Tiresias: The Ancient Mediterranean Religions Source Database

8257

New Testament, Mark, 4.38
καὶ αὐτὸς ἦν ἐν τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· καὶ ἐγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ Διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα; He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?

Intertexts (texts cited often on the same page as the searched text):

28 results
1. Hebrew Bible, Deuteronomy, 11.17 (9th cent. BCE - 3rd cent. BCE) 11.17. וְחָרָה אַף־יְהוָה בָּכֶם וְעָצַר אֶת־הַשָּׁמַיִם וְלֹא־יִהְיֶה מָטָר וְהָאֲדָמָה לֹא תִתֵּן אֶת־יְבוּלָהּ וַאֲבַדְתֶּם מְהֵרָה מֵעַל הָאָרֶץ הַטֹּבָה אֲשֶׁר יְהוָה נֹתֵן לָכֶם׃ 11.17. and the anger of the LORD be kindled against you, and He shut up the heaven, so that there shall be no rain, and the ground shall not yield her fruit; and ye perish quickly from off the good land which the LORD giveth you."
2. Hebrew Bible, Exodus, 9.33 (9th cent. BCE - 3rd cent. BCE) 9.33. וַיֵּצֵא מֹשֶׁה מֵעִם פַּרְעֹה אֶת־הָעִיר וַיִּפְרֹשׂ כַּפָּיו אֶל־יְהוָה וַיַּחְדְּלוּ הַקֹּלוֹת וְהַבָּרָד וּמָטָר לֹא־נִתַּךְ אָרְצָה׃ 9.33. And Moses went out of the city from Pharaoh, and spread forth his hands unto the LORD; and the thunders and hail ceased, and the rain was not poured upon the earth."
3. Hebrew Bible, Genesis, 7.4 (9th cent. BCE - 3rd cent. BCE) 7.4. כִּי לְיָמִים עוֹד שִׁבְעָה אָנֹכִי מַמְטִיר עַל־הָאָרֶץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וּמָחִיתִי אֶת־כָּל־הַיְקוּם אֲשֶׁר עָשִׂיתִי מֵעַל פְּנֵי הָאֲדָמָה׃ 7.4. For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I blot out from off the face of the earth.’"
4. Hebrew Bible, Job, 26.11-26.12, 37.6, 38.8, 38.11 (9th cent. BCE - 3rd cent. BCE) 26.11. עַמּוּדֵי שָׁמַיִם יְרוֹפָפוּ וְיִתְמְהוּ מִגַּעֲרָתוֹ׃ 26.12. בְּכֹחוֹ רָגַע הַיָּם ובתובנתו [וּבִתְבוּנָתוֹ] מָחַץ רָהַב׃ 37.6. כִּי לַשֶּׁלַג יֹאמַר הֱוֵא אָרֶץ וְגֶשֶׁם מָטָר וְגֶשֶׁם מִטְרוֹת עֻזּוֹ׃ 38.8. וַיָּסֶךְ בִּדְלָתַיִם יָם בְּגִיחוֹ מֵרֶחֶם יֵצֵא׃ 38.11. וָאֹמַר עַד־פֹּה תָבוֹא וְלֹא תֹסִיף וּפֹא־יָשִׁית בִּגְאוֹן גַּלֶּיךָ׃ 26.11. The pillars of heaven tremble And are astonished at His rebuke." 26.12. He stirreth up the sea with His power, And by His understanding He smiteth through Rahab." 37.6. For He saith to the snow: ‘Fall thou on the earth’; Likewise to the shower of rain, and to the showers of His mighty rain." 38.8. Or who shut up the sea with doors, When it broke forth, and issued out of the womb;" 38.11. And said: ‘Thus far shalt thou come, but no further; And here shall thy proud waves be stayed’?"
