Tiresias: The Ancient Mediterranean Religions Source Database

8257

New Testament, Mark, 16.1
Καὶ διαγενομένου τοῦ σαββάτου [ἡ] Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ [τοῦ] Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἱνα ἐλθοῦσαι ἀλείψωσιν αὐτόν. When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

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23 results
1. Hebrew Bible, Song of Songs, 2.12 (9th cent. BCE - 3rd cent. BCE) 2.12. הַנִּצָּנִים נִרְאוּ בָאָרֶץ עֵת הַזָּמִיר הִגִּיעַ וְקוֹל הַתּוֹר נִשְׁמַע בְּאַרְצֵנוּ׃ 2.12. The flowers appear on the earth; The time of singing is come, And the voice of the turtle is heard in our land;
2. Hebrew Bible, Genesis, 1.6-1.31, 28.12 (9th cent. BCE - 3rd cent. BCE) 1.6. וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם׃ 1.7. וַיַּעַשׂ אֱלֹהִים אֶת־הָרָקִיעַ וַיַּבְדֵּל בֵּין הַמַּיִם אֲשֶׁר מִתַּחַת לָרָקִיעַ וּבֵין הַמַּיִם אֲשֶׁר מֵעַל לָרָקִיעַ וַיְהִי־כֵן׃ 1.8. וַיִּקְרָא אֱלֹהִים לָרָקִיעַ שָׁמָיִם וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם שֵׁנִי׃ 1.9. וַיֹּאמֶר אֱלֹהִים יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל־מָקוֹם אֶחָד וְתֵרָאֶה הַיַּבָּשָׁה וַיְהִי־כֵן׃ 1.11. וַיֹּאמֶר אֱלֹהִים תַּדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינוֹ אֲשֶׁר זַרְעוֹ־בוֹ עַל־הָאָרֶץ וַיְהִי־כֵן׃ 1.12. וַתּוֹצֵא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע לְמִינֵהוּ וְעֵץ עֹשֶׂה־פְּרִי אֲשֶׁר זַרְעוֹ־בוֹ לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.13. וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם שְׁלִישִׁי׃ 1.14. וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃ 1.15. וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל־הָאָרֶץ וַיְהִי־כֵן׃ 1.16. וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים אֶת־הַמָּאוֹר הַגָּדֹל לְמֶמְשֶׁלֶת הַיּוֹם וְאֶת־הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה וְאֵת הַכּוֹכָבִים׃ 1.17. וַיִּתֵּן אֹתָם אֱלֹהִים בִּרְקִיעַ הַשָּׁמָיִם לְהָאִיר עַל־הָאָרֶץ׃ 1.18. וְלִמְשֹׁל בַּיּוֹם וּבַלַּיְלָה וּלֲהַבְדִּיל בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.19. וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם רְבִיעִי׃ 1.21. וַיִּבְרָא אֱלֹהִים אֶת־הַתַּנִּינִם הַגְּדֹלִים וְאֵת כָּל־נֶפֶשׁ הַחַיָּה הָרֹמֶשֶׂת אֲשֶׁר שָׁרְצוּ הַמַּיִם לְמִינֵהֶם וְאֵת כָּל־עוֹף כָּנָף לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.22. וַיְבָרֶךְ אֹתָם אֱלֹהִים לֵאמֹר פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הַמַּיִם בַּיַּמִּים וְהָעוֹף יִרֶב בָּאָרֶץ׃ 1.23. וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם חֲמִישִׁי׃ 1.24. וַיֹּאמֶר אֱלֹהִים תּוֹצֵא הָאָרֶץ נֶפֶשׁ חַיָּה לְמִינָהּ בְּהֵמָה וָרֶמֶשׂ וְחַיְתוֹ־אֶרֶץ לְמִינָהּ וַיְהִי־כֵן׃ 1.25. וַיַּעַשׂ אֱלֹהִים אֶת־חַיַּת הָאָרֶץ לְמִינָהּ וְאֶת־הַבְּהֵמָה לְמִינָהּ וְאֵת כָּל־רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.28. וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 1.29. וַיֹּאמֶר אֱלֹהִים הִנֵּה נָתַתִּי לָכֶם אֶת־כָּל־עֵשֶׂב זֹרֵעַ זֶרַע אֲשֶׁר עַל־פְּנֵי כָל־הָאָרֶץ וְאֶת־כָּל־הָעֵץ אֲשֶׁר־בּוֹ פְרִי־עֵץ זֹרֵעַ זָרַע לָכֶם יִהְיֶה לְאָכְלָה׃ 1.31. וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃ 28.12. וַיַּחֲלֹם וְהִנֵּה סֻלָּם מֻצָּב אַרְצָה וְרֹאשׁוֹ מַגִּיעַ הַשָּׁמָיְמָה וְהִנֵּה מַלְאֲכֵי אֱלֹהִים עֹלִים וְיֹרְדִים בּוֹ׃ 1.6. And God said: ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’" 1.7. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so." 1.8. And God called the firmament Heaven. And there was evening and there was morning, a second day." 1.9. And God said: ‘Let the waters under the heaven be gathered together unto one place, and let the dry land appear.’ And it was so." 1.10. And God called the dry land Earth, and the gathering together of the waters called He Seas; and God saw that it was good." 1.11. And God said: ‘Let the earth put forth grass, herb yielding seed, and fruit-tree bearing fruit after its kind, wherein is the seed thereof, upon the earth.’ And it was so." 1.12. And the earth brought forth grass, herb yielding seed after its kind, and tree bearing fruit, wherein is the seed thereof, after its kind; and God saw that it was good." 1.13. And there was evening and there was morning, a third day." 1.14. And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;" 1.15. and let them be for lights in the firmament of the heaven to give light upon the earth.’ And it was so." 1.16. And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars." 1.17. And God set them in the firmament of the heaven to give light upon the earth," 1.18. and to rule over the day and over the night, and to divide the light from the darkness; and God saw that it was good." 1.19. And there was evening and there was morning, a fourth day." 1.20. And God said: ‘Let the waters swarm with swarms of living creatures, and let fowl fly above the earth in the open firmament of heaven.’" 1.21. And God created the great sea-monsters, and every living creature that creepeth, wherewith the waters swarmed, after its kind, and every winged fowl after its kind; and God saw that it was good." 1.22. And God blessed them, saying: ‘Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.’" 1.23. And there was evening and there was morning, a fifth day." 1.24. And God said: ‘Let the earth bring forth the living creature after its kind, cattle, and creeping thing, and beast of the earth after its kind.’ And it was so." 1.25. And God made the beast of the earth after its kind, and the cattle after their kind, and every thing that creepeth upon the ground after its kind; and God saw that it was good." 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 1.28. And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’" 1.29. And God said: ‘Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed—to you it shall be for food;" 1.30. and to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is a living soul, [I have given] every green herb for food.’ And it was so." 1.31. And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day." 28.12. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it."
3. Hebrew Bible, Job, 28.24 (9th cent. BCE - 3rd cent. BCE) 28.24. כִּי־הוּא לִקְצוֹת־הָאָרֶץ יַבִּיט תַּחַת כָּל־הַשָּׁמַיִם יִרְאֶה׃ 28.24. For He looketh to the ends of the earth, And seeth under the whole heaven;"
4. Hebrew Bible, Psalms, 16.11, 22.2, 45.1, 115.11, 117.24 (9th cent. BCE - 3rd cent. BCE) 16.11. תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃ 22.2. אֵלִי אֵלִי לָמָה עֲזַבְתָּנִי רָחוֹק מִישׁוּעָתִי דִּבְרֵי שַׁאֲגָתִי׃ 22.2. וְאַתָּה יְהוָה אַל־תִּרְחָק אֱיָלוּתִי לְעֶזְרָתִי חוּשָׁה׃ 45.1. בְּנוֹת מְלָכִים בְּיִקְּרוֹתֶיךָ נִצְּבָה שֵׁגַל לִימִינְךָ בְּכֶתֶם אוֹפִיר׃ 45.1. לַמְנַצֵּחַ עַל־שֹׁשַׁנִּים לִבְנֵי־קֹרַח מַשְׂכִּיל שִׁיר יְדִידֹת׃ 115.11. יִרְאֵי יְהוָה בִּטְחוּ בַיהוָה עֶזְרָם וּמָגִנָּם הוּא׃ 16.11. Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore." 22.2. My God, my God, why hast Thou forsaken me, and art far from my help at the words of my cry?" 45.1. For the Leader; upon Shoshannim; [a Psalm] of the sons of Korah. Maschil. A Song of loves." 115.11. Ye that fear the LORD, trust in the LORD! He is their help and their shield."
5. Hebrew Bible, Isaiah, 24.6 (8th cent. BCE - 5th cent. BCE) 24.6. עַל־כֵּן אָלָה אָכְלָה אֶרֶץ וַיֶּאְשְׁמוּ יֹשְׁבֵי בָהּ עַל־כֵּן חָרוּ יֹשְׁבֵי אֶרֶץ וְנִשְׁאַר אֱנוֹשׁ מִזְעָר׃ 24.6. Therefore hath a curse devoured the earth, And they that dwell therein are found guilty; Therefore the inhabitants of the earth waste away, And men are left few."
6. Anon., Jubilees, 3.27 (2nd cent. BCE - 2nd cent. BCE) 3.27. Hath God commanded you, saying, Ye shall not eat of every tree of the garden?
