Tiresias: The Ancient Mediterranean Religions Source Database

8257

New Testament, Mark, 8.33-8.34
ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν Πέτρῳ καὶ λέγει Ὕπαγε ὀπίσω μου, Σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων. But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men.
Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι. He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.

Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Malachi, 3.23-3.24 (9th cent. BCE - 3rd cent. BCE) 3.23. הִנֵּה אָנֹכִי שֹׁלֵחַ לָכֶם אֵת אֵלִיָּה הַנָּבִיא לִפְנֵי בּוֹא יוֹם יְהוָה הַגָּדוֹל וְהַנּוֹרָא׃ 3.24. וְהֵשִׁיב לֵב־אָבוֹת עַל־בָּנִים וְלֵב בָּנִים עַל־אֲבוֹתָם פֶּן־אָבוֹא וְהִכֵּיתִי אֶת־הָאָרֶץ חֵרֶם׃ br small[הנה אנכי שלח לכם את אליה הנביא לפני בוא יום יהוה הגדול והנורא] /small 3.23. Behold, I will send you Elijah the prophet Before the coming of the great and terrible day of the LORD." 3.24. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the land with utter destruction. br small[Behold, I will send you Elijah the prophet before the coming of the great and terrible day of the LORD.] /small"
2. Hebrew Bible, Psalms, 110.1 (9th cent. BCE - 3rd cent. BCE) 110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'"
3. Hebrew Bible, Isaiah, 6.9-6.10, 65.17 (8th cent. BCE - 5th cent. BCE) 6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’" 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ."
4. Hebrew Bible, Jeremiah, 5.21 (8th cent. BCE - 5th cent. BCE) 5.21. שִׁמְעוּ־נָא זֹאת עַם סָכָל וְאֵין לֵב עֵינַיִם לָהֶם וְלֹא יִרְאוּ אָזְנַיִם לָהֶם וְלֹא יִשְׁמָעוּ׃ 5.21. Hear now this, O foolish people, and without understanding, That have eyes, and see not, That have ears, and hear not:"
5. Hebrew Bible, 2 Chronicles, 36.15-36.16 (5th cent. BCE - 3rd cent. BCE) 36.15. וַיִּשְׁלַח יְהוָה אֱלֹהֵי אֲבוֹתֵיהֶם עֲלֵיהֶם בְּיַד מַלְאָכָיו הַשְׁכֵּם וְשָׁלוֹחַ כִּי־חָמַל עַל־עַמּוֹ וְעַל־מְעוֹנוֹ׃ 36.16. וַיִּהְיוּ מַלְעִבִים בְּמַלְאֲכֵי הָאֱלֹהִים וּבוֹזִים דְּבָרָיו וּמִתַּעְתְּעִים בִּנְבִאָיו עַד עֲלוֹת חֲמַת־יְהוָה בְּעַמּוֹ עַד־לְאֵין מַרְפֵּא׃ 36.15. And the LORD, the God of their fathers, sent to them by His messengers, sending betimes and often; because He had compassion on His people, and on His dwelling-place;" 36.16. but they mocked the messengers of God, and despised His words, and scoffed at His prophets, until the wrath of the LORD arose against His people, till there was no remedy."
6. Hebrew Bible, Daniel, 7.13 (2nd cent. BCE - 2nd cent. BCE) 7.13. חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃ 7.13. I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him."
7. Dio Chrysostom, Orations, 12.15 (1st cent. CE 12.15.  But notwithstanding, I declare to that, great as is your number, you have been eager to hear a man who is neither handsome in appearance nor strong, and in age is already past his prime, one who has no disciple, who professes, I may almost say, no art or special knowledge either of the nobler or of the meaner sort, no ability either as a prophet or a sophist, nay, not even as an orator or a flatterer, one who is not even a clever writer, who does not even have a craft deserving of praise or of interest, but who simply — wears his hair long! But if you think it a better and wiser course
8. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE) 5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
9. New Testament, 1 Corinthians, 11.23-11.26 (1st cent. CE - 1st cent. CE) 11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 11.26. For as often as you eat this breadand drink this cup, you proclaim the Lord's death until he comes.
10. New Testament, 1 Thessalonians, 2.14-2.16 (1st cent. CE - 1st cent. CE) 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.