5. Hebrew Bible, Jonah, 1.4-1.5 (9th cent. BCE - 3rd cent. BCE) 1.4. וַיהוָה הֵטִיל רוּחַ־גְּדוֹלָה אֶל־הַיָּם וַיְהִי סַעַר־גָּדוֹל בַּיָּם וְהָאֳנִיָּה חִשְּׁבָה לְהִשָּׁבֵר׃ 1.5. וַיִּירְאוּ הַמַּלָּחִים וַיִּזְעֲקוּ אִישׁ אֶל־אֱלֹהָיו וַיָּטִלוּ אֶת־הַכֵּלִים אֲשֶׁר בָּאֳנִיָּה אֶל־הַיָּם לְהָקֵל מֵעֲלֵיהֶם וְיוֹנָה יָרַד אֶל־יַרְכְּתֵי הַסְּפִינָה וַיִּשְׁכַּב וַיֵּרָדַם׃ 1.4. But the LORD hurled a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken." 1.5. And the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep."
6. Hebrew Bible, Proverbs, 3.24, 8.29, 30.4 (9th cent. BCE - 3rd cent. BCE) 3.24. אִם־תִּשְׁכַּב לֹא־תִפְחָד וְשָׁכַבְתָּ וְעָרְבָה שְׁנָתֶךָ׃ 8.29. בְּשׂוּמוֹ לַיָּם חֻקּוֹ וּמַיִם לֹא יַעַבְרוּ־פִיו בְּחוּקוֹ מוֹסְדֵי אָרֶץ׃ 30.4. מִי עָלָה־שָׁמַיִם וַיֵּרַד מִי אָסַף־רוּחַ בְּחָפְנָיו מִי צָרַר־מַיִם בַּשִּׂמְלָה מִי הֵקִים כָּל־אַפְסֵי־אָרֶץ מַה־שְּׁמוֹ וּמַה־שֶּׁם־בְּנוֹ כִּי תֵדָע׃ 3.24. When thou liest down, thou shalt not be afraid; Yea, thou shalt lie down, and thy sleep shall be sweet." 8.29. When He gave to the sea His decree, That the waters should not transgress His commandment, When He appointed the foundations of the earth;" 30.4. Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?"
7. Hebrew Bible, Psalms, 33.7, 65.7, 89.9, 104.7, 104.9, 107.23-107.30, 148.8 (9th cent. BCE - 3rd cent. BCE) 33.7. כֹּנֵס כַּנֵּד מֵי הַיָּם נֹתֵן בְּאֹצָרוֹת תְּהוֹמוֹת׃ 65.7. מֵכִין הָרִים בְּכֹחוֹ נֶאְזָר בִּגְבוּרָה׃ 89.9. יְהוָה אֱלֹהֵי צְבָאוֹת מִי־כָמוֹךָ חֲסִין יָהּ וֶאֱמוּנָתְךָ סְבִיבוֹתֶיךָ׃ 104.7. מִן־גַּעֲרָתְךָ יְנוּסוּן מִן־קוֹל רַעַמְךָ יֵחָפֵזוּן׃ 104.9. גְּבוּל־שַׂמְתָּ בַּל־יַעֲבֹרוּן בַּל־יְשׁוּבוּן לְכַסּוֹת הָאָרֶץ׃ 107.23. יוֹרְדֵי הַיָּם בָּאֳנִיּוֹת עֹשֵׂי מְלָאכָה בְּמַיִם רַבִּים׃ 107.24. הֵמָּה רָאוּ מַעֲשֵׂי יְהוָה וְנִפְלְאוֹתָיו בִּמְצוּלָה׃ 107.25. וַיֹּאמֶר וַיַּעֲמֵד רוּחַ סְעָרָה וַתְּרוֹמֵם גַּלָּיו׃ 107.26. יַעֲלוּ שָׁמַיִם יֵרְדוּ תְהוֹמוֹת נַפְשָׁם בְּרָעָה תִתְמוֹגָג׃ 107.27. יָחוֹגּוּ וְיָנוּעוּ כַּשִּׁכּוֹר וְכָל־חָכְמָתָם תִּתְבַּלָּע׃ 107.28. וַיִּצְעֲקוּ אֶל־יְהוָה בַּצַּר לָהֶם וּמִמְּצוּקֹתֵיהֶם יוֹצִיאֵם׃ 107.29. יָקֵם סְעָרָה לִדְמָמָה וַיֶּחֱשׁוּ גַּלֵּיהֶם׃ 148.8. אֵשׁ וּבָרָד שֶׁלֶג וְקִיטוֹר רוּחַ סְעָרָה עֹשָׂה דְבָרוֹ׃ 33.7. He gathereth the waters of the sea together as a heap; He layeth up the deeps in storehouses." 65.7. Who by Thy strength settest fast the mountains, who art girded about with might;" 89.9. O LORD God of hosts, Who is a mighty one, like unto Thee, O LORD? And Thy faithfulness is round about Thee." 104.7. At Thy rebuke they fled, at the voice of Thy thunder they hasted away—" 104.9. Thou didst set a bound which they should not pass over, That they might not return to cover the earth." 