7. Strabo, Geography, 16.4.24 (1st cent. BCE - 1st cent. BCE) 16.4.24. Another cause of the failure of the expedition was the fact of king Obodas not paying much attention to public affairs, and especially to those relative to war (as is the custom with all Arabian kings), but placed everything in the power of Syllaeus the minister. His whole conduct in command of the army was perfidious, and his object was, as I suppose, to examine as a spy the state of the country, and to destroy, in concert with the Romans, certain cities and tribes; and when the Romans should be consumed by famine, fatigue, and disease, and by all the evils which he had treacherously contrived, to declare himself master of the whole country.Gallus however arrived at Leuce Come, with the army labouring under stomacacce and scelotyrbe, diseases of the country, the former affecting the mouth, the other the legs, with a kind of paralysis, caused by the water and the plants [which the soldiers had used in their food]. He was therefore compelled to pass the summer and the winter there, for the recovery of the sick.Merchandise is conveyed from Leuce-Come to Petra, thence to Rhinocolura in Phoenicia, near Egypt, and thence to other nations. But at present the greater part is transported by the Nile to Alexandreia. It is brought down from Arabia and India to Myus Hormus, it is then conveyed on camels to Coptus of the Thebais, situated on a canal of the Nile, and to Alexandreia. Gallus, setting out again from Leuce-Come on his return with his army, and through the treachery of his guide, traversed such tracts of country, that the army was obliged to carry water with them upon camels. After a march of many days, therefore, he came to the territory of Aretas, who was related to Obodas. Aretas received him in a friendly manner, and offered presents. But by the treachery of Syllaeus, Gallus was conducted by a difficult road through the country ; for he occupied thirty days in passing through it. It afforded barley, a few palm trees, and butter instead of oil.The next country to which he came belonged to Nomades, and was in great part a complete desert. It was called Ararene. The king of the country was Sabos. Gallus spent fifty days in passing through this territory, for want of roads, and came to a city of the Negrani, and to a fertile country peacefully disposed. The king had fled, and the city was taken at the first onset. After a march of six days from thence, he came to the river. Here the barbarians attacked the Romans, and lost about ten thousand men; the Romans lost only two men. For the barbarians were entirely inexperienced in war, and used their weapons unskilfully, which were bows, spears, swords, and slings; but the greater part of them wielded a double-edged axe. Immediately afterwards he took the city called Asca, which had been abandoned by the king. He thence came to a city Athrula, and took it without resistance; having placed a garrison there, and collected provisions for the march, consisting of corn and dates, he proceeded to a city Marsiaba, belonging to the nation of the Rhammanitae, who were subjects of Ilasarus. He assaulted and besieged it for six days, but raised the siege in consequence of a scarcity of water. He was two days' march from the aromatic region, as he was informed by his prisoners. He occupied in his marches a period of six months, in consequence of the treachery of his guides. This he discovered when he was returning; and although he was late in discovering the design against him, he had time to take another road back; for he arrived in nine days at Negrana, where the battle was fought, and thence in eleven days he came to the 'Seven Wells,' as the place is called from the fact of their existing there. Thence he marched through a desert country, and came to Chaalla a village, and then to another called Malothas, situated on a river. His road then lay through a desert country, which had only a few watering-places, as far as Egra a village. It belongs to the territory of Obodas, and is situated upon the sea. He accomplished on his return the whole distance in sixty days, in which, on his first journey, he had consumed six months. From there he conducted his army in eleven days to Myus Hormus; thence across the country to Coptus, and arrived at Alexandreia with so much of his army as could be saved. The remainder he lost, not by the enemy, but by disease, fatigue, famine, and marches through bad roads ; for seven men only perished in battle. For these reasons this expedition contributed little in extending our knowledge of the country. It was however of some small service.Syllaeus, the author of these disasters, was punished for his treachery at Rome. He affected friendship, but he was convicted of other offences, besides perfidy in this instance, and was beheaded.
8. Anon., The Life of Adam And Eve, 29.6, 40.2, 40.7 (1st cent. CE - 5th cent. CE)
9. Josephus Flavius, Jewish Antiquities, 13.16, 13.172-13.173, 13.292-13.296, 15.61, 15.196-15.200, 18.178 (1st cent. CE - 1st cent. CE) 13.16. and built towers in every one of these cities, and encompassed them with strong walls, that were very large also, and put garrisons into them, that they might issue out of them, and do mischief to the Jews. 13.16. but those that were laid in ambush by Demetrius’s generals being behind them, the Jews were afraid lest they should be caught in the midst between two bodies, and perish; so they ran away in haste 13.172. Now for the Pharisees, they say that some actions, but not all, are the work of fate, and some of them are in our own power, and that they are liable to fate, but are not caused by fate. But the sect of the Essenes affirm, that fate governs all things, and that nothing befalls men but what is according to its determination. 13.173. And for the Sadducees, they take away fate, and say there is no such thing, and that the events of human affairs are not at its disposal; but they suppose that all our actions are in our own power, so that we are ourselves the causes of what is good, and receive what is evil from our own folly. However, I have given a more exact account of these opinions in the second book of the Jewish War. 13.292. And when he desired to know for what cause he ought to lay down the high priesthood, the other replied, “We have heard it from old men, that thy mother had been a captive under the reign of Antiochus Epiphanes. “ This story was false, and Hyrcanus was provoked against him; and all the Pharisees had a very great indignation against him. 13.293. 