Tiresias: The Ancient Mediterranean Religions Source Database

8257

New Testament, Mark, 16.16
ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται. He who believes and is baptized will be saved; but he who disbelieves will be condemned.

Intertexts (texts cited often on the same page as the searched text):

32 results
1. Hebrew Bible, Deuteronomy, 8.14-8.16 (9th cent. BCE - 3rd cent. BCE) 8.14. וְרָם לְבָבֶךָ וְשָׁכַחְתָּ אֶת־יְהוָה אֱלֹהֶיךָ הַמּוֹצִיאֲךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃ 8.15. הַמּוֹלִיכֲךָ בַּמִּדְבָּר הַגָּדֹל וְהַנּוֹרָא נָחָשׁ שָׂרָף וְעַקְרָב וְצִמָּאוֹן אֲשֶׁר אֵין־מָיִם הַמּוֹצִיא לְךָ מַיִם מִצּוּר הַחַלָּמִישׁ׃ 8.16. הַמַּאֲכִלְךָ מָן בַּמִּדְבָּר אֲשֶׁר לֹא־יָדְעוּן אֲבֹתֶיךָ לְמַעַן עַנֹּתְךָ וּלְמַעַן נַסֹּתֶךָ לְהֵיטִבְךָ בְּאַחֲרִיתֶךָ׃ 8.14. then thy heart be lifted up, and thou forget the LORD thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;" 8.15. who led thee through the great and dreadful wilderness, wherein were serpents, fiery serpents, and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint;" 8.16. who fed thee in the wilderness with manna, which thy fathers knew not, that He might afflict thee, and that He might prove thee, to do thee good at thy latter end;"
2. Hebrew Bible, Genesis, 49 (9th cent. BCE - 3rd cent. BCE)
3. Hebrew Bible, Psalms, 90.13, 96.5 (9th cent. BCE - 3rd cent. BCE) 90.13. שׁוּבָה יְהוָה עַד־מָתָי וְהִנָּחֵם עַל־עֲבָדֶיךָ׃ 96.5. כִּי כָּל־אֱלֹהֵי הָעַמִּים אֱלִילִים וַיהוָה שָׁמַיִם עָשָׂה׃ 90.13. Return, O LORD; how long? And let it repent Thee concerning Thy servants." 96.5. For all the gods of the peoples are things of nought; But the LORD made the heavens."
4. Hebrew Bible, Isaiah, 53 (8th cent. BCE - 5th cent. BCE)
5. Hebrew Bible, Jeremiah, 36.24 (8th cent. BCE - 5th cent. BCE) 36.24. וְלֹא פָחֲדוּ וְלֹא קָרְעוּ אֶת־בִּגְדֵיהֶם הַמֶּלֶךְ וְכָל־עֲבָדָיו הַשֹּׁמְעִים אֵת כָּל־הַדְּבָרִים הָאֵלֶּה׃ 36.24. Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words."
6. Septuagint, 2 Maccabees, 12.43 (2nd cent. BCE - 2nd cent. BCE) 12.43. He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection.'
7. Anon., Didache, 7.1-7.3 (1st cent. CE - 2nd cent. CE)
8. New Testament, 1 John, 2.27 (1st cent. CE - 1st cent. CE) 2.27. As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.
9. New Testament, 1 Corinthians, 2.12, 10.14-10.21, 12.9, 15.25-15.26, 16.23 (1st cent. CE - 1st cent. CE) 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 10.14. Therefore, my beloved, flee fromidolatry. 10.15. I speak as to wise men. Judge what I say. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 10.18. Consider Israel after theflesh. Don't those who eat the sacrifices have communion with the altar? 10.19. What am I saying then? That a thing sacrificed to idols isanything, or that an idol is anything? 10.20. But I say that thethings which the Gentiles sacrifice, they sacrifice to demons, and notto God, and I don't desire that you would have communion with demons. 10.21. You can't both drink the cup of the Lord and the cup of demons.You can't both partake of the table of the Lord, and of the table ofdemons. 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 16.23. The grace of the Lord Jesus Christ be with you.
