Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8257
New Testament, Mark, 4.35-4.41


Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης Διέλθωμεν εἰς τὸ πέραν.On that day, when evening had come, he said to them, "Let's go over to the other side.


καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ, καὶ ἄλλα πλοῖα ἦν μετʼ αὐτοῦ.Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.


καὶ γίνεται λαῖλαψ μεγάλη ἀνέμου, καὶ τὰ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη γεμίζεσθαι τὸ πλοῖον.There arose a great wind storm, and the waves beat into the boat, so much that the boat was already filled.


καὶ αὐτὸς ἦν ἐν τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· καὶ ἐγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ Διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?


καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ Σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.He awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm.


καὶ εἶπεν αὐτοῖς Τί δειλοί ἐστε; οὔπω ἔχετε πίστιν;He said to them, "Why are you so afraid? How is it that you have no faith?


καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους Τίς ἄρα οὗτός ἐστιν ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ;They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?


Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Deuteronomy, 11.17 (9th cent. BCE - 3rd cent. BCE)

11.17. וְחָרָה אַף־יְהוָה בָּכֶם וְעָצַר אֶת־הַשָּׁמַיִם וְלֹא־יִהְיֶה מָטָר וְהָאֲדָמָה לֹא תִתֵּן אֶת־יְבוּלָהּ וַאֲבַדְתֶּם מְהֵרָה מֵעַל הָאָרֶץ הַטֹּבָה אֲשֶׁר יְהוָה נֹתֵן לָכֶם׃ 11.17. and the anger of the LORD be kindled against you, and He shut up the heaven, so that there shall be no rain, and the ground shall not yield her fruit; and ye perish quickly from off the good land which the LORD giveth you."
2. Hebrew Bible, Exodus, 9.33 (9th cent. BCE - 3rd cent. BCE)

9.33. וַיֵּצֵא מֹשֶׁה מֵעִם פַּרְעֹה אֶת־הָעִיר וַיִּפְרֹשׂ כַּפָּיו אֶל־יְהוָה וַיַּחְדְּלוּ הַקֹּלוֹת וְהַבָּרָד וּמָטָר לֹא־נִתַּךְ אָרְצָה׃ 9.33. And Moses went out of the city from Pharaoh, and spread forth his hands unto the LORD; and the thunders and hail ceased, and the rain was not poured upon the earth."
3. Hebrew Bible, Genesis, 7.4 (9th cent. BCE - 3rd cent. BCE)

7.4. כִּי לְיָמִים עוֹד שִׁבְעָה אָנֹכִי מַמְטִיר עַל־הָאָרֶץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וּמָחִיתִי אֶת־כָּל־הַיְקוּם אֲשֶׁר עָשִׂיתִי מֵעַל פְּנֵי הָאֲדָמָה׃ 7.4. For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I blot out from off the face of the earth.’"
4. Hebrew Bible, Job, 26.11-26.12, 37.6, 38.8, 38.11 (9th cent. BCE - 3rd cent. BCE)

26.11. עַמּוּדֵי שָׁמַיִם יְרוֹפָפוּ וְיִתְמְהוּ מִגַּעֲרָתוֹ׃ 26.12. בְּכֹחוֹ רָגַע הַיָּם ובתובנתו [וּבִתְבוּנָתוֹ] מָחַץ רָהַב׃ 37.6. כִּי לַשֶּׁלַג יֹאמַר הֱוֵא אָרֶץ וְגֶשֶׁם מָטָר וְגֶשֶׁם מִטְרוֹת עֻזּוֹ׃ 38.8. וַיָּסֶךְ בִּדְלָתַיִם יָם בְּגִיחוֹ מֵרֶחֶם יֵצֵא׃ 38.11. וָאֹמַר עַד־פֹּה תָבוֹא וְלֹא תֹסִיף וּפֹא־יָשִׁית בִּגְאוֹן גַּלֶּיךָ׃ 26.11. The pillars of heaven tremble And are astonished at His rebuke." 26.12. He stirreth up the sea with His power, And by His understanding He smiteth through Rahab." 37.6. For He saith to the snow: ‘Fall thou on the earth’; Likewise to the shower of rain, and to the showers of His mighty rain." 38.8. Or who shut up the sea with doors, When it broke forth, and issued out of the womb;" 38.11. And said: ‘Thus far shalt thou come, but no further; And here shall thy proud waves be stayed’?"
5. Hebrew Bible, Jonah, 1.4-1.5 (9th cent. BCE - 3rd cent. BCE)