6. Now there was one Jonathan, a very great friend of Hyrcanus’s, but of the sect of the Sadducees, whose notions are quite contrary to those of the Pharisees. He told Hyrcanus that Eleazar had cast such a reproach upon him, according to the common sentiments of all the Pharisees, and that this would be made manifest if he would but ask them the question, What punishment they thought this man deserved? 13.294. for that he might depend upon it, that the reproach was not laid on him with their approbation, if they were for punishing him as his crime deserved. So the Pharisees made answer, that he deserved stripes and bonds, but that it did not seem right to punish reproaches with death. And indeed the Pharisees, even upon other occasions, are not apt to be severe in punishments. 13.295. At this gentle sentence, Hyrcanus was very angry, and thought that this man reproached him by their approbation. It was this Jonathan who chiefly irritated him, and influenced him so far 13.296. that he made him leave the party of the Pharisees, and abolish the decrees they had imposed on the people, and to punish those that observed them. From this source arose that hatred which he and his sons met with from the multitude: 15.61. So far at least this grief served as to make some apology for him; and as for his funeral, that he took care should be very magnificent, by making great preparation for a sepulcher to lay his body in, and providing a great quantity of spices, and burying many ornaments together with him, till the very women, who were in such deep sorrow, were astonished at it, and received in this way some consolation. 15.196. So when he had obtained such a kind reception, and had, beyond all his hopes, procured his crown to be more entirely and firmly settled upon him than ever by Caesar’s donation, as well as by that decree of the Romans, which Caesar took care to procure for his greater security, he conducted Caesar on his way to Egypt, and made presents, even beyond his ability, to both him and his friends, and in general behaved himself with great magimity. 15.197. He also desired that Caesar would not put to death one Alexander, who had been a companion of Antony; but Caesar had sworn to put him to death, and so he could not obtain that his petition. 15.198. And now he returned to Judea again with greater honor and assurance than ever, and affrighted those that had expectations to the contrary, as still acquiring from his very dangers greater splendor than before, by the favor of God to him. So he prepared for the reception of Caesar, as he was going out of Syria to invade Egypt; 15.199. and when he came, he entertained him at Ptolemais with all royal magnificence. He also bestowed presents on the army, and brought them provisions in abundance. He also proved to be one of Caesar’s most cordial friends, and put the army in array, and rode along with Caesar, and had a hundred and fifty men, well appointed in all respects, after a rich and sumptuous manner, for the better reception of him and his friends. 18.178. Nor was he in one way of acting with respect to the Jews, and in another with respect to the rest of his subjects. He further informed them, that even in the hearing of the causes of prisoners, he made such delays, because immediate death to those that must be condemned to die would be an alleviation of their present miseries, while those wicked wretches have not deserved any such favor; “but I do it, that, by being harassed with the present calamity, they may undergo greater misery.”
10. Josephus Flavius, Jewish War, 1.673, 2.162-2.166 (1st cent. CE - 1st cent. CE) 1.673. but the rest of the army went foremost, armed, and following their captains and officers in a regular manner; after whom five hundred of his domestic servants and freedmen followed, with sweet spices in their hands: and the body was carried two hundred furlongs, to Herodium, where he had given order to be buried. And this shall suffice for the conclusion of the life of Herod. 2.162. 14. But then as to the two other orders at first mentioned: the Pharisees are those who are esteemed most skillful in the exact explication of their laws, and introduce the first sect. These ascribe all to fate [or providence], and to God 2.163. and yet allow, that to act what is right, or the contrary, is principally in the power of men, although fate does cooperate in every action. They say that all souls are incorruptible, but that the souls of good men only are removed into other bodies,—but that the souls of bad men are subject to eternal punishment. 2.164. But the Sadducees are those that compose the second order, and take away fate entirely, and suppose that God is not concerned in our doing or not doing what is evil; 2.165. and they say, that to act what is good, or what is evil, is at men’s own choice, and that the one or the other belongs so to every one, that they may act as they please. They also take away the belief of the immortal duration of the soul, and the punishments and rewards in Hades. 2.166. Moreover, the Pharisees are friendly to one another, and are for the exercise of concord, and regard for the public; but the behavior of the Sadducees one towards another is in some degree wild, and their conversation with those that are of their own party is as barbarous as if they were strangers to them. And this is what I had to say concerning the philosophic sects among the Jews.
11. Mishnah, Pesahim, 8.8 (1st cent. CE - 3rd cent. CE) 8.8. An onen immerses [in a mikveh] and eats his pesah in the evening, but not [other] sacred food. One who hears about his dead [for the first time], and one who gathers the bones [of his dead relative] immerses and eats sacred food. A convert who converts on the eve of Pesah: Bet Shammai say: he immerses and eats his pesah in the evening. Bet Hillel say: anyone who separates from the foreskin is like one who separates from the grave."
12. New Testament, Acts, 4.19-4.20, 5.6-5.10, 9.36-9.37, 23.6 (1st cent. CE - 2nd cent. CE) 4.19. But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves 4.20. for we can't help telling the things which we saw and heard. 5.6. The young men arose and wrapped him up, and they carried him out and buried him. 5.7. About three hours later, his wife, not knowing what had happened, came in. 5.8. Peter answered her, "Tell me whether you sold the land for so much."She said, "Yes, for so much. 5.9. But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out. 5.10. She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 9.36. Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did. 9.37. It happened in those days that she fell sick, and died. When they had washed her, they laid her in an upper chamber. 23.6. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!
