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Tiresias: The Ancient Mediterranean Religions Source Database



8257
New Testament, Mark, 16.15-16.18


καὶ εἶπεν αὐτοῖς Πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.He said to them, "Go into all the world, and preach the gospel to the whole creation.


ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται.He who believes and is baptized will be saved; but he who disbelieves will be condemned.


σημεῖα δὲ τοῖς πιστεύσασιν ἀκολουθήσει ταῦτα, ἐν τῶ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν, γλώσσαις λαλήσουσινThese signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;


[καὶ ἐν ταῖς χερσὶν] ὄφεις ἀροῦσιν κἂν θανάσιμόν τι πίωσιν οὐ μὴ αὐτοὺς βλάψῃ, ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν καὶ καλῶς ἕξουσιν.they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.


Intertexts (texts cited often on the same page as the searched text):

46 results
1. Hebrew Bible, Deuteronomy, 8.14-8.16 (9th cent. BCE - 3rd cent. BCE)

8.14. וְרָם לְבָבֶךָ וְשָׁכַחְתָּ אֶת־יְהוָה אֱלֹהֶיךָ הַמּוֹצִיאֲךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃ 8.15. הַמּוֹלִיכֲךָ בַּמִּדְבָּר הַגָּדֹל וְהַנּוֹרָא נָחָשׁ שָׂרָף וְעַקְרָב וְצִמָּאוֹן אֲשֶׁר אֵין־מָיִם הַמּוֹצִיא לְךָ מַיִם מִצּוּר הַחַלָּמִישׁ׃ 8.16. הַמַּאֲכִלְךָ מָן בַּמִּדְבָּר אֲשֶׁר לֹא־יָדְעוּן אֲבֹתֶיךָ לְמַעַן עַנֹּתְךָ וּלְמַעַן נַסֹּתֶךָ לְהֵיטִבְךָ בְּאַחֲרִיתֶךָ׃ 8.14. then thy heart be lifted up, and thou forget the LORD thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;" 8.15. who led thee through the great and dreadful wilderness, wherein were serpents, fiery serpents, and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint;" 8.16. who fed thee in the wilderness with manna, which thy fathers knew not, that He might afflict thee, and that He might prove thee, to do thee good at thy latter end;"
2. Hebrew Bible, Genesis, 49 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Numbers, 27.17 (9th cent. BCE - 3rd cent. BCE)

27.17. אֲשֶׁר־יֵצֵא לִפְנֵיהֶם וַאֲשֶׁר יָבֹא לִפְנֵיהֶם וַאֲשֶׁר יוֹצִיאֵם וַאֲשֶׁר יְבִיאֵם וְלֹא תִהְיֶה עֲדַת יְהוָה כַּצֹּאן אֲשֶׁר אֵין־לָהֶם רֹעֶה׃ 27.17. who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.’"
4. Hebrew Bible, Psalms, 90.13, 96.5 (9th cent. BCE - 3rd cent. BCE)

90.13. שׁוּבָה יְהוָה עַד־מָתָי וְהִנָּחֵם עַל־עֲבָדֶיךָ׃ 96.5. כִּי כָּל־אֱלֹהֵי הָעַמִּים אֱלִילִים וַיהוָה שָׁמַיִם עָשָׂה׃ 90.13. Return, O LORD; how long? And let it repent Thee concerning Thy servants." 96.5. For all the gods of the peoples are things of nought; But the LORD made the heavens."
5. Hebrew Bible, Isaiah, 53 (8th cent. BCE - 5th cent. BCE)

6. Hebrew Bible, Jeremiah, 36.24 (8th cent. BCE - 5th cent. BCE)

36.24. וְלֹא פָחֲדוּ וְלֹא קָרְעוּ אֶת־בִּגְדֵיהֶם הַמֶּלֶךְ וְכָל־עֲבָדָיו הַשֹּׁמְעִים אֵת כָּל־הַדְּבָרִים הָאֵלֶּה׃ 36.24. Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words."
7. Hebrew Bible, Daniel, 7.14 (2nd cent. BCE - 2nd cent. BCE)

7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed."
8. Anon., Didache, 7.1-7.3 (1st cent. CE - 2nd cent. CE)