1.4. וַיהוָה הֵטִיל רוּחַ־גְּדוֹלָה אֶל־הַיָּם וַיְהִי סַעַר־גָּדוֹל בַּיָּם וְהָאֳנִיָּה חִשְּׁבָה לְהִשָּׁבֵר׃ 1.5. וַיִּירְאוּ הַמַּלָּחִים וַיִּזְעֲקוּ אִישׁ אֶל־אֱלֹהָיו וַיָּטִלוּ אֶת־הַכֵּלִים אֲשֶׁר בָּאֳנִיָּה אֶל־הַיָּם לְהָקֵל מֵעֲלֵיהֶם וְיוֹנָה יָרַד אֶל־יַרְכְּתֵי הַסְּפִינָה וַיִּשְׁכַּב וַיֵּרָדַם׃ 1.4. But the LORD hurled a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken." 1.5. And the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep."
6. Hebrew Bible, Proverbs, 3.24, 8.29, 30.4 (9th cent. BCE - 3rd cent. BCE)

3.24. אִם־תִּשְׁכַּב לֹא־תִפְחָד וְשָׁכַבְתָּ וְעָרְבָה שְׁנָתֶךָ׃ 8.29. בְּשׂוּמוֹ לַיָּם חֻקּוֹ וּמַיִם לֹא יַעַבְרוּ־פִיו בְּחוּקוֹ מוֹסְדֵי אָרֶץ׃ 30.4. מִי עָלָה־שָׁמַיִם וַיֵּרַד מִי אָסַף־רוּחַ בְּחָפְנָיו מִי צָרַר־מַיִם בַּשִּׂמְלָה מִי הֵקִים כָּל־אַפְסֵי־אָרֶץ מַה־שְּׁמוֹ וּמַה־שֶּׁם־בְּנוֹ כִּי תֵדָע׃ 3.24. When thou liest down, thou shalt not be afraid; Yea, thou shalt lie down, and thy sleep shall be sweet." 8.29. When He gave to the sea His decree, That the waters should not transgress His commandment, When He appointed the foundations of the earth;" 30.4. Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?"
7. Hebrew Bible, Psalms, 33.7, 65.7, 89.9, 104.7, 104.9, 107.23-107.30, 148.8 (9th cent. BCE - 3rd cent. BCE)

33.7. כֹּנֵס כַּנֵּד מֵי הַיָּם נֹתֵן בְּאֹצָרוֹת תְּהוֹמוֹת׃ 65.7. מֵכִין הָרִים בְּכֹחוֹ נֶאְזָר בִּגְבוּרָה׃ 89.9. יְהוָה אֱלֹהֵי צְבָאוֹת מִי־כָמוֹךָ חֲסִין יָהּ וֶאֱמוּנָתְךָ סְבִיבוֹתֶיךָ׃ 104.7. מִן־גַּעֲרָתְךָ יְנוּסוּן מִן־קוֹל רַעַמְךָ יֵחָפֵזוּן׃ 104.9. גְּבוּל־שַׂמְתָּ בַּל־יַעֲבֹרוּן בַּל־יְשׁוּבוּן לְכַסּוֹת הָאָרֶץ׃ 107.23. יוֹרְדֵי הַיָּם בָּאֳנִיּוֹת עֹשֵׂי מְלָאכָה בְּמַיִם רַבִּים׃ 107.24. הֵמָּה רָאוּ מַעֲשֵׂי יְהוָה וְנִפְלְאוֹתָיו בִּמְצוּלָה׃ 107.25. וַיֹּאמֶר וַיַּעֲמֵד רוּחַ סְעָרָה וַתְּרוֹמֵם גַּלָּיו׃ 107.26. יַעֲלוּ שָׁמַיִם יֵרְדוּ תְהוֹמוֹת נַפְשָׁם בְּרָעָה תִתְמוֹגָג׃ 107.27. יָחוֹגּוּ וְיָנוּעוּ כַּשִּׁכּוֹר וְכָל־חָכְמָתָם תִּתְבַּלָּע׃ 107.28. וַיִּצְעֲקוּ אֶל־יְהוָה בַּצַּר לָהֶם וּמִמְּצוּקֹתֵיהֶם יוֹצִיאֵם׃ 107.29. יָקֵם סְעָרָה לִדְמָמָה וַיֶּחֱשׁוּ גַּלֵּיהֶם׃ 148.8. אֵשׁ וּבָרָד שֶׁלֶג וְקִיטוֹר רוּחַ סְעָרָה עֹשָׂה דְבָרוֹ׃ 33.7. He gathereth the waters of the sea together as a heap; He layeth up the deeps in storehouses." 65.7. Who by Thy strength settest fast the mountains, who art girded about with might;" 89.9. O LORD God of hosts, Who is a mighty one, like unto Thee, O LORD? And Thy faithfulness is round about Thee." 104.7. At Thy rebuke they fled, at the voice of Thy thunder they hasted away—" 104.9. Thou didst set a bound which they should not pass over, That they might not return to cover the earth." 107.23. They that go down to the sea in ships, That do business in great waters—" 107.24. These saw the works of the LORD, And His wonders in the deep;" 107.25. For He commanded, and raised the stormy wind, Which lifted up the waves thereof;" 107.26. They mounted up to the heaven, they went down to the deeps; Their soul melted away because of trouble;" 107.27. They reeled to and fro, and staggered like a drunken man, And all their wisdom was swallowed up—" 107.28. They cried unto the LORD in their trouble, And He brought them out of their distresses." 107.29. He made the storm a calm, So that the waves thereof were still." 107.30. Then were they glad because they were quiet, And He led them unto their desired haven." 148.8. Fire and hail, snow and vapour, Stormy wind, fulfilling His word;"
8. Hebrew Bible, Isaiah, 65.17 (8th cent. BCE - 5th cent. BCE)

