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Tiresias: The Ancient Mediterranean Religions Source Database



8257
New Testament, Mark, 8.34-8.36


Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.


ὃς γὰρ ἐὰν θέλῃ τὴν ἑαυτοῦ ψυχὴν σῶσαι ἀπολέσει αὐτήν· ὃς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν [ἐμοῦ καὶ] τοῦ εὐαγγελίου σώσει αὐτήν.For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the gospel's will save it.


τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ;For what does it profit a man, to gain the whole world, and forfeit his life?


Intertexts (texts cited often on the same page as the searched text):

45 results
1. Hebrew Bible, Deuteronomy, 6.4-6.5, 10.18, 14.29, 15.11, 16.11, 16.14, 17.19, 24.19-24.21, 25.5, 26.12-26.13 (9th cent. BCE - 3rd cent. BCE)

6.4. שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.5. וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃ 10.18. עֹשֶׂה מִשְׁפַּט יָתוֹם וְאַלְמָנָה וְאֹהֵב גֵּר לָתֶת לוֹ לֶחֶם וְשִׂמְלָה׃ 14.29. וּבָא הַלֵּוִי כִּי אֵין־לוֹ חֵלֶק וְנַחֲלָה עִמָּךְ וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ וְאָכְלוּ וְשָׂבֵעוּ לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכָל־מַעֲשֵׂה יָדְךָ אֲשֶׁר תַּעֲשֶׂה׃ 15.11. כִּי לֹא־יֶחְדַּל אֶבְיוֹן מִקֶּרֶב הָאָרֶץ עַל־כֵּן אָנֹכִי מְצַוְּךָ לֵאמֹר פָּתֹחַ תִּפְתַּח אֶת־יָדְךָ לְאָחִיךָ לַעֲנִיֶּךָ וּלְאֶבְיֹנְךָ בְּאַרְצֶךָ׃ 16.11. וְשָׂמַחְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ אַתָּה וּבִנְךָ וּבִתֶּךָ וְעַבְדְּךָ וַאֲמָתֶךָ וְהַלֵּוִי אֲשֶׁר בִּשְׁעָרֶיךָ וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בְּקִרְבֶּךָ בַּמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ לְשַׁכֵּן שְׁמוֹ שָׁם׃ 16.14. וְשָׂמַחְתָּ בְּחַגֶּךָ אַתָּה וּבִנְךָ וּבִתֶּךָ וְעַבְדְּךָ וַאֲמָתֶךָ וְהַלֵּוִי וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ׃ 17.19. וְהָיְתָה עִמּוֹ וְקָרָא בוֹ כָּל־יְמֵי חַיָּיו לְמַעַן יִלְמַד לְיִרְאָה אֶת־יְהוָה אֱלֹהָיו לִשְׁמֹר אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת וְאֶת־הַחֻקִּים הָאֵלֶּה לַעֲשֹׂתָם׃ 24.19. כִּי תִקְצֹר קְצִירְךָ בְשָׂדֶךָ וְשָׁכַחְתָּ עֹמֶר בַּשָּׂדֶה לֹא תָשׁוּב לְקַחְתּוֹ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל מַעֲשֵׂה יָדֶיךָ׃ 24.21. כִּי תִבְצֹר כַּרְמְךָ לֹא תְעוֹלֵל אַחֲרֶיךָ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה׃ 25.5. כִּי־יֵשְׁבוּ אַחִים יַחְדָּו וּמֵת אַחַד מֵהֶם וּבֵן אֵין־לוֹ לֹא־תִהְיֶה אֵשֶׁת־הַמֵּת הַחוּצָה לְאִישׁ זָר יְבָמָהּ יָבֹא עָלֶיהָ וּלְקָחָהּ לוֹ לְאִשָּׁה וְיִבְּמָהּ׃ 26.12. כִּי תְכַלֶּה לַעְשֵׂר אֶת־כָּל־מַעְשַׂר תְּבוּאָתְךָ בַּשָּׁנָה הַשְּׁלִישִׁת שְׁנַת הַמַּעֲשֵׂר וְנָתַתָּה לַלֵּוִי לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה וְאָכְלוּ בִשְׁעָרֶיךָ וְשָׂבֵעוּ׃ 26.13. וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת וְגַם נְתַתִּיו לַלֵּוִי וְלַגֵּר לַיָּתוֹם וְלָאַלְמָנָה כְּכָל־מִצְוָתְךָ אֲשֶׁר צִוִּיתָנִי לֹא־עָבַרְתִּי מִמִּצְוֺתֶיךָ וְלֹא שָׁכָחְתִּי׃ 6.4. HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE." 6.5. And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might." 10.18. He doth execute justice for the fatherless and widow, and loveth the stranger, in giving him food and raiment." 14.29. And the Levite, because he hath no portion nor inheritance with thee, and the stranger, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thy hand which thou doest." 15.11. For the poor shall never cease out of the land; therefore I command thee, saying: ‘Thou shalt surely open thy hand unto thy poor and needy brother, in thy land.’" 16.11. And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within they gates, and the stranger, and the fatherless, and the widow, that are in the midst of thee, in the place which the LORD thy God shall choose to cause His name to dwell there." 16.14. And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite, and the stranger, and the fatherless, and the widow, that are within thy gates." 17.19. And it shall be with him, and he shall read therein all the days of his life; that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them;" 24.19. When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go back to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that the LORD thy God may bless thee in all the work of thy hands." 24.20. When thou beatest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow." 24.21. When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee; it shall be for the stranger, for the fatherless, and for the widow." 25.5. If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not be married abroad unto one not of his kin; her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of a husband’s brother unto her." 26.12. When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, and hast given it unto the Levite, to the stranger, to the fatherless, and to the widow, that they may eat within thy gates, and be satisfied," 26.13. then thou shalt say before the LORD thy God: ‘I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them."
2. Hebrew Bible, Exodus, 3.6, 3.20, 7.5, 7.19, 8.5, 8.17, 9.29, 9.33, 10.21-10.22, 14.16, 14.21, 15.12 (9th cent. BCE - 3rd cent. BCE)

