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Tiresias: The Ancient Mediterranean Religions Source Database



8257
New Testament, Mark, 8.27-8.33


Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρίας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?


οἱ δὲ εἶπαν αὐτῷ λέγοντες ὅτι Ἰωάνην τὸν βαπτιστήν, καὶ ἄλλοι Ἠλείαν, ἄλλοι δὲ ὅτι εἷς τῶν προφητῶν.They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets.


καὶ αὐτὸς ἐπηρώτα αὐτούς Ὑμεῖς δὲ τίνα με λέγετε εἶναι; ἀποκριθεὶς ὁ Πέτρος λέγει αὐτῷ Σὺ εἶ ὁ χριστός.He said to them, "But who do you say that I am?"Peter answered, "You are the Christ.


καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.He charged them that they should tell no one about him.


Καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι·He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.


καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος ὁ Πέτρος αὐτὸν ἤρξατο ἐπιτιμᾷν αὐτῷ.He spoke to them openly. Peter took him, and began to rebuke him.


ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν Πέτρῳ καὶ λέγει Ὕπαγε ὀπίσω μου, Σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men.


Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Leviticus, 21.16-21.24 (9th cent. BCE - 3rd cent. BCE)

21.16. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 21.17. דַּבֵּר אֶל־אַהֲרֹן לֵאמֹר אִישׁ מִזַּרְעֲךָ לְדֹרֹתָם אֲשֶׁר יִהְיֶה בוֹ מוּם לֹא יִקְרַב לְהַקְרִיב לֶחֶם אֱלֹהָיו׃ 21.18. כִּי כָל־אִישׁ אֲשֶׁר־בּוֹ מוּם לֹא יִקְרָב אִישׁ עִוֵּר אוֹ פִסֵּחַ אוֹ חָרֻם אוֹ שָׂרוּעַ׃ 21.19. אוֹ אִישׁ אֲשֶׁר־יִהְיֶה בוֹ שֶׁבֶר רָגֶל אוֹ שֶׁבֶר יָד׃ 21.21. כָּל־אִישׁ אֲשֶׁר־בּוֹ מוּם מִזֶּרַע אַהֲרֹן הַכֹּהֵן לֹא יִגַּשׁ לְהַקְרִיב אֶת־אִשֵּׁי יְהוָה מוּם בּוֹ אֵת לֶחֶם אֱלֹהָיו לֹא יִגַּשׁ לְהַקְרִיב׃ 21.22. לֶחֶם אֱלֹהָיו מִקָּדְשֵׁי הַקֳּדָשִׁים וּמִן־הַקֳּדָשִׁים יֹאכֵל׃ 21.23. אַךְ אֶל־הַפָּרֹכֶת לֹא יָבֹא וְאֶל־הַמִּזְבֵּחַ לֹא יִגַּשׁ כִּי־מוּם בּוֹ וְלֹא יְחַלֵּל אֶת־מִקְדָּשַׁי כִּי אֲנִי יְהוָה מְקַדְּשָׁם׃ 21.24. וַיְדַבֵּר מֹשֶׁה אֶל־אַהֲרֹן וְאֶל־בָּנָיו וְאֶל־כָּל־בְּנֵי יִשְׂרָאֵל׃ 21.16. And the LORD spoke unto Moses, saying:" 21.17. Speak unto Aaron, saying: Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God." 21.18. For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long," 21.19. or a man that is broken-footed, or broken-handed," 21.20. or crook-backed, or a dwarf, or that hath his eye overspread, or is scabbed, or scurvy, or hath his stones crushed;" 21.21. no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God." 21.22. He may eat the bread of his God, both of the most holy, and of the holy." 21.23. Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not My holy places; for I am the LORD who sanctify them." 21.24. So Moses spoke unto Aaron, and to his sons, and unto all the children of Israel."
2. Hebrew Bible, Malachi, 3.23-3.24 (9th cent. BCE - 3rd cent. BCE)

3.23. הִנֵּה אָנֹכִי שֹׁלֵחַ לָכֶם אֵת אֵלִיָּה הַנָּבִיא לִפְנֵי בּוֹא יוֹם יְהוָה הַגָּדוֹל וְהַנּוֹרָא׃ 3.24. וְהֵשִׁיב לֵב־אָבוֹת עַל־בָּנִים וְלֵב בָּנִים עַל־אֲבוֹתָם פֶּן־אָבוֹא וְהִכֵּיתִי אֶת־הָאָרֶץ חֵרֶם׃ br small[הנה אנכי שלח לכם את אליה הנביא לפני בוא יום יהוה הגדול והנורא] /small 3.23. Behold, I will send you Elijah the prophet Before the coming of the great and terrible day of the LORD." 3.24. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the land with utter destruction. br small[Behold, I will send you Elijah the prophet before the coming of the great and terrible day of the LORD.] /small"
3. Hebrew Bible, 1 Kings, 17.10-17.24 (8th cent. BCE - 5th cent. BCE)