10. New Testament, 1 Thessalonians, 5.28 (1st cent. CE - 1st cent. CE) 5.28. The grace of our Lord Jesus Christ be with you. Amen.
11. New Testament, 1 Timothy, 5.13 (1st cent. CE - 1st cent. CE) 5.13. Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.
12. New Testament, 2 Corinthians, 11.4, 13.13 (1st cent. CE - 1st cent. CE)
13. New Testament, 2 Thessalonians, 3.11, 3.18 (1st cent. CE - 1st cent. CE) 3.11. For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies. 3.18. The grace of our Lord Jesus Christ be with you all. Amen.
14. New Testament, Acts, 2.4, 2.33, 2.38, 8.15, 8.17, 8.19, 10.47, 12.25, 19.2, 19.18-19.19 (1st cent. CE - 2nd cent. CE) 2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.17. Then they laid their hands on them, and they received the Holy Spirit. 8.19. saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit. 10.47. Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized? 12.25. Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John whose surname was Mark. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.18. Many also of those who had believed came, confessing, and declaring their deeds. 19.19. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it fifty thousand pieces of silver.
15. New Testament, Apocalypse, 9.20 (1st cent. CE - 1st cent. CE) 9.20. The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk.
16. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)
17. New Testament, Philemon, 25 (1st cent. CE - 1st cent. CE)
18. New Testament, Ephesians, 1.13 (1st cent. CE - 1st cent. CE) 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise
19. New Testament, Galatians, 3.2, 3.4-3.5, 3.14, 5.22, 6.18 (1st cent. CE - 1st cent. CE) 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 6.18. The grace of our Lord Jesus Christ be with your spirit,brothers. Amen.
20. New Testament, Hebrews, 2.4 (1st cent. CE - 1st cent. CE) 2.4. God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will?
21. New Testament, Philippians, 4.23 (1st cent. CE - 1st cent. CE) 4.23. The grace of the Lord Jesus Christ be with you all. Amen.
22. New Testament, Romans, 5.12, 5.16, 15.18, 16.23, 16.25-16.27 (1st cent. CE - 1st cent. CE) 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 15.18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
23. New Testament, John, 1.49, 1.50, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 3.5, 3.12, 4.50, 5.24, 6.25, 6.27, 6.28, 6.29, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 6.36, 6.37, 6.38, 6.39, 6.40, 6.47, 6.48, 6.64, 6.65, 7.37, 7.38, 7.39, 7.53-8.11, 8.24, 10.27, 11.26, 11.27, 14.1, 14.2, 14.3, 14.8, 14.10, 20.22, 20.23, 20.25, 20.27, 20.29 (1st cent. CE - 1st cent. CE) 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!
24. New Testament, Luke, 5.20, 8.2, 8.25, 9.41, 10.19, 12.28-12.29, 12.41-12.46, 16.10-16.12, 18.1-18.8, 18.11-18.27, 18.42, 24.1-24.12, 24.34-24.53 (1st cent. CE - 1st cent. CE) 5.20. Seeing their faith, he said to him, "Man, your sins are forgiven you. 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.25. He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him? 9.41. Jesus answered, "Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here. 10.19. Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 12.28. But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith? 12.29. Don't seek what you will eat or what you will drink; neither be anxious. 12.41. Peter said to him, "Lord, are you telling this parable to us, or to everybody? 12.42. The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? 12.43. Blessed is that servant whom his lord will find doing so when he comes. 12.44. Truly I tell you, that he will set him over all that he has. 12.45. But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken 12.46. then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful. 16.10. He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. 16.11. If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 16.12. If you have not been faithful in that which is another's, who will give you that which is your own? 18.1. He also spoke a parable to them that they must always pray, and not give up 18.2. saying, "There was a judge in a certain city who didn't fear God, and didn't respect man. 18.3. A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!' 18.4. He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man 18.5. yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.' 18.6. The Lord said, "Listen to what the unrighteous judge says. 18.7. Won't God avenge his elect, who are crying out to him day and night, and yet he exercises patience with them? 18.8. I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth? 18.11. The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector. 18.12. I fast twice a week. I give tithes of all that I get.' 18.13. But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' 18.14. I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted. 18.15. They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them. 18.16. Jesus summoned them, saying, "Allow the little children to come to me, and don't hinder them, for the Kingdom of God belongs to such as these. 18.17. Most assuredly, I tell you, whoever doesn't receive the Kingdom of God like a little child, he will in no way enter into it. 18.18. A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit eternal life? 18.19. Jesus asked him, "Why do you call me good? No one is good, except one -- God. 18.20. You know the commandments: 'Don't commit adultery,' 'Don't murder,' 'Don't steal,' 'Don't give false testimony,' 'Honor your father and your mother.' 18.21. He said, "I have observed all these things from my youth up. 18.22. When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me. 18.23. But when he heard these things, he became very sad, for he was very rich. 18.24. Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God! 18.25. For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God. 18.26. Those who heard it said, "Then who can be saved? 18.27. But he said, "The things which are impossible with men are possible with God. 18.42. Jesus said to him, "Receive your sight. Your faith has healed you. 24.1. But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 24.2. They found the stone rolled away from the tomb. 24.3. They entered in, and didn't find the Lord Jesus' body. 24.4. It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again? 24.8. They remembered his words 24.9. returned from the tomb, and told all these things to the eleven, and to all the rest. 24.10. Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 24.11. These words seemed to them to be nonsense, and they didn't believe them. 24.12. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened. 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.46. He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high. 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