9. Clement of Rome, 1 Clement, 23.4 (1st cent. CE - 1st cent. CE)

23.4. ὧ ἀνόητοι, συμβάλετε ἑαυτοὺς ξύλῳ: λάβετε ἄμπελον: πρῶτον μὲν φυλλοροεῖ, εἶτα βλαστὸς γίνεται, εἶτα φύλλον, εἶτα ἄνθος, καὶ μετὰ ταῦτα ὄμφαξ, εἶτα σταφυλὴ παρεστηκυῖα. ὁρᾶτε, ὅτι ἐν καιρῷ ὀλίγῳ εἰς πέπειρον καταντᾷ ὁ καρπὸς τοῦ ξύλου.
10. Clement of Rome, 2 Clement, 17.3 (1st cent. CE - 1st cent. CE)

17.3. καὶ μὴ μόνον ἄρτι δοκῶμεν πιστεύειν καὶ προσέχειν ἐν τῷ νουθετεῖσθαι ἡμᾶς ὑπὸ τῶν πρεσβυτέρων, ἀλλὰ καὶ ὅταν εἰς οἶκον ἀπαλλαγῶμεν, S adds "and have ceased from all." μνημονεύωμεν τῶν τοῦ κυρίου ἐνταλμάτων καὶ μὴ ἀντιπαρελκώμεθα ἀπὸ τῶν κοσμικῶν ἐπιθυμιῶν, ἀλλὰ πυκνότερον προσερχόμενοι πειρώμεθα προκόπτειν ἐν ταῖς ἐντολαῖς τοῦ κυρίον. ἵνα Rom. 12, 10; cf. Phil. 2, 3 πάντες τὸ αὐτὸ φρονοῦντες συνηγμένοι ὦμεν ἐπὶ Is. 66, 16 τὴν ζωήν:
11. New Testament, 1 John, 2.27 (1st cent. CE - 1st cent. CE)

2.27. As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.
12. New Testament, 1 Corinthians, 1.2, 2.12, 6.15-6.17, 10.14-10.21, 12.26, 15.5, 15.25-15.26, 16.23 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 6.15. Don't you know that your bodies aremembers of Christ? Shall I then take the members of Christ, and makethem members of a prostitute? May it never be! 6.16. Or don't you knowthat he who is joined to a prostitute is one body? For, "The two," sayshe, "will become one flesh. 6.17. But he who is joined to the Lord isone spirit. 10.14. Therefore, my beloved, flee fromidolatry. 10.15. I speak as to wise men. Judge what I say. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 10.18. Consider Israel after theflesh. Don't those who eat the sacrifices have communion with the altar? 10.19. What am I saying then? That a thing sacrificed to idols isanything, or that an idol is anything? 10.20. But I say that thethings which the Gentiles sacrifice, they sacrifice to demons, and notto God, and I don't desire that you would have communion with demons. 10.21. You can't both drink the cup of the Lord and the cup of demons.You can't both partake of the table of the Lord, and of the table ofdemons. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 15.5. and that heappeared to Cephas, then to the twelve. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 16.23. The grace of the Lord Jesus Christ be with you.
13. New Testament, 1 Thessalonians, 5.28 (1st cent. CE - 1st cent. CE)

5.28. The grace of our Lord Jesus Christ be with you. Amen.
14. New Testament, 1 Timothy, 5.13 (1st cent. CE - 1st cent. CE)

5.13. Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.
15. New Testament, 2 Corinthians, 11.4, 13.13 (1st cent. CE - 1st cent. CE)

16. New Testament, 2 Thessalonians, 3.11, 3.18 (1st cent. CE - 1st cent. CE)

3.11. For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies. 3.18. The grace of our Lord Jesus Christ be with you all. Amen.
17. New Testament, Acts, 1.2, 1.8, 2.33, 2.38, 6.2, 8.15, 8.17, 8.19, 10.47, 12.25, 19.2, 19.18-19.19 (1st cent. CE - 2nd cent. CE)

1.2. until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.17. Then they laid their hands on them, and they received the Holy Spirit. 8.19. saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit. 10.47. Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized? 12.25. Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John whose surname was Mark. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.18. Many also of those who had believed came, confessing, and declaring their deeds. 19.19. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it fifty thousand pieces of silver.
18. New Testament, Apocalypse, 9.20, 21.14 (1st cent. CE - 1st cent. CE)

9.20. The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk. 21.14. The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.
19. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

20. New Testament, Philemon, 25 (1st cent. CE - 1st cent. CE)

21. New Testament, Colossians, 1.23 (1st cent. CE - 1st cent. CE)

1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
22. New Testament, Ephesians, 3.8, 4.25 (1st cent. CE - 1st cent. CE)