107.23. They that go down to the sea in ships, That do business in great waters—" 107.24. These saw the works of the LORD, And His wonders in the deep;" 107.25. For He commanded, and raised the stormy wind, Which lifted up the waves thereof;" 107.26. They mounted up to the heaven, they went down to the deeps; Their soul melted away because of trouble;" 107.27. They reeled to and fro, and staggered like a drunken man, And all their wisdom was swallowed up—" 107.28. They cried unto the LORD in their trouble, And He brought them out of their distresses." 107.29. He made the storm a calm, So that the waves thereof were still." 107.30. Then were they glad because they were quiet, And He led them unto their desired haven." 148.8. Fire and hail, snow and vapour, Stormy wind, fulfilling His word;"
8. Hebrew Bible, Isaiah, 26.19, 35.1, 35.5, 65.17 (8th cent. BCE - 5th cent. BCE) 26.19. יִחְיוּ מֵתֶיךָ נְבֵלָתִי יְקוּמוּן הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר כִּי טַל אוֹרֹת טַלֶּךָ וָאָרֶץ רְפָאִים תַּפִּיל׃ 35.1. וּפְדוּיֵי יְהוָה יְשֻׁבוּן וּבָאוּ צִיּוֹן בְּרִנָּה וְשִׂמְחַת עוֹלָם עַל־רֹאשָׁם שָׂשׂוֹן וְשִׂמְחָה יַשִּׂיגוּ וְנָסוּ יָגוֹן וַאֲנָחָה׃ 35.1. יְשֻׂשׂוּם מִדְבָּר וְצִיָּה וְתָגֵל עֲרָבָה וְתִפְרַח כַּחֲבַצָּלֶת׃ 35.5. אָז תִּפָּקַחְנָה עֵינֵי עִוְרִים וְאָזְנֵי חֵרְשִׁים תִּפָּתַחְנָה׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 26.19. Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades." 35.1. The wilderness and the parched land shall be glad; And the desert shall rejoice, and blossom as the rose." 35.5. Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped." 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ."
9. Hebrew Bible, Jeremiah, 5.22, 10.13 (8th cent. BCE - 5th cent. BCE) 5.22. הַאוֹתִי לֹא־תִירָאוּ נְאֻם־יְהֹוָה אִם מִפָּנַי לֹא תָחִילוּ אֲשֶׁר־שַׂמְתִּי חוֹל גְּבוּל לַיָּם חָק־עוֹלָם וְלֹא יַעַבְרֶנְהוּ וַיִּתְגָּעֲשׁוּ וְלֹא יוּכָלוּ וְהָמוּ גַלָּיו וְלֹא יַעַבְרֻנְהוּ׃ 10.13. לְקוֹל תִּתּוֹ הֲמוֹן מַיִם בַּשָּׁמַיִם וַיַּעֲלֶה נְשִׂאִים מִקְצֵה ארץ [הָאָרֶץ] בְּרָקִים לַמָּטָר עָשָׂה וַיּוֹצֵא רוּחַ מֵאֹצְרֹתָיו׃ 5.22. Fear ye not Me? saith the LORD; Will ye not tremble at My presence? Who have placed the sand for the bound of the sea, An everlasting ordice, which it cannot pass; And though the waves thereof toss themselves, yet can they not prevail; Though they roar, yet can they not pass over it." 10.13. At the sound of His giving a multitude of waters in the heavens, When He causeth the vapours to ascend from the ends of the earth; When He maketh lightnings with the rain, And bringeth forth the wind out of His treasuries;"