13. New Testament, Philippians, 2.6-2.7 (1st cent. CE - 1st cent. CE) 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men.
14. New Testament, Romans, 11-13, 10 (1st cent. CE - 1st cent. CE)
15. New Testament, John, 2.3, 2.4, 2.5, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 4.42, 4.47, 4.48, 4.49, 5.6, 6.7, 6.9, 7.3, 7.4, 10.11, 10.12, 10.14, 11, 11.1-12.8, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 11.35, 11.36, 11.37, 11.38, 11.39, 11.40, 11.41, 11.42, 11.43, 11.44, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.20, 12.21, 13.25, 14.8, 18.10, 19.26, 19.38, 19.39, 19.40, 19.41, 19.42, 20, 20.1, 20.2, 20.3, 20.4, 20.5, 20.6, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.13, 20.14, 20.15, 20.16, 20.17, 20.18, 20.19, 20.20, 20.21, 20.22, 20.23, 20.25, 20.27, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.12, 21.13, 21.14, 21.15, 21.16, 21.17, 21.18, 21.19, 21.20, 21.21, 21.22, 21.23, 21.24, 21.25 (1st cent. CE - 1st cent. CE) 10.11. I am the good shepherd. The good shepherd lays down his life for the sheep.
16. New Testament, Luke, 1.1-1.4, 1.8-1.12, 1.38, 2.19, 2.51, 6.6, 6.13-6.16, 7.11-7.17, 7.36-7.50, 8.1-8.3, 8.21, 8.45, 9.1, 10.1-10.12, 10.17-10.20, 10.38-10.42, 11.27, 13.11-13.17, 19.9, 20.1-20.23, 23.55-23.56, 24.1-24.53 (1st cent. CE - 1st cent. CE) 1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us 1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 1.4. that you might know the certainty concerning the things in which you were instructed. 1.8. Now it happened, while he executed the priest's office before God in the order of his division 1.9. according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense. 1.10. The whole multitude of the people were praying outside at the hour of incense. 1.11. An angel of the Lord appeared to him, standing on the right side of the altar of incense. 1.12. Zacharias was troubled when he saw him, and fear fell upon him. 1.38. Mary said, "Behold, the handmaid of the Lord; be it to me according to your word."The angel departed from her. 2.19. But Mary kept all these sayings, pondering them in her heart. 2.51. And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart. 6.6. It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. 6.13. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 6.14. Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew; 6.15. Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot; 6.16. Judas the son of James; and Judas Iscariot, who also became a traitor. 7.11. It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 7.12. Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her. 7.13. When the Lord saw her, he had compassion on her, and said to her, "Don't cry. 7.14. He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise! 7.15. He who was dead sat up, and began to speak. And he gave him to his mother. 7.16. Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people! 7.17. This report went out concerning him in the whole of Judea, and in all the surrounding region. 7.36. One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. 7.37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 7.38. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 7.39. Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner. 7.40. Jesus answered him, "Simon, I have something to tell you."He said, "Teacher, say on. 7.41. A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42. When they couldn't pay, he forgave them both. Which of them therefore will love him most? 7.43. Simon answered, "He, I suppose, to whom he forgave the most."He said to him, "You have judged correctly. 7.44. Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 7.45. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 7.46. You didn't anoint my head with oil, but she has anointed my feet with ointment. 7.47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. 7.48. He said to her, "Your sins are forgiven. 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 8.1. It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.3. and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions. 8.21. But he answered them, "My mother and my brothers are these who hear the word of God, and do it. 8.45. Jesus said, "Who touched me?"When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?' 9.1. He called the twelve together, and gave them power and authority over all demons, and to cure diseases. 10.1. Now after these things, the Lord also appointed seventy others, and sent them two by two before his face into every city and place, where he was about to come. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 10.3. Go your ways. Behold, I send you out as lambs among wolves. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.5. Into whatever house you enter, first say, 'Peace be to this house.' 10.6. If a son of peace is there, your peace will rest on him; but if not, it will return to you. 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.8. Into whatever city you enter, and they receive you, eat the things that are set before you. 10.9. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' 10.10. But into whatever city you enter, and they don't receive you, go out into the streets of it and say 10.11. 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.' 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 10.17. The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name! 10.18. He said to them, "I saw Satan having fallen like lightning from heaven. 10.19. Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 10.38. It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 10.39. She had a sister called Mary, who also sat at Jesus' feet, and heard his word. 10.40. But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me. 10.41. Jesus answered her, "Martha, Martha, you are anxious and troubled about many things 10.42. but one thing is needed. Mary has chosen the good part, which will not be taken away from her. 11.27. It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you! 13.11. Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up. 13.12. When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity. 13.13. He laid his hands on her, and immediately she stood up straight, and glorified God. 13.14. The ruler of the synagogue, being indigt because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day! 13.15. Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water? 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 13.17. As he said these things, all his adversaries were put to shame, and all the multitude rejoiced for all the glorious things that were done by him. 19.9. Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham. 20.1. It happened on one of those days, as he was teaching the people in the temple and preaching the gospel, that the chief priests and scribes came to him with the elders. 20.2. They asked him, "Tell us: by what authority do you do these things? Or who is giving you this authority? 20.3. He answered them, "I also will ask you one question. Tell me: 20.4. the baptism of John, was it from heaven, or from men? 20.5. They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' 20.6. But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet. 20.7. They answered that they didn't know where it was from. 20.8. Jesus said to them, "Neither will I tell you by what authority I do these things. 20.9. He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time. 20.10. At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. 20.11. He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty. 20.12. He sent yet a third, and they also wounded him, and threw him out. 20.13. The lord of the vineyard said, 'What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.' 