11. New Testament, 2 Peter, 3.13 (1st cent. CE - 1st cent. CE) 3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
12. New Testament, Acts, 1.8, 1.21-1.22, 16.16-16.24, 18.24-18.25, 19.2, 19.4-19.7, 19.11-19.19 (1st cent. CE - 2nd cent. CE) 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 16.18. This she did for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour. 16.19. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. 16.20. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city 16.21. and set forth customs which it is not lawful for us to accept or to observe, being Romans. 16.22. The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. 16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 18.24. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. 18.25. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.4. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 19.6. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages, and prophesied. 19.7. They were about twelve men in all. 19.11. God worked special miracles by the hands of Paul 19.12. so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. 19.13. But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches. 19.14. There were seven sons of one Sceva, a Jewish chief priest, who did this. 19.15. The evil spirit answered, "Jesus I know, and Paul I know, but who are you? 19.16. The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 19.17. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. 19.18. Many also of those who had believed came, confessing, and declaring their deeds. 19.19. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it fifty thousand pieces of silver.
13. New Testament, Apocalypse, 21.1 (1st cent. CE - 1st cent. CE) 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
14. New Testament, Galatians, 1.6-1.9, 1.11-1.24, 2.6-2.10 (1st cent. CE - 1st cent. CE) 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 1.19. But of the otherapostles I saw no one, except James, the Lord's brother. 1.20. Nowabout the things which I write to you, behold, before God, I'm notlying. 1.21. Then I came to the regions of Syria and Cilicia. 1.22. Iwas still unknown by face to the assemblies of Judea which were inChrist 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 1.24. And theyglorified God in me. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do.
15. New Testament, Romans, 3.4-3.9, 4.6, 9.5 (1st cent. CE - 1st cent. CE) 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 3.5. But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 3.6. May it never be! For then how will God judge the world? 3.7. For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 4.6. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works 9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
16. New Testament, John, 12.1-12.8 (1st cent. CE - 1st cent. CE) 12.1. Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead. 12.2. So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him. 12.3. Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment. 12.4. Then Judas Iscariot, Simon's son, one of his disciples, who would betray him, said 12.5. Why wasn't this ointment sold for three hundred denarii, and given to the poor? 12.6. Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it. 12.7. But Jesus said, "Leave her alone. She has kept this for the day of my burial. 12.8. For you always have the poor with you, but you don't always have me.
17. New Testament, Luke, 7.36-7.50, 9.18-9.22, 9.26-9.27, 9.34, 9.49-9.50, 24.21, 24.25-24.27 (1st cent. CE - 1st cent. CE) 7.36. One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. 7.37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 7.38. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 7.39. Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner. 7.40. Jesus answered him, "Simon, I have something to tell you."He said, "Teacher, say on. 7.41. A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42. When they couldn't pay, he forgave them both. Which of them therefore will love him most? 7.43. Simon answered, "He, I suppose, to whom he forgave the most."He said to him, "You have judged correctly. 7.44. Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 7.45. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 7.46. You didn't anoint my head with oil, but she has anointed my feet with ointment. 7.47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. 7.48. He said to her, "Your sins are forgiven. 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 9.18. It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am? 9.19. They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again. 9.20. He said to them, "But who do you say that I am?"Peter answered, "The Christ of God. 9.21. But he warned them, and commanded them to tell this to no one 9.22. saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up. 9.26. For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels. 9.27. But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God. 9.34. While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud. 9.49. John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
18. New Testament, Mark, 1.1, 1.4, 1.5, 1.6, 1.7, 1.8, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.34, 1.39, 1.40, 1.41, 2.13, 2.14, 2.15, 2.16, 2.23, 3.7, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 5.6, 5.7, 5.8, 5.9, 5.13, 5.31, 5.35, 5.36, 5.37, 5.38, 5.39, 5.40, 5.41, 5.42, 5.43, 6.1, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 6.29, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 6.36, 6.37, 6.38, 6.39, 6.40, 6.41, 6.42, 6.43, 6.44, 6.45, 6.46, 6.47, 6.48, 6.49, 6.50, 6.51, 6.52, 7.2, 7.5, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.27-9.1, 8.28, 8.29, 8.30, 8.31, 8.32, 8.34, 8.35, 8.36, 8.37, 8.38, 9, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 9.30, 9.31, 9.32, 9.33, 9.34, 9.35, 9.36, 9.37, 9.38, 9.39, 9.40, 9.41, 9.42, 10, 10.10, 10.13, 10.14, 10.15, 10.16, 10.21, 10.22, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 10.40, 10.41, 10.42, 10.43, 10.44, 10.45, 10.46, 11.1, 11.11, 11.14, 11.19, 12.43, 13.1, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.21, 14.22, 14.23, 14.24, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 14.47, 14.48, 14.49, 14.50, 14.51, 14.52, 14.53, 14.54, 14.55, 14.56, 14.57, 14.58, 14.59, 14.60, 14.61, 14.62, 14.63, 14.64, 14.65, 14.66, 14.67, 14.68, 14.69, 14.70, 14.71, 14.72, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.36, 15.37, 15.38, 15.39, 15.40, 15.41, 15.42, 15.43, 15.44, 15.45, 15.46, 15.47, 16.1, 16.2, 16.3, 16.4, 16.5, 16.6, 16.7, 16.8 (1st cent. CE - 1st cent. CE) 1.1. The beginning of the gospel of Jesus Christ, the Son of God.
