Tiresias: The Ancient Mediterranean Religions Source Database

8257

New Testament, Mark, 7.36
καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν· ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον. He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hebrew Bible, Exodus, 16 (9th cent. BCE - 3rd cent. BCE)
2. Hebrew Bible, Numbers, 27.17 (9th cent. BCE - 3rd cent. BCE) 27.17. אֲשֶׁר־יֵצֵא לִפְנֵיהֶם וַאֲשֶׁר יָבֹא לִפְנֵיהֶם וַאֲשֶׁר יוֹצִיאֵם וַאֲשֶׁר יְבִיאֵם וְלֹא תִהְיֶה עֲדַת יְהוָה כַּצֹּאן אֲשֶׁר אֵין־לָהֶם רֹעֶה׃ 27.17. who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.’"
3. Hebrew Bible, 2 Kings, 10.18, 10.20 (8th cent. BCE - 5th cent. BCE) 10.18. וַיִּקְבֹּץ יֵהוּא אֶת־כָּל־הָעָם וַיֹּאמֶר אֲלֵהֶם אַחְאָב עָבַד אֶת־הַבַּעַל מְעָט יֵהוּא יַעַבְדֶנּוּ הַרְבֵּה׃ 10.18. And Jehu gathered all the people together, and said unto them: ‘Ahab served Baal a little; but Jehu will serve him much." 10.20. And Jehu said: ‘Sanctify a solemn assembly for Baal.’ And they proclaimed it."
4. Hebrew Bible, Ezekiel, 34.23 (6th cent. BCE - 5th cent. BCE) 34.23. וַהֲקִמֹתִי עֲלֵיהֶם רֹעֶה אֶחָד וְרָעָה אֶתְהֶן אֵת עַבְדִּי דָוִיד הוּא יִרְעֶה אֹתָם וְהוּא־יִהְיֶה לָהֶן לְרֹעֶה׃ 34.23. And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd."
5. New Testament, Acts, 14.11 (1st cent. CE - 2nd cent. CE) 14.11. When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men!
6. New Testament, John, 7.12, 9.1-9.11, 21.1-21.3 (1st cent. CE - 1st cent. CE) 7.12. There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray. 9.1. As he passed by, he saw a man blind from birth. 9.2. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind? 9.3. Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him. 9.4. I must work the works of him who sent me, while it is day. The night is coming, when no one can work. 9.5. While I am in the world, I am the light of the world. 9.6. When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud 9.7. and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing. 9.8. The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged? 9.9. Others were saying, "It is he." Still others were saying, "He looks like him."He said, "I am he. 9.10. They therefore were asking him, "How were your eyes opened? 9.11. He answered, "A man called Jesus made mud, anointed my eyes, and said to me, "Go to the pool of Siloam, and wash." So I went away and washed, and I received sight. 21.1. After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. 21.2. Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. 21.3. Simon Peter said to them, "I'm going fishing."They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing.
7. New Testament, Luke, 1.28, 1.41, 5.7, 5.18, 6.36-6.37, 6.47, 7.1, 7.11, 7.16, 8.10, 8.43, 11.44, 13.10, 13.30, 14.1, 17.11, 17.15 (1st cent. CE - 1st cent. CE) 1.28. Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women! 1.41. It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 5.7. They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink. 5.18. Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus. 6.36. Therefore be merciful, Even as your Father is also merciful. 6.37. Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free. 6.47. Everyone who comes to me, and hears my words, and does them, I will show you who he is like. 7.1. After he had finished speaking in the hearing of the people, he entered into Capernaum. 7.11. It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 7.16. Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people! 8.10. He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.' 8.43. A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any 11.44. Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don't know it. 13.10. He was teaching in one of the synagogues on the Sabbath day. 13.30. Behold, there are some who are last who will be first, and there are some who are first who will be last. 14.1. It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him. 17.11. It happened as he was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee. 17.15. One of them, when he saw that he was healed, turned back, glorifying God with a loud voice.