20.14. But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.' 20.15. They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them? 20.16. He will come and destroy these farmers, and will give the vineyard to others."When they heard it, they said, "May it never be! 20.17. But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?' 20.18. Everyone who falls on that stone will be broken to pieces, But it will crush whomever it falls on to dust. 20.19. The chief priests and the scribes sought to lay hands on Him that very hour, but they feared the people -- for they knew He had spoken this parable against them. 20.20. They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. 20.21. They asked him, "Teacher, we know that you say and teach what is right, and aren't partial to anyone, but truly teach the way of God. 20.22. Is it lawful for us to pay taxes to Caesar, or not? 20.23. But he perceived their craftiness, and said to them, "Why do you test me? 23.55. The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid. 23.56. They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment. 24.1. But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 24.2. They found the stone rolled away from the tomb. 24.3. They entered in, and didn't find the Lord Jesus' body. 24.4. It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again? 24.8. They remembered his words 24.9. returned from the tomb, and told all these things to the eleven, and to all the rest. 24.10. Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 24.11. These words seemed to them to be nonsense, and they didn't believe them. 24.12. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened. 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.46. He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high. 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
17. New Testament, Mark, a b c d\n0 "5.33" "5.33" "5 33"\n1 1.15 1.15 1 15\n2 1.16 1.16 1 16\n3 1.17 1.17 1 17\n4 1.18 1.18 1 18\n.. ... ... .. ...\n356 9.5 9.5 9 5\n357 9.6 9.6 9 6\n358 9.7 9.7 9 7\n359 9.8 9.8 9 8\n360 9.9 9.9 9 9\n\n[361 rows x 4 columns] (1st cent. CE - 1st cent. CE)
18. New Testament, Matthew, 2.11, 3.7, 9.11, 9.34, 10.1-10.5, 12.10, 12.24, 14.15, 14.22-14.23, 14.25, 14.30, 14.33, 15.23, 15.26-15.28, 16.1, 16.6, 16.12, 16.22, 17.16, 19.13, 19.25, 20.21, 20.24, 21.45, 23.32-23.36, 26.6-26.13, 26.22, 26.33, 26.51, 26.69-26.75, 27.59-27.61, 27.64, 27.66, 28.1-28.11, 28.17 (1st cent. CE - 1st cent. CE) 2.11. They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh. 3.7. But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come? 9.11. When the Pharisees saw it, they said to his disciples, "Why does your teacher eat with tax collectors and sinners? 9.34. But the Pharisees said, "By the prince of the demons, he casts out demons. 10.1. He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. 10.2. Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; 10.3. Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; and Lebbaeus, whose surname was Thaddaeus; 10.4. Simon the Canaanite; and Judas Iscariot, who also betrayed him. 10.5. Jesus sent these twelve out, and charged them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans. 12.10. And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him. 12.24. But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons. 14.15. When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food. 14.22. Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. 14.23. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 14.30. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me! 14.33. Those who were in the boat came and worshiped him, saying, "You are truly the Son of God! 15.23. But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us. 15.26. But he answered, "It is not appropriate to take the children's bread and throw it to the dogs. 15.27. But she said, "Yes, Lord, but even the dogs eat the crumbs which fall from their masters' table. 15.28. Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour. 16.1. The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven. 16.6. Jesus said to them, "Take heed and beware of the yeast of the Pharisees and Sadducees. 16.12. Then they understood that he didn't tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees. 16.22. Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you. 17.16. So I brought him to your disciples, and they could not cure him. 19.13. Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them. 19.25. When the disciples heard it, they were exceedingly astonished, saying, "Who then can be saved? 20.21. He said to her, "What do you want?"She said to him, "Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your kingdom. 20.24. When the ten heard it, they were indigt with the two brothers. 21.45. When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them. 23.32. Fill up, then, the measure of your fathers. 23.33. You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? 23.34. Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; 23.35. that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. 23.36. Most assuredly I tell you, all these things will come upon this generation. 26.6. Now when Jesus was in Bethany, in the house of Simon the leper 26.7. a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. 26.8. But when his disciples saw this, they were indigt, saying, "Why this waste? 26.9. For this ointment might have been sold for much, and given to the poor. 26.10. But Jesus, knowing this, said to them, "Why do you trouble the woman? Because she has done a good work for me. 26.11. For you always have the poor with you; but you don't always have me. 26.12. For in pouring this ointment on my body, she did it to prepare me for burial. 26.13. Most assuredly I tell you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial of her. 26.22. They were exceedingly sorrowful, and each began to ask him, "It isn't me, is it, Lord? 26.33. But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble. 26.51. Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear. 26.69. Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean! 26.70. But he denied it before them all, saying, "I don't know what you are talking about. 26.71. When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth. 26.72. Again he denied it with an oath, "I don't know the man. 26.73. After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known. 26.74. Then he began to curse and to swear, "I don't know the man!"Immediately the cock crowed. 26.75. Peter remembered the word which Jesus had said to him, "Before the cock crows, you will deny me three times." He went out and wept bitterly. 27.59. Joseph took the body, and wrapped it in a clean linen cloth 27.60. and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the tomb, and departed. 27.61. Mary Magdalene was there, and the other Mary, sitting opposite the tomb. 27.64. Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first. 27.66. So they went with the guard and made the tomb secure, sealing the stone. 28.1. Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. 28.2. Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it. 28.3. His appearance was like lightning, and his clothing white as snow. 28.4. For fear of him, the guards shook, and became like dead men. 28.5. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. 28.6. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. 28.7. Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you. 28.8. They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 28.9. As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.17. When they saw him, they bowed down to him, but some doubted.