10. Hebrew Bible, Daniel, 7.1-7.2 (2nd cent. BCE - 2nd cent. BCE) 7.1. נְהַר דִּי־נוּר נָגֵד וְנָפֵק מִן־קֳדָמוֹהִי אֶלֶף אלפים [אַלְפִין] יְשַׁמְּשׁוּנֵּהּ וְרִבּוֹ רבון [רִבְבָן] קָדָמוֹהִי יְקוּמוּן דִּינָא יְתִב וְסִפְרִין פְּתִיחוּ׃ 7.1. בִּשְׁנַת חֲדָה לְבֵלְאשַׁצַּר מֶלֶךְ בָּבֶל דָּנִיֵּאל חֵלֶם חֲזָה וְחֶזְוֵי רֵאשֵׁהּ עַל־מִשְׁכְּבֵהּ בֵּאדַיִן חֶלְמָא כְתַב רֵאשׁ מִלִּין אֲמַר׃ 7.2. עָנֵה דָנִיֵּאל וְאָמַר חָזֵה הֲוֵית בְּחֶזְוִי עִם־לֵילְיָא וַאֲרוּ אַרְבַּע רוּחֵי שְׁמַיָּא מְגִיחָן לְיַמָּא רַבָּא׃ 7.2. וְעַל־קַרְנַיָּא עֲשַׂר דִּי בְרֵאשַׁהּ וְאָחֳרִי דִּי סִלְקַת ונפלו [וּנְפַלָה] מִן־קדמיה [קֳדָמַהּ] תְּלָת וְקַרְנָא דִכֵּן וְעַיְנִין לַהּ וְפֻם מְמַלִּל רַבְרְבָן וְחֶזְוַהּ רַב מִן־חַבְרָתַהּ׃ 7.1. In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed; then he wrote the dream and told the sum of the matters." 7.2. Daniel spoke and said: I saw in my vision by night, and, behold, the four winds of the heaven broke forth upon the great sea."
11. Josephus Flavius, Life, 14-16, 13 (1st cent. CE - 1st cent. CE)
12. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE) 5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
13. New Testament, 1 John, 2.18-2.28 (1st cent. CE - 1st cent. CE) 2.18. Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the end times. 2.19. They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us. 2.20. You have an anointing from the Holy One, and you know the truth. 2.21. I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth. 2.22. Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. 2.23. Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also. 2.24. Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. 2.25. This is the promise which he promised us, the eternal life. 2.26. These things I have written to you concerning those who would lead you astray. 2.27. As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. 2.28. Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.
14. New Testament, 1 Corinthians, a b c d\n0 "2.6" "2.6" "2 6"\n1 10.20 10.20 10 20\n2 10.21 10.21 10 21\n3 12.1 12.1 12 1\n4 12.2 12.2 12 2\n5 12.3 12.3 12 3\n6 12.4 12.4 12 4\n7 12.5 12.5 12 5 (1st cent. CE - 1st cent. CE)
15. New Testament, 2 Peter, 3.13 (1st cent. CE - 1st cent. CE) 3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
16. New Testament, Acts, 4.13, 19.13, 27.9-27.12 (1st cent. CE - 2nd cent. CE) 4.13. Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. 19.13. But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches. 27.9. When much time was spent, and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them 27.12. Because the haven was not suitable to winter in, the majority advised to put to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.
17. New Testament, Apocalypse, 21.1 (1st cent. CE - 1st cent. CE) 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
18. New Testament, Colossians, 4.9-4.11 (1st cent. CE - 1st cent. CE) 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me.
19. New Testament, Galatians, 2.12 (1st cent. CE - 1st cent. CE) 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision.