65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ."
9. Hebrew Bible, Jeremiah, 5.22, 10.13 (8th cent. BCE - 5th cent. BCE)

5.22. הַאוֹתִי לֹא־תִירָאוּ נְאֻם־יְהֹוָה אִם מִפָּנַי לֹא תָחִילוּ אֲשֶׁר־שַׂמְתִּי חוֹל גְּבוּל לַיָּם חָק־עוֹלָם וְלֹא יַעַבְרֶנְהוּ וַיִּתְגָּעֲשׁוּ וְלֹא יוּכָלוּ וְהָמוּ גַלָּיו וְלֹא יַעַבְרֻנְהוּ׃ 10.13. לְקוֹל תִּתּוֹ הֲמוֹן מַיִם בַּשָּׁמַיִם וַיַּעֲלֶה נְשִׂאִים מִקְצֵה ארץ [הָאָרֶץ] בְּרָקִים לַמָּטָר עָשָׂה וַיּוֹצֵא רוּחַ מֵאֹצְרֹתָיו׃ 5.22. Fear ye not Me? saith the LORD; Will ye not tremble at My presence? Who have placed the sand for the bound of the sea, An everlasting ordice, which it cannot pass; And though the waves thereof toss themselves, yet can they not prevail; Though they roar, yet can they not pass over it." 10.13. At the sound of His giving a multitude of waters in the heavens, When He causeth the vapours to ascend from the ends of the earth; When He maketh lightnings with the rain, And bringeth forth the wind out of His treasuries;"
10. Hebrew Bible, Daniel, 7.1-7.2 (2nd cent. BCE - 2nd cent. BCE)

7.1. נְהַר דִּי־נוּר נָגֵד וְנָפֵק מִן־קֳדָמוֹהִי אֶלֶף אלפים [אַלְפִין] יְשַׁמְּשׁוּנֵּהּ וְרִבּוֹ רבון [רִבְבָן] קָדָמוֹהִי יְקוּמוּן דִּינָא יְתִב וְסִפְרִין פְּתִיחוּ׃ 7.1. בִּשְׁנַת חֲדָה לְבֵלְאשַׁצַּר מֶלֶךְ בָּבֶל דָּנִיֵּאל חֵלֶם חֲזָה וְחֶזְוֵי רֵאשֵׁהּ עַל־מִשְׁכְּבֵהּ בֵּאדַיִן חֶלְמָא כְתַב רֵאשׁ מִלִּין אֲמַר׃ 7.2. עָנֵה דָנִיֵּאל וְאָמַר חָזֵה הֲוֵית בְּחֶזְוִי עִם־לֵילְיָא וַאֲרוּ אַרְבַּע רוּחֵי שְׁמַיָּא מְגִיחָן לְיַמָּא רַבָּא׃ 7.2. וְעַל־קַרְנַיָּא עֲשַׂר דִּי בְרֵאשַׁהּ וְאָחֳרִי דִּי סִלְקַת ונפלו [וּנְפַלָה] מִן־קדמיה [קֳדָמַהּ] תְּלָת וְקַרְנָא דִכֵּן וְעַיְנִין לַהּ וְפֻם מְמַלִּל רַבְרְבָן וְחֶזְוַהּ רַב מִן־חַבְרָתַהּ׃ 7.1. In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed; then he wrote the dream and told the sum of the matters." 7.2. Daniel spoke and said: I saw in my vision by night, and, behold, the four winds of the heaven broke forth upon the great sea."
11. Josephus Flavius, Life, 14-16, 13 (1st cent. CE - 1st cent. CE)

12. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE)

5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
13. New Testament, 1 John, 2.18-2.28 (1st cent. CE - 1st cent. CE)

2.18. Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the end times. 2.19. They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us. 2.20. You have an anointing from the Holy One, and you know the truth. 2.21. I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth. 2.22. Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. 2.23. Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also. 2.24. Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. 2.25. This is the promise which he promised us, the eternal life. 2.26. These things I have written to you concerning those who would lead you astray. 2.27. As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. 2.28. Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.
14. New Testament, 1 Corinthians, a b c d\n0 "2.6" "2.6" "2 6"\n1 10.20 10.20 10 20\n2 10.21 10.21 10 21\n3 12.1 12.1 12 1 \n4 12.2 12.2 12 2 \n5 12.3 12.3 12 3 \n6 12.4 12.4 12 4 \n7 12.5 12.5 12 5 (1st cent. CE - 1st cent. CE)

15. New Testament, 2 Peter, 3.13 (1st cent. CE - 1st cent. CE)

3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
16. New Testament, Acts, 1.5, 1.15, 2.41, 5.7, 8.1, 9.19, 9.23, 9.37, 10.48, 11.27, 13.31, 16.18, 16.33, 19.34, 22.13, 27.9-27.12 (1st cent. CE - 2nd cent. CE)

1.5. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now. 1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 2.41. Then those who gladly received his word were baptized. There were added that day about three thousand souls. 5.7. About three hours later, his wife, not knowing what had happened, came in. 8.1. Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles. 9.19. He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus. 9.23. When many days were fulfilled, the Jews conspired together to kill him 9.37. It happened in those days that she fell sick, and died. When they had washed her, they laid her in an upper chamber. 10.48. He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days. 11.27. Now in these days, prophets came down from Jerusalem to Antioch. 13.31. and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. 16.18. This she did for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour. 16.33. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. 19.34. But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians! 22.13. came to me, and standing by me said to me, 'Brother Saul, receive your sight!' In that very hour I looked up at him. 27.9. When much time was spent, and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them 27.12. Because the haven was not suitable to winter in, the majority advised to put to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.
17. New Testament, Apocalypse, 21.1 (1st cent. CE - 1st cent. CE)

21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
18. New Testament, Colossians, 4.9-4.11 (1st cent. CE - 1st cent. CE)

4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me.
19. New Testament, Galatians, 2.12 (1st cent. CE - 1st cent. CE)

2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision.
20. New Testament, Romans, 6-8, 5 (1st cent. CE - 1st cent. CE)

21. New Testament, John, 1.3-1.4, 1.9, 1.39, 2.12, 4.40, 5.35, 6.16-6.21, 6.69, 11.4, 11.9, 11.17, 11.26-11.27, 11.40, 11.42, 19.27, 20.19, 21.1-21.3 (1st cent. CE - 1st cent. CE)

1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.9. The true light that enlightens everyone was coming into the world. 1.39. He said to them, "Come, and see."They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. 2.12. After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days. 4.40. So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. 5.35. He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 6.16. When evening came, his disciples went down to the sea 6.17. and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. 6.18. The sea was tossed by a great wind blowing. 6.19. When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid. 6.20. But he said to them, "I AM. Don't be afraid. 6.21. They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going. 6.69. We have come to believe and know that you are the Christ, the Son of the living God. 11.4. But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it. 11.9. Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world. 11.17. So when Jesus came, he found that he had been in the tomb four days already. 11.26. Whoever lives and believes in me will never die. Do you believe this? 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 11.40. Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory? 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 19.27. Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home. 20.19. When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you. 21.1. After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. 21.2. Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. 21.3. Simon Peter said to them, "I'm going fishing."They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing.
22. New Testament, Luke, 1.24-1.25, 1.39, 2.1, 2.38, 2.46, 4.2, 5.7, 5.17, 6.12, 6.47, 7.1, 7.11, 7.21, 8.10, 8.22-8.25, 9.12, 9.36-9.37, 9.51, 10.21, 11.44, 13.10, 13.31, 14.1, 14.17, 15.13, 17.11, 19.42, 20.19, 22.14, 22.59, 24.33 (1st cent. CE - 1st cent. CE)

