Tiresias: The Ancient Mediterranean Religions Source Database

8257

New Testament, Mark, 7.35
καὶ ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτῷ, καὶ ἐλάλει ὀρθῶς· Immediately his ears were opened, and the impediment of his tongue was loosed, and he spoke clearly.

Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hebrew Bible, Exodus, 16 (9th cent. BCE - 3rd cent. BCE)
2. Hebrew Bible, Numbers, 27.17 (9th cent. BCE - 3rd cent. BCE) 27.17. אֲשֶׁר־יֵצֵא לִפְנֵיהֶם וַאֲשֶׁר יָבֹא לִפְנֵיהֶם וַאֲשֶׁר יוֹצִיאֵם וַאֲשֶׁר יְבִיאֵם וְלֹא תִהְיֶה עֲדַת יְהוָה כַּצֹּאן אֲשֶׁר אֵין־לָהֶם רֹעֶה׃ 27.17. who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.’"
3. Hebrew Bible, 2 Kings, 10.18, 10.20 (8th cent. BCE - 5th cent. BCE) 10.18. וַיִּקְבֹּץ יֵהוּא אֶת־כָּל־הָעָם וַיֹּאמֶר אֲלֵהֶם אַחְאָב עָבַד אֶת־הַבַּעַל מְעָט יֵהוּא יַעַבְדֶנּוּ הַרְבֵּה׃ 10.18. And Jehu gathered all the people together, and said unto them: ‘Ahab served Baal a little; but Jehu will serve him much." 10.20. And Jehu said: ‘Sanctify a solemn assembly for Baal.’ And they proclaimed it."
4. Homer, Iliad, 5.902 (8th cent. BCE - 7th cent. BCE) 5.902. /and Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Even as the juice of the fig speedily maketh to grow thick the white milk that is liquid, but is quickly curdled as a man stirreth it, even so swiftly healed he furious Ares.
5. Hebrew Bible, Ezekiel, 34.23 (6th cent. BCE - 5th cent. BCE) 34.23. וַהֲקִמֹתִי עֲלֵיהֶם רֹעֶה אֶחָד וְרָעָה אֶתְהֶן אֵת עַבְדִּי דָוִיד הוּא יִרְעֶה אֹתָם וְהוּא־יִהְיֶה לָהֶן לְרֹעֶה׃ 34.23. And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd."
6. Hebrew Bible, Zechariah, 13.2 (5th cent. BCE - 4th cent. BCE) 13.2. וְהָיָה בַיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת אַכְרִית אֶת־שְׁמוֹת הָעֲצַבִּים מִן־הָאָרֶץ וְלֹא יִזָּכְרוּ עוֹד וְגַם אֶת־הַנְּבִיאִים וְאֶת־רוּחַ הַטֻּמְאָה אַעֲבִיר מִן־הָאָרֶץ׃ 13.2. And it shall come to pass in that day, Saith the LORD of hosts, That I will cut off the names of the idols out of the land, And they shall no more be remembered; And also I will cause the prophets And the unclean spirit to pass out of the land."
7. New Testament, Acts, 5.16, 8.7, 14.11 (1st cent. CE - 2nd cent. CE) 5.16. Multitudes also came together from the cities around Jerusalem, bringing sick people, and those who were tormented by unclean spirits: and they were all healed. 8.7. For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed. 14.11. When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men!
8. New Testament, John, 5.8-5.9, 9.1-9.11 (1st cent. CE - 1st cent. CE) 5.8. Jesus said to him, "Arise, take up your mat, and walk. 5.9. Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. 9.1. As he passed by, he saw a man blind from birth. 9.2. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind? 9.3. Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him. 9.4. I must work the works of him who sent me, while it is day. The night is coming, when no one can work. 9.5. While I am in the world, I am the light of the world. 9.6. When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud 9.7. and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing. 9.8. The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged? 9.9. Others were saying, "It is he." Still others were saying, "He looks like him."He said, "I am he. 9.10. They therefore were asking him, "How were your eyes opened? 9.11. He answered, "A man called Jesus made mud, anointed my eyes, and said to me, "Go to the pool of Siloam, and wash." So I went away and washed, and I received sight.