3.6. וַיֹּאמֶר אָנֹכִי אֱלֹהֵי אָבִיךָ אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב וַיַּסְתֵּר מֹשֶׁה פָּנָיו כִּי יָרֵא מֵהַבִּיט אֶל־הָאֱלֹהִים׃ 7.5. וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה בִּנְטֹתִי אֶת־יָדִי עַל־מִצְרָיִם וְהוֹצֵאתִי אֶת־בְּנֵי־יִשְׂרָאֵל מִתּוֹכָם׃ 7.19. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אֱמֹר אֶל־אַהֲרֹן קַח מַטְּךָ וּנְטֵה־יָדְךָ עַל־מֵימֵי מִצְרַיִם עַל־נַהֲרֹתָם עַל־יְאֹרֵיהֶם וְעַל־אַגְמֵיהֶם וְעַל כָּל־מִקְוֵה מֵימֵיהֶם וְיִהְיוּ־דָם וְהָיָה דָם בְּכָל־אֶרֶץ מִצְרַיִם וּבָעֵצִים וּבָאֲבָנִים׃ 8.5. וַיֹּאמֶר מֹשֶׁה לְפַרְעֹה הִתְפָּאֵר עָלַי לְמָתַי אַעְתִּיר לְךָ וְלַעֲבָדֶיךָ וּלְעַמְּךָ לְהַכְרִית הַצֲפַרְדְּעִים מִמְּךָ וּמִבָּתֶּיךָ רַק בַּיְאֹר תִּשָּׁאַרְנָה׃ 8.17. כִּי אִם־אֵינְךָ מְשַׁלֵּחַ אֶת־עַמִּי הִנְנִי מַשְׁלִיחַ בְּךָ וּבַעֲבָדֶיךָ וּבְעַמְּךָ וּבְבָתֶּיךָ אֶת־הֶעָרֹב וּמָלְאוּ בָּתֵּי מִצְרַיִם אֶת־הֶעָרֹב וְגַם הָאֲדָמָה אֲשֶׁר־הֵם עָלֶיהָ׃ 9.29. וַיֹּאמֶר אֵלָיו מֹשֶׁה כְּצֵאתִי אֶת־הָעִיר אֶפְרֹשׂ אֶת־כַּפַּי אֶל־יְהוָה הַקֹּלוֹת יֶחְדָּלוּן וְהַבָּרָד לֹא יִהְיֶה־עוֹד לְמַעַן תֵּדַע כִּי לַיהוָה הָאָרֶץ׃ 9.33. וַיֵּצֵא מֹשֶׁה מֵעִם פַּרְעֹה אֶת־הָעִיר וַיִּפְרֹשׂ כַּפָּיו אֶל־יְהוָה וַיַּחְדְּלוּ הַקֹּלוֹת וְהַבָּרָד וּמָטָר לֹא־נִתַּךְ אָרְצָה׃ 10.21. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה נְטֵה יָדְךָ עַל־הַשָּׁמַיִם וִיהִי חֹשֶׁךְ עַל־אֶרֶץ מִצְרָיִם וְיָמֵשׁ חֹשֶׁךְ׃ 10.22. וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַשָּׁמָיִם וַיְהִי חֹשֶׁךְ־אֲפֵלָה בְּכָל־אֶרֶץ מִצְרַיִם שְׁלֹשֶׁת יָמִים׃ 14.16. וְאַתָּה הָרֵם אֶת־מַטְּךָ וּנְטֵה אֶת־יָדְךָ עַל־הַיָּם וּבְקָעֵהוּ וְיָבֹאוּ בְנֵי־יִשְׂרָאֵל בְּתוֹךְ הַיָּם בַּיַּבָּשָׁה׃ 14.21. וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַיָּם וַיּוֹלֶךְ יְהוָה אֶת־הַיָּם בְּרוּחַ קָדִים עַזָּה כָּל־הַלַּיְלָה וַיָּשֶׂם אֶת־הַיָּם לֶחָרָבָה וַיִּבָּקְעוּ הַמָּיִם׃ 15.12. נָטִיתָ יְמִינְךָ תִּבְלָעֵמוֹ אָרֶץ׃ 3.6. Moreover He said: ‘I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face; for he was afraid to look upon God." 3.20. And I will put forth My hand, and smite Egypt with all My wonders which I will do in the midst thereof. And after that he will let you go." 7.5. And the Egyptians shall know that I am the LORD, when I stretch forth My hand upon Egypt, and bring out the children of Israel from among them.’" 7.19. And the LORD said unto Moses: ‘Say unto Aaron: Take thy rod, and stretch out thy hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’" 8.5. And Moses said unto Pharaoh: ‘Have thou this glory over me; against what time shall I entreat for thee, and for thy servants, and for thy people, that the frogs be destroyed from thee and thy houses, and remain in the river only?’" 8.17. Else, if thou wilt not let My people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses; and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are." 9.29. And Moses said unto him: ‘As soon as I am gone out of the city, I will spread forth my hands unto the LORD; the thunders shall cease, neither shall there be any more hail; that thou mayest know that the earth is the LORD’s." 9.33. And Moses went out of the city from Pharaoh, and spread forth his hands unto the LORD; and the thunders and hail ceased, and the rain was not poured upon the earth." 10.21. And the LORD said unto Moses: ‘Stretch out thy hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.’" 10.22. And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days;" 14.16. And lift thou up thy rod, and stretch out thy hand over the sea, and divide it; and the children of Israel shall go into the midst of the sea on dry ground." 14.21. And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided." 15.12. Thou stretchedst out Thy right hand— The earth swallowed them."
3. Hebrew Bible, Genesis, 2.7, 35.2, 43.34, 48.14 (9th cent. BCE - 3rd cent. BCE)

2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 35.2. וַיֹּאמֶר יַעֲקֹב אֶל־בֵּיתוֹ וְאֶל כָּל־אֲשֶׁר עִמּוֹ הָסִרוּ אֶת־אֱלֹהֵי הַנֵּכָר אֲשֶׁר בְּתֹכְכֶם וְהִטַּהֲרוּ וְהַחֲלִיפוּ שִׂמְלֹתֵיכֶם׃ 35.2. וַיַּצֵּב יַעֲקֹב מַצֵּבָה עַל־קְבֻרָתָהּ הִוא מַצֶּבֶת קְבֻרַת־רָחֵל עַד־הַיּוֹם׃ 43.34. וַיִּשָּׂא מַשְׂאֹת מֵאֵת פָּנָיו אֲלֵהֶם וַתֵּרֶב מַשְׂאַת בִּנְיָמִן מִמַּשְׂאֹת כֻּלָּם חָמֵשׁ יָדוֹת וַיִּשְׁתּוּ וַיִּשְׁכְּרוּ עִמּוֹ׃ 48.14. וַיִּשְׁלַח יִשְׂרָאֵל אֶת־יְמִינוֹ וַיָּשֶׁת עַל־רֹאשׁ אֶפְרַיִם וְהוּא הַצָּעִיר וְאֶת־שְׂמֹאלוֹ עַל־רֹאשׁ מְנַשֶּׁה שִׂכֵּל אֶת־יָדָיו כִּי מְנַשֶּׁה הַבְּכוֹר׃ 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 35.2. Then Jacob said unto his household, and to all that were with him: ‘Put away the strange gods that are among you, and purify yourselves, and change your garments;" 43.34. And portions were taken unto them from before him; but Benjamin’s portion was five times so much as any of theirs. And they drank, and were merry with him." 48.14. And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the first-born."
4. Hebrew Bible, Job, 1.11 (9th cent. BCE - 3rd cent. BCE)

1.11. וְאוּלָם שְׁלַח־נָא יָדְךָ וְגַע בְּכָל־אֲשֶׁר־לוֹ אִם־לֹא עַל־פָּנֶיךָ יְבָרֲכֶךָּ׃ 1.11. But put forth Thy hand now, and touch all that he hath, surely he will blaspheme Thee to Thy face.’"
5. Hebrew Bible, Jonah, 1.12 (9th cent. BCE - 3rd cent. BCE)

1.12. וַיֹּאמֶר אֲלֵיהֶם שָׂאוּנִי וַהֲטִילֻנִי אֶל־הַיָּם וְיִשְׁתֹּק הַיָּם מֵעֲלֵיכֶם כִּי יוֹדֵעַ אָנִי כִּי בְשֶׁלִּי הַסַּעַר הַגָּדוֹל הַזֶּה עֲלֵיכֶם׃ 1.12. And he said unto them: ‘Take me up, and cast me forth into the sea; so shall the sea be calm unto you; for I know that for my sake this great tempest is upon you.’"
6. Hebrew Bible, Leviticus, 11.40, 19.18 (9th cent. BCE - 3rd cent. BCE)

19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 11.40. And he that eateth of the carcass of it shall wash his clothes, and be unclean until the even; he also that beareth the carcass of it shall wash his clothes, and be unclean until the even." 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
7. Hebrew Bible, Malachi, 3.5 (9th cent. BCE - 3rd cent. BCE)

3.5. וְקָרַבְתִּי אֲלֵיכֶם לַמִּשְׁפָּט וְהָיִיתִי עֵד מְמַהֵר בַּמְכַשְּׁפִים וּבַמְנָאֲפִים וּבַנִּשְׁבָּעִים לַשָּׁקֶר וּבְעֹשְׁקֵי שְׂכַר־שָׂכִיר אַלְמָנָה וְיָתוֹם וּמַטֵּי־גֵר וְלֹא יְרֵאוּנִי אָמַר יְהוָה צְבָאוֹת׃ 3.5. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers; and against those that oppress the hireling in his wages, The widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, Saith the LORD of hosts."
8. Hebrew Bible, Micah, 2.3 (9th cent. BCE - 3rd cent. BCE)