1.24. After these days Elizabeth, his wife, conceived, and she hid herself five months, saying 1.25. Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men. 1.39. Mary arose in those days and went into the hill country with haste, into a city of Judah 2.1. Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled. 2.38. Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem. 2.46. It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions. 4.2. for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. 5.7. They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink. 5.17. It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them. 6.12. It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God. 6.47. Everyone who comes to me, and hears my words, and does them, I will show you who he is like. 7.1. After he had finished speaking in the hearing of the people, he entered into Capernaum. 7.11. It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 7.21. In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight. 8.10. He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.' 8.22. Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out. 8.23. But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water. 8.24. They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm. 8.25. He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him? 9.12. The day began to wear away; and the twelve came, and said to him, "Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get provisions, for we are here in a deserted place. 9.36. When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen. 9.37. It happened on the next day, when they had come down from the mountain, that a great multitude met him. 9.51. It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 10.21. In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight. 11.44. Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don't know it. 13.10. He was teaching in one of the synagogues on the Sabbath day. 13.31. On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you. 14.1. It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him. 14.17. He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.' 15.13. Not many days after, the younger son gathered all of this together and took his journey into a far country. There he wasted his property with riotous living. 17.11. It happened as he was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee. 19.42. saying, "If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes. 20.19. The chief priests and the scribes sought to lay hands on Him that very hour, but they feared the people -- for they knew He had spoken this parable against them. 22.14. When the hour had come, he sat down with the twelve apostles. 22.59. After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean! 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them
23. New Testament, Mark, a b c d\n0 "5.33" "5.33" "5 33"\n1 1.10 1.10 1 10 \n2 1.11 1.11 1 11 \n3 1.12 1.12 1 12 \n4 1.13 1.13 1 13 \n.. ... ... .. .. \n456 9.5 9.5 9 5 \n457 9.6 9.6 9 6 \n458 9.7 9.7 9 7 \n459 9.8 9.8 9 8 \n460 9.9 9.9 9 9 \n\n[461 rows x 4 columns] (1st cent. CE - 1st cent. CE)

24. New Testament, Matthew, 3.1, 4.12, 7.24, 8.5, 8.13, 8.18, 8.23-8.27, 9.22, 9.30, 9.32, 12.22-12.23, 13.1, 13.13, 14.13, 14.22-14.23, 14.25-14.26, 14.28-14.31, 14.33, 15.28, 15.39, 16.13-16.24, 17.18, 17.27, 18.1, 20.12, 21.18-21.22, 22.23, 26.40, 26.55 (1st cent. CE - 1st cent. CE)

3.1. In those days, John the Baptizer came, preaching in the wilderness of Judea, saying 4.12. Now when Jesus heard that John was delivered up, he withdrew into Galilee. 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 8.5. When he came into Capernaum, a centurion came to him, asking him 8.13. Jesus said to the centurion, "Go your way. Let it be done for you as you as you have believed." His servant was healed in that hour. 8.18. Now when Jesus saw great multitudes around him, he gave the order to depart to the other side. 8.23. When he got into a boat, his disciples followed him. 8.24. Behold, a great tempest arose in the sea, so much that the boat was covered with the waves, but he was asleep. 8.25. They came to him, and woke him up, saying, "Save us, Lord! We are dying! 8.26. He said to them, "Why are you fearful, oh you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm. 8.27. The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him? 9.22. But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour. 9.30. Their eyes were opened. Jesus strictly charged them, saying, "See that no one knows about this. 9.32. As they went out, behold, a mute man who was demon possessed was brought to him. 12.22. Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw. 12.23. All the multitudes were amazed, and said, "Can this be the son of David? 13.1. On that day Jesus went out of the house, and sat by the seaside. 13.13. Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand. 14.13. Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities. 14.22. Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. 14.23. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 14.26. When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear. 14.28. Peter answered him and said, "Lord, if it is you, command me to come to you on the waters. 14.29. He said, "Come!"Peter stepped down from the boat, and walked on the waters to come to Jesus. 14.30. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me! 14.31. Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt? 14.33. Those who were in the boat came and worshiped him, saying, "You are truly the Son of God! 15.28. Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour. 15.39. Then he sent away the multitudes, got into the boat, and came into the borders of Magdala. 16.13. Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am? 16.14. They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets. 16.15. He said to them, "But who do you say that I am? 16.16. Simon Peter answered, "You are the Christ, the Son of the living God. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 16.20. Then he charged the disciples that they should tell no one that he is Jesus the Christ. 16.21. From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. 16.22. Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you. 16.23. But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling-block to me, for you are not setting your mind on the things of God, but on the things of men. 16.24. Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. 17.18. Jesus rebuked him, the demon went out of him, and the boy was cured from that hour. 17.27. But, lest we cause them to stumble, go to the sea, and cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater. Take that, and give it to them for me and you. 18.1. In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven? 20.12. saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!' 21.18. Now in the morning, as he returned to the city, he was hungry. 21.19. Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!"Immediately the fig tree withered away. 21.20. When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away? 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive. 22.23. On that day Sadducees (those who say that there is no resurrection) came to him. They asked him 26.40. He came to the disciples, and found them sleeping, and said to Peter, "What, couldn't you watch with me for one hour? 26.55. In that hour Jesus said to the multitudes, "Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn't arrest me.
25. Plutarch, On The Fortune of The Romans, None (1st cent. CE - 2nd cent. CE)