19. New Testament, Matthew, 4.1, 4.8, 4.10, 5.21-5.22, 10.33, 12.43-12.45, 16.13-16.24, 16.27-16.28, 17.5, 28.8-28.11 (1st cent. CE - 1st cent. CE) 4.1. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 4.8. Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. 4.10. Then Jesus said to him, "Get behind me, Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.' 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 10.33. But whoever denies me before men, him I will also deny before my Father who is in heaven. 12.43. But the unclean spirit, when he is gone out of the man, passes through waterless places, seeking rest, and doesn't find it. 12.44. Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order. 12.45. Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation. 16.13. Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am? 16.14. They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets. 16.15. He said to them, "But who do you say that I am? 16.16. Simon Peter answered, "You are the Christ, the Son of the living God. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 16.20. Then he charged the disciples that they should tell no one that he is Jesus the Christ. 16.21. From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. 16.22. Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you. 16.23. But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling-block to me, for you are not setting your mind on the things of God, but on the things of men. 16.24. Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. 16.27. For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds. 16.28. Most assuredly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his kingdom. 17.5. While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him. 28.8. They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 28.9. As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
20. Tosefta, Megillah, 3.27 (1st cent. CE - 2nd cent. CE)
21. Babylonian Talmud, Qiddushin, None (3rd cent. CE - 6th cent. CE) 31a. שמשדלתו בדברים לפיכך הקדים הקב"ה כיבוד אב לכיבוד אם וגלוי וידוע לפני מי שאמר והיה העולם שהבן מתיירא מאביו יותר מאמו מפני שמלמדו תורה לפיכך הקדים הקב"ה מורא האם למורא האב,תני תנא קמיה דרב נחמן בזמן שאדם מצער את אביו ואת אמו אמר הקב"ה יפה עשיתי שלא דרתי ביניהם שאלמלי דרתי ביניהם ציערוני אמר ר' יצחק כל העובר עבירה בסתר כאילו דוחק רגלי שכינה שנאמר (ישעיהו סו, א) כה אמר ה' השמים כסאי והארץ הדום רגלי,אמר רבי יהושע בן לוי אסור לאדם שיהלך ארבע אמות בקומה זקופה שנא' (ישעיהו ו, ג) מלא כל הארץ כבודו רב הונא בריה דרב יהושע לא מסגי ארבע אמות בגילוי הראש אמר שכינה למעלה מראשי,שאל בן אלמנה אחת את ר' אליעזר אבא אומר השקיני מים ואימא אומרת השקיני מים איזה מהם קודם אמר ליה הנח כבוד אמך ועשה כבוד אביך שאתה ואמך חייבים בכבוד אביך בא לפני רבי יהושע אמר לו כך,אמר לו רבי נתגרשה מהו אמר ליה מבין ריסי עיניך ניכר שבן אלמנה אתה הטל להן מים בספל וקעקע להן כתרנגולין,דרש עולא רבה אפיתחא דבי נשיאה מאי דכתיב (תהלים קלח, ד) יודוך ה' כל מלכי ארץ כי שמעו אמרי פיך מאמר פיך לא נאמר אלא אמרי פיך בשעה שאמר הקב"ה (שמות כ, ב) אנכי ולא יהיה לך אמרו אומות העולם לכבוד עצמו הוא דורש,כיון שאמר (שמות כ, יא) כבד את אביך ואת אמך חזרו והודו למאמרות הראשונות רבא אמר מהכא (תהלים קיט, קס) ראש דברך אמת ראש דברך ולא סוף דברך אלא מסוף דברך ניכר שראש דברך אמת,בעו מיניה מרב עולא עד היכן כיבוד אב ואם אמר להם צאו וראו מה עשה עובד כוכבים אחד באשקלון ודמא בן נתינה שמו פעם אחת בקשו חכמים פרקמטיא בששים ריבוא שכר והיה מפתח מונח תחת מראשותיו של אביו ולא ציערו,אמר רב יהודה אמר שמואל שאלו את ר' אליעזר עד היכן כיבוד אב ואם אמר להם צאו וראו מה עשה עובד כוכבים אחד לאביו באשקלון ודמא בן נתינה שמו בקשו ממנו חכמים אבנים לאפוד בששים ריבוא שכר ורב כהנא מתני בשמונים ריבוא והיה מפתח מונח תחת מראשותיו של אביו ולא ציערו,לשנה האחרת נתן הקב"ה שכרו שנולדה לו פרה אדומה בעדרו נכנסו חכמי ישראל אצלו אמר להם יודע אני בכם שאם אני מבקש מכם כל ממון שבעולם אתם נותנין לי