3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another.
23. New Testament, Galatians, 1.16, 3.2, 3.14, 6.18 (1st cent. CE - 1st cent. CE)

1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 6.18. The grace of our Lord Jesus Christ be with your spirit,brothers. Amen.
24. New Testament, Philippians, 4.2, 4.23 (1st cent. CE - 1st cent. CE)

4.2. I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 4.23. The grace of the Lord Jesus Christ be with you all. Amen.
25. New Testament, Romans, 15.5, 16.23, 16.25-16.27 (1st cent. CE - 1st cent. CE)

15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
26. New Testament, John, 6.67, 6.70, 7.53-8.11, 20.22, 20.23 (1st cent. CE - 1st cent. CE)

20.22. When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit!
27. New Testament, Luke, 6.13, 9.1-9.2, 9.12, 18.31, 24.1-24.15, 24.34-24.53 (1st cent. CE - 1st cent. CE)

6.13. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 9.1. He called the twelve together, and gave them power and authority over all demons, and to cure diseases. 9.2. He sent them forth to preach the Kingdom of God, and to heal the sick. 9.12. The day began to wear away; and the twelve came, and said to him, "Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get provisions, for we are here in a deserted place. 18.31. He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed. 24.1. But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 24.2. They found the stone rolled away from the tomb. 24.3. They entered in, and didn't find the Lord Jesus' body. 24.4. It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again? 24.8. They remembered his words 24.9. returned from the tomb, and told all these things to the eleven, and to all the rest. 24.10. Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 24.11. These words seemed to them to be nonsense, and they didn't believe them. 24.12. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened. 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.46. He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high. 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
28. New Testament, Mark, 1.34, 3.2, 3.10, 3.14, 4.10, 4.40, 5.18, 6.5, 6.7, 6.30, 6.34, 8.17, 9.30, 9.35, 10.32, 16.1-16.14, 16.16-16.20 (1st cent. CE - 1st cent. CE)

1.34. He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him. 3.2. They watched him, whether he would heal him on the Sabbath day, that they might accuse him. 3.10. For he had healed many, so that as many as had diseases pressed on him that they might touch him. 3.14. He appointed twelve, that they might be with him, and that he might send them out to preach 4.10. When he was alone, those who were around him with the twelve asked him about the parables. 4.40. He said to them, "Why are you so afraid? How is it that you have no faith? 5.18. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 6.5. He could do no mighty work there, except that he laid his hands on a few sick folk, and healed them. 6.7. He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 6.30. The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 8.17. Jesus, perceiving it, said to them, "Why do you reason that it's because you have no bread? Don't you perceive yet, neither understand? Is your heart still hardened? 9.30. They went out from there, and passed through Galilee. He didn't want anyone to know it. 9.35. He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all. 10.32. They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 16.1. When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. 16.2. Very early on the first day of the week, they came to the tomb when the sun had risen. 16.3. They were saying among themselves, "Who will roll away the stone from the door of the tomb for us? 16.4. for it was very big. Looking up, they saw that the stone was rolled back. 16.5. Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed. 16.6. He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him! 16.7. But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' 16.8. They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid. 16.9. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 16.10. She went and told those who had been with him, as they mourned and wept. 16.11. When they heard that he was alive, and had been seen by her, they disbelieved. 16.12. After these things he was revealed in another form to two of them, as they walked, on their way into the country. 16.13. They went away and told it to the rest. They didn't believe them, either. 16.14. Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen. 16.16. He who believes and is baptized will be saved; but he who disbelieves will be condemned. 16.17. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 16.18. they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover. 16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God. 16.20. They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
29. New Testament, Matthew, 9.36, 10.1-10.2, 10.8, 11.1, 14.14, 14.33, 16.19, 18.18, 20.17, 26.14, 26.20, 26.47, 28.9-28.20 (1st cent. CE - 1st cent. CE)

9.36. But when he saw the multitudes, he was moved with compassion for them, because they were weary and scattered, as sheep without a shepherd. 10.1. He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. 10.2. Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; 10.8. Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. 11.1. It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities. 14.14. Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick. 14.33. Those who were in the boat came and worshiped him, saying, "You are truly the Son of God! 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 20.17. As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them 26.14. Then one of the twelve, who was called Judas Iscariot, went to the chief priests 26.20. Now when evening had come, he was reclining at the table with the twelve disciples. 26.47. While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people. 28.9. As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.12. When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
30. Plutarch, Alexander The Great, 2.8 (1st cent. CE - 2nd cent. CE)

