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Tiresias: The Ancient Mediterranean Religions Source Database



8257
New Testament, Mark, 16.8-16.9


καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου, εἶχεν γὰρ αὐτὰς τρόμος καὶ ἔκστασις· καὶ οὐδενὶ οὐδὲν εἶπαν, ἐφοβοῦντο γάρ·They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.


⟦Ἀναστὰς δὲ πρωὶ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, παρʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hebrew Bible, Genesis, 5.24 (9th cent. BCE - 3rd cent. BCE)

5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 5.24. And Enoch walked with God, and he was not; for God took him."
2. Hebrew Bible, Psalms, 22.2 (9th cent. BCE - 3rd cent. BCE)

22.2. אֵלִי אֵלִי לָמָה עֲזַבְתָּנִי רָחוֹק מִישׁוּעָתִי דִּבְרֵי שַׁאֲגָתִי׃ 22.2. וְאַתָּה יְהוָה אַל־תִּרְחָק אֱיָלוּתִי לְעֶזְרָתִי חוּשָׁה׃ 22.2. My God, my God, why hast Thou forsaken me, and art far from my help at the words of my cry?"
3. Hebrew Bible, Isaiah, 53 (8th cent. BCE - 5th cent. BCE)

4. Septuagint, Ecclesiasticus (Siracides), 48.5 (2nd cent. BCE - 2nd cent. BCE)

48.5. You who raised a corpse from death and from Hades, by the word of the Most High;
5. Ovid, Metamorphoses, 15.536 (1st cent. BCE - 1st cent. CE)

6. Ignatius, To The Smyrnaeans, 3, 2 (1st cent. CE - 2nd cent. CE)

7. Josephus Flavius, Jewish Antiquities, 4.326 (1st cent. CE - 1st cent. CE)

4.326. and as he was going to embrace Eleazar and Joshua, and was still discoursing with them, a cloud stood over him on the sudden, and he disappeared in a certain valley, although he wrote in the holy books that he died, which was done out of fear, lest they should venture to say that, because of his extraordinary virtue, he went to God.
8. New Testament, 1 Corinthians, 15 (1st cent. CE - 1st cent. CE)

9. New Testament, Apocalypse, 11.12 (1st cent. CE - 1st cent. CE)

11.12. I heard a loud voice from heaven saying to them, "Come up here!" They went up into heaven in the cloud, and their enemies saw them.
10. New Testament, Colossians, 4.9-4.11 (1st cent. CE - 1st cent. CE)

4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me.
11. New Testament, Philippians, 2.10 (1st cent. CE - 1st cent. CE)

2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth
12. New Testament, Romans, 11-13, 10 (1st cent. CE - 1st cent. CE)

13. New Testament, John, 1.6, 2.3, 2.4, 2.5, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 4.42, 4.47, 4.48, 4.49, 5.6, 6.7, 6.9, 7.3, 7.4, 10.11, 10.12, 10.14, 11, 11.1-12.8, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 11.35, 11.36, 11.37, 11.38, 11.39, 11.40, 11.41, 11.42, 11.43, 11.44, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.20, 12.21, 12.32, 12.34, 13.25, 18.10, 19.26, 19.38, 19.39, 19.40, 19.41, 19.42, 20.1, 20.2, 20.3, 20.4, 20.5, 20.6, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.13, 20.14, 20.15, 20.16, 20.17, 20.18, 20.25, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.12, 21.13, 21.14, 21.22, 21.24 (1st cent. CE - 1st cent. CE)