17.11. וַתֵּלֶךְ לָקַחַת וַיִּקְרָא אֵלֶיהָ וַיֹּאמַר לִקְחִי־נָא לִי פַּת־לֶחֶם בְּיָדֵךְ׃ 17.12. וַתֹּאמֶר חַי־יְהוָה אֱלֹהֶיךָ אִם־יֶשׁ־לִי מָעוֹג כִּי אִם־מְלֹא כַף־קֶמַח בַּכַּד וּמְעַט־שֶׁמֶן בַּצַּפָּחַת וְהִנְנִי מְקֹשֶׁשֶׁת שְׁנַיִם עֵצִים וּבָאתִי וַעֲשִׂיתִיהוּ לִי וְלִבְנִי וַאֲכַלְנֻהוּ וָמָתְנוּ׃ 17.13. וַיֹּאמֶר אֵלֶיהָ אֵלִיָּהוּ אַל־תִּירְאִי בֹּאִי עֲשִׂי כִדְבָרֵךְ אַךְ עֲשִׂי־לִי מִשָּׁם עֻגָה קְטַנָּה בָרִאשֹׁנָה וְהוֹצֵאתְ לִי וְלָךְ וְלִבְנֵךְ תַּעֲשִׂי בָּאַחֲרֹנָה׃ 17.14. כִּי כֹה אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל כַּד הַקֶּמַח לֹא תִכְלָה וְצַפַּחַת הַשֶּׁמֶן לֹא תֶחְסָר עַד יוֹם תתן־[תֵּת־] יְהוָה גֶּשֶׁם עַל־פְּנֵי הָאֲדָמָה׃ 17.15. וַתֵּלֶךְ וַתַּעֲשֶׂה כִּדְבַר אֵלִיָּהוּ וַתֹּאכַל הוא־והיא [הִיא־] [וָהוּא] וּבֵיתָהּ יָמִים׃ 17.16. כַּד הַקֶּמַח לֹא כָלָתָה וְצַפַּחַת הַשֶּׁמֶן לֹא חָסֵר כִּדְבַר יְהוָה אֲשֶׁר דִּבֶּר בְּיַד אֵלִיָּהוּ׃ 17.17. וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה חָלָה בֶּן־הָאִשָּׁה בַּעֲלַת הַבָּיִת וַיְהִי חָלְיוֹ חָזָק מְאֹד עַד אֲשֶׁר לֹא־נוֹתְרָה־בּוֹ נְשָׁמָה׃ 17.18. וַתֹּאמֶר אֶל־אֵלִיָּהוּ מַה־לִּי וָלָךְ אִישׁ הָאֱלֹהִים בָּאתָ אֵלַי לְהַזְכִּיר אֶת־עֲוֺנִי וּלְהָמִית אֶת־בְּנִי׃ 17.19. וַיֹּאמֶר אֵלֶיהָ תְּנִי־לִי אֶת־בְּנֵךְ וַיִּקָּחֵהוּ מֵחֵיקָהּ וַיַּעֲלֵהוּ אֶל־הָעֲלִיָּה אֲשֶׁר־הוּא יֹשֵׁב שָׁם וַיַּשְׁכִּבֵהוּ עַל־מִטָּתוֹ׃ 17.21. וַיִּתְמֹדֵד עַל־הַיֶּלֶד שָׁלֹשׁ פְּעָמִים וַיִּקְרָא אֶל־יְהוָה וַיֹּאמַר יְהוָה אֱלֹהָי תָּשָׁב נָא נֶפֶשׁ־הַיֶּלֶד הַזֶּה עַל־קִרְבּוֹ׃ 17.22. וַיִּשְׁמַע יְהוָה בְּקוֹל אֵלִיָּהוּ וַתָּשָׁב נֶפֶשׁ־הַיֶּלֶד עַל־קִרְבּוֹ וַיֶּחִי׃ 17.23. וַיִּקַּח אֵלִיָּהוּ אֶת־הַיֶּלֶד וַיֹּרִדֵהוּ מִן־הָעֲלִיָּה הַבַּיְתָה וַיִּתְּנֵהוּ לְאִמּוֹ וַיֹּאמֶר אֵלִיָּהוּ רְאִי חַי בְּנֵךְ׃ 17.24. וַתֹּאמֶר הָאִשָּׁה אֶל־אֵלִיָּהוּ עַתָּה זֶה יָדַעְתִּי כִּי אִישׁ אֱלֹהִים אָתָּה וּדְבַר־יְהוָה בְּפִיךָ אֱמֶת׃ 17.10. So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks; and he called to her, and said: ‘Fetch me, I pray thee, a little water in a vessel, that I may drink.’" 