9. New Testament, Luke, 1.28, 1.41, 4.38-4.40, 5.13, 5.17-5.26, 6.6-6.11, 6.18-6.19, 6.36-6.37, 8.43-8.44, 8.54, 11.14, 13.13, 13.30, 17.11-17.19, 18.35-18.43, 22.21 (1st cent. CE - 1st cent. CE) 1.28. Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women! 1.41. It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 4.38. He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her. 4.39. He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them. 4.40. When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them. 5.13. He stretched out his hand, and touched him, saying, "I want to. Be made clean."Immediately the leprosy left him. 5.17. It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them. 5.18. Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus. 5.19. Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus. 5.20. Seeing their faith, he said to him, "Man, your sins are forgiven you. 5.21. The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone? 5.22. But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts? 5.23. Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?' 5.24. But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house. 5.25. Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God. 5.26. Amazement took hold on all, and they glorified God. They were filled with fear, saying, "We have seen strange things today. 6.6. It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. 6.7. The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him. 6.8. But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood. 6.9. Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill? 6.10. He looked around at them all, and said to him, "Stretch out your hand." He did, and his hand was restored as sound as the other. 6.11. But they were filled with rage, and talked with one another about what they might do to Jesus. 6.18. as well as those who were troubled by unclean spirits, and they were being healed. 6.19. All the multitude sought to touch him, for power came out from him and healed them all. 6.36. Therefore be merciful, Even as your Father is also merciful. 6.37. Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free. 8.43. A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any 8.44. came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped. 8.54. But he put them all outside, and taking her by the hand, he called, saying, "Little girl, arise! 11.14. He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled. 13.13. He laid his hands on her, and immediately she stood up straight, and glorified God. 13.30. Behold, there are some who are last who will be first, and there are some who are first who will be last. 17.11. It happened as he was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee. 17.12. As he entered into a certain village, ten men who were lepers met him, who stood at a distance. 17.13. They lifted up their voices, saying, "Jesus, Master, have mercy on us! 17.14. When he saw them, he said to them, "Go and show yourselves to the priests." It happened that as they went, they were cleansed. 17.15. One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. 17.16. He fell on his face at Jesus' feet, giving him thanks; and he was a Samaritan. 17.17. Jesus answered, "Weren't the ten cleansed? But where are the nine? 17.18. Were there none found who returned to give glory to God, except this stranger? 17.19. Then he said to him, "Get up, and go your way. Your faith has healed you. 18.35. It happened, as he came near Jericho, a certain blind man sat by the road, begging. 18.36. Hearing a multitude going by, he asked what this meant. 18.37. They told him that Jesus of Nazareth was passing by. 18.38. He cried out, "Jesus, you son of David, have mercy on me! 18.39. Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me! 18.40. Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him 18.41. What do you want me to do?"He said, "Lord, that I may see again. 18.42. Jesus said to him, "Receive your sight. Your faith has healed you. 18.43. Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God. 22.21. But behold, the hand of him who betrays me is with me on the table.
10. New Testament, Mark, 1.14, 1.15, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.30, 1.31, 1.32, 1.33, 1.34, 1.39, 1.40, 1.41, 1.42, 1.43, 1.44, 1.45, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 4.39, 5.1, 5.2, 5.5, 5.8, 5.13, 5.21, 5.22, 5.23, 5.24, 5.25, 5.26, 5.27, 5.28, 5.29, 5.30, 5.31, 5.32, 5.33, 5.34, 5.35, 5.36, 5.37, 5.38, 5.39, 5.40, 5.41, 5.42, 5.43, 6.2, 6.3, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 6.36, 6.37, 6.38, 6.39, 6.40, 6.41, 6.42, 6.43, 6.44, 6.53, 6.54, 6.55, 6.56, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.36, 7.37, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.27-9.1, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 9.38, 9.39, 10.31, 10.46, 10.47, 10.48, 10.49, 10.50, 10.51, 10.52, 12.32, 13.2, 14.1 (1st cent. CE - 1st cent. CE) 1.14. Now after John was taken into custody, Jesus came into Galilee, preaching the gospel of the Kingdom of God
11. New Testament, Matthew, 8.3, 8.15, 9.2-9.8, 9.20-9.22, 9.25, 9.29, 9.32-9.33, 12.9-12.14, 12.22-12.23, 14.35-14.36, 15.31, 19.30, 20.16, 20.34 (1st cent. CE - 1st cent. CE) 8.3. Jesus stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately his leprosy was cleansed. 8.15. He touched her hand, and the fever left her. She got up and served him. 9.2. Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you. 9.3. Behold, some of the scribes said to themselves, "This man blasphemes. 9.4. Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? 9.5. For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?' 9.6. But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house. 9.7. He arose and departed to his house. 9.8. But when the multitudes saw it, they marveled and glorified God, who had given such authority to men. 9.20. Behold, a woman who had an issue of blood for twelve years came behind him, and touched the tassels of his garment; 9.21. for she said within herself, "If I just touch his garment, I will be made well. 9.22. But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour. 9.25. But when the crowd was put out, he entered in, took her by the hand, and the girl arose. 9.29. Then he touched their eyes, saying, "According to your faith be it done to you. 9.32. As they went out, behold, a mute man who was demon possessed was brought to him. 9.33. When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "Nothing like this has ever been seen in Israel! 12.9. He departed there, and went into their synagogue. 12.10. And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him. 12.11. He said to them, "What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won't he grab on to it, and lift it out? 12.12. of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. 12.13. Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other. 12.14. But the Pharisees went out, and conspired against him, how they might destroy him. 12.22. Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw. 12.23. All the multitudes were amazed, and said, "Can this be the son of David? 14.35. When the men of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick 14.36. and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole. 15.31. so that the multitude wondered when they saw the mute speaking, injured whole, lame walking, and blind seeing -- and they glorified the God of Israel. 19.30. But many will be last who are first; and first who are last. 20.16. So the last will be first, and the first last. For many are called, but few are chosen. 20.34. Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.