20. New Testament, Philippians, 2.9-2.11 (1st cent. CE - 1st cent. CE) 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
21. New Testament, Romans, 6-8, 5 (1st cent. CE - 1st cent. CE)
22. New Testament, John, 1.3-1.4, 1.9, 5.2-5.4, 6.16-6.21, 11.4, 11.26-11.27, 11.40, 11.42, 12.1-12.8, 19.30 (1st cent. CE - 1st cent. CE) 1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.9. The true light that enlightens everyone was coming into the world. 5.2. Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches. 5.3. In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 5.4. for an angel of the Lord went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had. 6.16. When evening came, his disciples went down to the sea 6.17. and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. 6.18. The sea was tossed by a great wind blowing. 6.19. When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid. 6.20. But he said to them, "I AM. Don't be afraid. 6.21. They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going. 11.4. But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it. 11.26. Whoever lives and believes in me will never die. Do you believe this? 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 11.40. Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory? 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 12.1. Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead. 12.2. So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him. 12.3. Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment. 12.4. Then Judas Iscariot, Simon's son, one of his disciples, who would betray him, said 12.5. Why wasn't this ointment sold for three hundred denarii, and given to the poor? 12.6. Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it. 12.7. But Jesus said, "Leave her alone. She has kept this for the day of my burial. 12.8. For you always have the poor with you, but you don't always have me. 19.30. When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
23. New Testament, Luke, 1.4, 2.46-2.47, 3.10-3.15, 4.15-4.17, 5.5, 6.46, 7.6, 7.18, 7.36-7.50, 8.22-8.25, 8.45, 9.33, 9.49, 9.58 (1st cent. CE - 1st cent. CE) 1.4. that you might know the certainty concerning the things in which you were instructed. 2.46. It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions. 2.47. All who heard him were amazed at his understanding and his answers. 3.10. The multitudes asked him, "What then must we do? 3.11. He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise. 3.12. Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do? 3.13. He said to them, "Collect no more than that which is appointed to you. 3.14. Soldiers also asked him, saying, "What about us? What must we do?"He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages. 3.15. As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ 4.15. He taught in their synagogues, being glorified by all. 4.16. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 4.17. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written 5.5. Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net. 6.46. Why do you call me, 'Lord, Lord,' and don't do the things which I say? 7.6. Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof. 7.18. The disciples of John told him about all these things. 7.36. One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. 7.37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 7.38. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 7.39. Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner. 7.40. Jesus answered him, "Simon, I have something to tell you."He said, "Teacher, say on. 7.41. A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42. When they couldn't pay, he forgave them both. Which of them therefore will love him most? 7.43. Simon answered, "He, I suppose, to whom he forgave the most."He said to him, "You have judged correctly. 7.44. Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 7.45. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 7.46. You didn't anoint my head with oil, but she has anointed my feet with ointment. 7.47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. 7.48. He said to her, "Your sins are forgiven. 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 8.22. Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out. 8.23. But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water. 8.24. They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm. 8.25. He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him? 8.45. Jesus said, "Who touched me?"When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?' 9.33. It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said. 9.49. John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us. 9.58. Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head.
24. New Testament, Mark, a b c d\n0 "5.33" "5.33" "5 33"\n1 1.10 1.10 1 10\n2 1.11 1.11 1 11\n3 1.12 1.12 1 12\n4 1.13 1.13 1 13\n.. ... ... .. ...\n450 9.5 9.5 9 5\n451 9.6 9.6 9 6\n452 9.7 9.7 9 7\n453 9.8 9.8 9 8\n454 9.9 9.9 9 9\n\n[455 rows x 4 columns] (1st cent. CE - 1st cent. CE)
25. New Testament, Matthew, 7.21, 8.2, 8.18, 8.20, 8.23-8.27, 10.1, 11.2, 14.22-14.23, 14.25-14.26, 14.28-14.31, 14.33, 16.13-16.24, 17.27, 21.18-21.22, 26.6-26.13 (1st cent. CE - 1st cent. CE) 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 8.2. Behold, a leper came to him and worshiped him, saying, "Lord, if you want to, you can make me clean. 8.18. Now when Jesus saw great multitudes around him, he gave the order to depart to the other side. 8.20. Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head. 8.23. When he got into a boat, his disciples followed him. 8.24. Behold, a great tempest arose in the sea, so much that the boat was covered with the waves, but he was asleep. 8.25. They came to him, and woke him up, saying, "Save us, Lord! We are dying! 8.26. He said to them, "Why are you fearful, oh you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm. 8.27. The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him? 10.1. He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. 11.2. Now when John heard in the prison the works of Christ, he sent two of his disciples 14.22. Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. 14.23. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 14.26. When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear. 14.28. Peter answered him and said, "Lord, if it is you, command me to come to you on the waters. 14.29. He said, "Come!"Peter stepped down from the boat, and walked on the waters to come to Jesus. 14.30. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me! 14.31. Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt? 14.33. Those who were in the boat came and worshiped him, saying, "You are truly the Son of God! 16.13. Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am? 16.14. They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets. 16.15. He said to them, "But who do you say that I am? 16.16. Simon Peter answered, "You are the Christ, the Son of the living God. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 16.20. Then he charged the disciples that they should tell no one that he is Jesus the Christ. 16.21. From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. 16.22. Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you. 16.23. But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling-block to me, for you are not setting your mind on the things of God, but on the things of men. 16.24. Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. 17.27. But, lest we cause them to stumble, go to the sea, and cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater. Take that, and give it to them for me and you. 21.18. Now in the morning, as he returned to the city, he was hungry. 21.19. Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!"Immediately the fig tree withered away. 21.20. When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away? 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive. 26.6. Now when Jesus was in Bethany, in the house of Simon the leper 26.7. a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. 26.8. But when his disciples saw this, they were indigt, saying, "Why this waste? 26.9. For this ointment might have been sold for much, and given to the poor. 26.10. But Jesus, knowing this, said to them, "Why do you trouble the woman? Because she has done a good work for me. 26.11. For you always have the poor with you; but you don't always have me. 26.12. For in pouring this ointment on my body, she did it to prepare me for burial. 26.13. Most assuredly I tell you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.