אלא אין אני מבקש מכם אלא אותו ממון שהפסדתי בשביל כבוד אבא,וא"ר חנינא ומה מי שאינו מצווה ועושה כך מצווה ועושה עאכו"כ דאר"ח גדול מצווה ועושה ממי שאינו מצווה ועושה,אמר רב יוסף מריש ה"א מאן דהוה אמר לי הלכה כר"י דאמר סומא פטור מן המצות עבידנא יומא טבא לרבנן דהא לא מיפקידנא והא עבידנא השתא דשמעיתא להא דא"ר חנינא גדול מצווה ועושה יותר ממי שאינו מצווה ועושה אדרבה מאן דאמר לי דאין הלכה כרבי יהודה עבידנא יומא טבא לרבנן,כי אתא רב דימי אמר פעם אחת היה לבוש סירקון של זהב והיה יושב בין גדולי רומי ובאתה אמו וקרעתו ממנו וטפחה לו על ראשו וירקה לו בפניו ולא הכלימה,תני אבימי בריה דרבי אבהו יש מאכיל לאביו פסיוני וטורדו מן העולם ויש מטחינו בריחים 31a. bshe persuades him withmany bstatementsof encouragement and does not treat him harshly. bTherefore,in the mitzva of: “Honor your father and your mother” (Exodus 20:11), bthe Holy One, Blessed be He, precededthe mention of bthe honordue one’s bfather beforementioning the bhonordue one’s bmother.The verse emphasizes the duty that does not come naturally. Similarly, bit is revealed and known before the One Who spoke and the world came into being that a son fears his father more than his mother, becausehis father bteaches him Torah,and consequently he is strict with him. bTherefore,in the verse: “A man shall fear his mother and his father” (Leviticus 19:3), bthe Holy One, Blessed be He, precededthe mention of bfear of the mother beforethe mention of bfear of the father. /b, bA itannataughta ibaraita bbefore Rav Naḥman: When a person causes his father and mother suffering, the Holy One, Blessed be He, says: I did well in not dwelling among them, for if I had dwelled among them they would have caused Me sufferingas well, as it were. bRabbi Yitzḥak says: Anyone who transgresses in private, it isconsidered bas though he is pushing away the feet of the Divine Presence,i.e., he distances God from him, so to speak. bAs it is stated: “So says the Lord: The heaven is My throne and the earth is My footstool”(Isaiah 66:1). When someone sins in secret, he demonstrates that he thinks God is absent from that place, and it is as though he pushes His feet away from the earth.,With regard to the same issue, bRabbi Yehoshua ben Levi says:It is bprohibited for a person to walkeven bfour cubits with an upright posture,which is considered an arrogant manner, bas it is stated: “The entire world is full of His glory”(Isaiah 6:3). One who walks in an arrogant manner indicates a lack of regard for the glory and honor of God that is surrounding him, and thereby chases God from that place, as it were. The Gemara relates: bRav Huna, son of Rav Yehoshua, would not walk four cubits with an uncovered head. He said: The Divine Presence is above my head,and I must act respectfully., bThe son of one widow asked Rabbi Eliezer:If my bfather saysto me: bGive me water to drink, andmy bmotheralso bsaysto me: bGive me water to drink, which of themshould I honor bfirst?Rabbi Eliezer bsaid to him: Setaside bthe honor of your mother, and perform the honor of your father, as you and your mother areboth bobligated in the honor of your father. He came before Rabbi Yehoshua andasked him the same question, and Rabbi Yehoshua bsaid thissame answer bto him. /b,The man bsaid to him: My teacher,if one’s mother bis divorced, what isthe ihalakha /i? Rabbi Yehoshua bsaid to him: From your eyelashes,which are filled with tears, bit is evident that you are the son of a widow,and you have no father. Why, then, are you asking this question as though it were relevant for you? Consequently, Rabbi Yehoshua answered him sarcastically: bPour water for them into a pitcher and squawk at them asone does to summon bchickens.In other words, if one’s mother is divorced, the same honor is due to both parents, and neither takes precedence.,§ bUlla the Great interpreteda verse bhomiletically at the entrance to the