17.11. And as she was going to fetch it, he called to her, and said: ‘Bring me, I pray thee, a morsel of bread in thy hand.’" 17.12. And she said: ‘As the LORD thy God liveth, I have not a cake, only a handful of meal in the jar, and a little oil in the cruse; and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.’" 17.13. And Elijah said unto her: ‘Fear not; go and do as thou hast said; but make me thereof a little cake first, and bring it forth unto me, and afterward make for thee and for thy son." 17.14. For thus saith the LORD, the God of Israel: The jar of meal shall not be spent, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the land.’" 17.15. And she went and did according to the saying of Elijah; and she, and he, and her house, did eat many days." 17.16. The jar of meal was not spent, neither did the cruse of oil fail, according to the word of the LORD, which He spoke by Elijah." 17.17. And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him." 17.18. And she said unto Elijah: ‘What have I to do with thee, O thou man of God? art thou come unto me to bring my sin to remembrance, and to slay my son?’" 17.19. And he said unto her: ‘Give me thy son.’ And he took him out of her bosom, and carried him up into the upper chamber, where he abode, and laid him upon his own bed." 17.20. And he cried unto the LORD, and said: ‘O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?’" 17.21. And he stretched himself upon the child three times, and cried unto the LORD, and said: ‘O LORD my God, I pray thee, let this child’s soul come back into him.’" 17.22. And the LORD hearkened unto the voice of Elijah; and the soul of the child came back into him, and he revived." 17.23. And Elijah took the child, and brought him down out of the upper chamber into the house, and delivered him unto his mother; and Elijah said: ‘See, thy son liveth.’" 17.24. And the woman said to Elijah: ‘Now I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.’"
4. Hebrew Bible, 2 Kings, 2.9 (8th cent. BCE - 5th cent. BCE)