26. Plutarch, On The Fortune of The Romans, 319d (1st cent. CE - 2nd cent. CE) 319d. But entrust your sails to Fortune and receive her breeze, confident because you bear Caesar and Caesar's Fortune." Thus firmly was he convinced that Fortune accompanied him on his voyages, his travels, his campaigns, his commands; Fortune's task it was to enjoin calm upon the sea, summer weather upon the winter-time, speed upon the slowest of men, courage upon the most dispirited, and (more unbelievable than these) to enjoin flight upon Pompey, and upon Ptolemy the murder of his guest, that Pompey should fall and Caesar should escape the stain of his blood. What then? Caesar's son, who was the first to be styled Augustus, and who ruled for fifty-four years
27. Tosefta, Megillah, 3.27 (1st cent. CE - 2nd cent. CE)
28. Iamblichus, Life of Pythagoras, 255 (3rd cent. CE - 4th cent. CE)

Subjects of this text:

subject	book bibliographic info
abimelech/ebed-melech, sleep of	Allison, 4 Baruch (2018) 224
abimelech/ebed-melech	Allison, 4 Baruch (2018) 224
acts, canonical	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
agency	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
alexander	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
alexandria	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
amphilochius of iconium	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
antioch	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
apollonius of tyana	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 683
apostle	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
architecture christian, church	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
authorial presence in fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 281
authority, religious	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286
baptism	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
barnaban source	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
barnabas	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
beast	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
belief	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
believers - non-believers, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
caesarea	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
caesarea mazaka (kayseri)	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
calvin	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
canonization	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
cappadocia	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
care, of god or christ for creation	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
characterization of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 281
children, childhood	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
christ, as creator	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 18
christ	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
christian	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
community, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283
constantinople/byzantium	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
craftiness, teacher, as	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 281
creator, christ as, with god	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
cult places, neighborhood and cult	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283
daemones, demons	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
daniel (person)	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
dawson, david	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
death, eschatology	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
death, resurrection	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286, 288
death, tombs, tombs protection	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
death	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
demon, demonic	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
demons	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
desert	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
discipleship, followers, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 288
discipleship, relation	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286, 288, 290
doubt	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
dream, vision	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
education, teacher figure	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
education	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
elijah	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
emotions, fear	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286
ephrem the syrian	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
epigram	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
epiphany	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
eschatology	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 228
ethics	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
eusebius of caesarea, parallels between old and new testaments observed by	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
exemplars of trust, jesus as	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 228
exorcise, exorcism	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
exorcism	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
experience, religious, personal	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
experience, travel experience	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
fable tellers, jesus as	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 281
fasting	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
fellowship	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
flavius josephus\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
forgiveness	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
gentiles	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
gerasene	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
god, as creator	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 18
gospel of luke\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
gospel of mark\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
gospels	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 18
grace	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228, 231
great tradition	Esler, The Early Christian World (2000) 209
greek syntax, anacoluthon	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 143
greek syntax, verb tense usage	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 140, 149
greek syntax, word order	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 140
greek vocables and phrases, αὐτός	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 143
greek vocables and phrases, ἵνα	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 143
gregory of nazianzus	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
healing	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
heaven	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
identity	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
idolatry	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
individuation, and christian, discourse	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
israel	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 290
jacob of serug	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
james	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