31. Anon., Marytrdom of Polycarp, 5.1, 8.1 (2nd cent. CE - 2nd cent. CE)

5.1. 1 But the most wonderful Polycarp, when he first heard it, was not disturbed, but wished to remain in the city; but the majority persuaded him to go away quietly, and he went out quietly to a farm, not far distant from the city, and stayed with a few friends, doing nothing but pray night and day for all, and for the Churches throughout the world, as was his custom. 8.1. 1 Now when he had at last finished his prayer, after remembering all who had ever even come his way, both small and great, high and low, and the whole Catholic Church throughout the world, the hour came for departure, and they set him on an ass, and led him into the city, on a "great Sabbath day.
32. Clement of Alexandria, Excerpts From Theodotus, 76.2 (2nd cent. CE - 3rd cent. CE)

33. Clement of Alexandria, Miscellanies, 6.6.48 (2nd cent. CE - 3rd cent. CE)

34. Hippolytus, Refutation of All Heresies, 9 (2nd cent. CE - 3rd cent. CE)

35. Hippolytus, Apostolic Tradition, 21.10 (2nd cent. CE - 3rd cent. CE)

36. Justin, First Apology, 4.2 (2nd cent. CE - 2nd cent. CE)

37. Justin, Dialogue With Trypho, 42.1 (2nd cent. CE - 2nd cent. CE)

38. Tertullian, Against Marcion, 4.5.3 (2nd cent. CE - 3rd cent. CE)

39. Tertullian, Apology, 39.1 (2nd cent. CE - 3rd cent. CE)

40. Tertullian, On Baptism, 15.2, 17.1-17.2 (2nd cent. CE - 3rd cent. CE)

41. Tertullian, On Fasting, Against The Psychics, 13.5 (2nd cent. CE - 3rd cent. CE)

42. Tertullian, Prescription Against Heretics, 20.8 (2nd cent. CE - 3rd cent. CE)

43. Eusebius of Caesarea, Ecclesiastical History, 3.31.3 (3rd cent. CE - 4th cent. CE)

3.31.3. For in Asia also great lights have fallen asleep, which shall rise again on the last day, at the coming of the Lord, when he shall come with glory from heaven and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who sleeps in Hierapolis, and his two aged virgin daughters, and another daughter who lived in the Holy Spirit and now rests at Ephesus; and moreover John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and being a priest wore the sacerdotal plate. He also sleeps at Ephesus.
44. Papyri, Papyri Graecae Magicae, 12.404 (3rd cent. CE - 4th cent. CE)

45. Epiphanius, Panarion, 49.2-49.3 (4th cent. CE - 5th cent. CE)

46. Anon., Epistle To Diognetus, 10.2



Subjects of this text:

subject book bibliographic info
abraham Levine Allison and Crossan, The Historical Jesus in Context (2006) 5
acts of the apostles, modern editing of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
acts of the apostles, revision and variation, susceptibility of text to Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
acts of the apostles, two texts of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437, 438, 439
acts of the apostles Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437, 438, 439
adam Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
african old latin bible Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
angel Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
anskar of hamburg Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 173
apostle, apostles Robbins et al., The Art of Visual Exegesis (2017) 417
apostles, apostolic Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
apostles, appearances to Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
apostles Allison, 4 Baruch (2018) 441; Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
appearance Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
arians, arianism Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 302
asia minor Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
authenticity Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 663
authority Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
baptism, emergency Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 302
baptism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
baptismal formulae, triadic Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
blessings Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
book Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
books burnt in ephesus Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
caesarea, in cappadocia Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
canon, canonisation Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
catholic epistles Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
christ Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 125
christian church, unity of the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 191
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
curiosity Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
cyprian, martyr Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
darkness Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
david Levine Allison and Crossan, The Historical Jesus in Context (2006) 5
death Robbins et al., The Art of Visual Exegesis (2017) 417
delphi Levison, Filled with the Spirit (2009) 368
demons Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
devil Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
diatessaron (tatian) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437
diognetos, letter to Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 215
disciple Levison, Filled with the Spirit (2009) 368
dominus legem dat Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 125
doxology Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
dreams Levison, Filled with the Spirit (2009) 368
earth Levison, Filled with the Spirit (2009) 368
editio critica maior of new testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
egypt, egyptian Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
empty tomb Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
erasmus, desiderius of rotterdam Robbins et al., The Art of Visual Exegesis (2017) 417
eucharist Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
evil Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
exorcism, exorcists Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
exorcism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
exorcisms/exorcise/exorcists/exorcistic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
ferrandus of carthage, letters Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 302
firmilian (bishop) Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
foreign languages Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 207
fulgentius of ruspe, letters Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 302
god Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
gospel harmonies, modern editing of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437
gospels, diatessaron (tatian) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437
gospels Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
grace Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
harklean syriac new testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
harmony (συμφωνία), harmonization, scribal Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
heal/healers/healings Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 127, 128
heteroglossia Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 206, 207
holy spirit, and alternative christianities Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
holy spirit, in baptismal formulae Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
holy spirit Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 206
humankind, unity of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 215
ignatius of antioch, literary project Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
immigrants Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 206, 207
incantations Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
initiation, christian Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
inspiration Levison, Filled with the Spirit (2009) 368
intf, münster Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
james, epistle of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
jesus, name of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 368
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 368
jews Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
john, fourth gospel Levison, Filled with the Spirit (2009) 368
jude Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
justin martyr Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 215
kingdom and kingship Levison, Filled with the Spirit (2009) 368
law, god's" '151.0_368.0@matthew Levison, Filled with the Spirit (2009) 368
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
letters Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
literature Levison, Filled with the Spirit (2009) 368
liturgical, ἀμήν Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
logos, christological Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
luke, messianic secret Bickerman and Tropper, Studies in Jewish and Christian History (2007) 688
madness, insanity, mental disorder Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
magic Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
magical papyri Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
marcion Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
mariology, mark, longer ending of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
mark, apocryphal ending Bickerman and Tropper, Studies in Jewish and Christian History (2007) 688
mark, revision of sources Bickerman and Tropper, Studies in Jewish and Christian History (2007) 688
mark Bickerman and Tropper, Studies in Jewish and Christian History (2007) 688
martha see also raising of lazarus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
martyrdom and ascension of isaiah, matthew, gospel of Allison, 4 Baruch (2018) 441
martyrdom and ascension of isaiah Allison, 4 Baruch (2018) 441
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
mary magdalene Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
messiah Bickerman and Tropper, Studies in Jewish and Christian History (2007) 688; Levison, Filled with the Spirit (2009) 368
messianic secret Bickerman and Tropper, Studies in Jewish and Christian History (2007) 688
miracle-healing Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
miracles, witnesses Bickerman and Tropper, Studies in Jewish and Christian History (2007) 688
miracles/miraculous/miracle-workers Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 127, 128
miracles Bickerman and Tropper, Studies in Jewish and Christian History (2007) 688
mission Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 663
missionaries Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 173
modern editions of new testament, acts Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 439
modern editions of new testament, gospels Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437
montanism Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93; Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
moses Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 125; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
multilingualism Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 207
new testament, editio critica maior Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
new testament Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 191
nicodemus offi ce Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
north african old latin bible Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
nt manuscripts and witnesses, codex bezae Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
nt manuscripts and witnesses, codex claromontanus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
old latin bible or vetus latina, african old latin Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
old latin bible or vetus latina, african old latin new testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
pagans, paganism Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 302
papyri Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
paraphrasis, paraphrases Robbins et al., The Art of Visual Exegesis (2017) 417
paraphrasis in evangelium marci (erasmus) Robbins et al., The Art of Visual Exegesis (2017) 417
passion Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
paul, letters of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
paul/pauline Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 127, 128
paul (saul) Levison, Filled with the Spirit (2009) 368
pauline epistles, letter collection Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
perierga Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
perlocutionary effect Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 703
peter Levison, Filled with the Spirit (2009) 368; Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
peter (apostle), depiction Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 125
poetry, poets Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
polycarp Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
polykarpos of smyrna Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 215
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
prayer Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
preaching Robbins et al., The Art of Visual Exegesis (2017) 417
presbyters, women as Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
prime Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 703
prophets/prophetic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 128
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
proto-orthodoxy Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
punishment Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
resurrection Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 112
rome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
sabbath Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
salome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
secret, messianic Bickerman and Tropper, Studies in Jewish and Christian History (2007) 688
signs/σημεῖον (σημεῖα) Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 127
signs Robbins et al., The Art of Visual Exegesis (2017) 417
sin Levison, Filled with the Spirit (2009) 368
speech act Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 701, 703
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 368
spirit, holy Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 368
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 368
stone Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
sun Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
syriac bible, harklean Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
tatian, diatessaron Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 437
tertullian Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 191
text-external Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 703
text-internal Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 703
textual criticism Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
the longer ending of mark Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 663, 701
theology Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
thomas of harkel Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 438
throne Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 131
tomb Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
traditions, baptismal Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
translation Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 207
trinity Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
valentinians, valentinianism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 227
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
variants, harmonization of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 61
visions Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 173
western text Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 368
women, ministry of' Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 110
women Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 131
wonders/wonder-working Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 127