8. New Testament, Mark, 1.5, 1.14, 1.15, 1.16, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 1.32, 1.33, 1.34, 1.39, 1.40, 1.41, 1.42, 1.43, 1.44, 1.45, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.32, 4.1, 4.3, 4.5, 4.11, 4.12, 4.13, 4.26, 4.33, 4.34, 4.35, 4.36, 4.39, 4.41, 5.1, 5.2, 5.7, 5.8, 5.19, 5.21, 5.22, 5.23, 5.24, 5.25, 5.26, 5.27, 5.28, 5.29, 5.30, 5.31, 5.32, 5.33, 5.34, 5.35, 5.36, 5.37, 5.38, 5.39, 5.40, 5.41, 5.42, 5.43, 6.2, 6.3, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.17, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 6.36, 6.37, 6.38, 6.39, 6.40, 6.41, 6.42, 6.43, 6.44, 6.45, 6.50, 6.52, 6.53, 6.54, 6.55, 6.56, 7.14, 7.17, 7.18, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.37, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.27-9.1, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 9.38, 9.39, 9.42, 10.1, 10.13, 10.31, 10.46, 10.47, 10.48, 10.49, 10.50, 10.51, 10.52, 11.5, 11.15, 12.1, 12.32, 13.2, 13.3, 15.21, 15.40 (1st cent. CE - 1st cent. CE) 1.14. Now after John was taken into custody, Jesus came into Galilee, preaching the gospel of the Kingdom of God
9. New Testament, Matthew, 7.24, 8.5, 8.27, 9.26, 9.30, 9.32, 12.22-12.23, 13.13, 15.31, 19.30, 20.16, 27.63 (1st cent. CE - 1st cent. CE) 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 8.5. When he came into Capernaum, a centurion came to him, asking him 8.27. The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him? 9.26. The report of this went out into all that land. 9.30. Their eyes were opened. Jesus strictly charged them, saying, "See that no one knows about this. 9.32. As they went out, behold, a mute man who was demon possessed was brought to him. 12.22. Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw. 12.23. All the multitudes were amazed, and said, "Can this be the son of David? 13.13. Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand. 15.31. so that the multitude wondered when they saw the mute speaking, injured whole, lame walking, and blind seeing -- and they glorified the God of Israel. 19.30. But many will be last who are first; and first who are last. 20.16. So the last will be first, and the first last. For many are called, but few are chosen. 27.63. saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'
10. Justin, Dialogue With Trypho, 69 (2nd cent. CE - 2nd cent. CE) 69. The devil, since he emulates the truth, has invented fables about Bacchus, Hercules, and Æsculapius Justin: Be well assured, then, Trypho, that I am established in the knowledge of and faith in the Scriptures by those counterfeits which he who is called the devil is said to have performed among the Greeks; just as some were wrought by the Magi in Egypt, and others by the false prophets in Elijah's days. For when they tell that Bacchus, son of Jupiter, was begotten by [Jupiter's] intercourse with Semele, and that he was the discoverer of the vine; and when they relate, that being torn in pieces, and having died, he rose again, and ascended to heaven; and when they introduce wine into his mysteries, do I not perceive that [the devil] has imitated the prophecy announced by the patriarch Jacob, and recorded by Moses? And when they tell that Hercules was strong, and travelled over all the world, and was begotten by Jove of Alcmene, and ascended to heaven when he died, do I not perceive that the Scripture which speaks of Christ, 'strong as a giant to run his race,' has been in like manner imitated? And when he [the devil] brings forward Æsculapius as the raiser of the dead and healer of all diseases, may I not say that in this matter likewise he has imitated the prophecies about Christ? But since I have not quoted to you such Scripture as tells that Christ will do these things, I must necessarily remind you of one such: from which you can understand, how that to those destitute of a knowledge of God, I mean the Gentiles, who, 'having eyes, saw not, and having a heart, understood not,' worshipping the images of wood, [how even to them] Scripture prophesied that they would renounce these [vanities], and hope in this Christ. It is thus written: Rejoice, thirsty wilderness: let the wilderness be glad, and blossom as the lily: the deserts of the Jordan shall both blossom and be glad: and the glory of Lebanon was given to it, and the honour of Carmel. And my people shall see the exaltation of the Lord, and the glory of God. Be strong, you careless hands and enfeebled knees. Be comforted, you faint in soul: be strong, fear not. Behold, our God gives, and will give, retributive judgment. He shall come and save us. Then the eyes of the blind shall be opened, and the ears of the deaf shall hear. Then the lame shall leap as an hart, and the tongue of the stammerers shall be distinct: for water has broken forth in the wilderness, and a valley in the thirsty land; and the parched ground shall become pools, and a spring of water shall [rise up] in the thirsty land. Isaiah 35:1-7 The spring of living water which gushed forth from God in the land destitute of the knowledge of God, namely the land of the Gentiles, was this Christ, who also appeared in your nation, and healed those who were maimed, and deaf, and lame in body from their birth, causing them to leap, to hear, and to see, by His word. And having raised the dead, and causing them to live, by His deeds He compelled the men who lived at that time to recognise Him. But though they saw such works, they asserted it was magical art. For they dared to call Him a magician, and a deceiver of the people. Yet He wrought such works, and persuaded those who were [destined to] believe in Him; for even if any one be labouring under a defect of body, yet be an observer of the doctrines delivered by Him, He shall raise him up at His second advent perfectly sound, after He has made him immortal, and incorruptible, and free from grief.
