of the seven? For they all had her. 22.29. But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God. 22.30. For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven. 22.31. But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying 22.32. 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living. 22.33. When the multitudes heard it, they were astonished at his teaching.
13. Anon., Targum Pseudo-Jonathan, None (2nd cent. CE - 7th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham Levine Allison and Crossan, The Historical Jesus in Context (2006) 57
agency Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 292
agonistic spirit, competition in religious context Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
alexandria Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
anti-christ Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
apocalyptic Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
apostles Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
aramaic Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
authority, religious Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
baptism Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
blindness Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 66
caiaphas Levine Allison and Crossan, The Historical Jesus in Context (2006) 57
charisma Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
christ Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108, 344
christian, early christian, anti-christian, christianity Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 33
christian Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108, 344
church Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
community, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
cult places, exclusivity and cult practice Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
daemones, demons Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 292
davidic, jesus as Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
day of the lord Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74
death, eschatology Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
death, resurrection Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
death Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
demon, demonic Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 66
disciple Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
discipleship, followers, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
discipleship, relation Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 292
easter Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
eastern church Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
education, philosophical schools Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
elijah Levine Allison and Crossan, The Historical Jesus in Context (2006) 57; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108, 344; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74, 138; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286; Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
elisha Levine Allison and Crossan, The Historical Jesus in Context (2006) 57
elite and non-elite, retainers in mark Esler, The Early Christian World (2000) 204
elite and non-elite, urban elite in mark Esler, The Early Christian World (2000) 204
emotions, fear Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
enlightenment, personal, testimony, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
enoch Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
ethics Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
eucharist Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
exodus from egypt Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 138
exorcise, exorcism Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 66
exorcism Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 292
experience, religious, personal Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
face Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 66
forgiveness Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
galilee, galilean Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 33
gnostic Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
god, kingdom of Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
greek syntax, direct discourse Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 142
greek syntax, participles Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 142
greek vocables and phrases, γάρ Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 142
herod antipas (antipater) Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
hoehner, h. w. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
horeb Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74
identity, religious identity Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
individuation, and christian, discourse Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 292
instruction Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 66
israel, the people of, redemption/restoration of, the kingdom of, israelite Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74
israel Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
jacobean source Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
james Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
jerusalem Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 33
jerusalem temple Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
jesus, as the anointed one, the messiah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74
jesus, disciples, early followers, messianic movement Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74
jesus, divine status Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 33, 74, 138
jesus, failure of his messianic enterprise vii Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 33
jesus, historical jesus, authenticity of sayings, self-perception Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 33
jesus, son of man Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
jesus Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108, 344; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 292
jesus death Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
jesus destiny Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 292
jesus messianic biography Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74
jesus of nazareth Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
jews, jewry, jewish, jewish matrix, jewish setting, anti-jewish, non-jewish Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 138
jews Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
john, apostle Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
john Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108, 344
john hyrcanus Levine Allison and Crossan, The Historical Jesus in Context (2006) 57
john the baptist, and herod antipas Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
john the baptist/baptizer/immerser Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74, 138
john the baptist Levine Allison and Crossan, The Historical Jesus in Context (2006) 57; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286; Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
jonathan Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
josephus Levine Allison and Crossan, The Historical Jesus in Context (2006) 57
joshua Levine Allison and Crossan, The Historical Jesus in Context (2006) 57
last judgment Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
last redeemer like the first one Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 138
luke, gospel of, and the herodians Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
luke, using matthew Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 77, 78
malachi Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74
mareotis, lake, and the scribes Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
mareotis, lake, characterization of the herodians' Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
mareotis, lake, herod antipas, presentation of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
mareotis, lake, mark, gospel of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
mareotis, lake, pharisees in Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 121
mark, gospel of Esler, The Early Christian World (2000) 204
mark, linguistic usage Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 142
mark Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 292
masoretic text Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
melchizedek Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
messiah, gods anointed, messiahship, messianic, diarchic messianism Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 33
metatron Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
michael Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
moses, mosaic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74
moses Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108, 344
muhammad Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
nazareth, nazarene Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 33
parables Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
passover Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
passover haggadah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 138
paul Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
persona Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 292
peter, apostle Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
peter (apostle) Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
petrine source Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
politics and religion, legitimacy Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
pontius pilate Levine Allison and Crossan, The Historical Jesus in Context (2006) 57
power Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 66
practice Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 66
prayer Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 66
priest Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 66
prophecy Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 292
prophet, prophecy, prophetic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 138
rabbinic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 138
rabbis, rabbinic movement Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
redeemer, deliverer Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 138
resurrection Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
revelation Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
revelations Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
rituals, innovation Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
sacrifices Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
schweitzer, a. Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, caesarea philippi Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, jesus, galilean ministry Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, jesus, transfiguration Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, marks narrative confusion Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, schweitzers changed views Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
scribal, scribe Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 66
scribes Esler, The Early Christian World (2000) 204
second temple period, jewry, tradition Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74
seeing Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 66
septuagint Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
signs and wonders Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 138
signs and wonders vi , manna Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 138
simon Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
social location, marks gospel Esler, The Early Christian World (2000) 204
social stratification Esler, The Early Christian World (2000) 204
sons of god, sons of heaven Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 33, 74
tabor Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
targums Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
temple, sacrificial cult (in jerusalem) Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 33
tertullian Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108
torah Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 74
transfiguration Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 33, 74
transfiguration of christ Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
twelve, the Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 260
voice Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 344
witnesses Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 108