2.3. לָכֵן כֹּה אָמַר יְהוָה הִנְנִי חֹשֵׁב עַל־הַמִּשְׁפָּחָה הַזֹּאת רָעָה אֲשֶׁר לֹא־תָמִישׁוּ מִשָּׁם צַוְּארֹתֵיכֶם וְלֹא תֵלְכוּ רוֹמָה כִּי עֵת רָעָה הִיא׃ 2.3. Therefore thus saith the LORD: Behold, against this family do I devise an evil, From which ye shall not remove your necks, Neither shall ye walk upright; for it shall be an evil time."
9. Hebrew Bible, Numbers, 7.9, 11.26-11.30 (9th cent. BCE - 3rd cent. BCE)

7.9. וְלִבְנֵי קְהָת לֹא נָתָן כִּי־עֲבֹדַת הַקֹּדֶשׁ עֲלֵהֶם בַּכָּתֵף יִשָּׂאוּ׃ 11.26. וַיִּשָּׁאֲרוּ שְׁנֵי־אֲנָשִׁים בַּמַּחֲנֶה שֵׁם הָאֶחָד אֶלְדָּד וְשֵׁם הַשֵּׁנִי מֵידָד וַתָּנַח עֲלֵיהֶם הָרוּחַ וְהֵמָּה בַּכְּתֻבִים וְלֹא יָצְאוּ הָאֹהֱלָה וַיִּתְנַבְּאוּ בַּמַּחֲנֶה׃ 11.27. וַיָּרָץ הַנַּעַר וַיַּגֵּד לְמֹשֶׁה וַיֹּאמַר אֶלְדָּד וּמֵידָד מִתְנַבְּאִים בַּמַּחֲנֶה׃ 11.28. וַיַּעַן יְהוֹשֻׁעַ בִּן־נוּן מְשָׁרֵת מֹשֶׁה מִבְּחֻרָיו וַיֹּאמַר אֲדֹנִי מֹשֶׁה כְּלָאֵם׃ 11.29. וַיֹּאמֶר לוֹ מֹשֶׁה הַמְקַנֵּא אַתָּה לִי וּמִי יִתֵּן כָּל־עַם יְהוָה נְבִיאִים כִּי־יִתֵּן יְהוָה אֶת־רוּחוֹ עֲלֵיהֶם׃ 7.9. But unto the sons of Kohath he gave none, because the service of the holy things belonged unto them: they bore them upon their shoulders." 11.26. But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad; and the spirit rested upon them; and they were of them that were recorded, but had not gone out unto the Tent; and they prophesied in the camp." 11.27. And there ran a young man, and told Moses, and said: ‘Eldad and Medad are prophesying in the camp.’" 11.28. And Joshua the son of Nun, the minister of Moses from his youth up, answered and said: ‘My lord Moses, shut them in.’" 11.29. And Moses said unto him: ‘Art thou jealous for my sake? would that all the LORD’S people were prophets, that the LORD would put His spirit upon them! ’" 11.30. And Moses withdrew into the camp, he and the elders of Israel."
10. Hebrew Bible, Psalms, 46.9, 47.9, 68.5, 90.12, 138.7, 144.7, 146.9 (9th cent. BCE - 3rd cent. BCE)

46.9. לְכוּ־חֲזוּ מִפְעֲלוֹת יְהוָה אֲשֶׁר־שָׂם שַׁמּוֹת בָּאָרֶץ׃ 47.9. מָלַךְ אֱלֹהִים עַל־גּוֹיִם אֱלֹהִים יָשַׁב עַל־כִּסֵּא קָדְשׁוֹ׃ 68.5. שִׁירוּ לֵאלֹהִים זַמְּרוּ שְׁמוֹ סֹלּוּ לָרֹכֵב בָּעֲרָבוֹת בְּיָהּ שְׁמוֹ וְעִלְזוּ לְפָנָיו׃ 90.12. לִמְנוֹת יָמֵינוּ כֵּן הוֹדַע וְנָבִא לְבַב חָכְמָה׃ 138.7. אִם־אֵלֵךְ בְּקֶרֶב צָרָה תְּחַיֵּנִי עַל אַף אֹיְבַי תִּשְׁלַח יָדֶךָ וְתוֹשִׁיעֵנִי יְמִינֶךָ׃ 144.7. שְׁלַח יָדֶיךָ מִמָּרוֹם פְּצֵנִי וְהַצִּילֵנִי מִמַּיִם רַבִּים מִיַּד בְּנֵי נֵכָר׃ 146.9. יְהוָה שֹׁמֵר אֶת־גֵּרִים יָתוֹם וְאַלְמָנָה יְעוֹדֵד וְדֶרֶךְ רְשָׁעִים יְעַוֵּת׃ 46.9. Come, behold the works of the LORD, Who hath made desolations in the earth." 47.9. God reigneth over the nations; God sitteth upon His holy throne." 68.5. Sing unto God, sing praises to His name; Extol Him that rideth upon the skies, whose name is the LORD; And exult ye before Him." 90.12. So teach us to number our days, That we may get us a heart of wisdom." 138.7. Though I walk in the midst of trouble, Thou quickenest me; Thou stretchest forth Thy hand against the wrath of mine enemies, And Thy right hand doth save me." 144.7. Stretch forth Thy hands from on high; Rescue me, and deliver me out of many waters, Out of the hand of strangers;" 146.9. The LORD preserveth the strangers; He upholdeth the fatherless and the widow; But the way of the wicked He maketh crooked."
11. Hebrew Bible, Zephaniah, 1.4 (9th cent. BCE - 3rd cent. BCE)

12. Hebrew Bible, 1 Kings, 8.38 (8th cent. BCE - 5th cent. BCE)

8.38. כָּל־תְּפִלָּה כָל־תְּחִנָּה אֲשֶׁר תִהְיֶה לְכָל־הָאָדָם לְכֹל עַמְּךָ יִשְׂרָאֵל אֲשֶׁר יֵדְעוּן אִישׁ נֶגַע לְבָבוֹ וּפָרַשׂ כַּפָּיו אֶל־הַבַּיִת הַזֶּה׃ 8.38. what prayer and supplication soever be made by any man of all Thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house;"
13. Hebrew Bible, 2 Samuel, 24.16 (8th cent. BCE - 5th cent. BCE)

24.16. וַיִּשְׁלַח יָדוֹ הַמַּלְאָךְ יְרוּשָׁלִַם לְשַׁחֲתָהּ וַיִּנָּחֶם יְהוָה אֶל־הָרָעָה וַיֹּאמֶר לַמַּלְאָךְ הַמַּשְׁחִית בָּעָם רַב עַתָּה הֶרֶף יָדֶךָ וּמַלְאַךְ יְהוָה הָיָה עִם־גֹּרֶן האורנה [הָאֲרַוְנָה] הַיְבֻסִי׃ 24.16. And when the angel stretched out his hand upon Yerushalayim to destroy it, the Lord relented of the evil, and said to the angel that destroyed the people, It is enough: stay now thy hand. And the angel of the Lord was by the threshingplace of Aravna the Yevusi."
14. Hebrew Bible, Isaiah, 1.17, 6.2-6.7, 9.17, 10.4, 10.14, 13.13, 31.1, 40.3, 46.7, 56.7, 60.4, 65.17 (8th cent. BCE - 5th cent. BCE)