2.9. וַיְהִי כְעָבְרָם וְאֵלִיָּהוּ אָמַר אֶל־אֱלִישָׁע שְׁאַל מָה אֶעֱשֶׂה־לָּךְ בְּטֶרֶם אֶלָּקַח מֵעִמָּךְ וַיֹּאמֶר אֱלִישָׁע וִיהִי־נָא פִּי־שְׁנַיִם בְּרוּחֲךָ אֵלָי׃ 2.9. And it came to pass, when they were gone over, that Elijah said unto Elisha: ‘Ask what I shall do for thee, before I am taken from thee.’ And Elisha said: ‘I pray thee, let a double portion of thy spirit be upon me.’"
5. Hebrew Bible, 2 Samuel, 5.8 (8th cent. BCE - 5th cent. BCE)

5.8. וַיֹּאמֶר דָּוִד בַּיּוֹם הַהוּא כָּל־מַכֵּה יְבֻסִי וְיִגַּע בַּצִּנּוֹר וְאֶת־הַפִּסְחִים וְאֶת־הַעִוְרִים שנאו [שְׂנֻאֵי] נֶפֶשׁ דָּוִד עַל־כֵּן יֹאמְרוּ עִוֵּר וּפִסֵּחַ לֹא יָבוֹא אֶל־הַבָּיִת׃ 5.8. And David said on that day, Whoever smites the Yevusi, and gets up to the aqueduct, and smites the lame and the blind (that are hated of David’s soul) – therefore the saying, The blind and the lame shall not come into the house."
6. Hebrew Bible, Isaiah, 6.9-6.10, 65.17 (8th cent. BCE - 5th cent. BCE)

6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’" 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ."
7. Hebrew Bible, Jeremiah, 5.21 (8th cent. BCE - 5th cent. BCE)