11. Origen, Against Celsus, 2.48 (3rd cent. CE - 3rd cent. CE) 2.48. Celsus, moreover, unable to resist the miracles which Jesus is recorded to have performed, has already on several occasions spoken of them slanderously as works of sorcery; and we also on several occasions have, to the best of our ability, replied to his statements. And now he represents us as saying that we deemed Jesus to be the Son of God, because he healed the lame and the blind. And he adds: Moreover, as you assert, he raised the dead. That He healed the lame and the blind, and that therefore we hold Him to be the Christ and the Son of God, is manifest to us from what is contained in the prophecies: Then the eyes of the blind shall be opened, and the ears of the deaf shall hear; then shall the lame man leap as an hart. And that He also raised the dead, and that it is no fiction of those who composed the Gospels, is shown by this, that if it had been a fiction, many individuals would have been represented as having risen from the dead, and these, too, such as had been many years in their graves. But as it is no fiction, they are very easily counted of whom this is related to have happened; viz., the daughter of the ruler of the synagogue (of whom I know not why He said, She is not dead, but sleeps, stating regarding her something which does not apply to all who die); and the only son of the widow, on whom He took compassion and raised him up, making the bearers of the corpse to stand still; and the third instance, that of Lazarus, who had been four days in the grave. Now, regarding these cases we would say to all persons of candid mind, and especially to the Jew, that as there were many lepers in the days of Elisha the prophet, and none of them was healed save Naaman the Syrian, and many widows in the days of Elijah the prophet, to none of whom was Elijah sent save to Sarepta in Sidonia (for the widow there had been deemed worthy by a divine decree of the miracle which was wrought by the prophet in the matter of the bread); so also there were many dead in the days of Jesus, but those only rose from the grave whom the Logos knew to be fitted for a resurrection, in order that the works done by the Lord might not be merely symbols of certain things, but that by the very acts themselves He might gain over many to the marvellous doctrine of the Gospel. I would say, moreover, that, agreeably to the promise of Jesus, His disciples performed even greater works than these miracles of Jesus, which were perceptible only to the senses. For the eyes of those who are blind in soul are ever opened; and the ears of those who were deaf to virtuous words, listen readily to the doctrine of God, and of the blessed life with Him; and many, too, who were lame in the feet of the inner man, as Scripture calls it, having now been healed by the word, do not simply leap, but leap as the hart, which is an animal hostile to serpents, and stronger than all the poison of vipers. And these lame who have been healed, receive from Jesus power to trample, with those feet in which they were formerly lame, upon the serpents and scorpions of wickedness, and generally upon all the power of the enemy; and though they tread upon it, they sustain no injury, for they also have become stronger than the poison of all evil and of demons.
12. Papyri, Papyri Graecae Magicae, 36.315 (3rd cent. CE - 4th cent. CE)
13. Nonnus, Dionysiaca, 45 (4th cent. CE - 5th cent. CE)
14. Nonnus, Paraphrasis Sancti Evangelii Joannei (Fort. Auctore Nonno Alio, 11.41, 11.45, 11.47, 11.161, 11.164, 18.26 (4th cent. CE - 5th cent. CE)
15. Rufinus of Aquileia, In Suam Et Eusebii Caesariensis Latinam Ab Eo Factam Historiam, 10.9-10.10 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
aksum	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
alexandria	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
allegiance	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
angels	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
antiquity, late antiquity	Bernabe et al., Redefining Dionysos (2013) 481
antiquity	Bernabe et al., Redefining Dionysos (2013) 481
apollonius of tyana	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 138
aretus	Bernabe et al., Redefining Dionysos (2013) 481
asclepius	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 137, 138
athanasius (bishop of alexandria)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
athena	Bernabe et al., Redefining Dionysos (2013) 481
authority(ies)	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
baal, worshippers of	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
bacchus, bacchius	Bernabe et al., Redefining Dionysos (2013) 481
baptism	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
baptismal font	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
behaviour	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
blind/blinding/blindness	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121
brongus	Bernabe et al., Redefining Dionysos (2013) 481
camels	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
cana, marriage at	Bernabe et al., Redefining Dionysos (2013) 481
church(es)	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121
conversion, definition	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
conversion, models/variations	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
conversion, narrative	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
conversion, research, state of	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
conversion, social/sociological aspects	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
conversion	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
crowd, in mark	Esler, The Early Christian World (2000) 208
cult, cultic acts for specific cults, the corresponding god or place	Bernabe et al., Redefining Dionysos (2013) 481
cultic	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
dance, dancing	Bernabe et al., Redefining Dionysos (2013) 481
deacon	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
deficiency	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
deliberation/deliberate	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
demons	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
devotional practices	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
dionysos, dionysos bacchos	Bernabe et al., Redefining Dionysos (2013) 481
dionysos	Bernabe et al., Redefining Dionysos (2013) 481
disciple	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
divine	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
earth	Bernabe et al., Redefining Dionysos (2013) 481
electra	Bernabe et al., Redefining Dionysos (2013) 481
elite and non-elite, peasants in mark	Esler, The Early Christian World (2000) 208
emotion/emotional	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
eon	Bernabe et al., Redefining Dionysos (2013) 481
eucharist	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
eucharistic vessels	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
exorcism	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
exorcisms/exorcise/exorcists/exorcistic	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
faith	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
frumentius	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
galen	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 124, 137, 138
gentile	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
gethsemane	Bernabe et al., Redefining Dionysos (2013) 481
god, kingdom of	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
gongs	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
heal/healers/healings	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
healing	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 124, 137, 138; van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204, 205