1.6. There came a man, sent from God, whose name was John.
14. New Testament, Luke, 1.1-1.4, 1.33, 1.38, 2.19, 2.51, 6.6, 6.13-6.16, 7.11-7.17, 7.36-7.50, 8.1-8.3, 8.21, 8.45, 9.1, 9.32-9.33, 10.1-10.12, 10.17-10.20, 10.39-10.42, 11.27, 13.11-13.17, 19.9, 23.43, 24.1-24.53 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us 1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 1.4. that you might know the certainty concerning the things in which you were instructed. 1.33. and he will reign over the house of Jacob forever. There will be no end to his kingdom. 1.38. Mary said, "Behold, the handmaid of the Lord; be it to me according to your word."The angel departed from her. 2.19. But Mary kept all these sayings, pondering them in her heart. 2.51. And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart. 6.6. It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. 6.13. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 6.14. Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew; 6.15. Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot; 6.16. Judas the son of James; and Judas Iscariot, who also became a traitor. 7.11. It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 7.12. Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her. 7.13. When the Lord saw her, he had compassion on her, and said to her, "Don't cry. 7.14. He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise! 7.15. He who was dead sat up, and began to speak. And he gave him to his mother. 7.16. Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people! 7.17. This report went out concerning him in the whole of Judea, and in all the surrounding region. 7.36. One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. 7.37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 7.38. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 7.39. Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner. 7.40. Jesus answered him, "Simon, I have something to tell you."He said, "Teacher, say on. 7.41. A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42. When they couldn't pay, he forgave them both. Which of them therefore will love him most? 7.43. Simon answered, "He, I suppose, to whom he forgave the most."He said to him, "You have judged correctly. 7.44. Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 7.45. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 7.46. You didn't anoint my head with oil, but she has anointed my feet with ointment. 7.47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. 7.48. He said to her, "Your sins are forgiven. 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 8.1. It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.3. and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions. 8.21. But he answered them, "My mother and my brothers are these who hear the word of God, and do it. 8.45. Jesus said, "Who touched me?"When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?' 9.1. He called the twelve together, and gave them power and authority over all demons, and to cure diseases. 9.32. Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him. 9.33. It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said. 10.1. Now after these things, the Lord also appointed seventy others, and sent them two by two before his face into every city and place, where he was about to come. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 10.3. Go your ways. Behold, I send you out as lambs among wolves. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.5. Into whatever house you enter, first say, 'Peace be to this house.' 10.6. If a son of peace is there, your peace will rest on him; but if not, it will return to you. 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.8. Into whatever city you enter, and they receive you, eat the things that are set before you. 10.9. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' 10.10. But into whatever city you enter, and they don't receive you, go out into the streets of it and say 10.11. 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.' 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 10.17. The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name! 10.18. He said to them, "I saw Satan having fallen like lightning from heaven. 10.19. Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 10.39. She had a sister called Mary, who also sat at Jesus' feet, and heard his word. 10.40. But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me. 10.41. Jesus answered her, "Martha, Martha, you are anxious and troubled about many things 10.42. but one thing is needed. Mary has chosen the good part, which will not be taken away from her. 11.27. It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you! 13.11. Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up. 13.12. When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity. 13.13. He laid his hands on her, and immediately she stood up straight, and glorified God. 13.14. The ruler of the synagogue, being indigt because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day! 13.15. Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water? 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 13.17. As he said these things, all his adversaries were put to shame, and all the multitude rejoiced for all the glorious things that were done by him. 19.9. Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham. 23.43. Jesus said to him, "Assuredly I tell you, today you will be with me in Paradise. 24.1. But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 24.2. They found the stone rolled away from the tomb. 24.3. They entered in, and didn't find the Lord Jesus' body. 24.4. It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again? 24.8. They remembered his words 24.9. returned from the tomb, and told all these things to the eleven, and to all the rest. 24.10. Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 24.11. These words seemed to them to be nonsense, and they didn't believe them. 24.12. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened. 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.46. He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high. 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
15. New Testament, Mark, a b c d\n0 "5.33" "5.33" "5 33"\n1 1.15 1.15 1 15 \n2 1.16 1.16 1 16 \n3 1.17 1.17 1 17 \n4 1.18 1.18 1 18 \n.. ... ... .. .. \n358 9.5 9.5 9 5 \n359 9.6 9.6 9 6 \n360 9.7 9.7 9 7 \n361 9.8 9.8 9 8 \n362 9.9 9.9 9 9 \n\n[363 rows x 4 columns] (1st cent. CE - 1st cent. CE)

16. New Testament, Matthew, 10.1-10.5, 11.14, 12.10, 12.40, 14.11-14.12, 14.15, 14.22-14.23, 14.25, 14.30, 14.33, 15.23, 15.26-15.28, 16.14, 16.22, 17.10-17.11, 17.13, 17.16, 19.13, 19.25, 20.21, 20.24, 26.6-26.13, 26.22, 26.33, 26.51, 26.69-26.75, 27.53, 27.59-27.61, 28.1-28.20 (1st cent. CE - 1st cent. CE)