12. Papyri, Papyri Graecae Magicae, 36.315 (3rd cent. CE - 4th cent. CE)
13. Nonnus, Dionysiaca, 21.162, 25.529, 29.274 (4th cent. CE - 5th cent. CE)
14. Nonnus, Paraphrasis Sancti Evangelii Joannei (Fort. Auctore Nonno Alio, 11.41, 11.45, 11.47, 11.161, 11.164, 18.26 (4th cent. CE - 5th cent. CE)
15. Rufinus of Aquileia, In Suam Et Eusebii Caesariensis Latinam Ab Eo Factam Historiam, 10.9-10.10 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
aksum	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
alexandria	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
angels, michael	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 35
angels	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
antiquity, late antiquity	Bernabe et al., Redefining Dionysos (2013) 476, 481
antiquity	Bernabe et al., Redefining Dionysos (2013) 476, 481
apollonius of tyana	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 138
ares	Bernabe et al., Redefining Dionysos (2013) 476
aretus	Bernabe et al., Redefining Dionysos (2013) 476, 481
asclepius	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 137, 138
athanasius (bishop of alexandria)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
athena	Bernabe et al., Redefining Dionysos (2013) 481
authority(ies)	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
baal, worshippers of	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
bacchants, bacchae, bacchai	Bernabe et al., Redefining Dionysos (2013) 476
bacchus, bacchius	Bernabe et al., Redefining Dionysos (2013) 481
baptism	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
baptismal font	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
beroë	Bernabe et al., Redefining Dionysos (2013) 476
blind/blinding/blindness	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121
blindness	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
brongus	Bernabe et al., Redefining Dionysos (2013) 481
burial	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 35
camels	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
cana, marriage at	Bernabe et al., Redefining Dionysos (2013) 481
charismatic wonderworkers, jesus	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
charismatic wonderworkers	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
church(es)	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121
conversion	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
conversions linked to healing, pool of bethesda	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
cult, cultic acts for specific cults, the corresponding god or place	Bernabe et al., Redefining Dionysos (2013) 481
dance, dancing	Bernabe et al., Redefining Dionysos (2013) 481
deacon	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
demons	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
devil	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 35
devotional practices	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
dionysos, dionysos bacchos	Bernabe et al., Redefining Dionysos (2013) 476, 481
dionysos, miracles	Bernabe et al., Redefining Dionysos (2013) 476
dionysos	Bernabe et al., Redefining Dionysos (2013) 476, 481
earth	Bernabe et al., Redefining Dionysos (2013) 481
electra	Bernabe et al., Redefining Dionysos (2013) 481
eon	Bernabe et al., Redefining Dionysos (2013) 481
epilepsy	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
eucharist	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
eucharistic vessels	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
evohé εὐαί, εὐαἵ, εὐοἷ	Bernabe et al., Redefining Dionysos (2013) 476
exorcism	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
exorcisms/exorcise/exorcists/exorcistic	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
faith	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
fevers	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
frumentius	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
galen	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 124, 137, 138
gethsemane	Bernabe et al., Redefining Dionysos (2013) 481
god, kingdom of	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
gongs	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
greek syntax, word order	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 144
greek vocables and phrases, εὐθύς	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 144
greek vocables and phrases, πορεύομαι	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 144
greek vocables and phrases, ἰδού	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 144
heal/healers/healings	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
healing	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 124, 137, 138; van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204, 205
heracles-melkart	Bernabe et al., Redefining Dionysos (2013) 481
heracles	Bernabe et al., Redefining Dionysos (2013) 481
hermes	Bernabe et al., Redefining Dionysos (2013) 481
herod antipas	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
historia horsiesii	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
homeric	Bernabe et al., Redefining Dionysos (2013) 476
horsiesius	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
hymenaios	Bernabe et al., Redefining Dionysos (2013) 476
idols, discourse against/destruction of	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
idols, worship of	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
initiation, initiatory rites	Bernabe et al., Redefining Dionysos (2013) 476
ino	Bernabe et al., Redefining Dionysos (2013) 481
invoke/invocations	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
isaiah (bishop of philae)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
isis	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 137
italy, italic	Bernabe et al., Redefining Dionysos (2013) 481
ivy	Bernabe et al., Redefining Dionysos (2013) 476
jacob (converted temple priest)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
jehu	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
jesus, exaltation of	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
jesus, resurrection of	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
jesus, risen/exalted	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
jesus, work/acts/miracles of	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