house of the iNasi /i. Whatis the meaning of that bwhich is written: “All the kings of the earth shall give You thanks, O Lord, for they have heard the words of Your mouth”(Psalms 138:4)? It bis not stated: The word of Your mouth,in the singular. bRather,the verse uses the expression: b“The words of Your mouth,”in the plural. To what is this phrase referring? bWhen the Holy One, Blessed be He, said: “I amthe Lord your God” (Exodus 20:2), band,in the same verse: b“You shall have noother gods before Me,” bthe nations of the world said: He teachesthis bfor His own honor,as both statements entail respect for God., bOnce He said: “Honor your father and your mother”(Exodus 20:11), bthey returned and concededthe truth bof the first statements,which is why the verse uses the plural expression: “Words of Your mouth,” i.e., all the words of God’s mouth. bRava said:This can be derived bfrom here: “The beginning of Your word is truth”(Psalms 119:160). Is bthe beginning of Your wordtruth bbut not the end of Your word? Rather, from the end of Your word it is apparentto everyone bthat the beginning of Your word is truth. /b,The Sages braised a dilemma before Rav Ulla: How farmust one go to fulfill the mitzva of bhonoring one’s father and mother?Rav Ulla bsaid to them: Go and see what one gentile did in Ashkelon, and his name was Dama ben Netina. Once the Sages soughtto purchase bmerchandise [ iperakmatya /i]from him bfor six hundred thousandgold dinars’ bprofit, but the keyfor the container in which the merchandise was kept bwas placed under his father’s head,and he was sleeping at the time. bAndDama ben Netina would bnot disturbhis father by waking him, although he could have made a substantial profit., bRav Yehuda saysthat bShmuel says: They asked Rabbi Eliezer: How farmust one go to fulfill the mitzva bof honoring one’s father and mother?Rabbi Eliezer bsaid to them: Go and see what one gentile did for his father in Ashkelon, andthe bnameof the son bwas Dama ben Netina.Once bthe Sages wishedto purchase precious bstones from him for the ephodof the High Priest bfor six hundred thousandgold dinars’ bprofit, and Rav Kahana taughtthat it was beight hundred thousandgold dinars’ profit. bAnd the keyto the chest holding the jewels bwas placed under his father’s head, and hewould bnot disturb him. /b, bThe next year the Holy One, Blessed be He, gaveDama ben Netina bhis reward, as a red heifer was born in his herd,and the Jews needed it. When bthe Sages of Israel came to him he said to them: I know,concerning byou, that if Iwere to bask for all the money in the world youwould bgiveit bto me. But I ask only that money that I lost due tothe bhonor of Father. /b, bAnd Rabbi Ḥanina says: And ifthis is related about bone who is not commandedby the Torah to honor his father, as Dama was a gentile, bandnevertheless when bhe performsthe mitzva he is given bthisgreat reward, ball the more sois one rewarded who is bcommandedto fulfill a mitzva band performsit. bAs Rabbi Ḥanina says: Greateris one who bis commandedto do a mitzva band performsit bthan one who is not commandedto do a mitzva band performsit., bRav Yosef,who was blind, bsaid: At first I would say:If bsomeone would tell methat the ihalakha /iis bin accordance withthe opinion of bRabbi Yehuda, who says: A blind person is exempt fromfulfilling bthe mitzvot, I would make a festive day for the rabbis, as I am not commanded and yet I performthe mitzvot. This means my reward is very great. bNow that I have heard that which Rabbi Ḥanina says: Greateris one who bis commandedto do a mitzva band performsit bthan one who is not commandedto do a mitzva band performsit, bon the contrary:If bsomeone would tell methat the ihalakha /iis bnot in accordance withthe opinion of bRabbi Yehuda,and a blind person is obligated in mitzvot, bI would make a festive day