Tiresias: The Ancient Mediterranean Religions Source Database

8257

New Testament, Mark, 8.14-8.21
Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθʼ ἑαυτῶν ἐν τῷ πλοίῳ. They forgot to take bread; and they didn't have more than one loaf in the boat with them.
καὶ διεστέλλετο αὐτοῖς λέγων Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου. He charged them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod.
καὶ διελογίζοντο πρὸς ἀλλήλους ὅτι ἄρτους οὐκ ἔχουσιν. They reasoned with one another, saying, "It's because we have no bread.
καὶ γνοὺς λέγει αὐτοῖς Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν; Jesus, perceiving it, said to them, "Why do you reason that it's because you have no bread? Don't you perceive yet, neither understand? Is your heart still hardened?
ὀφθαλμοὺς ἔχοντες οὐ βλέπετε καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε Having eyes, don't you see? Having ears, don't you hear? Don't you remember?
ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ Δώδεκα. When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?"They told him, "Twelve.
ὅτε τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σφυρίδων πληρώματα κλασμάτων ἤρατε; καὶ λέγουσιν αὐτῷ Ἑπτά. When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?"They told him, "Seven.
καὶ ἔλεγεν αὐτοῖς Οὔπω συνίετε; He asked them, "Don't you understand, yet?

Intertexts (texts cited often on the same page as the searched text):

3 results
1. Hebrew Bible, Isaiah, 6.9 (8th cent. BCE - 5th cent. BCE) 6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not."
2. New Testament, Mark, 1.4, 1.5, 1.6, 1.7, 1.8, 1.12, 1.13, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 2.13, 2.14, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 5.7, 5.8, 5.9, 5.35, 5.36, 5.37, 5.38, 5.39, 5.40, 5.41, 5.42, 5.43, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 6.36, 6.37, 6.38, 6.39, 6.40, 6.41, 6.42, 6.43, 6.44, 6.45, 6.46, 6.47, 6.48, 6.49, 6.50, 6.51, 6.52, 7.18, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.27-9.1, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 9.31, 9.38, 9.39, 9.40, 9.41, 10, 10.28, 10.29, 10.30, 10.31, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 10.40, 11.15, 11.16, 11.17, 11.18, 11.19, 11.23, 11.24, 11.25, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 14.47, 14.48, 14.49, 14.50, 15.34 (1st cent. CE - 1st cent. CE) 1.12. Immediately the Spirit drove him out into the wilderness.
3. New Testament, Matthew, 12.43-12.45 (1st cent. CE - 1st cent. CE) 12.43. But the unclean spirit, when he is gone out of the man, passes through waterless places, seeking rest, and doesn't find it. 12.44. Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order. 12.45. Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.

Subjects of this text:

subject	book bibliographic info
agency	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 290
children, childhood	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
communication, with the divine, language and religion	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
daemones, demons	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 290
death, resurrection	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
discipleship, relation	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 290
education, teacher figure	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
exorcism	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 290
fasting	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
god, kingdom of	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
identity	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
individuation, and christian, discourse	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 290
israel	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
jerusalem	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
jesus, healer	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 290
jesus	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 290
jesus death	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
luke	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
magic, voces magicae	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
magic	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 290
mark, anonymous characters	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 131, 132
mark, discipleship	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 103, 131, 132
mark, suffering	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 103
mark	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 290
matthew	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
miracles	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
norms, behavior	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
persona	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277, 290
peter, apostle	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277
prayer, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
prescience	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
satan	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 277; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
schweitzer, a.	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, caesarea philippi	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, jesus, galilean ministry	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, jesus, transfiguration	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, marks narrative confusion	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, schweitzers changed views	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
son of man	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
temple, jerusalem temple'	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
testing passim, agents of	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164
wilderness passim, place	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 164