5.21. שִׁמְעוּ־נָא זֹאת עַם סָכָל וְאֵין לֵב עֵינַיִם לָהֶם וְלֹא יִרְאוּ אָזְנַיִם לָהֶם וְלֹא יִשְׁמָעוּ׃ 5.21. Hear now this, O foolish people, and without understanding, That have eyes, and see not, That have ears, and hear not:"
8. Hebrew Bible, 2 Chronicles, 36.15-36.16 (5th cent. BCE - 3rd cent. BCE)

36.15. וַיִּשְׁלַח יְהוָה אֱלֹהֵי אֲבוֹתֵיהֶם עֲלֵיהֶם בְּיַד מַלְאָכָיו הַשְׁכֵּם וְשָׁלוֹחַ כִּי־חָמַל עַל־עַמּוֹ וְעַל־מְעוֹנוֹ׃ 36.16. וַיִּהְיוּ מַלְעִבִים בְּמַלְאֲכֵי הָאֱלֹהִים וּבוֹזִים דְּבָרָיו וּמִתַּעְתְּעִים בִּנְבִאָיו עַד עֲלוֹת חֲמַת־יְהוָה בְּעַמּוֹ עַד־לְאֵין מַרְפֵּא׃ 36.15. And the LORD, the God of their fathers, sent to them by His messengers, sending betimes and often; because He had compassion on His people, and on His dwelling-place;" 36.16. but they mocked the messengers of God, and despised His words, and scoffed at His prophets, until the wrath of the LORD arose against His people, till there was no remedy."
9. Dead Sea Scrolls, Damascus Covenant, 15.15-15.19 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, War Scroll, 7.4-7.5 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.15-15.19 (2nd cent. BCE - 1st cent. CE)

12. Josephus Flavius, Jewish Antiquities, 15.364, 18.28 (1st cent. CE - 1st cent. CE)

15.364. This is a very fine cave in a mountain, under which there is a great cavity in the earth, and the cavern is abrupt, and prodigiously deep, and frill of a still water; over it hangs a vast mountain; and under the caverns arise the springs of the river Jordan. Herod adorned this place, which was already a very remarkable one, still further by the erection of this temple, which he dedicated to Caesar. 18.28. “yet,” said he, “I do not think it just to have such a regard to my own safety and honor, as to refuse to sacrifice them for your preservation, who are so many in number, and endeavor to preserve the regard that is due to your law; which as it hath come down to you from your forefathers, so do you esteem it worthy of your utmost contention to preserve it: nor, with the supreme assistance and power of God, will I be so hardy as to suffer your temple to fall into contempt by the means of the imperial authority. 18.28. When Philip also had built Paneas, a city at the fountains of Jordan, he named it Caesarea. He also advanced the village Bethsaids, situate at the lake of Gennesareth, unto the dignity of a city, both by the number of inhabitants it contained, and its other grandeur, and called it by the name of Julias, the same name with Caesar’s daughter.
13. Josephus Flavius, Jewish War, 1.404-1.406, 2.168, 7.178 (1st cent. CE - 1st cent. CE)

1.404. 3. And when Caesar had further bestowed upon him another additional country, he built there also a temple of white marble, hard by the fountains of Jordan: the place is called Panium 1.405. where is a top of a mountain that is raised to an immense height, and at its side, beneath, or at its bottom, a dark cave opens itself; within which there is a horrible precipice, that descends abruptly to a vast depth; it contains a mighty quantity of water, which is immovable; and when anybody lets down anything to measure the depth of the earth beneath the water, no length of cord is sufficient to reach it. 1.406. Now the fountains of Jordan rise at the roots of this cavity outwardly; and, as some think, this is the utmost origin of Jordan: but we shall speak of that matter more accurately in our following history. 2.168. But when the Roman empire was translated to Tiberius, the son of Julia, upon the death of Augustus, who had reigned fifty-seven years, six months, and two days, both Herod and Philip continued in their tetrarchies; and the latter of them built the city Caesarea, at the fountains of Jordan, and in the region of Paneas; as also the city Julias, in the lower Gaulonitis. Herod also built the city Tiberias in Galilee, and in Perea [beyond Jordan] another that was also called Julias. 7.178. 3. Now within this place there grew a sort of rue that deserves our wonder on account of its largeness, for it was no way inferior to any fig tree whatsoever, either in height or in thickness;
14. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE)

5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
15. New Testament, 2 Peter, 3.13 (1st cent. CE - 1st cent. CE)

3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
16. New Testament, Acts, 1.8 (1st cent. CE - 2nd cent. CE)

1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.
17. New Testament, Apocalypse, 21.1 (1st cent. CE - 1st cent. CE)