25. New Testament, Mark, 1.15, 1.20-1.28, 1.34, 2.5, 3.2, 3.10, 3.14, 4.40, 5.18, 5.23, 5.34, 6.5, 6.7, 6.30, 9.16-9.27, 9.30, 9.38, 10.52, 16.1-16.15, 16.17-16.20 (1st cent. CE - 1st cent. CE) 1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel. 1.20. Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him. 1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.23. Immediately there was in their synagogue a man with an unclean spirit, and he cried out 1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God! 1.25. Jesus rebuked him, saying, "Be quiet, and come out of him! 1.26. The unclean spirit, convulsing him and crying with a loud voice, came out of him. 1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him! 1.28. The report of him went out immediately everywhere into all the region of Galilee and its surrounding area. 1.34. He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him. 2.5. Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you. 3.2. They watched him, whether he would heal him on the Sabbath day, that they might accuse him. 3.10. For he had healed many, so that as many as had diseases pressed on him that they might touch him. 3.14. He appointed twelve, that they might be with him, and that he might send them out to preach 4.40. He said to them, "Why are you so afraid? How is it that you have no faith? 5.18. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 5.23. and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live. 5.34. He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease. 6.5. He could do no mighty work there, except that he laid his hands on a few sick folk, and healed them. 6.7. He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 6.30. The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught. 9.16. He asked the scribes, "What are you asking them? 9.17. One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit; 9.18. and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able. 9.19. He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me. 9.20. They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth. 9.21. He asked his father, "How long has it been since this has come to him?"He said, "From childhood. 9.22. often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us. 9.23. Jesus said to him, "If you can believe, all things are possible to him who believes. 9.24. Immediately the father of the child cried out with tears, "I believe. Help my unbelief! 9.25. When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again! 9.26. Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead. 9.27. But Jesus took him by the hand, and raised him up; and he arose. 9.30. They went out from there, and passed through Galilee. He didn't want anyone to know it. 9.38. John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us. 10.52. Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way. 16.1. When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. 16.2. Very early on the first day of the week, they came to the tomb when the sun had risen. 16.3. They were saying among themselves, "Who will roll away the stone from the door of the tomb for us? 16.4. for it was very big. Looking up, they saw that the stone was rolled back. 16.5. Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed. 16.6. He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him! 16.7. But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' 16.8. They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid. 16.9. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 16.10. She went and told those who had been with him, as they mourned and wept. 16.11. When they heard that he was alive, and had been seen by her, they disbelieved. 16.12. After these things he was revealed in another form to two of them, as they walked, on their way into the country. 16.13. They went away and told it to the rest. They didn't believe them, either. 16.14. Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen. 16.15. He said to them, "Go into all the world, and preach the gospel to the whole creation. 16.17. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 16.18. they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover. 16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God. 16.20. They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
26. New Testament, Matthew, 6.30-6.31, 8.10, 8.26, 9.2, 9.27, 14.14, 15.28, 16.15-16.16, 16.19, 17.14-17.18, 17.20, 18.18, 21.20-21.22, 28.9-28.20 (1st cent. CE - 1st cent. CE) 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 8.10. When Jesus heard it, he marveled, and said to those who followed, "Most assuredly I tell you, I haven't found so great a faith, not even in Israel. 8.26. He said to them, "Why are you fearful, oh you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm. 9.2. Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you. 9.27. As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David! 14.14. Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick. 15.28. Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour. 16.15. He said to them, "But who do you say that I am? 16.16. Simon Peter answered, "You are the Christ, the Son of the living God. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 17.14. When they came to the multitude, a man came to him, kneeling down to him, saying 17.15. Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water. 17.16. So I brought him to your disciples, and they could not cure him. 17.17. Jesus answered, "Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me. 17.18. Jesus rebuked him, the demon went out of him, and the boy was cured from that hour. 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 21.20. When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away? 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive. 28.9. As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.12. When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
27. Plutarch, Alexander The Great, 2.8 (1st cent. CE - 2nd cent. CE)
28. Clement of Alexandria, Excerpts From Theodotus, 76.2 (2nd cent. CE - 3rd cent. CE)
29. Hippolytus, Refutation of All Heresies, 9 (2nd cent. CE - 3rd cent. CE)
30. Hippolytus, Apostolic Tradition, 21.10 (2nd cent. CE - 3rd cent. CE)
31. Papyri, Papyri Graecae Magicae, 12.404 (3rd cent. CE - 4th cent. CE)
32. Epiphanius, Panarion, 49.2-49.3 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
abraham	Levine Allison and Crossan, The Historical Jesus in Context (2006) 5
acts of the apostles, modern editing of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
acts of the apostles, revision and variation, susceptibility of text to	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
acts of the apostles, two texts of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437, 438, 439
acts of the apostles	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437, 438, 439
adam	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
african old latin bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
ambrose	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
angel	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
anima/soul	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
apistia, apistos	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 266
apostle, lukan understanding	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 565
apostles, apostolic	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
apostles, appearances to	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
apostles	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