10.1. He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. 10.2. Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; 10.3. Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; and Lebbaeus, whose surname was Thaddaeus; 10.4. Simon the Canaanite; and Judas Iscariot, who also betrayed him. 10.5. Jesus sent these twelve out, and charged them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans. 11.14. If you are willing to receive it, this is Elijah, who is to come. 12.10. And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him. 12.40. For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth. 14.11. His head was brought on a platter, and given to the young lady: and she brought it to her mother. 14.12. His disciples came, and took the body, and buried it; and they went and told Jesus. 14.15. When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food. 14.22. Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. 14.23. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 14.30. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me! 14.33. Those who were in the boat came and worshiped him, saying, "You are truly the Son of God! 15.23. But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us. 15.26. But he answered, "It is not appropriate to take the children's bread and throw it to the dogs. 15.27. But she said, "Yes, Lord, but even the dogs eat the crumbs which fall from their masters' table. 15.28. Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour. 16.14. They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets. 16.22. Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you. 17.10. His disciples asked him, saying, "Then why do the scribes say that Elijah must come first? 17.11. Jesus answered them, "Elijah indeed comes first, and will restore all things 17.13. Then the disciples understood that he spoke to them of John the Baptizer. 17.16. So I brought him to your disciples, and they could not cure him. 19.13. Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them. 19.25. When the disciples heard it, they were exceedingly astonished, saying, "Who then can be saved? 20.21. He said to her, "What do you want?"She said to him, "Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your kingdom. 20.24. When the ten heard it, they were indigt with the two brothers. 26.6. Now when Jesus was in Bethany, in the house of Simon the leper 26.7. a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. 26.8. But when his disciples saw this, they were indigt, saying, "Why this waste? 26.9. For this ointment might have been sold for much, and given to the poor. 26.10. But Jesus, knowing this, said to them, "Why do you trouble the woman? Because she has done a good work for me. 26.11. For you always have the poor with you; but you don't always have me. 26.12. For in pouring this ointment on my body, she did it to prepare me for burial. 26.13. Most assuredly I tell you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial of her. 26.22. They were exceedingly sorrowful, and each began to ask him, "It isn't me, is it, Lord? 26.33. But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble. 26.51. Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear. 26.69. Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean! 26.70. But he denied it before them all, saying, "I don't know what you are talking about. 26.71. When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth. 26.72. Again he denied it with an oath, "I don't know the man. 26.73. After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known. 26.74. Then he began to curse and to swear, "I don't know the man!"Immediately the cock crowed. 26.75. Peter remembered the word which Jesus had said to him, "Before the cock crows, you will deny me three times." He went out and wept bitterly. 27.53. and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many. 27.59. Joseph took the body, and wrapped it in a clean linen cloth 27.60. and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the tomb, and departed. 27.61. Mary Magdalene was there, and the other Mary, sitting opposite the tomb. 28.1. Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. 28.2. Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it. 28.3. His appearance was like lightning, and his clothing white as snow. 28.4. For fear of him, the guards shook, and became like dead men. 28.5. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. 28.6. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. 28.7. Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you. 28.8. They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 28.9. As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.12. When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
17. Hippolytus, Refutation of All Heresies, 9 (2nd cent. CE - 3rd cent. CE)

18. Lucian, The Lover of Lies, 27 (2nd cent. CE - 2nd cent. CE)

19. Philostratus The Athenian, Life of Apollonius, 4.45 (2nd cent. CE

4.45. Here too is a miracle which Apollonius worked: A girl had died just in the hour of her marriage, and the bridegroom was following her bier lamenting as was natural his marriage left unfulfilled, and the whole of Rome was mourning with him, for the maiden belonged to a consular family. Apollonius then witnessing their grief, said: Put down the bier, for I will stay the tears that you are shedding for this maiden. And withal he asked what was her name. The crowd accordingly thought that he was about to deliver such an oration as is commonly delivered to grace the funeral as to stir up lamentation; but he did nothing of the kind, but merely touching her and whispering in secret some spell over her, at once woke up the maiden from her seeming death; and the girl spoke out loud, and returned to her father's house, just as Alcestis did when she was brought back to life by Heracles. And the relations of the maiden wanted to present him with the sum of 150,000 sesterces, but he said that he would freely present the money to the young lady by way of dowry. Now whether he detected some spark of life in her, which those who were nursing her had not noticed — for it is said that although it was raining at the time, a vapor went up from her face — or whether her life was really extinct, and he restored it by the warmth of his touch, is a mysterious problem which neither I myself nor those who were present could decide.
20. Origen, Commentary On John, 1.21, 13.33 (3rd cent. CE - 3rd cent. CE)