heracles-melkart	Bernabe et al., Redefining Dionysos (2013) 481
heracles	Bernabe et al., Redefining Dionysos (2013) 481
hermes	Bernabe et al., Redefining Dionysos (2013) 481
herod antipas	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
historia horsiesii	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
horsiesius	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
identity, transformation/change	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
idols, discourse against/destruction of	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
idols, worship of	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
ino	Bernabe et al., Redefining Dionysos (2013) 481
invoke/invocations	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
isaiah (bishop of philae)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
isis	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 137
italy, italic	Bernabe et al., Redefining Dionysos (2013) 481
jacob (converted temple priest)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
jehu	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
jesus, exaltation of	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
jesus, resurrection of	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
jesus, risen/exalted	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
jesus, work/acts/miracles of	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
jesus	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250; Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 124, 137, 138; van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204, 205
kadmos, kadmeian	Bernabe et al., Redefining Dionysos (2013) 481
lazarus	Bernabe et al., Redefining Dionysos (2013) 481
legion story	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
life of porphyry	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
loyalty	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
macedonius (bishop of philae)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204, 205
magdalene source	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
magic/magical/magicians	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
magic	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 137, 138
mark, gospel of	Esler, The Early Christian World (2000) 208
mark	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 670, 697, 700
mark (bishop of philae)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
mark (gospel writer and gospel)	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
mary, st	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 205
mary magdalene	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
matthew, distinctives of	Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 99
messiah	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 670
miracle of the baptismal font	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
miracle of the camels leg	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
miracles, reluctance to perform	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 697
miracles, secret	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 670, 697
miracles, witnesses	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 670, 700
miracles/miraculous/miracle-workers	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
miracles	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250; Bickerman and Tropper, Studies in Jewish and Christian History (2007) 670, 697; van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204
muhammad	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
myth, mythical	Bernabe et al., Redefining Dionysos (2013) 481
nature, spiritual	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
pagan/pagans	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204
parables	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 700
patron-client relationship	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
paul, st (biblical)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 205
paul/pauline	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
peasants, and taxation in galilee	Esler, The Early Christian World (2000) 208
pentheus	Bernabe et al., Redefining Dionysos (2013) 481
persephone	Bernabe et al., Redefining Dionysos (2013) 481
peter	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 670
petrine source	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
philae, conversion story	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204
philae, creation of see	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
philae, cult of the holy falcon	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204
philosophy, philosophical	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
philostratus	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 138
pliny the elder	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 138
porphyry, st (bishop of gaza)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
priest, temple	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
promise	Bernabe et al., Redefining Dionysos (2013) 481
psoulousia (bishop of philae)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
purity/impurity	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
rejection	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
relationship	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
religion, religious	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
return from the dead	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 137
rituals	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
roman rule	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
rome/roman	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
rufinus of aquileia	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
saliva, anointing with	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
schweitzer, a.	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, caesarea philippi	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, jesus, galilean ministry	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, jesus, transfiguration	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, marks narrative confusion	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, schweitzers changed views	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
secret, messianic	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 670, 697, 700
secret, teaching	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 670, 700
semele	Bernabe et al., Redefining Dionysos (2013) 481
sermon on the plain	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
sick/sickness	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121
signs/σημεῖον (σημεῖα)	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121
social location, marks gospel	Esler, The Early Christian World (2000) 208
social stratification	Esler, The Early Christian World (2000) 208
spirit/spiritual	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
standard narratives/motives	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
temple destruction	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
theophilus (bishop of alexandria)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
tiberias	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250; Bernabe et al., Redefining Dionysos (2013) 481
water	Bernabe et al., Redefining Dionysos (2013) 481
wine'	Bernabe et al., Redefining Dionysos (2013) 481
woman, old	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204, 205
woman/women	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
woman	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 435
wonders/wonder-working	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121
zeus	Bernabe et al., Redefining Dionysos (2013) 481