for the rabbis. /b, bWhen Rav Dimi camefrom Eretz Yisrael to Babylonia, bhe said: OnceDama ben Netina bwas wearing a fine cloak [ isirkon /i] of gold, and was sitting among the noblesof bRome. And his mother came to him and torehis garment bfrom him and smacked him on the head and spat in his face, andyet bhe did not embarrass her. /b, bAvimi, son of Rabbi Abbahu, taught: There isa type of son bwho feeds his father pheasant [ ipasyonei /i] andyet this behavior bcauses him to be removed from the World,i.e., the World-to-Come; band there isone bwho makes him grind with a millstone,which is difficult work
22. Nag Hammadi, Allogenes, 59.20-59.23 (3rd cent. CE - 3rd cent. CE)
23. Origen, Commentary On John, 2.12 (3rd cent. CE - 3rd cent. CE) 2.12. We have thus enquired as to the life of God, and the life which is Christ, and the living who are in a place by themselves, and have seen how the living are not justified before God, and we have noticed the cognate statement, Who alone has immortality. We may now take up the assumption which may appear to be involved in this, namely, that whatever being is gifted with reason does not possess blessedness as a part of its essence, or as an inseparable part of its nature. For if blessedness and the highest life were an inseparable characteristic of reasonable being, how could it be truly said of God that He only has immortality? We should therefore remark, that the Saviour is some things, not to Himself but to others, and some things both to Himself and others, and we must enquire if there are some things which He is to Himself and to no other. Clearly it is to others that He is a Shepherd, not a shepherd like those among men who make gain out of their occupation; unless the benefit conferred on the sheep might be regarded, on account of His love to men, as a benefit to Himself also. Similarly it is to others that He is the Way and the Door, and, as all will admit, the Rod. To Himself and to others He is Wisdom and perhaps also Reason (Logos). It may be asked whether, as He has in Himself a system of speculations, inasmuch as He is wisdom, there are some of those speculations which cannot be received by any nature that is begotten, but His own, and which He knows for Himself only. Nor should the reverence we owe to the Holy Spirit keep us from seeking to answer this question. For the Holy Spirit Himself receives instruction, as is clear from what is said about the Paraclete and the Holy Spirit, John 16:14-15 He shall take of mine and shall declare it to you. Does He, then, from these instructions, take in everything that the Son, gazing at the Father from the first, Himself knows? That would require further consideration. And if the Saviour is some things to others, and some things it may be to Himself, and to no other, or to one only, or to few, then we ask, in so far as He is the life which came in the Logos, whether he is life to Himself and to others, or to others, and if to others, to what others. And are life and the light of men the same thing, for the text says, That which was made was life in Him and the life was the light of men. But the light of men is the light only of some, not of all, rational creatures; the word men which is added shows this. But He is the light of men, and so He is the life of those whose light he is also. And inasmuch as He is life He may be called the Saviour, not for Himself but to be life to others, whose light also He is. And this life comes to the Logos and is inseparable from Him, once it has come to Him. But the Logos, who cleanses the soul, must have been in the soul first; it is after Him and the cleansing that proceeds from Him, when all that is dead or weak in her has been taken away, that pure life comes to every one who has made himself a fit dwelling for the Logos, considered as God.