jeremiah	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
jerusalem	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
jerusalem temple	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
jesus, healer	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 290
jesus, marks story of	Esler, The Early Christian World (2000) 209
jesus, purity	Esler, The Early Christian World (2000) 209
jesus, son of man	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 288
jesus	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
jesus christ	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
jesus death	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286, 288
jesus destiny	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
jews	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
john, apostle	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
john the baptist	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Roukema, Jesus, Gnosis and Dogma (2010) 29; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286, 288
judaism	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
kingdom, of priests	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
l material, didactic orientation of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 281
landowner, family estates	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
lazarus, raising of	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
legion	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
levites	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
love	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
lycaonia	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
magdalene source	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
magic	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
mark, anonymous characters	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 131, 132
mark, discipleship	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 103, 131, 132
mark, gospel of	Esler, The Early Christian World (2000) 209
mark, linguistic usage	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 140, 143, 149
mark, literary greek in	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 149
mark, suffering	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 103
mark	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 683, 701; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
mark (gospel writer and gospel)	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
martyrdom	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
martyrs	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
messiah	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 683; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
messianic titles	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 231
miracles, reluctance to perform	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 683
miracles, secret	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 683, 701
miracles, witnesses	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 683
miracles	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256; Bickerman and Tropper, Studies in Jewish and Christian History (2007) 683; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283
moral purity	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
moses	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
muhammad	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
mēmrā	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
new testament, allusion and intertextuality	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
new testament, new testament, old testament in	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
norms, behavior	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 288, 290
oligopistos	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
paganism	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
palestine	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
patriarch	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
paul	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
paul of tarsus\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
pentecost	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
persona	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
peter, apostle	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 288
peter	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
peter (apostle)	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
petrine ministry	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
petrine source	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
pharisees	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 683, 701
poetry (christian)	Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 142
polytheism	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
pope	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
power	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
prayer, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
priesthood	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
primacy of the see of rome	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
prophecy	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
propositional trust	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
psyche	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
purity, in marks gospel	Esler, The Early Christian World (2000) 209
purity/impurity	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
q	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
reader vs. participants	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 683
rest (eschatological)	Allison, 4 Baruch (2018) 224
rome	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
rome\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
sabbath	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
satan	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
scriptures, jewish, as source of new testament ideas about pistis	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
sea of galilee	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
secret, messianic	Bickerman and Tropper, Studies in Jewish and Christian History (2007) 683, 701
seeing	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
self, notion of, christian self	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
shaman	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
ship\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
shipwreck\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
shunning or embracing the genre	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 281
sickness	Allison, 4 Baruch (2018) 224
simon of cyrene	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
sin	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
son	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
song of songs, canonization of	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
stilling of the storm	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 18
storm\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
temple, jerusalem temple	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 290
temporal horizon, in the writings of the church fathers	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
tertullian, on new testament citation of old testament	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
theodore of mopsuestia	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
theology	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
travel, dangers of travel	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
twelve, the	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
typology, in the new testament'	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
typology	Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
vespasian\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
woman/women	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
woman	Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
yamm	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64