appearance	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
arians, arianism	Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 302
asia minor	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
augustines works, nat. orig.	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
authenticity	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 663
authority	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
baptism, acts of apostles	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 565
baptism, emergency	Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 302
baptism, lukan understanding	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 565
baptism, luke-acts, inconsistencies	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 565
baptism, salvation without it	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
baptism, water baptism	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
baptism	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
baptismal formulae, triadic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
birth	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
blessings	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
blood	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
book	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
books burnt in ephesus	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
bread	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
caesarea, in cappadocia	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
canon, canonisation	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
care, of god or christ for creation	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
catholic epistles	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
covenant	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
creation	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
creator	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
cross	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
curiosity	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
cyprian, martyr	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
damnation, eternal	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
darkness	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
david	Levine Allison and Crossan, The Historical Jesus in Context (2006) 5
delphi	Levison, Filled with the Spirit (2009) 368
demons	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
devil	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
diatessaron (tatian)	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437
disciple	Levison, Filled with the Spirit (2009) 368
doxology	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
dreams	Levison, Filled with the Spirit (2009) 368
earth	Levison, Filled with the Spirit (2009) 368
editio critica maior of new testament	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
egypt, egyptian	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
empty tomb	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
encounter	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
eschatology	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
ethical, divine-human trust as	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
eucharist	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
evil	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
exorcism, exorcists	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
exorcism	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
exorcisms/exorcise/exorcists/exorcistic	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128, 129
ferguson, e.	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 565
ferrandus of carthage, letters	Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 302
firmilian (bishop)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
first day of the week	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
foreign languages	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 207
fulgentius of ruspe, letters	Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 302
god	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
gospel harmonies, modern editing of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437
gospels, diatessaron (tatian)	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437
gospels	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
grace	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201, 266
harklean syriac new testament	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
harmony (συμφωνία), harmonization, scribal	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
heal/healers/healings	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 127, 128, 129
heteroglossia	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 206, 207
holy spirit, and alternative christianities	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
holy spirit, in baptismal formulae	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
holy spirit	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 206; Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
ignatius of antioch, literary project	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
immigrants	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 206, 207
imperfect trust, adequacy of	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201, 266
incantations	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
initiation, christian	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
inspiration	Levison, Filled with the Spirit (2009) 368
intf, münster	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
isidor of seville	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
james, epistle of	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
jesus, as healer/exorcist	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 129
jesus, identity of	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 129
jesus, name of	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
jesus, work/acts/miracles of	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 129
jesus christ, in the fourth gospel	Levison, Filled with the Spirit (2009) 368
jew/jewish, literature/ authors	Levison, Filled with the Spirit (2009) 368
jews	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
john, fourth gospel	Levison, Filled with the Spirit (2009) 368
jude	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
just	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
kingdom and kingship	Levison, Filled with the Spirit (2009) 368
law, god's" '151.0_368.0@matthew	Levison, Filled with the Spirit (2009) 368
law	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
letters	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
literature	Levison, Filled with the Spirit (2009) 368
liturgical, ἀμήν	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
logos, christological	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
madness, insanity, mental disorder	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
magic	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
magical papyri	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
marcion	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
mariology, mark, longer ending of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