319d. But entrust your sails to Fortune and receive her breeze, confident because you bear Caesar and Caesar's Fortune." Thus firmly was he convinced that Fortune accompanied him on his voyages, his travels, his campaigns, his commands; Fortune's task it was to enjoin calm upon the sea, summer weather upon the winter-time, speed upon the slowest of men, courage upon the most dispirited, and (more unbelievable than these) to enjoin flight upon Pompey, and upon Ptolemy the murder of his guest, that Pompey should fall and Caesar should escape the stain of his blood. What then? Caesar's son, who was the first to be styled Augustus, and who ruled for fifty-four years
26. Tosefta, Megillah, 3.27 (1st cent. CE - 2nd cent. CE)

27. Origen, Against Celsus, 1.48, 2.48 (3rd cent. CE - 3rd cent. CE)

1.48. Although the Jew, then, may offer no defense for himself in the instances of Ezekiel and Isaiah, when we compare the opening of the heavens to Jesus, and the voice that was heard by Him, to the similar cases which we find recorded in Ezekiel and Isaiah, or any other of the prophets, we nevertheless, so far as we can, shall support our position, maintaining that, as it is a matter of belief that in a dream impressions have been brought before the minds of many, some relating to divine things, and others to future events of this life, and this either with clearness or in an enigmatic manner - a fact which is manifest to all who accept the doctrine of providence; so how is it absurd to say that the mind which could receive impressions in a dream should be impressed also in a waking vision, for the benefit either of him on whom the impressions are made, or of those who are to hear the account of them from him? And as in a dream we fancy that we hear, and that the organs of hearing are actually impressed, and that we see with our eyes - although neither the bodily organs of sight nor hearing are affected, but it is the mind alone which has these sensations - so there is no absurdity in believing that similar things occurred to the prophets, when it is recorded that they witnessed occurrences of a rather wonderful kind, as when they either heard the words of the Lord or beheld the heavens opened. For I do not suppose that the visible heaven was actually opened, and its physical structure divided, in order that Ezekiel might be able to record such an occurrence. Should not, therefore, the same be believed of the Saviour by every intelligent hearer of the Gospels?- although such an occurrence may be a stumbling-block to the simple, who in their simplicity would set the whole world in movement, and split in sunder the compact and mighty body of the whole heavens. But he who examines such matters more profoundly will say, that there being, as the Scripture calls it, a kind of general divine perception which the blessed man alone knows how to discover, according to the saying of Solomon, You shall find the knowledge of God; and as there are various forms of this perceptive power, such as a faculty of vision which can naturally see things that are better than bodies, among which are ranked the cherubim and seraphim; and a faculty of hearing which can perceive voices which have not their being in the air; and a sense of taste which can make use of living bread that has come down from heaven, and that gives life unto the world; and so also a sense of smelling, which scents such things as leads Paul to say that he is a sweet savour of Christ unto God; and a sense of touch, by which John says that he handled with his hands of the Word of life; - the blessed prophets having discovered this divine perception, and seeing and hearing in this divine manner, and tasting likewise, and smelling, so to speak, with no sensible organs of perception, and laying hold on the Logos by faith, so that a healing effluence from it comes upon them, saw in this manner what they record as having seen, and heard what they say they heard, and were affected in a similar manner to what they describe when eating the roll of a book that was given them. And so also Isaac smelled the savour of his son's divine garments, and added to the spiritual blessing these words: See, the savour of my son is as the savour of a full field which the Lord blessed. And similarly to this, and more as a matter to be understood by the mind than to be perceived by the senses, Jesus touched the leper, to cleanse him, as I think, in a twofold sense - freeing him not only, as the multitude heard, from the visible leprosy by visible contact, but also from that other leprosy, by His truly divine touch. It is in this way, accordingly, that John testifies when he says, I beheld the Spirit descending from heaven like a dove, and it abode upon Him. And I knew Him not; but He that sent me to baptize with water, the same said to me, Upon whom you will see the Spirit descending, and abiding on Him, the same is He that baptizes with the Holy Ghost. And I saw, and bear witness, that this is the Son of God. Now it was to Jesus that the heavens were opened; and on that occasion no one except John is recorded to have seen them opened. But with respect to this opening of the heavens, the Saviour, foretelling to His disciples that it would happen, and that they would see it, says, Verily, verily, I