Tiresias: The Ancient Mediterranean Religions Source Database

8257

New Testament, Mark, 16.9-16.20
ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετʼ αὐτοῦ γενομένοις πενθοῦσι καὶ κλαίουσιν· She went and told those who had been with him, as they mourned and wept.
κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπʼ αὐτῆς ἠπίστησαν. When they heard that he was alive, and had been seen by her, they disbelieved.
Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ πορευομένοις εἰς ἀγρόν· After these things he was revealed in another form to two of them, as they walked, on their way into the country.
κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς· οὐδὲ ἐκείνοις ἐπίστευσαν. They went away and told it to the rest. They didn't believe them, either.
Ὕστερον [δὲ] ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον [ἐκ νεκρῶν] οὐκ ἐπίστευσαν Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
καὶ εἶπεν αὐτοῖς Πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. He said to them, "Go into all the world, and preach the gospel to the whole creation.
ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται. He who believes and is baptized will be saved; but he who disbelieves will be condemned.
σημεῖα δὲ τοῖς πιστεύσασιν ἀκολουθήσει ταῦτα, ἐν τῶ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν, γλώσσαις λαλήσουσιν These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
[καὶ ἐν ταῖς χερσὶν] ὄφεις ἀροῦσιν κἂν θανάσιμόν τι πίωσιν οὐ μὴ αὐτοὺς βλάψῃ, ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν καὶ καλῶς ἕξουσιν. they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.
Ὁ μὲν οὖν κύριος [Ἰησοῦς] μετὰ τὸ λαλῆσαι αὐτοῖς ἀνελήμφθη εἰς τὸν οὐρανὸν καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ θεοῦ. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. ⟧ They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
ΑΛΛΩΣ ⟦Πάντα δὲ τὰ παρηγγελμένα τοῖς περὶ τὸν Πέτρον συντόμως ἐξήγγειλαν. Μετὰ δὲ ταῦτα καὶ αὐτὸς ὁ Ἰησοῦς ἀπὸ ἀνατολῆς καὶ ἀχρὶ δύσεως ἐξαπέστειλεν διʼ αὐτῶν τὸ ἱερὸν καὶ ἄφθαρτον κήρυγμα τῆς αἰωνίου σωτηρίας.⟧ They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
⟦Ἀναστὰς δὲ πρωὶ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, παρʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Genesis, 49 (9th cent. BCE - 3rd cent. BCE)
2. Hebrew Bible, Isaiah, 53 (8th cent. BCE - 5th cent. BCE)
3. Anon., Didache, 7.1-7.3 (1st cent. CE - 2nd cent. CE)
4. New Testament, 1 Corinthians, 16.23 (1st cent. CE - 1st cent. CE) 16.23. The grace of the Lord Jesus Christ be with you.
5. New Testament, 1 Thessalonians, 5.28 (1st cent. CE - 1st cent. CE) 5.28. The grace of our Lord Jesus Christ be with you. Amen.
6. New Testament, 2 Corinthians, 13.13 (1st cent. CE - 1st cent. CE)
7. New Testament, 2 Thessalonians, 3.18 (1st cent. CE - 1st cent. CE) 3.18. The grace of our Lord Jesus Christ be with you all. Amen.
8. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)
9. New Testament, Philemon, 25 (1st cent. CE - 1st cent. CE)
10. New Testament, Galatians, 6.18 (1st cent. CE - 1st cent. CE) 6.18. The grace of our Lord Jesus Christ be with your spirit,brothers. Amen.
11. New Testament, Philippians, 4.23 (1st cent. CE - 1st cent. CE) 4.23. The grace of the Lord Jesus Christ be with you all. Amen.
12. New Testament, Romans, 16.23, 16.25-16.27 (1st cent. CE - 1st cent. CE) 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
13. New Testament, John, 20.11-20.15 (1st cent. CE - 1st cent. CE) 20.11. But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb 20.12. and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. 20.13. They told her, "Woman, why are you weeping?"She said to them, "Because they have taken away my Lord, and I don't know where they have laid him. 20.14. When she had said this, she turned around and saw Jesus standing, and didn't know that it was Jesus. 20.15. Jesus said to her, "Woman, why are you weeping? Who are you looking for?"She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away.