19. Pliny The Elder, Natural History, 12.51-12.71 (1st cent. CE - 1st cent. CE)
20. Hippolytus, Refutation of All Heresies, 9 (2nd cent. CE - 3rd cent. CE)
21. Anon., Gospel of Peter, 55, 50
22. Anon., Semahot, 8.1, 12.4
23. Egeria (Eucheria), Itinerarium, 47.3-47.4

Subjects of this text:

subject	book bibliographic info
abraham	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
acherusian sea (lake)	Levison, The Greek Life of Adam and Eve (2023) 101
adam, tomb of	Levison, The Greek Life of Adam and Eve (2023) 101
adam and eve	Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
aelius aristides	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
agency	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283, 293
akiva, r.	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
ambrosian missal	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
angel, angels	Robbins et al., The Art of Visual Exegesis (2017) 387, 392, 396
angel	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
antioch	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
apostle, apostles	Robbins et al., The Art of Visual Exegesis (2017) 387
apostles	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 48; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 293; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
apparitiones christi (visual appearances of christ)	Robbins et al., The Art of Visual Exegesis (2017) 387
appearance	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 133
apuleius	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
aramaic	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
aretas	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 278
ascent, ascension	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
associations	Alikin, The Earliest History of the Christian Gathering (2009) 23
augustine	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
authority, religious	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283
authority	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 133
authority of jesus	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
belief	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
beliefs	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
believers - non-believers, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 293
biography	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
birth	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
blood	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
body, christ (jesus), of	Levison, The Greek Life of Adam and Eve (2023) 992, 1022
body	Levison, The Greek Life of Adam and Eve (2023) 992; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
bones	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
bread	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
burial, adam, of	Levison, The Greek Life of Adam and Eve (2023) 101
burial customs	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479
canaan	Levison, The Greek Life of Adam and Eve (2023) 992
canonical	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43, 99
canonical in epistula apostolorum	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 74, 85
cave	Levison, The Greek Life of Adam and Eve (2023) 992
celebrations	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
cemetery, cemeteries	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479
chariot	Levison, The Greek Life of Adam and Eve (2023) 101
charisma	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 293
christian/christianity	Levison, The Greek Life of Adam and Eve (2023) 101
coffins	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
commemoration	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
community, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283, 293
container	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
cooking pots	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
covenant	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
creation	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 133
creator	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
criteria in textual criticism, atticisation	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 139
criteria in textual criticism, semitism	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 139
cross; crucifixion	Robbins et al., The Art of Visual Exegesis (2017) 387
cross	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
cult places, neighborhood and cult	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
daemones, demons	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283, 293
darkness	Robbins et al., The Art of Visual Exegesis (2017) 396
day, six	Levison, The Greek Life of Adam and Eve (2023) 1022
day, three	Levison, The Greek Life of Adam and Eve (2023) 1022
dead, burial of	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
death, eschatology	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279
death, resurrection	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 283
death, tombs, tombs protection	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 283
death	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251; Robbins et al., The Art of Visual Exegesis (2017) 387
death of jesus	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
deception	Levison, The Greek Life of Adam and Eve (2023) 1022
discipleship, followers, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283, 293
discipleship, relation	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283, 293
dura europos, syria, christian housechurch	Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
dura europos, syria	Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
easter	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
egypt	Levison, The Greek Life of Adam and Eve (2023) 992
emotions, fear	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
empty tomb	Robbins et al., The Art of Visual Exegesis (2017) 392; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
encounter	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
enlightenment, personal, testimony, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
entrance	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
epiphany	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 293
epitaphs	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
erasmus, desiderius of rotterdam	Robbins et al., The Art of Visual Exegesis (2017) 387
essenes, as a marginalized group	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
essenes, missing references in the gospels and	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
exemplars of trust, jesus as	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271
exorcism	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283, 293
experience, religious, personal	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 293
faith	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
family	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479, 484
feminist	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
first day of the week	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
fragrances, paradise, of	Levison, The Greek Life of Adam and Eve (2023) 992
fragrances	Levison, The Greek Life of Adam and Eve (2023) 101, 992
frankincense	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 173
funeral	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479, 484
funerary	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479
gaza, and nabatean trade	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 173
gaza	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 173
gerasene	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
glossa ordinaria et interlinearis	Robbins et al., The Art of Visual Exegesis (2017) 396
god, kingdom of	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
good shepherd	Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
gospels	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
grace	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271, 272
grave goods	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
greek language	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
greek syntax, syndesis	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 139
greek syntax, verb tense usage	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 148
grief	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
groups, christian	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
heaven, third	Levison, The Greek Life of Adam and Eve (2023) 992
herod the great, taxation under	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 173
herod the great, taxes of, custom duties and tolls (portaria)	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 173
herod the great, taxes of	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 173
historical tradition	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
hymn	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
identity, ethnic identity	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
idumea, connection of, with arabia	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 173
incense	Levison, The Greek Life of Adam and Eve (2023) 101