say unto you, You shall see the heavens opened, and the angels of God ascending and descending upon the Son of man. And so Paul was carried away into the third heaven, having previously seen it opened, since he was a disciple of Jesus. It does not, however, belong to our present object to explain why Paul says, Whether in the body, I know not; or whether out of the body, I know not: God knows. But I shall add to my argument even those very points which Celsus imagines, viz., that Jesus Himself related the account of the opening of the heavens, and the descent of the Holy Spirit upon Him at the Jordan in the form of a dove, although the Scripture does not assert that He said that He saw it. For this great man did not perceive that it was not in keeping with Him who commanded His disciples on the occasion of the vision on the mount, Tell what you have seen to no man, until the Son of man be risen from the dead, to have related to His disciples what was seen and heard by John at the Jordan. For it may be observed as a trait of the character of Jesus, that He on all occasions avoided unnecessary talk about Himself; and on that account said, If I speak of Myself, My witness is not true. And since He avoided unnecessary talk about Himself, and preferred to show by acts rather than words that He was the Christ, the Jews for that reason said to Him, If You are the Christ, tell us plainly. And as it is a Jew who, in the work of Celsus, uses the language to Jesus regarding the appearance of the Holy Spirit in the form of a dove, This is your own testimony, unsupported save by one of those who were sharers of your punishment, whom you adduce, it is necessary for us to show him that such a statement is not appropriately placed in the mouth of a Jew. For the Jews do not connect John with Jesus, nor the punishment of John with that of Christ. And by this instance, this man who boasts of universal knowledge is convicted of not knowing what words he ought to ascribe to a Jew engaged in a disputation with Jesus. 2.48. Celsus, moreover, unable to resist the miracles which Jesus is recorded to have performed, has already on several occasions spoken of them slanderously as works of sorcery; and we also on several occasions have, to the best of our ability, replied to his statements. And now he represents us as saying that we deemed Jesus to be the Son of God, because he healed the lame and the blind. And he adds: Moreover, as you assert, he raised the dead. That He healed the lame and the blind, and that therefore we hold Him to be the Christ and the Son of God, is manifest to us from what is contained in the prophecies: Then the eyes of the blind shall be opened, and the ears of the deaf shall hear; then shall the lame man leap as an hart. And that He also raised the dead, and that it is no fiction of those who composed the Gospels, is shown by this, that if it had been a fiction, many individuals would have been represented as having risen from the dead, and these, too, such as had been many years in their graves. But as it is no fiction, they are very easily counted of whom this is related to have happened; viz., the daughter of the ruler of the synagogue (of whom I know not why He said, She is not dead, but sleeps, stating regarding her something which does not apply to all who die); and the only son of the widow, on whom He took compassion and raised him up, making the bearers of the corpse to stand still; and the third instance, that of Lazarus, who had been four days in the grave. Now, regarding these cases we would say to all persons of candid mind, and especially to the Jew, that as there were many lepers in the days of Elisha the prophet, and none of them was healed save Naaman the Syrian, and many widows in the days of Elijah the prophet, to none of whom was Elijah sent save to Sarepta in Sidonia (for the widow there had been deemed worthy by a divine decree of the miracle which was wrought by the prophet in the matter of the bread); so also there were many dead in the days of Jesus, but those only rose from the grave whom the Logos knew to be fitted for a resurrection, in order that the works done by the Lord might not be merely symbols of certain things, but that by the very acts themselves He might gain over many to the marvellous doctrine of the Gospel. I would say, moreover, that, agreeably to the promise of Jesus, His disciples performed even greater works than these miracles of Jesus, which were perceptible only to the senses. For the eyes of those who are blind in soul are ever opened; and the ears of those who were deaf to virtuous words, listen readily to the doctrine of God, and of the blessed life with Him; and many, too, who were lame in the feet of the inner man, as Scripture calls it, having now been healed by the word, do not simply leap, but leap as the hart, which is an animal hostile to serpents, and stronger than all the poison of vipers. And these lame who have been healed, receive from Jesus power to trample, with those feet in which they were formerly lame, upon the serpents and scorpions of wickedness, and generally upon all the power of the enemy; and though they tread upon it, they sustain no injury, for they also have become stronger than the poison of all evil and of demons.