jesus	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250; Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 124, 137, 138; van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204, 205
jesus miracles, other healings	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
jesus miracles, paralytic healed at pool of bethesda	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
kadmos, kadmeian	Bernabe et al., Redefining Dionysos (2013) 481
lazarus	Bernabe et al., Redefining Dionysos (2013) 476, 481
legion story	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
life of porphyry	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
lycurgus	Bernabe et al., Redefining Dionysos (2013) 476
macedonius (bishop of philae)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204, 205
magdalene source	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
magic, magical	Bernabe et al., Redefining Dionysos (2013) 476
magic/magical/magicians	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
magic	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 137, 138
mark, linguistic usage	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 144
mark (bishop of philae)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
mark (gospel writer and gospel)	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
mary, st	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 205
mary magdalene	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
matthew, distinctives of	Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 99
miracle of the baptismal font	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
miracle of the camels leg	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
miracles/miraculous/miracle-workers	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
miracles	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250; Bernabe et al., Redefining Dionysos (2013) 476; van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204
morrheus	Bernabe et al., Redefining Dionysos (2013) 476
muhammad	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
mysteries, mystery cults, bacchic, dionysiac	Bernabe et al., Redefining Dionysos (2013) 476
mysteries, mystery cults, orphic	Bernabe et al., Redefining Dionysos (2013) 476
myth, mythical	Bernabe et al., Redefining Dionysos (2013) 481
origen	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 35
orpheus	Bernabe et al., Redefining Dionysos (2013) 476
orphism, orphic	Bernabe et al., Redefining Dionysos (2013) 476
paean παιάν	Bernabe et al., Redefining Dionysos (2013) 476
pagan/pagans	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204
paralysis	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
paul, st (biblical)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 205
paul/pauline	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121, 156
pentheus	Bernabe et al., Redefining Dionysos (2013) 481
persephone	Bernabe et al., Redefining Dionysos (2013) 481
petrine source	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
philae, conversion story	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204
philae, creation of see	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
philae, cult of the holy falcon	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204
philostratus	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 138
pliny the elder	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 138
pool of bethesda, jesus	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
porphyry, st (bishop of gaza)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
priest, temple	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
promise	Bernabe et al., Redefining Dionysos (2013) 481
psoulousia (bishop of philae)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
purity/impurity	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
rebuke/ἐπιτιμάω/ רעג	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 35
resurrection	Bernabe et al., Redefining Dionysos (2013) 476
return from the dead	Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 137
rituals	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
roman rule	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
rome, roman	Bernabe et al., Redefining Dionysos (2013) 476
rome/roman	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 156
rufinus of aquileia	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
saliva, anointing with	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
schweitzer, a.	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, caesarea philippi	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, jesus, galilean ministry	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, jesus, transfiguration	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, marks narrative confusion	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
schweitzer, quest, schweitzers changed views	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 532
semele	Bernabe et al., Redefining Dionysos (2013) 476, 481
sermon on the plain	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 204
sick/sickness	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121
signs/σημεῖον (σημεῖα)	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121
speech miracles	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
temple destruction	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
theophilus (bishop of alexandria)	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55
tiberias	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250; Bernabe et al., Redefining Dionysos (2013) 481
touch miracles	Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 154
vine wood	Bernabe et al., Redefining Dionysos (2013) 476
visions/vision accounts	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 35
water	Bernabe et al., Redefining Dionysos (2013) 481
wine	Bernabe et al., Redefining Dionysos (2013) 476, 481
woman'	Bernabe et al., Redefining Dionysos (2013) 476
woman, old	van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020) 55, 204, 205
woman/women	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 250
wonders/wonder-working	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 121
zeus	Bernabe et al., Redefining Dionysos (2013) 481