21. Servius, Commentary On The Aeneid, 3.402 (4th cent. CE - 5th cent. CE)

22. Anon., Gospel of Peter, 50



Subjects of this text:

subject book bibliographic info
abraham Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
adam and eve Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
aelius aristides Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
agency Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283, 293
aging Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 75
akiva, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
alexander Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
alexander the great Bickerman and Tropper, Studies in Jewish and Christian History (2007) 716
ambrosian missal Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 136
angel Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
anointing Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 433
apollonius of tyana Bickerman and Tropper, Studies in Jewish and Christian History (2007) 719
apostle Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
apostles Rüpke, The individual in the religions of the ancient Mediterranean (2014) 293; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
apuleius Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
aramaic Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
aristeus Bickerman and Tropper, Studies in Jewish and Christian History (2007) 717, 719
augustine Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
authority, religious Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283
baptism Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
barnaban source Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
belief Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
beliefs Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
believers - non-believers, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 293
biography Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
canonical Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43, 130, 136
castration (anxiety) Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 434
celebrations Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 136
charisma Rüpke, The individual in the religions of the ancient Mediterranean (2014) 293
community, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283, 293
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
criteria in textual criticism, atticisation Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 139
criteria in textual criticism, semitism Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 139
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
cult places, neighborhood and cult Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
cureton, william Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 529
daemones, demons Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283, 293
dead, burial of Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
death, eschatology Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279
death, resurrection Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 283
death, tombs, tombs protection Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 283
death Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251, 263
death of christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107
demons Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
diatessaron (tatian) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 529
discipleship, followers, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 293
discipleship, relation Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283, 293
dura europos, syria, christian housechurch Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
dura europos, syria Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
emotions, fear Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
empty tomb Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
enlightenment, personal, testimony, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
epiphany Rüpke, The individual in the religions of the ancient Mediterranean (2014) 293
exemplars of trust, jesus as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271
exorcism Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251, 263; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283, 293
exorcisms/exorcise/exorcists/exorcistic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
experience, religious, personal Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 293
feminist Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
gender Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 433
gentiles Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
gerasene Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
god, kingdom of Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
good shepherd Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
gospel harmonies, old syriac Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 529
gospels, diatessaron (tatian) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 529
gospels, new testament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271, 272
greek language Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
greek syntax, syndesis Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 139
greek syntax, verb tense usage Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 148
groups, christian Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
heal/healers/healings Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107
historical tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
hymn Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 130, 136
identity, ethnic identity Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
incantations Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
individuality Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
individuation, and christian, discourse Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283, 293
interpretation words Alikin, The Earliest History of the Christian Gathering (2009) 116
isaac Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
israel Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
jacob Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
james Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
jesus, healer Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283
jesus, name of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
jesus, son of man Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 293
jesus Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251, 263; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283, 293
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
jesus death Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 283
jesus destiny Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
jewish culture Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
joanna Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
john, apostle Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
john the baptist Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
josephus Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
kingdom, of priests Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271
law, gods judgment Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
lewis, agnes smith Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 529
life Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 75
lords supper Alikin, The Earliest History of the Christian Gathering (2009) 116
luke, gospel of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107
luke, jesus Bickerman and Tropper, Studies in Jewish and Christian History (2007) 725
magdalene source Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
magic bowls Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
mariamne confl ated with mary of bethany Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 130
mariamne confl ated with mary of bethany in easter narratives Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 130
mark, anonymous characters Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 118, 119, 120, 122, 126, 133, 135
mark, apocryphal ending Bickerman and Tropper, Studies in Jewish and Christian History (2007) 712, 716, 725
mark, disciples Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 101, 133, 135
mark, discipleship Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 95, 101, 102, 118, 119, 120, 122, 126, 133, 135