Subjects of this text:

subject book bibliographic info
acts, canonical Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
agency Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
alexander Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
alexandria Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
antioch Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
apostle Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
authority, religious Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286
baptism Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
barnaban source Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
barnabas Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
beast Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
belief Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
believers - non-believers, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
boats Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 112
caesarea Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
calvin Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
canonization Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
capernaum Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 112
care, of god or christ for creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
children, childhood Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
christ, as creator McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 18
christ Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
christian Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
community, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283
creator, christ as, with god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
cult places, neighborhood and cult Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283
daemones, demons Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
daniel (person) Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
dawson, david Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
death, eschatology Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
death, resurrection Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286, 288
death, tombs, tombs protection Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
death Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
demon, demonic Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
demons Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
desert Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
discipleship, followers, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 288
discipleship, relation Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286, 288, 290
doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
dream, vision Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
education, teacher figure Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
elijah Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
emotions, fear Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286
ephrem the syrian Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
epiphany Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
eschatology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 228
ethics Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
eusebius of caesarea, parallels between old and new testaments observed by Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
exemplars of trust, jesus as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 228
exorcise, exorcism Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
exorcism Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
experience, religious, personal Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
experience, travel experience Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
fasting Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
fellowship Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
flavius josephus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
forgiveness Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
gentiles Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
gerasene Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
god, as creator McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 18
gospel of luke\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
gospel of mark\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
gospels McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 18
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
great tradition Esler, The Early Christian World (2000) 209
greek syntax, asyndeton Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 141
greek syntax, genitive absolute Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 141
greek syntax, verb tense usage Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 140, 149
greek syntax, word order Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 140, 141
greek vocables and phrases, ἵνα Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 141
greek vocables and phrases, ὅτι Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 141
healing Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
heaven Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
herod antipas Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 111, 112
herodians Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 111
herodias Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 112
identity Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
idolatry Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
individuation, and christian, discourse Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
israel Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 290
jacob of serug Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
james Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
jeremiah Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
jerusalem, temple Crabb, Luke/Acts and the End of History (2020) 349
jerusalem Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 112; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
jerusalem temple Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
jesus, healer Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 290
jesus, marks story of Esler, The Early Christian World (2000) 209
jesus, purity Esler, The Early Christian World (2000) 209
jesus, son of man Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 288
jesus Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
jesus death Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286, 288
jesus destiny Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
jews Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
john, apostle Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
john the baptist Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 112; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 286, 288
judaism Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
kingdom, of priests Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
kingdom of god Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 112
lazarus, raising of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
legion Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
levites Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
magdalene source Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
magic Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
mark, anonymous characters Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 131, 132
mark, discipleship Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 103, 131, 132
mark, gospel of Esler, The Early Christian World (2000) 209
mark, linguistic usage Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 140, 141, 149
mark, literary greek in Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 149
mark, suffering Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 103
mark Bickerman and Tropper, Studies in Jewish and Christian History (2007) 700, 702; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
mark (gospel writer and gospel) Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
martyrdom Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
martyrs Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
messiah Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
miracles, witnesses Bickerman and Tropper, Studies in Jewish and Christian History (2007) 700
miracles Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283
moral purity Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
moses Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
muhammad Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
mēmrā Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
new testament, allusion and intertextuality Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
new testament, new testament, old testament in Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
norms, behavior Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 288, 290
of jesus Crabb, Luke/Acts and the End of History (2020) 349
oligopistos Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
palestine Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
parables Bickerman and Tropper, Studies in Jewish and Christian History (2007) 700
patriarch Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
paul Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
pentecost Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
periodisation of history Crabb, Luke/Acts and the End of History (2020) 349
persona Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 283, 286, 288, 290
peter, apostle Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286, 288
peter Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263; Bickerman and Tropper, Studies in Jewish and Christian History (2007) 702
peter (apostle) Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
petrine ministry Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
petrine source Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
pharisees Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 111
philip the tetrarch Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010) 112
polytheism Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
pope Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
power Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
prayer, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 290
priesthood Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
primacy of the see of rome Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
prophecy Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 286
propositional trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
psyche Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
purity, in marks gospel Esler, The Early Christian World (2000) 209
purity/impurity Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
q Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
rome Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
rome\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
sabbath Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
satan Rüpke, The individual in the religions of the ancient Mediterranean (2014) 288
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
sea of galilee Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
secret, messianic Bickerman and Tropper, Studies in Jewish and Christian History (2007) 700, 702
secret, teaching Bickerman and Tropper, Studies in Jewish and Christian History (2007) 700
seeing Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
self, notion of, christian self Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
shaman Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64
ship\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
shipwreck\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
simon of cyrene Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
sin Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276
son Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
song of songs, canonization of Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
stilling of the storm McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 18
storm\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
temple, jerusalem temple Rüpke, The individual in the religions of the ancient Mediterranean (2014) 276, 290
temporal horizon, in the writings of the church fathers Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
temporal terminology\n, ἡμέρα Crabb, Luke/Acts and the End of History (2020) 349
tertullian, on new testament citation of old testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
theodore of mopsuestia Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
theology Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256
travel, dangers of travel Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
twelve, the Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 256, 263
typology, in the new testament' Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
typology Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
vespasian\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
woman/women Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
woman Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 455
yamm Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 64