1.17. לִמְדוּ הֵיטֵב דִּרְשׁוּ מִשְׁפָּט אַשְּׁרוּ חָמוֹץ שִׁפְטוּ יָתוֹם רִיבוּ אַלְמָנָה׃ 6.2. שְׂרָפִים עֹמְדִים מִמַּעַל לוֹ שֵׁשׁ כְּנָפַיִם שֵׁשׁ כְּנָפַיִם לְאֶחָד בִּשְׁתַּיִם יְכַסֶּה פָנָיו וּבִשְׁתַּיִם יְכַסֶּה רַגְלָיו וּבִשְׁתַּיִם יְעוֹפֵף׃ 6.3. וְקָרָא זֶה אֶל־זֶה וְאָמַר קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ׃ 6.4. וַיָּנֻעוּ אַמּוֹת הַסִּפִּים מִקּוֹל הַקּוֹרֵא וְהַבַּיִת יִמָּלֵא עָשָׁן׃ 6.5. וָאֹמַר אוֹי־לִי כִי־נִדְמֵיתִי כִּי אִישׁ טְמֵא־שְׂפָתַיִם אָנֹכִי וּבְתוֹךְ עַם־טְמֵא שְׂפָתַיִם אָנֹכִי יוֹשֵׁב כִּי אֶת־הַמֶּלֶךְ יְהוָה צְבָאוֹת רָאוּ עֵינָי׃ 6.6. וַיָּעָף אֵלַי אֶחָד מִן־הַשְּׂרָפִים וּבְיָדוֹ רִצְפָּה בְּמֶלְקַחַיִם לָקַח מֵעַל הַמִּזְבֵּחַ׃ 6.7. וַיַּגַּע עַל־פִּי וַיֹּאמֶר הִנֵּה נָגַע זֶה עַל־שְׂפָתֶיךָ וְסָר עֲוֺנֶךָ וְחַטָּאתְךָ תְּכֻפָּר׃ 9.17. כִּי־בָעֲרָה כָאֵשׁ רִשְׁעָה שָׁמִיר וָשַׁיִת תֹּאכֵל וַתִּצַּת בְּסִבְכֵי הַיַּעַר וַיִּתְאַבְּכוּ גֵּאוּת עָשָׁן׃ 10.4. בִּלְתִּי כָרַע תַּחַת אַסִּיר וְתַחַת הֲרוּגִים יִפֹּלוּ בְּכָל־זֹאת לֹא־שָׁב אַפּוֹ וְעוֹד יָדוֹ נְטוּיָה׃ 10.14. וַתִּמְצָא כַקֵּן יָדִי לְחֵיל הָעַמִּים וְכֶאֱסֹף בֵּיצִים עֲזֻבוֹת כָּל־הָאָרֶץ אֲנִי אָסָפְתִּי וְלֹא הָיָה נֹדֵד כָּנָף וּפֹצֶה פֶה וּמְצַפְצֵף׃ 13.13. עַל־כֵּן שָׁמַיִם אַרְגִּיז וְתִרְעַשׁ הָאָרֶץ מִמְּקוֹמָהּ בְּעֶבְרַת יְהוָה צְבָאוֹת וּבְיוֹם חֲרוֹן אַפּוֹ׃ 31.1. הוֹי הַיֹּרְדִים מִצְרַיִם לְעֶזְרָה עַל־סוּסִים יִשָּׁעֵנוּ וַיִּבְטְחוּ עַל־רֶכֶב כִּי רָב וְעַל פָּרָשִׁים כִּי־עָצְמוּ מְאֹד וְלֹא שָׁעוּ עַל־קְדוֹשׁ יִשְׂרָאֵל וְאֶת־יְהוָה לֹא דָרָשׁוּ׃ 40.3. קוֹל קוֹרֵא בַּמִּדְבָּר פַּנּוּ דֶּרֶךְ יְהוָה יַשְּׁרוּ בָּעֲרָבָה מְסִלָּה לֵאלֹהֵינוּ׃ 40.3. וְיִעֲפוּ נְעָרִים וְיִגָעוּ וּבַחוּרִים כָּשׁוֹל יִכָּשֵׁלוּ׃ 46.7. יִשָּׂאֻהוּ עַל־כָּתֵף יִסְבְּלֻהוּ וְיַנִּיחֻהוּ תַחְתָּיו וְיַעֲמֹד מִמְּקוֹמוֹ לֹא יָמִישׁ אַף־יִצְעַק אֵלָיו וְלֹא יַעֲנֶה מִצָּרָתוֹ לֹא יוֹשִׁיעֶנּוּ׃ 56.7. וַהֲבִיאוֹתִים אֶל־הַר קָדְשִׁי וְשִׂמַּחְתִּים בְּבֵית תְּפִלָּתִי עוֹלֹתֵיהֶם וְזִבְחֵיהֶם לְרָצוֹן עַל־מִזְבְּחִי כִּי בֵיתִי בֵּית־תְּפִלָּה יִקָּרֵא לְכָל־הָעַמִּים׃ 60.4. שְׂאִי־סָבִיב עֵינַיִךְ וּרְאִי כֻּלָּם נִקְבְּצוּ בָאוּ־לָךְ בָּנַיִךְ מֵרָחוֹק יָבֹאוּ וּבְנֹתַיִךְ עַל־צַד תֵּאָמַנָה׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 1.17. Learn to do well; Seek justice, relieve the oppressed, Judge the fatherless, plead for the widow." 6.2. Above Him stood the seraphim; each one had six wings: with twain he covered his face and with twain he covered his feet, and with twain he did fly." 6.3. And one called unto another, and said: Holy, holy, holy, is the LORD of hosts; The whole earth is full of His glory." 6.4. And the posts of the door were moved at the voice of them that called, and the house was filled with smoke." 6.5. Then said I: Woe is me! for I am undone; Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For mine eyes have seen the King, The LORD of hosts." 6.6. Then flew unto me one of the seraphim, with a glowing stone in his hand, which he had taken with the tongs from off the altar;" 6.7. and he touched my mouth with it, and said: Lo, this hath touched thy lips; And thine iniquity is taken away, And thy sin expiated." 9.17. For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, And they roll upward in thick clouds of smoke." 10.4. They can do nought except crouch under the captives, And fall under the slain. For all this His anger is not turned away, But His hand is stretched out still." 10.14. And my hand hath found as a nest the riches of the peoples; And as one gathereth eggs that are forsaken, Have I gathered all the earth; And there was none that moved the wing, Or that opened mouth, or chirped." 13.13. Therefore I will make the heavens to tremble, And the earth shall be shaken out of her place, For the wrath of the LORD of hosts, And for the day of His fierce anger." 31.1. Woe to them that go down to Egypt for help, And rely on horses, And trust in chariots, because they are many, And in horsemen, because they are exceeding mighty; But they look not unto the Holy One of Israel, Neither seek the LORD!" 40.3. Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God." 46.7. He is borne upon the shoulder, he is carried, and set in his place, and he standeth, from his place he doth not remove; yea, though one cry unto him, he cannot answer, nor save him out of his trouble." 56.7. Even them will I bring to My holy mountain, And make them joyful in My house of prayer; Their burnt-offerings and their sacrifices Shall be acceptable upon Mine altar; For My house shall be called A house of prayer for all peoples." 60.4. Lift Up thine eyes round about, and see: They all are gathered together, and come to thee; Thy sons come from far, And thy daughters are borne on the side." 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ."
15. Hebrew Bible, Jeremiah, 4.31, 6.12, 7.6, 7.11 (8th cent. BCE - 5th cent. BCE)