14. New Testament, Luke, 24.1-24.32, 24.34-24.53 (1st cent. CE - 1st cent. CE) 24.1. But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 24.2. They found the stone rolled away from the tomb. 24.3. They entered in, and didn't find the Lord Jesus' body. 24.4. It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again? 24.8. They remembered his words 24.9. returned from the tomb, and told all these things to the eleven, and to all the rest. 24.10. Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 24.11. These words seemed to them to be nonsense, and they didn't believe them. 24.12. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened. 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.46. He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high. 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
15. New Testament, Mark, 1.34, 3.2, 3.10, 3.14, 5.18, 6.5, 6.7, 6.30, 9.30, 16.1-16.9, 16.11-16.20 (1st cent. CE - 1st cent. CE) 1.34. He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him. 3.2. They watched him, whether he would heal him on the Sabbath day, that they might accuse him. 3.10. For he had healed many, so that as many as had diseases pressed on him that they might touch him. 3.14. He appointed twelve, that they might be with him, and that he might send them out to preach 5.18. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 6.5. He could do no mighty work there, except that he laid his hands on a few sick folk, and healed them. 6.7. He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 6.30. The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught. 9.30. They went out from there, and passed through Galilee. He didn't want anyone to know it. 16.1. When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. 16.2. Very early on the first day of the week, they came to the tomb when the sun had risen. 16.3. They were saying among themselves, "Who will roll away the stone from the door of the tomb for us? 16.4. for it was very big. Looking up, they saw that the stone was rolled back. 16.5. Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed. 16.6. He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him! 16.7. But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' 16.8. They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid. 16.9. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 16.11. When they heard that he was alive, and had been seen by her, they disbelieved. 16.12. After these things he was revealed in another form to two of them, as they walked, on their way into the country. 16.13. They went away and told it to the rest. They didn't believe them, either. 16.14. Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen. 16.15. He said to them, "Go into all the world, and preach the gospel to the whole creation. 16.16. He who believes and is baptized will be saved; but he who disbelieves will be condemned. 16.17. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 16.18. they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover. 16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God. 16.20. They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
16. New Testament, Matthew, 14.14, 28.1, 28.8-28.20 (1st cent. CE - 1st cent. CE) 14.14. Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick. 28.1. Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. 28.8. They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 28.9. As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.12. When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
17. Hippolytus, Refutation of All Heresies, 9 (2nd cent. CE - 3rd cent. CE)
18. Epiphanius, Panarion, 49.2-49.3 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
abraham	Levine Allison and Crossan (2006), The Historical Jesus in Context, 5
adam	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 110
angel	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
apostles,appearances to	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 110
apostles	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 110; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
asia minor	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 110
authenticity	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 663
baptismal formulae,triadic	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93
beloved disciple	Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 214
birth	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
blessings	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
blood	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
bread	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
caesarea,in cappadocia	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93
canonical in epistula apostolorum	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 74, 84
covenant	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
creator	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
cross	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
cyprian,martyr	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93
david	Levine Allison and Crossan (2006), The Historical Jesus in Context, 5
doxology	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
empty tomb	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
encounter	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
exorcisms/exorcise/exorcists/exorcistic	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 128
firmilian (bishop)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93
first day of the week	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
foreign languages	Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 207
grace	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
harmony (συμφωνία),harmonization,scribal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
heal/healers/healings	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 127, 128
heteroglossia	Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 206, 207
holy spirit,and alternative christianities	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93
holy spirit,in baptismal formulae	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93
holy spirit	Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 206
ignatius of antioch,literary project	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 368
immigrants	Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 206, 207
incantations	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 128
intf,münster	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
jesus,name of	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 128
just	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
lament	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 74
law	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
letters	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
liturgical,ἀμήν	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
magdalene; mary,mother of jesus,mark,gospel of	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 84
marcion	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 368
mariamne confl ated with mary of bethany in easter narratives	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 74
mariology,mark,longer ending of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
martha see also raising of lazarus	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 110
mary	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
mary magdalene	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
miracles/miraculous/miracle-workers	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 127, 128
mission	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 663
montanism	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 110
mourning	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 74
multilingualism	Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 207
new testament,editio critica maior	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
nicodemus offi ce	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 110
nt manuscripts and witnesses,codex bezae	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 368
nt manuscripts and witnesses,codex claromontanus	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 368
papyri	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
passion	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
paul,letters of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
paul/pauline	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 127, 128
pauline epistles,letter collection	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 368
peter	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 128; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
polycarp	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 368
power	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
presbyters,women as	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 110
prophets/prophetic	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 128
prophets	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
proto-orthodoxy	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93
rabbis	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
sabbath	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
salome	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
salvation	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
signs/σημεῖον (σημεῖα)	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 127
stone	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
textual criticism	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
the longer ending of mark	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 663, 666
tomb	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
traditions,baptismal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93
translation	Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 207
trinity	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93
twelve	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
valentinians	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
variants,harmonization of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
western text	Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 368
women,ministry of'	Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 110
women	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 12
wonders/wonder-working	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 127