21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
18. New Testament, Romans, 9.5 (1st cent. CE - 1st cent. CE)

9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
19. New Testament, John, 2.14-2.17, 4.44 (1st cent. CE - 1st cent. CE)

2.14. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. 2.15. He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables. 2.16. To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace! 2.17. His disciples remembered that it was written, "Zeal for your house will eat me up. 4.44. For Jesus himself testified that a prophet has no honor in his own country.
20. New Testament, Luke, 2.39, 2.46, 2.48, 4.16-4.22, 4.24-4.27, 4.33-4.41, 5.12-5.16, 9.7-9.9, 9.12, 9.18-9.22, 9.26-9.27, 9.49, 18.31-18.32, 19.45-19.46, 21.5-21.31, 21.33-21.34, 21.37-21.38, 22.22, 22.48, 24.25-24.27 (1st cent. CE - 1st cent. CE)

2.39. When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. 2.46. It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions. 2.48. When they saw him, they were astonished, and his mother said to him, "Son, why have you treated us this way? Behold, your father and I were anxiously looking for you. 4.16. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 4.17. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written 4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed 4.19. And to proclaim the acceptable year of the Lord. 4.20. He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 4.21. He began to tell them, "Today, this Scripture has been fulfilled in your hearing. 4.22. All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son? 4.24. He said, "Most assuredly I tell you, no prophet is acceptable in his hometown. 4.25. But truly I tell you, there were many widows in Israel in the days of Elijah, when the the sky was shut up three years and six months, when a great famine came over all the land. 4.26. Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow. 4.27. There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian. 4.33. In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice 4.34. saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God! 4.35. Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm. 4.36. Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out! 4.37. News about him went out into every place of the surrounding region. 4.38. He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her. 4.39. He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them. 4.40. When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them. 4.41. Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ. 5.12. It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean. 5.13. He stretched out his hand, and touched him, saying, "I want to. Be made clean."Immediately the leprosy left him. 5.14. He charged him to "Tell no one, but go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them. 5.15. But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities. 5.16. But he withdrew himself into the desert, and prayed. 9.7. Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead 9.8. and by some that Elijah had appeared, and by others that one of the old prophets had risen again. 9.9. Herod said, "John I beheaded, but who is this, about whom I hear such things?" He sought to see him. 9.12. The day began to wear away; and the twelve came, and said to him, "Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get provisions, for we are here in a deserted place. 9.18. It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am? 9.19. They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again. 9.20. He said to them, "But who do you say that I am?"Peter answered, "The Christ of God. 9.21. But he warned them, and commanded them to tell this to no one 9.22. saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up. 9.26. For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels. 9.27. But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God. 9.49. John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us. 18.31. He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed. 18.32. For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on. 19.45. He entered into the temple, and began to drive out those who bought and sold in it 19.46. saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'! 21.5. As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said 21.6. As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down. 21.7. They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen? 21.8. He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I AM,' and, 'The time is at hand.' Therefore don't follow them. 21.9. When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately. 21.10. Then he said to them, "Nation will rise against nation, and kingdom against kingdom. 21.11. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. 21.12. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake. 21.13. It will turn out as a testimony for you. 21.14. Settle it therefore in your hearts not to meditate beforehand how to answer 21.15. for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 21.16. You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death. 21.17. You will be hated by all men for my name's sake. 21.18. Not a hair of your head will perish. 21.19. By your endurance you will win your lives. 21.20. But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21.21. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 21.24. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. 21.25. There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves; 21.26. men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken. 21.27. Then they will see the Son of Man coming in a cloud with power and great glory. 21.28. But when these things begin to happen, look up, and lift up your heads, because your redemption is near. 21.29. He told them a parable. "See the fig tree, and all the trees. 21.30. When they are already budding, you see it and know by your own selves that the summer is already near. 21.31. Even so you also, when you see these things happening, know that the Kingdom of God is near. 21.33. Heaven and earth will pass away, but my words will by no means pass away. 21.34. So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. 21.37. Every day Jesus was teaching in the temple, and every night he would go out, and spent the night on the mountain that is called Olivet. 21.38. All the people came early in the morning to him in the temple to hear him. 22.22. The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed! 22.48. But Jesus said to him, "Judas, do you betray the Son of Man with a kiss? 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
21. New Testament, Mark, 1.1, 1.2, 1.3, 1.5, 1.7, 1.16, 1.17, 1.18, 1.19, 1.20, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 1.32, 1.33, 1.34, 1.40, 1.41, 1.42, 1.43, 1.44, 1.45, 2.13, 2.14, 2.25, 3.20, 4.11, 4.12, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 5.1, 5.6, 5.21, 5.22, 5.23, 5.24, 5.38, 5.39, 5.40, 5.41, 5.42, 6.4, 6.6, 6.14, 6.15, 6.16, 6.25, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 6.36, 6.37, 6.38, 6.39, 6.40, 6.41, 6.42, 6.43, 6.44, 6.56, 7.3, 7.12, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27-9.1, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 9, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.21, 9.22, 9.28, 9.29, 9.30, 9.31, 9.32, 9.33, 9.34, 9.35, 9.36, 9.38, 9.39, 9.40, 9.41, 10.1, 10.2, 10.16, 10.21, 10.22, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.35, 10.45, 10.46, 10.47, 10.48, 10.49, 10.50, 10.51, 10.52, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.31, 12.13, 12.15, 12.16, 12.17, 12.24, 12.26, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 14.1, 14.21, 14.31, 14.39, 14.41, 14.44, 14.45, 14.46, 14.47, 14.60, 14.61, 14.62, 15.2, 15.3, 15.4, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.29, 15.30, 15.31, 15.32, 15.39 (1st cent. CE - 1st cent. CE)