4.31. כִּי קוֹל כְּחוֹלָה שָׁמַעְתִּי צָרָה כְּמַבְכִּירָה קוֹל בַּת־צִיּוֹן תִּתְיַפֵּחַ תְּפָרֵשׂ כַּפֶּיהָ אוֹי־נָא לִי כִּי־עָיְפָה נַפְשִׁי לְהֹרְגִים׃ 6.12. וְנָסַבּוּ בָתֵּיהֶם לַאֲחֵרִים שָׂדוֹת וְנָשִׁים יַחְדָּו כִּי־אַטֶּה אֶת־יָדִי עַל־יֹשְׁבֵי הָאָרֶץ נְאֻם־יְהוָה׃ 7.6. גֵּר יָתוֹם וְאַלְמָנָה לֹא תַעֲשֹׁקוּ וְדָם נָקִי אַל־תִּשְׁפְּכוּ בַּמָּקוֹם הַזֶּה וְאַחֲרֵי אֱלֹהִים אֲחֵרִים לֹא תֵלְכוּ לְרַע לָכֶם׃ 7.11. הַמְעָרַת פָּרִצִים הָיָה הַבַּיִת הַזֶּה אֲשֶׁר־נִקְרָא־שְׁמִי עָלָיו בְּעֵינֵיכֶם גַּם אָנֹכִי הִנֵּה רָאִיתִי נְאֻם־יְהוָה׃ 4.31. For I have heard a voice as of a woman in travail, The anguish as of her that bringeth forth her first child, The voice of the daughter of Zion, that gaspeth for breath, That spreadeth her hands: ‘Woe is me, now! for my soul fainteth Before the murderers.’" 6.12. And their houses shall be turned unto others, Their fields and their wives together; For I will stretch out My hand upon the inhabitants of the land, Saith the LORD. ." 7.6. if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt;" 7.11. Is this house, whereupon My name is called, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith the LORD."
16. Hebrew Bible, Lamentations, 1.10, 3.28 (8th cent. BCE - 5th cent. BCE)

3.28. יֵשֵׁב בָּדָד וְיִדֹּם כִּי נָטַל עָלָיו׃ 1.10. The adversary stretched forth his hand upon all her precious things, for she saw nations enter her Sanctuary, whom You did command not to enter into Your assembly. \t" 3.28. Let him sit alone and keep silence, Because He hath laid it upon him."
17. Hebrew Bible, Ezekiel, 10.7, 14.9, 16.27 (6th cent. BCE - 5th cent. BCE)

10.7. וַיִּשְׁלַח הַכְּרוּב אֶת־יָדוֹ מִבֵּינוֹת לַכְּרוּבִים אֶל־הָאֵשׁ אֲשֶׁר בֵּינוֹת הַכְּרֻבִים וַיִּשָּׂא וַיִּתֵּן אֶל־חָפְנֵי לְבֻשׁ הַבַּדִּים וַיִּקַּח וַיֵּצֵא׃ 14.9. וְהַנָּבִיא כִי־יְפֻתֶּה וְדִבֶּר דָּבָר אֲנִי יְהוָה פִּתֵּיתִי אֵת הַנָּבִיא הַהוּא וְנָטִיתִי אֶת־יָדִי עָלָיו וְהִשְׁמַדְתִּיו מִתּוֹךְ עַמִּי יִשְׂרָאֵל׃ 16.27. וְהִנֵּה נָטִיתִי יָדִי עָלַיִךְ וָאֶגְרַע חֻקֵּךְ וָאֶתְּנֵךְ בְּנֶפֶשׁ שֹׂנְאוֹתַיִךְ בְּנוֹת פְּלִשְׁתִּים הַנִּכְלָמוֹת מִדַּרְכֵּךְ זִמָּה׃ 10.7. And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took thereof, and put it into the hands of him that was clothed in linen, who took it and went out." 14.9. And when the prophet is enticed and speaketh a word, I the LORD have enticed that prophet, and I will stretch out My hand upon him, and will destroy him from the midst of My people Israel." 16.27. Behold, therefore I have stretched out My hand over thee, and have diminished thine allowance, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, that are ashamed of thy lewd way."
18. Septuagint, Ecclesiasticus (Siracides), 43.12 (2nd cent. BCE - 2nd cent. BCE)

19. Anon., Didache, 1.1-6.1, 9.5 (1st cent. CE - 2nd cent. CE)

20. Anon., The Life of Adam And Eve, 9.3, 10.1, 29.3, 37.5, 40.6, 43.1 (1st cent. CE - 5th cent. CE)

21. Dio Chrysostom, Orations, 12.15 (1st cent. CE

12.15.  But notwithstanding, I declare to that, great as is your number, you have been eager to hear a man who is neither handsome in appearance nor strong, and in age is already past his prime, one who has no disciple, who professes, I may almost say, no art or special knowledge either of the nobler or of the meaner sort, no ability either as a prophet or a sophist, nay, not even as an orator or a flatterer, one who is not even a clever writer, who does not even have a craft deserving of praise or of interest, but who simply — wears his hair long! But if you think it a better and wiser course
22. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE)

5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
23. New Testament, 1 John, 3.16 (1st cent. CE - 1st cent. CE)

3.16. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
24. New Testament, 1 Corinthians, 11.23-11.26 (1st cent. CE - 1st cent. CE)

11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 11.26. For as often as you eat this breadand drink this cup, you proclaim the Lord's death until he comes.
25. New Testament, 1 Timothy, 5.3-5.5, 5.16 (1st cent. CE - 1st cent. CE)

5.3. Honor widows who are widows indeed. 5.4. But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God. 5.5. Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day. 5.16. If any man or woman who believes has widows, let them relieve them, and don't let the assembly be burdened; that it might relieve those who are widows indeed.
26. New Testament, 2 Peter, 3.13 (1st cent. CE - 1st cent. CE)

3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
27. New Testament, 2 Corinthians, 12.10 (1st cent. CE - 1st cent. CE)

28. New Testament, Acts, 1.1, 1.2, 1.3, 1.21, 1.22, 2, 6.8-8.3, 16.16, 16.17, 16.18, 16.19, 16.20, 16.21, 16.22, 16.23, 16.24, 19.11, 19.12, 19.13, 19.14, 19.15, 19.16, 19.17, 19.18, 19.19 (1st cent. CE - 2nd cent. CE)

1.1. The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach
29. New Testament, Apocalypse, 1.4, 1.18, 10.5, 14.4, 21.1 (1st cent. CE - 1st cent. CE)

1.4. John, to the seven assemblies that are in Asia: Grace to you and peace, from God, who is and who was and who is to come; and from the seven Spirits who are before his throne; 1.18. and the Living one. I was dead, and behold, I am alive forevermore. Amen. I have the keys of Death and of Hades. 14.4. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
30. New Testament, James, 1.27 (1st cent. CE - 1st cent. CE)

1.27. Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
31. New Testament, Ephesians, 5.2 (1st cent. CE - 1st cent. CE)

5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
32. New Testament, Galatians, 1.6-1.9, 1.13-1.24, 2.6-2.13, 5.11, 6.14 (1st cent. CE - 1st cent. CE)

1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 1.19. But of the otherapostles I saw no one, except James, the Lord's brother. 1.20. Nowabout the things which I write to you, behold, before God, I'm notlying. 1.21. Then I came to the regions of Syria and Cilicia. 1.22. Iwas still unknown by face to the assemblies of Judea which were inChrist 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 1.24. And theyglorified God in me. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 5.11. But I, brothers, if I still preach circumcision, why am Istill persecuted? Then the stumbling-block of the cross has beenremoved. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world.
33. New Testament, Romans, 5.8 (1st cent. CE - 1st cent. CE)

5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
34. New Testament, John, 1.23, 2.16, 2.19-2.22, 6.2, 11.41, 12.1-12.8, 12.24-12.25, 12.27-12.32, 12.34-12.36, 13.16, 13.35, 14.6, 15.13, 15.18-15.21 (1st cent. CE - 1st cent. CE)