martha see also raising of lazarus	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
mary	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
mary magdalene	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
messiah	Levison, Filled with the Spirit (2009) 368
miracle-healing	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
miracles/miraculous/miracle-workers	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 127, 128, 129
mission	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 663, 705
modern editions of new testament, acts	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
modern editions of new testament, gospels	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437
montanism	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93; Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
moses	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
multilingualism	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 207
new testament, editio critica maior	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
nicodemus offi ce	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
north african old latin bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
nt manuscripts and witnesses, codex bezae	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
nt manuscripts and witnesses, codex claromontanus	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
old latin bible or vetus latina, african old latin	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
old latin bible or vetus latina, african old latin new testament	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
oligopistos	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201, 266
original sin, augustinian	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
original sin, inherited/original guilt	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
original sin	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
paedobaptism, a type of nt circumcision	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
paedobaptism	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
pagans, paganism	Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 302
papyri	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
passion	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
patient brilliance, masterpiece of (nock)	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 565
paul, letters of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
paul/pauline	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 127, 128
paul (saul)	Levison, Filled with the Spirit (2009) 368
pauline epistles, letter collection	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
pelagians/pelagianism	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
pelagius	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
perierga	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
perlocutionary effect	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 703
peter	Levison, Filled with the Spirit (2009) 368; Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128, 129; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
pistis, as gift of the spirit	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
poetry, poets	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
polycarp	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
power	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
prayer	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
predestination	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
presbyters, women as	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
prime	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 703, 705
proof texts	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
prophets/prophetic	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
prophets	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
proto-orthodoxy	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
punishment	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
rabbis	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
reatus	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
regeneration	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
resurrection	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
rome/roman	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 129
rome	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
sabbath	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
salome	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
salvation	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
signs/σημεῖον (σημεῖα)	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 127
sin	Levison, Filled with the Spirit (2009) 368
speech act	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 701, 703, 705
spirit, characterizations as, breath (life itself)	Levison, Filled with the Spirit (2009) 368
spirit, holy	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
spirit, modes of presence, indwelling	Levison, Filled with the Spirit (2009) 368
spirit, modes of presence, receiving of	Levison, Filled with the Spirit (2009) 368
spirit, relation to pistis	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
stone	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
sun	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
syriac bible, harklean	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
syzygienlehre, formel	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 350
tatian, diatessaron	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437
temples	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 129
text-external	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 703
text-internal	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 703
textual criticism	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
the longer ending of mark	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 663, 701, 705
theology	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
therapeutic trust, thomas, doubt of	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 266
thomas of harkel	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
throne	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
tomb	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
traditions, baptismal	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
translation	Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 207
trinity	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
twelve	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
typologie	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1126
umkehr	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 350
valentinians, valentinianism	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
valentinians	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
variants, harmonization of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
vincentius victor	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 175
western text	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
women, ministry of'	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
women	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
wonders/wonder-working	Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 127