1.1. The beginning of the gospel of Jesus Christ, the Son of God.
22. New Testament, Matthew, 4.1-4.11, 5.20-5.22, 7.22, 8.1-8.4, 8.14-8.17, 9.27, 10.33, 10.41, 13.57, 14.1-14.2, 16.13-16.24, 16.27-16.28, 20.28, 21.1-21.9, 21.11-21.15, 21.46, 24.1-24.35, 26.24, 26.45, 26.47-26.50 (1st cent. CE - 1st cent. CE)

4.1. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 4.2. When he had fasted forty days and forty nights, he was hungry afterward. 4.3. The tempter came and said to him, "If you are the Son of God, command that these stones become bread. 4.4. But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.' 4.5. Then the devil took him into the holy city. He set him on the pinnacle of the temple 4.6. and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will give his angels charge concerning you.' and, 'On their hands they will bear you up, So that you don't dash your foot against a stone.' 4.7. Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.' 4.8. Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. 4.9. He said to him, "I will give you all of these things, if you will fall down and worship me. 4.10. Then Jesus said to him, "Get behind me, Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.' 4.11. Then the devil left him, and behold, angels came and ministered to him. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 8.1. When he came down from the mountain, great multitudes followed him. 8.2. Behold, a leper came to him and worshiped him, saying, "Lord, if you want to, you can make me clean. 8.3. Jesus stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately his leprosy was cleansed. 8.4. Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them. 8.14. When Jesus came into Peter's house, he saw his wife's mother lying sick with a fever. 8.15. He touched her hand, and the fever left her. She got up and served him. 8.16. When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick; 8.17. that it might be fulfilled which was spoken through Isaiah the prophet, saying: "He took our infirmities, and bore our diseases. 9.27. As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David! 10.33. But whoever denies me before men, him I will also deny before my Father who is in heaven. 10.41. He who receives a prophet in the name of a prophet will receive a prophet's reward: and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward. 13.57. They were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house. 14.1. At that time, Herod the tetrarch heard the report concerning Jesus 14.2. and said to his servants, "This is John the Baptizer. He is risen from the dead. That is why these powers work in him. 16.13. Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am? 16.14. They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets. 16.15. He said to them, "But who do you say that I am? 16.16. Simon Peter answered, "You are the Christ, the Son of the living God. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 16.20. Then he charged the disciples that they should tell no one that he is Jesus the Christ. 16.21. From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. 16.22. Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you. 16.23. But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling-block to me, for you are not setting your mind on the things of God, but on the things of men. 16.24. Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. 16.27. For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds. 16.28. Most assuredly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his kingdom. 20.28. even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many. 21.1. When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples 21.2. saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me. 21.3. If anyone says anything to you, you shall say, 'The Lord needs them,' and immediately he will send them. 21.4. All this was done, that it might be fulfilled which was spoken through the prophet, saying 21.5. Tell the daughter of Zion, Behold, your King comes to you, Humble, and riding on a donkey, On a colt, the foal of a donkey. 21.6. The disciples went, and did just as Jesus commanded them 21.7. and brought the donkey and the colt, and laid their clothes on them; and he sat on them. 21.8. A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road. 21.9. The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest! 21.11. The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee. 21.12. Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money-changers' tables and the seats of those who sold the doves. 21.13. He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers! 21.14. The blind and the lame came to him in the temple, and he healed them. 21.15. But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, "Hosanna to the son of David!" they were indigt 21.46. When they sought to seize him, they feared the multitudes, because they considered him to be a prophet. 24.1. Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 24.2. But he answered them, "Don't you see all of these things? Most assuredly I tell you, there will not be left here one stone on another, that will not be thrown down. 24.3. As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age? 24.4. Jesus answered them, "Be careful that no one leads you astray. 24.5. For many will come in my name, saying, 'I am the Christ,' and will lead many astray. 24.6. You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet. 24.7. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 24.8. But all these things are the beginning of birth pains. 24.9. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake. 24.10. Then many will stumble, and will deliver up one another, and will hate one another. 24.11. Many false prophets will arise, and will lead many astray. 24.12. Because iniquity will be multiplied, the love of many will grow cold. 24.13. But he who endures to the end, the same will be saved. 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand) 24.16. then let those who are in Judea flee to the mountains. 24.17. Let him who is on the housetop not go down to take out things that are in his house. 24.18. Let him who is in the field not return back to get his clothes. 24.19. But woe to those who are with child and to nursing mothers in those days! 24.20. Pray that your flight will not be in the winter, nor on a Sabbath 24.21. for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be. 24.22. Unless those days had been shortened, no flesh would have been saved. But for the elect's sake, those days will be shortened. 24.23. Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect. 24.25. Behold, I have told you beforehand. 24.26. If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner chambers,' don't believe it. 24.27. For as the lightning comes forth from the east, and is seen even to the west, so will be the coming of the Son of Man. 24.28. For wherever the carcass is, there will the vultures be gathered together. 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 24.30. and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 24.31. He will send out his angels with a great sound of a trumpet, and they will gather together his elect from the four winds, from one end of the sky to the other. 24.32. Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near. 24.33. Even so you also, when you see all these things, know that it is near, even at the doors. 24.34. Most assuredly I tell you, this generation will not pass away, until all these things are accomplished. 24.35. Heaven and earth will pass away, but my words will not pass away. 26.24. The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born. 26.45. Then he came to his disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 26.47. While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people. 26.48. Now he who betrayed him gave them a sign, saying, "Whoever I kiss, he is the one. Seize him. 26.49. Immediately he came to Jesus, and said, "Hail, Rabbi!" and kissed him. 26.50. Jesus said to him, "Friend, why are you here?" Then they came and laid hands on Jesus, and took him.
23. Tosefta, Megillah, 3.27 (1st cent. CE - 2nd cent. CE)