1.23. He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said. 2.16. To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace! 2.19. Jesus answered them, "Destroy this temple, and in three days I will raise it up. 2.20. The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days? 2.21. But he spoke of the temple of his body. 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 6.2. A great multitude followed him, because they saw his signs which he did on those who were sick. 11.41. So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me. 12.1. Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead. 12.2. So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him. 12.3. Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment. 12.4. Then Judas Iscariot, Simon's son, one of his disciples, who would betray him, said 12.5. Why wasn't this ointment sold for three hundred denarii, and given to the poor? 12.6. Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it. 12.7. But Jesus said, "Leave her alone. She has kept this for the day of my burial. 12.8. For you always have the poor with you, but you don't always have me. 12.24. Most assuredly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. 12.25. He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 12.28. Father, glorify your name!"Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again. 12.29. The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him. 12.31. Now is the judgment of this world. Now the prince of this world will be cast out. 12.32. And I, if I am lifted up from the earth, will draw all people to myself. 12.34. The multitude answered him, "We have heard out of the law that the Christ remains forever. How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man? 12.35. Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going. 12.36. While you have the light, believe in the light, that you may become sons of light." Jesus said these things, and he departed and hid himself from them. 13.16. Most assuredly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him. 13.35. By this everyone will know that you are my disciples, if you have love for one another. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 15.13. Greater love has no one than this, that someone lay down his life for his friends. 15.18. If the world hates you, you know that it has hated me before it hated you. 15.19. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 15.20. Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also. 15.21. But all these things will they do to you for my name's sake, because they don't know him who sent me.
35. New Testament, Luke, 1.76, 3.4, 5.11, 5.28, 6.14-6.21, 6.40, 7.1-7.10, 7.24-7.28, 7.33-7.34, 7.36-7.50, 9.23-9.24, 9.43, 9.49-9.50, 10.3-10.6, 10.9-10.11, 10.16, 11.39-11.48, 11.52, 12.9, 13.18-13.21, 14.26-14.27, 17.33, 18.22, 18.43, 21.1-21.4, 22.25-22.27, 23.46, 24.5, 24.21 (1st cent. CE - 1st cent. CE)

1.76. And you, child, will be called a prophet of the Most High, For you will go before the face of the Lord to make ready his ways 3.4. As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 5.11. When they had brought their boats to land, they left everything, and followed him. 5.28. He left everything, and rose up and followed him. 6.14. Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew; 6.15. Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot; 6.16. Judas the son of James; and Judas Iscariot, who also became a traitor. 6.17. He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases; 6.18. as well as those who were troubled by unclean spirits, and they were being healed. 6.19. All the multitude sought to touch him, for power came out from him and healed them all. 6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 6.21. Blessed are you who hunger now, For you will be filled. Blessed are you who weep now, For you will laugh. 6.40. A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 7.1. After he had finished speaking in the hearing of the people, he entered into Capernaum. 7.2. A certain centurion's servant, who was dear to him, was sick and at the point of death. 7.3. When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant. 7.4. When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him 7.5. for he loves our nation, and he built our synagogue for us. 7.6. Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof. 7.7. Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed. 7.8. For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it. 7.9. When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel. 7.10. Those who were sent, returning to the house, found that the servant who had been sick was well. 7.24. When John's messengers had departed, he began to tell the multitudes about John, "What did you go out into the wilderness to see? A reed shaken by the wind? 7.25. But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings' courts. 7.26. But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet. 7.27. This is he of whom it is written, 'Behold, I send my messenger before your face, Who will prepare your way before you.' 7.28. For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he. 7.33. For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' 7.34. The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 7.36. One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. 7.37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 7.38. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 7.39. Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner. 7.40. Jesus answered him, "Simon, I have something to tell you."He said, "Teacher, say on. 7.41. A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42. When they couldn't pay, he forgave them both. Which of them therefore will love him most? 7.43. Simon answered, "He, I suppose, to whom he forgave the most."He said to him, "You have judged correctly. 7.44. Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 7.45. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 7.46. You didn't anoint my head with oil, but she has anointed my feet with ointment. 7.47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. 7.48. He said to her, "Your sins are forgiven. 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 9.23. He said to all, "If anyone desires to come after me, let him deny himself, take up his cross, and follow me. 9.24. For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it. 9.43. They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples 9.49. John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us. 10.3. Go your ways. Behold, I send you out as lambs among wolves. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.5. Into whatever house you enter, first say, 'Peace be to this house.' 10.6. If a son of peace is there, your peace will rest on him; but if not, it will return to you. 10.9. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' 10.10. But into whatever city you enter, and they don't receive you, go out into the streets of it and say 10.11. 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.' 10.16. Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me. 11.39. The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. 11.40. You foolish ones, didn't he who made the outside make the inside also? 11.41. But give for gifts to the needy those things which are within, and behold, all things will be clean to you. 11.42. But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone. 11.43. Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces. 11.44. Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don't know it. 11.45. One of the lawyers answered him, "Teacher, in saying this you insult us also. 11.46. He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens. 11.47. Woe to you! For you build the tombs of the prophets, and your fathers killed them. 11.48. So you testify and consent to the works of your fathers. For they killed them, and you build their tombs. 11.52. Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered. 12.9. but he who denies me in the presence of men will be denied in the presence of the angels of God. 13.18. He said, "What is the Kingdom of God like? To what shall I compare it? 13.19. It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches. 13.20. Again he said, "To what shall I compare the Kingdom of God? 13.21. It is like yeast, which a woman took and hid in three sata of flour, until it was all leavened. 14.26. If anyone comes to me, and doesn't hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can't be my disciple. 14.27. Whoever doesn't bear his own cross, and come after me, can't be my disciple. 17.33. Whoever seeks to save his life loses it, but whoever loses his life preserves it. 18.22. When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me. 18.43. Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God. 21.1. He looked up, and saw the rich people who were putting their gifts into the treasury. 21.2. He saw a certain poor widow casting in two lepta. 21.3. He said, "Truly I tell you, this poor widow put in more than all of them 21.4. for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on. 22.25. He said to them, "The kings of the Gentiles lord it over them, and those who have authority over them are called 'benefactors.' 22.26. But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. 22.27. For who is greater, one who sits at the table, or one who serves? Isn't it he who sits at the table? But I am in the midst of you as one who serves. 23.46. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
36. New Testament, Mark, 1.1, 1.2, 1.3, 1.5, 1.12, 1.13, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.30, 1.40, 1.41, 2.4, 2.13, 2.14, 2.15, 2.16, 2.23, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 3.32, 3.33, 3.34, 3.35, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 5.7, 5.8, 5.9, 5.21, 5.24, 5.27, 5.30, 5.31, 5.35, 5.36, 5.37, 5.38, 5.39, 5.40, 5.41, 5.42, 5.43, 6.1, 6.3, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 6.21, 6.22, 6.23, 6.24, 6.25, 6.26, 6.27, 6.28, 6.29, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 6.36, 6.37, 6.38, 6.39, 6.40, 6.41, 6.42, 6.43, 6.44, 6.45, 6.46, 6.47, 6.48, 6.49, 6.50, 6.51, 6.52, 7.2, 7.5, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.33, 7.34, 7.36, 7.37, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.27-9.1, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.35, 8.36, 8.37, 8.38, 9, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 9.30, 9.31, 9.32, 9.33, 9.34, 9.35, 9.36, 9.37, 9.38, 9.39, 9.40, 9.41, 9.42, 9.43, 9.44, 9.45, 9.46, 9.47, 9.48, 9.49, 10.1, 10.10, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 10.40, 10.41, 10.42, 10.43, 10.44, 10.45, 10.46, 10.48, 10.52, 11.1, 11.5, 11.11, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 12.1, 12.7, 12.8, 12.12, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 12.25, 12.26, 12.27, 12.28, 12.29, 12.30, 12.31, 12.37, 12.38, 12.39, 12.40, 12.43, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.21, 14.22, 14.23, 14.24, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 14.47, 14.48, 14.49, 14.50, 14.53, 14.54, 14.55, 14.56, 14.57, 14.58, 14.59, 14.60, 14.61, 14.62, 14.63, 14.64, 14.65, 14.66, 14.67, 14.68, 14.69, 14.70, 14.71, 14.72, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.36, 15.37, 15.38, 15.39, 15.40, 15.41, 15.42, 15.43, 15.44, 15.45, 15.46, 15.47, 16.1, 16.2, 16.3, 16.4, 16.5, 16.6, 16.7, 16.8 (1st cent. CE - 1st cent. CE)