24. Papyri, Papyri Graecae Magicae, 4.1243-4.1245 (3rd cent. CE - 4th cent. CE)

Subjects of this text:

subject	book bibliographic info
adam	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
aelius aristides	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
afflict/afflictions	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
agency	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292
aggadah	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
agonistic spirit, competition in religious context	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
alexandria	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
allogenes, character	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 99
ancient of days	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
angels, heavenly mansion of	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 250
antioch	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
apocalyptic(ism) (see also dualism)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
apostle	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
apostles	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292, 445
apuleius	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
augustine	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
authority, religious	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285, 286
baal shem tov	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 690
baptism	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
belief	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285
bethany	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285
biography	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
blind, blinding, blindness	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 92
blind/blinding/blindness	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 122
caesarea	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 92
calvin	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
canonization	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285
charisma	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
christ	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
christian, early christian, anti-christian, christianity	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
christian	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
christology, christological	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
church, ecclesia	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
clement of alexandria	Roukema, Jesus, Gnosis and Dogma (2010) 137
cleopas	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
communication, with the divine, language and religion	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 287
communication, with the divine, religious mediation	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 272
community, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
community, hermetism	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
coptic	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 99
creation, demiurge	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
creation	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
cross	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
crucifixion, jesus death	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
cult places, exclusivity and cult practice	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
d/demonisation	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 122
daemones, demons	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 285, 286, 287, 288, 292
damah b. netinah	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
daniel	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
death, eschatology	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 286, 287
death, resurrection	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 277, 286, 287, 288
death, tombs, tombs protection	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
deconstructive criticism	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 205
desert	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
devotion, individual	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 272
dialogue, genre, gnostic revelation dialogue	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
discipleship, followers, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 272, 285, 288, 292
discipleship, relation	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292, 445
dreams as medium	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
easter	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
education, philosophical schools	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
elijah	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 287
emotions, fear	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
enigma, enigmatic	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 92
enlightenment, personal, inner transformation, gnostic	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
enlightenment, personal, testimony, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
epiphany	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 287, 288
ethics	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
evangelists	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 92
exorcism	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 285, 286, 287, 288, 292
experience, religious, personal	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 287, 292
experience, religious	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
father	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
forgive/forgiveness	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
glory, glorification	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
gnostic - individuation, process	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
god, kingdom of	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
god	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
gold	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
greco-roman society	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 205
heal/healers/healings	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77, 122
healing	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
heaven	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
heavenly host, angels, angelic	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
hebrew bible/old testament/scripture	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
hebrew bible	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
hellenistic, jewish hellenistic	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
high priest, breastplate of	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
hope	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31, 170
identity, religious identity	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
identity, self-identity	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 287
idolatry	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
individuality	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
individuation, and christian, discourse	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292
individuation, as process	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
israel, the people of, redemption/restoration of, the kingdom of, israelite	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31, 170
israel	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 286
james, apocryphon of	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 70
jeremiah	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
jerusalem	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
jesus, as a prophetic anointed of the spirit	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
jesus, ascension of	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 70
jesus, divine status	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
jesus, failure of his messianic enterprise vii	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
jesus, healer	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 285
jesus, son of man	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 286, 287, 288
jesus, teachings about children	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 205
jesus	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31, 170; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292, 445
jesus (christ) (see also yeshu)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
jesus death	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 277, 285, 286, 288
jesus destiny	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 286, 287, 292
jews	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
john, apostle	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285, 292
john the baptist/baptizer/immerser	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
john the baptist	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 287, 288
judas, gospel of	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
judas, kingdom of barbelo	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
judas, sethian confession of	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 250
kingdom of god	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407; Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 205
knowledge, secrecy	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 287
law, divine justice	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
law, gods judgment	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 287
letter of peter to philip	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 70
leviathan, and biblical studies	Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 30
leviathan, history	Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 30
logos, gnostic	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
luke	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 285
magic, voces magicae	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
magic	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
mani	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 690
mark, anonymous characters	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 116, 117, 124, 131, 134