24. Irenaeus, Refutation of All Heresies, 1.30.13-1.30.14 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
adoption metaphor in gospel of mark Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
afflict/afflictions Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 77
alexandria Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
allegro,j. Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
ancient of days Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
angels,heavenly mansion of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 248
antioch Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
apostle Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
apotheosis Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 42
archelais Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
augustus worship of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
aune,david e. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 146
authority,,christian sources,early,role of non-intellectual authority in Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 166
authority,,intellectual versus non-intellectual Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 166
authority,,prophetic or revelatory Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 166
authority Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 166
banias Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
bethsaida (julias) Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
bezae,codex Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164
blind,blinding,blindness Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 92
boring,m. eugene Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 146
boyarin,daniel,postmodernism of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 246
bultmann,on peter Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 246
bultmann,rudolf Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 246
bultmann Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 246
caesarea Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 92
caesarea philippi Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 25, 50; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164
cairo genizah,medical texts of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
cairo genizah Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
calvin Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
centurion at,in gospel of mark Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
centurion at Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
christ Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31, 164; Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 107
christian,early christian,anti-christian,christianity Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
christian Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
circumlocution Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164
cleopas Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
comitia curiata (representative assembly) Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
consumer cities Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 25
cross Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
crucifixion,jesus death Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31, 164
dead sea and area,dead sea and healing Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
dead sea and area,medicinal products of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
dead sea scrolls,temple scroll Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
desert Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
discipleship Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 29
divi filius jesus as Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
divine voice at transfiguration Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
ehrman,bart d. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 146
el-araj Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
elijah Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31, 164
enigma,enigmatic Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 92
et-tell Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
evangelists Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 92
forgive/forgiveness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 77
fredriksen,paula Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 146
gennesaret lake Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
glory,glorification Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
greek syntax,direct discourse Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 142
greek syntax,participles Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 142
greek syntax,verb tense usage Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 140
greek syntax,word order Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 140
greek vocables and phrases,γάρ Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 142
hadrian Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 25
harnack,adolf von Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 246
heal/healers/healings Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 77
healing Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
healing and medicines,and jesus Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
healing and medicines,blindness and restoration of sight Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
heaven Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
heavenly host,angels,angelic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
hebdomad Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 107
hebrew bible/old testament/scripture Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
hellenistic,jewish hellenistic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
hooker,morna d. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 146
hope Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31, 170
israel,the people of,redemption/restoration of,the kingdom of,israelite Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31, 170
jeremiah Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164
jericho Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
jerusalem Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164, 170
jesus,as a prophetic anointed of the spirit Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
jesus,as the anointed one,the messiah Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164
jesus,disciples,early followers,messianic movement Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164
jesus,divine status Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
jesus,failure of his messianic enterprise vii Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
jesus,rural ministry Esler (2000), The Early Christian World, 114
jesus Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31, 164, 170; Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus. 107
jews Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
john,gospel of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
john the baptist/baptizer/immerser Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31, 164
john the baptist Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
josephus dead sea area,healing resources/medicinal plants Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
judaea,region of,and blindness restrictions Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
judas,sethian confession of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 248
julias Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
leviathan,and biblical studies Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 30
leviathan,history Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 30
machaerus,rue in gardens at Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
magdala Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
marcus,joel Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 146
mareotis,lake,mark,gospel of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
mark,disciples Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 109
mark,discipleship Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 109
mark,gospel of Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 29
mark,gospel of adoption metaphors in Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
mark,gospel of crucifixion scene Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
mark,linguistic usage Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 140, 142
mark,peter Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 109
martyrdom exhortation to Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 29
matthew,gospel of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
medicinal plants,in josephus writings Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
medicinal plants,in pliny Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
medicinal plants,peganum harmala (rue) Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
medicinal plants Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
meier,john p. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 146
messiah,gods anointed,messiahship,messianic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
messiah Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
mission of jesus Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 92
moses,mosaic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
moses Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 42
muhammad Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 146
nazareth,nazarene Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
neronias Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
new testament Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
obstinacy Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 92
omrit Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
otto,rudolph Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 30
palestine Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
paneion Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
paralytic Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 77
patriarch Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
pentecost Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
performed traditions Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 146
peter' "9.0_130.0@philip (herod's son)" '23.0_42.0@power Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
peter,simon Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164
peter,the apostle,auerbach on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 246
peter,the apostle,denial of christ Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 246
peter (apostle) Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
peter (the apostle) Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 92
petrine ministry Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
pliny (gaius plinius secundus),medicinal plants,description of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
poleis Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 25, 50
pope Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
postcolonial theory and colonial mimicry Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
postmodernism,boyarins Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 246
pray/prayers,of nabonidus ( Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 77
pray/prayers Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 77
priesthood Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
primacy of the see of rome Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
prophecy,early christian Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 146
prophecy Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
prophetic or revelatory authority,,use of,in early christian sources Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 166
rabbinic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
rabbinic literature Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 146
redemption,salvation Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
repentance,return to god Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
resurrection Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164
righteous,righteousness,roman empire,yoke of Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
roman empire/sociopolitical realm insights from postcolonial theory Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
rome Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455
rue,eyesight restoration,significance of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
rue,herods giant rue Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
rue,in pliny Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
rue,medicinal use of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
rue Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316
sanders,e. p. Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 146
schweitzer,a. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 532
schweitzer,quest,caesarea philippi Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 532
schweitzer,quest,jesus,galilean ministry Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 532
schweitzer,quest,jesus,transfiguration Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 532
schweitzer,quest,marks narrative confusion Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 532
schweitzer,quest,schweitzers changed views Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 532
scribes Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 146
second temple period,jewry,tradition Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
sectarian,non-sectarian Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
sifre deuteronomy Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 146
sign Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 92
son of god,gods chosen,jesus divine sonship,jesus as son of god Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164
son of man,heavenly,also relating to jesus Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164, 170
son of man as relating to jesus vii Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 164, 170
sons of god,sons of heaven Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
synoptic gospels,tradition,pre-synoptic v-vi Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
synoptic gospels/traditions/accounts Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 77
synoptic narrative Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 31
tannaitic midrashim Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 146
temple,sacrificial cult (in jerusalem),authorities Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 170
toparchies Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 25
tradition Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 92
transfiguration Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 42
transfiguration divine voice at Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
transfiguration in gospel of mark Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
transfiguration site of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 130
urban development,elites Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 25
urban development,in the galilee Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 50
urban development,non-elites Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 25
urban development,villages' Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 25
urban development Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 25
vermes,geza Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 146
whirlwind Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 42
woman Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455