1.1. The beginning of the gospel of Jesus Christ, the Son of God.
37. New Testament, Matthew, None (1st cent. CE - 1st cent. CE)

10.24. A disciple is not above his teacher, nor a servant above his lord.
38. Tosefta, Megillah, 3.27 (1st cent. CE - 2nd cent. CE)

39. Clement of Alexandria, Miscellanies, 4 (2nd cent. CE - 3rd cent. CE)

40. Irenaeus, Refutation of All Heresies, 4.2.7, 4.33 (2nd cent. CE - 3rd cent. CE)

4.33. But after he discontinues uttering these jests, a fiery Aesculapius appears upon the floor. Then, placing in the midst a pot full of water, he invokes all the deities, and they are present. For any one who is by, glancing into the pot, will behold them all, and Diana leading on her baying hounds. We shall not, however, shrink from narrating the account (of the devices) of these men, how they attempt (to accomplish their jugglery). For (the magician) lays his hand upon the cauldron of pitch, which is in, as it were, a boiling state; and throwing in (at the same time) vinegar and nitre and moist pitch, he kindles a fire beneath the cauldron. The vinegar, however, being mixed along with the nitre, on receiving a small accession of heat, moves the pitch, so as to cause bubbles to rise to the surface, and afford the mere semblance of a seething (pot). The (sorcerer), however, previously washes his hands frequently in brine; the consequence being, that the contents of the cauldron do not in any wise, though in reality boiling, burn him very much. But if, having smeared his hands with a tincture of myrtle and nitre and myrrh, along with vinegar, he wash them in brine frequently, he is not scorched: and he does not burn his feet, provided he smear them with isinglass and a salamander. As regards, however, the burning like a taper of the pyramid, though composed of stone, the cause of this is the following. Chalky earth is fashioned into the shape of a pyramid, but its color is that of a milk-white stone, and it is prepared after this fashion. Having anointed the piece of clay with plenty of oil, and put it upon coals, and baked it, by smearing it afresh, and scorching it a second and third time, and frequently, (the sorcerer) contrives that it can be burned, even though he should plunge it in water; for it contains in itself abundance of oil. The hearth, however, is spontaneously kindled, while the magician pours out a libation, by having time instead of ashes burning underneath, and refined frankincense and a large quantity of tow, and a bundle of anointed tapers and of gall nuts, hollow within, and supplied with (concealed) fire. And after some delay, (the sorcerer) makes (the pyramid) emit smoke from the mouth, by both putting fire in the gall nut, and encircling it with tow, and blowing into the mouth. The linen cloth, however, that has been placed round the cauldron, (and) on which he deposits the coals, on account of the underlying brine, would not be burned; besides, that it has itself been washed in brine, and then smeared with the white of an egg, along with moist alum. And if, likewise, one mix in these the juice of house-leek along with vinegar, and for a long time previously smear it (with this preparation), after being washed in this drug, it continues altogether fire-proof.
41. Tertullian, On The Soul, 55.4 (2nd cent. CE - 3rd cent. CE)

42. Tertullian, On Flight In Persecution, 9.4 (2nd cent. CE - 3rd cent. CE)

43. Nag Hammadi, The Gospel of Thomas, 52, 65, 37 (3rd cent. CE - 3rd cent. CE)

44. Anon., 4 Ezra, 12.38, 13.52

12.38. and you shall teach them to the wise among your people, whose hearts you know are able to comprehend and keep these secrets. 13.52. He said to me, "Just as no one can explore or know what is in the depths of the sea, so no one on earth can see my Son or those who are with him, except in the time of his day.
45. Anon., Gospel of Thomas, 65



Subjects of this text:

subject book bibliographic info
acherusian sea (lake) Levison, The Greek Life of Adam and Eve (2023) 900
acts of euplus Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 31
adam, gods handiwork, as Levison, The Greek Life of Adam and Eve (2023) 900
adam Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
aelius aristides Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
afflict/afflictions Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
agency Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292
agonistic spirit, competition in religious context Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
alexandria Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
angels, gabriel Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 88
angels Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 88
anger, attacking seth Levison, The Greek Life of Adam and Eve (2023) 989
anger Levison, The Greek Life of Adam and Eve (2023) 900
anti- martyrdom, gnostics as Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 183
antioch Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
apocryphon of john Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 183
apostles Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292, 445
apuleius Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
aramaic Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
ascent Levison, The Greek Life of Adam and Eve (2023) 989
asia minor, christianity in Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 183
augustine Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
authority, religious Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285, 286
authority Levison, The Greek Life of Adam and Eve (2023) 900
baal shem tov Bickerman and Tropper, Studies in Jewish and Christian History (2007) 690
baptism Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
belief, believer Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
belief, relation to christian commitment Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
belief Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285
bethany Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285
biography Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
blandina, depiction of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 989
body, eve, of Levison, The Greek Life of Adam and Eve (2023) 989
body Levison, The Greek Life of Adam and Eve (2023) 989
bread Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
burial, eve, of Levison, The Greek Life of Adam and Eve (2023) 989
by, as model Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
by, instruction of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
by, trial before Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
caesarea Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
calls of disciples, relation to trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
calvin Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
canonization Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285
carthage, and montanism/new prophecy Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 183
catholic church Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 183
celibacy, in second temple period Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
charisma Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
charismatic exegesis Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 215
christ, denial of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
christ Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
christian Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
church, ecclesia Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
clement of alexandria Roukema, Jesus, Gnosis and Dogma (2010) 105, 137
command to love Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 50
communication, with the divine, language and religion Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 287
communication, with the divine, religious mediation Rüpke, The individual in the religions of the ancient Mediterranean (2014) 272
community, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
community, hermetism Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
community, members of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
confession Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
cosmic conflict Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
creation, adam, of Levison, The Greek Life of Adam and Eve (2023) 900
creation, demiurge Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
creation Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
crowd, in mark Esler, The Early Christian World (2000) 208
crucifixion Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258; Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 30, 31
cult of saints, dating of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 183
cult places, exclusivity and cult practice Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
curse Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
daemones, demons Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 285, 286, 287, 288, 292
day, cosmic ordering, of Levison, The Greek Life of Adam and Eve (2023) 900
death, eschatology Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 286, 287
death, resurrection Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 277, 286, 287, 288
death, tombs, tombs protection Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
desert Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
devil, as serpent Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
devil, battle with Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
devotion, individual Rüpke, The individual in the religions of the ancient Mediterranean (2014) 272
dialogue, genre, gnostic revelation dialogue Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
disciple Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 181
disciples/discipleship Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 88
disciples of jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
discipleship, followers, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 272, 285, 288, 292
discipleship, relation Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292, 445
discipleship Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 30, 31
dreams as medium Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
easter Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
edessa Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 183
education, philosophical schools Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
elijah Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 287
elite and non-elite, peasants in mark Esler, The Early Christian World (2000) 208
emotions, fear Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
encomium Keener, First-Second Corinthians (2005) 108
enemy Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
enlightenment, personal, inner transformation, gnostic Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
enlightenment, personal, testimony, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
epiphany Rüpke, The individual in the religions of the ancient Mediterranean (2014) 287, 288
epistemology/epistemological Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 88
ethics Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
eucharist Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
eve, journey of Levison, The Greek Life of Adam and Eve (2023) 989
exemplars of trust, jesus as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
exorcism Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 285, 286, 287, 288, 292
experience, religious, personal Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 287, 292
experience, religious Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
eye Levison, The Greek Life of Adam and Eve (2023) 900, 989
faith (belief, fidelity, trust), human Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 181
fish Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
forgive/forgiveness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
fragrances Levison, The Greek Life of Adam and Eve (2023) 989
gaul, christian presence in Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
genesis Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
gnostic - individuation, process Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
god, anger of Levison, The Greek Life of Adam and Eve (2023) 900
god, handiwork of Levison, The Greek Life of Adam and Eve (2023) 900
god, hands of Levison, The Greek Life of Adam and Eve (2023) 900
god, of the creation Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
golden rule Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
gospel, of matthew Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
gospel of luke\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 85
gospel of mark\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 85
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
greek syntax, word order Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 152
hands, god, of Levison, The Greek Life of Adam and Eve (2023) 900
hands, prayer, and Levison, The Greek Life of Adam and Eve (2023) 989
heal/healers/healings Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
healing Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
heaven, third Levison, The Greek Life of Adam and Eve (2023) 900, 989
heaven Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
heresy Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 181
holiness Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 181
honor/shame Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 423
identity, religious identity Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
identity, self-identity Rüpke, The individual in the religions of the ancient Mediterranean (2014) 287
imitatio christi, of blandina Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
imitatio christi Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
individuality Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
individuation, and christian, discourse Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292
individuation, as process Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
irenaeus of lyons, and orthodoxy Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
irenaeus of lyons, on martyrdom Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
isaiah, vision of Levison, The Greek Life of Adam and Eve (2023) 900
israel, people of Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
israel Levison, The Greek Life of Adam and Eve (2023) 900; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 181; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 286
jeremiah Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
jerusalem Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
jesus, and blandina Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
jesus, as martyr Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
jesus, death of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
jesus, healer Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 285
jesus, identity of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 88
jesus, portrayal of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
jesus, resurrection of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 88
jesus, son of man Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 286, 287, 288
jesus, work/acts/miracles of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 88
jesus Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292, 445
jesus death Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 277, 285, 286, 288
jesus destiny Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 286, 287, 292
jew(ish), jewish christians Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 181
jew(ish) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 181
jews Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
john, apostle Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285, 292
john the baptist Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 287, 288
judaism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 181
judas, gospel of Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
judas, kingdom of barbelo Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
kingdom, of priests Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
knowledge, secrecy Rüpke, The individual in the religions of the ancient Mediterranean (2014) 287
knowledge of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
law, divine justice Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
law, gods judgment Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 287
letter of the churches of vienne and lyons, and irenaeus Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 119
leviathan, and biblical studies Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 30
leviathan, history Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 30
linen Levison, The Greek Life of Adam and Eve (2023) 989
liturgy Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
logos, gnostic Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
lords prayer, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
love, martyrdom fulfilling command to Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 50
loyalty Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
luke Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 285
luke (gospel writer and gospel) Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
magic, voces magicae Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
magic Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
mani Bickerman and Tropper, Studies in Jewish and Christian History (2007) 690
mark, anonymous characters Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 117, 121, 124, 133, 134, 136
mark, disciples Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 96, 98, 99, 100, 133, 134, 136
mark, discipleship Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 95, 96, 98, 99, 100, 102, 103, 104, 105, 106, 107, 113, 117, 121, 124, 133, 134, 136
mark, gospel of Esler, The Early Christian World (2000) 208; Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 30, 31
mark, james and john Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 113, 133
mark, linguistic usage Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 152
mark, literary greek in Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 152
mark, peter Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 117, 121
mark, suffering Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 98, 99, 100, 102, 103, 104, 105, 106, 107
mark Bickerman and Tropper, Studies in Jewish and Christian History (2007) 685, 690, 704; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292, 445
martyrdom, in second temple period Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
martyrdom, of widow (in tale of widows mite) Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
martyrdom/martyrs Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 215
martyrdom Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288, 445
martyrdom accounts acts of euplus Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 31
martyrdom exhortation to Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 30
martyrdom fulfillment of command to love Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 50
martyrs Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288, 445
matthew Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 127; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
matthew (gospel writer and gospel) Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
messiah, death Bickerman and Tropper, Studies in Jewish and Christian History (2007) 685, 690
messiah, royal attendants Bickerman and Tropper, Studies in Jewish and Christian History (2007) 704
messiah Bickerman and Tropper, Studies in Jewish and Christian History (2007) 685, 690; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
metaphor\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 85
michael Levison, The Greek Life of Adam and Eve (2023) 900, 989
miracles, secret Bickerman and Tropper, Studies in Jewish and Christian History (2007) 685, 690
miracles, witnesses Bickerman and Tropper, Studies in Jewish and Christian History (2007) 685, 690, 704
miracles/miraculous/miracle-workers Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 88
miracles Bickerman and Tropper, Studies in Jewish and Christian History (2007) 685; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
moses Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
muhammad Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
mystic Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
norms, behavior Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
opponents in 3 cor. Keener, First-Second Corinthians (2005) 146
oracles/sayings logia (montanist) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 215
orthodoxy Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 181
otto, rudolph Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 30
palestine Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
paradise, traveling (journey or foray) to/from Levison, The Greek Life of Adam and Eve (2023) 989
paradise, walls of Levison, The Greek Life of Adam and Eve (2023) 989
paralytic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
patriarch Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
paul Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 292
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 85
peasants, and taxation in galilee Esler, The Early Christian World (2000) 208
pentecost Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
peristasis catalogues Keener, First-Second Corinthians (2005) 175
persecutions Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 215
persona Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292
peter, apostle Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 285, 286, 287, 288, 445
peter Bickerman and Tropper, Studies in Jewish and Christian History (2007) 704; Roukema, Jesus, Gnosis and Dogma (2010) 62
peter (apostle) Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
petrine ministry Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
politics and religion, legitimacy Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
politics and religion Rüpke, The individual in the religions of the ancient Mediterranean (2014) 272
pope Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
poverty, as virtue Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
poverty, in tanakh Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
power, divine Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285
pray/prayers, of nabonidus ( Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
pray/prayers Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
priesthood Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
primacy of the see of rome Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
prophecy, of jesus, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
prophecy Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 286, 292
psyche Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
psychoanalytic, psychoanalysis Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 423
purity/impurity Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
q Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
rabbis, rabbinic movement Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
reader vs. participants Bickerman and Tropper, Studies in Jewish and Christian History (2007) 685
rebellion Levison, The Greek Life of Adam and Eve (2023) 900
regions, paradise, of Levison, The Greek Life of Adam and Eve (2023) 989
repentance Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285
request Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
resurrection Bickerman and Tropper, Studies in Jewish and Christian History (2007) 685
resurrection of the dead Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
revealer figure Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
revelation Bickerman and Tropper, Studies in Jewish and Christian History (2007) 685, 690
revelations Rüpke, The individual in the religions of the ancient Mediterranean (2014) 287, 292, 445
rhetoric, and comparison or competition Keener, First-Second Corinthians (2005) 146, 227
rhetoric, pauls use of Keener, First-Second Corinthians (2005) 227
rhetorical devices Keener, First-Second Corinthians (2005) 175
rituals, innovation Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
rome Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
satan Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 288; Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 88
scribes Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
secret, messianic Bickerman and Tropper, Studies in Jewish and Christian History (2007) 685, 690, 704
secret gospel of mark Roukema, Jesus, Gnosis and Dogma (2010) 137
sects Rüpke, The individual in the religions of the ancient Mediterranean (2014) 272
self, individual - universal Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
self, notion of, christian self Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272
self-sacrifice Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272
self-trust, negative Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
selfhood Rüpke, The individual in the religions of the ancient Mediterranean (2014) 287
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
slaves, slavery Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 423
social location, marks gospel Esler, The Early Christian World (2000) 208
social stratification Esler, The Early Christian World (2000) 208
son Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 258
sophia (see also, wisdom) Roukema, Jesus, Gnosis and Dogma (2010) 105
spirit, evil or unclean Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 219
stephen, anti-jewish symbol, similarities to jesus Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 127
symbol(ic), symbolism Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 423
synoptic gospels/traditions/accounts Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
temple Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
tertullian Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 215
theodotus (the valentinian) Roukema, Jesus, Gnosis and Dogma (2010) 105
thomas (also, gospel of) Roukema, Jesus, Gnosis and Dogma (2010) 102, 105
throne Levison, The Greek Life of Adam and Eve (2023) 900
torah Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 133
traditions\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 85