mark, disciples	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 96, 98, 100, 109, 134
mark, discipleship	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 96, 98, 100, 104, 106, 109, 116, 117, 124, 131, 134
mark, peter	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 109, 117
mark, suffering	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 98, 100, 104, 106
mark	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 690; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292, 445; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
mark (gospel)	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 205
martyrdom	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 70; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288, 445
martyrs	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288, 445
matthew	Roukema, Jesus, Gnosis and Dogma (2010) 12; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
messiah, death	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 690
messiah, gods anointed, messiahship, messianic	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
messiah	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 690; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
messianic, qualifications	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 383
messianic, secrecy of jesus	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 383
messianic	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
midrash	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
miracles, secret	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 690
miracles, witnesses	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 690
miracles/miraculous/miracle-workers	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 122
miracles	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
mission of jesus	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 92
moses, mosaic	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
moses	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
muhammad	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 146, 235
mystic	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
mysticism, mystical	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
nazareth, nazarene	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
noachide laws	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
norms, behavior	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
obstinacy	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 92
origen of alexandria	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 99
otto, rudolph	Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 30
pagan	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
palestine	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
parables (genre)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
paralytic	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
parents	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 205
patriarch	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
paul/pauline	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 122
paul	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 99; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 292
paul (saul)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
pentecost	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
performed traditions	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 146
peristasis catalogues	Keener, First-Second Corinthians (2005) 175
persecution	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 70
persona	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272, 277, 285, 286, 287, 288, 292
peter, apostle	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 285, 286, 287, 288, 445
peter	Roukema, Jesus, Gnosis and Dogma (2010) 12
peter (apostle)	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
peter (cephas, simon –)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
peter (the apostle)	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 92
petrine ministry	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
pilate	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 383
play	Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 205
politics and religion, legitimacy	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
politics and religion	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 272
pope	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
power, divine	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285
pray/prayers, of nabonidus (	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
pray/prayers	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
prayer	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 99
prescience	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
priesthood	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
primacy of the see of rome	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
prophecy	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 286, 292
psyche	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
rabbinic	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
rabbinic literature	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 146
rabbinic tradition/literature, movement	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
rabbis, rabbinic movement	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
rabbis	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 407
rabbis (sages)	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
red heifer	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
redemption, salvation	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
repentance, return to god	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
repentance	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 285
revealer figure	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
revelation	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 690
revelations	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 287, 292, 445
rhetoric, and comparison or competition	Keener, First-Second Corinthians (2005) 227
rhetoric, pauls use of	Keener, First-Second Corinthians (2005) 227
rhetorical devices	Keener, First-Second Corinthians (2005) 175
righteous, righteousness, roman empire, yoke of	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
rituals, innovation	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 292
rome	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
sanhedrin (tractate in talmud)	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
satan	Roukema, Jesus, Gnosis and Dogma (2010) 12; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 288; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164; Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 122
schweitzer, a.	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, caesarea philippi	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, jesus, galilean ministry	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, jesus, transfiguration	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, marks narrative confusion	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, schweitzers changed views	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
scribes	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 146
second temple period, jewry, tradition	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
secret, messianic	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 690
secret gospel of mark	Roukema, Jesus, Gnosis and Dogma (2010) 137
sectarian, non-sectarian	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
sects	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 272
self, individual - universal	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
self, notion of, christian self	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272
self-sacrifice	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 272
selfhood	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 287
shabbatai	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
sifre deuteronomy	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 146
sign	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 92
signs/σημεῖον (σημεῖα)	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 122
son	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
son of man, heavenly, also relating to jesus	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
son of man	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
son of man as relating to jesus vii	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
sons of god, sons of heaven	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
spirits, evil	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 122
synoptic gospels, tradition, pre-synoptic v-vi	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
synoptic gospels/traditions/accounts	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 77
synoptic narrative	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 31
tabor	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 99
talmud, babylonian	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
talmud of the land of israel	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235
tannaitic midrashim	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 146
temple, sacrificial cult (in jerusalem), authorities	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 170
temple	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 445
testing passim, agents of	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
thomas (also, gospel of)	Roukema, Jesus, Gnosis and Dogma (2010) 12
tradition	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 92
transfiguration	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 99
valentinians, valentinianism	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 99
voice	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 99
wilderness passim, place	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
woman	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
wonders/wonder-working	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 122
yose b. abbun (abin)'	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 235