mark, empty grave Bickerman and Tropper, Studies in Jewish and Christian History (2007) 712, 713, 714, 715, 716, 717, 718, 719, 720, 721, 722, 723, 724, 725
mark, james and john Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 133
mark, linguistic usage Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 139, 148
mark, revision of sources Bickerman and Tropper, Studies in Jewish and Christian History (2007) 721, 722, 723
mark, simon of cyrene Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 118, 119
mark, suffering Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 101, 102, 126
mark, translation to divine realm Bickerman and Tropper, Studies in Jewish and Christian History (2007) 721, 722, 723, 724, 725
mark Bickerman and Tropper, Studies in Jewish and Christian History (2007) 712, 713, 714, 715, 716, 717, 718, 719, 720, 721, 722, 723, 724, 725; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283, 293
mark (gospel writer and gospel) Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251, 263
martha, at raising of lazarus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
martha (sister of mary) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
martha drunk with pain, faith of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 130
mary Bickerman and Tropper, Studies in Jewish and Christian History (2007) 714, 718; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
mary (mother of jesus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
mary magdalene Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
mary magdalene (also, gospel of) Roukema, Jesus, Gnosis and Dogma (2010) 94
mary of bethany Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
mary of james Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
masculine, masculinity Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 433, 434
matthew, account of resurrection Bickerman and Tropper, Studies in Jewish and Christian History (2007) 712, 722
mediator, others, in imitation of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271, 272
merkava xiii–xvi, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107
messiah, resurrection Bickerman and Tropper, Studies in Jewish and Christian History (2007) 722, 723
milan Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 136
miracles, christian Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
miracles/miraculous/miracle-workers Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
miracles Bickerman and Tropper, Studies in Jewish and Christian History (2007) 717; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
mohammed Bickerman and Tropper, Studies in Jewish and Christian History (2007) 722
moses Bickerman and Tropper, Studies in Jewish and Christian History (2007) 714, 716, 722; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107
muhammad Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251, 263
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107
narratives Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
new testament Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
norms, behavior Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283
old syriac new testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 529
passion Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
patriarchal, patriarchy Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 433, 434
paul/pauline Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
paul Roukema, Jesus, Gnosis and Dogma (2010) 94; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 293
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
persona Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283
peter, apostle Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
peter Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263; Bickerman and Tropper, Studies in Jewish and Christian History (2007) 718; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107; Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
pliny the younger Levine Allison and Crossan, The Historical Jesus in Context (2006) 367
politics and religion, legitimacy Rüpke, The individual in the religions of the ancient Mediterranean (2014) 293
politics and religion Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
polycarp, reception of paul Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 123
poor, the Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
porphyrius Bickerman and Tropper, Studies in Jewish and Christian History (2007) 716
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
priesthood Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
prophecy Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
prophets/prophetic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
psychoanalytic, psychoanalysis Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 433, 434
purity/impurity Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
q Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
qumran Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 75
rabbinic literature Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
raising of lazarus, sources for Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
raising of lazarus and resurrection of jesus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
repentance Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
resurrection, proof of Bickerman and Tropper, Studies in Jewish and Christian History (2007) 717, 718, 719, 724, 725
resurrection, vs. translation Bickerman and Tropper, Studies in Jewish and Christian History (2007) 717, 718, 719, 721, 722, 723, 724, 725
resurrection Bickerman and Tropper, Studies in Jewish and Christian History (2007) 712, 713, 722, 724; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 75; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
revelation Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 75
ritual practices Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 75
sabbath Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
salome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
salome (disciple of jesus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
samaritan Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
sea of galilee Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
self, notion of, christian self Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
self-declarations Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 75
self-sacrifice Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 293
simon magus Bickerman and Tropper, Studies in Jewish and Christian History (2007) 718
simon of cyrene Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263; Roukema, Jesus, Gnosis and Dogma (2010) 94
slaves, slavery Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 433
soteriology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
sources for Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
stone Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
syriac bible, diatessaron (tatian) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 529
syriac bible, manuscripts Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 529
syriac bible, old syriac Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 529
syriac bible Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 529
syrian catholic fenqitho Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 136
tatian, diatessaron Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 529
the longer ending of mark Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 666
thomas Bickerman and Tropper, Studies in Jewish and Christian History (2007) 714, 725
tomb Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
trajan Levine Allison and Crossan, The Historical Jesus in Context (2006) 367
transfiguration Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 75
transformation Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107
translation to divine realm Bickerman and Tropper, Studies in Jewish and Christian History (2007) 712, 713, 714, 715, 716, 717, 718, 719, 720, 721, 722, 723, 724, 725
twelve, the Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 263
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 107
wine Alikin, The Earliest History of the Christian Gathering (2009) 116
woman/women Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251, 263
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
women, position of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
yohanan ben matya Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
zacchaeus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432