indicia (probative signs)	Robbins et al., The Art of Visual Exegesis (2017) 392, 396
individuality	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
individuation, and christian, discourse	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283, 293
inscriptions	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
isaac	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
israel	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
jacob	Levison, The Greek Life of Adam and Eve (2023) 992; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
jars	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
jericho	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
jesus, death of	Levison, The Greek Life of Adam and Eve (2023) 101, 992
jesus, healer	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283
jesus, son of man	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 293
jesus, tomb of	Levison, The Greek Life of Adam and Eve (2023) 1022
jesus	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251; Levison, The Greek Life of Adam and Eve (2023) 992; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283, 293
jesus (christ) (see also yeshu)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
jesus death	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 283
jesus destiny	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
jewish	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479
jewish culture	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
joanna	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
john, apostle	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
john (the baptist)	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
john the baptist	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
josephus, on herod, revenues from, and augustus	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 173
josephus	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479, 484; Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
josephus essenes, as paradigm of jewishness	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
josephus essenes	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
judaism	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479
judgment	Levison, The Greek Life of Adam and Eve (2023) 992
just	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
kanon	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
kin	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
knowledge, divine	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271
lament	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 74
law, gods judgment	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
law	Robbins et al., The Art of Visual Exegesis (2017) 387; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
lazarus rich man and	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 48
light	Robbins et al., The Art of Visual Exegesis (2017) 392, 396
links with milan, liturgy of	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
liturgy, liturgical	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
liturgy	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
liturgy of jerusalem	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
loculi	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479
love	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
magdalene; mary, mother of jesus, mark, gospel of	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 85
magic bowls	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
mareotis, lake, mark, gospel of	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
mareotis, lake, pharisees in	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
mariamne confl ated with mary of bethany	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 99
mariamne confl ated with mary of bethany in easter narratives	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 74
mark, anonymous characters	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 119, 120, 122, 126, 133
mark, disciples	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 101, 133
mark, discipleship	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 95, 101, 102, 119, 120, 122, 126, 133
mark, james and john	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 133
mark, linguistic usage	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 139, 148
mark, simon of cyrene	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 119
mark, suffering	Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 101, 102, 126
mark	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283, 293
mark (gospel writer and gospel)	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
martha, at raising of lazarus	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43
martha	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 133
martha (sister of mary)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
mary	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
mary (mother of jesus)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
mary magdalene	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
mary magdalene (also, gospel of)	Roukema, Jesus, Gnosis and Dogma (2010) 94
mary of bethany	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
mary of james	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
matthew, gospel of, portrayal of pharisees in	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
meals	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
mediator, others, in imitation of christ	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 271, 272
miracles, christian	Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
miracles	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
mishna	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479
mourning	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 74; Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479, 484; Levison, The Greek Life of Adam and Eve (2023) 1022
muhammad	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
myrrh	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 173
mystery cults	Alikin, The Earliest History of the Christian Gathering (2009) 23
narratives	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43, 48
nefesh	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
new testament, missing essenes in	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
new testament	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
norms, behavior	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279, 283
oil	Levison, The Greek Life of Adam and Eve (2023) 101
oral context	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 85
oral tradition	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 85
ossuary, ossuaries	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
parable	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
parable of rich man and lazarus	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 48
passion	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43, 48; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
patristics\t	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
paul	Roukema, Jesus, Gnosis and Dogma (2010) 94; Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 293
paul (saul)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
persona	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 279, 283
peter, apostle	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
peter	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
peter (the apostle)	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
pharisees, in the new testament gospels	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
pharisees	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
philip	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
philos essenes	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
pickup, m.	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
pliny the younger	Levine Allison and Crossan, The Historical Jesus in Context (2006) 367
politics and religion, legitimacy	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 293
politics and religion	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
poor, the	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
poor	Levison, The Greek Life of Adam and Eve (2023) 992
power	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
priest	Levison, The Greek Life of Adam and Eve (2023) 1022; Robbins et al., The Art of Visual Exegesis (2017) 392
priesthood	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 283
prophecy	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
prophets	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
purification	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
qumran	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479
rabbinic literature	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
rabbis	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
raising of lazarus, sources for	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43, 48
raising of lazarus and resurrection of jesus	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43, 48
reclining	Alikin, The Earliest History of the Christian Gathering (2009) 23
regions	Levison, The Greek Life of Adam and Eve (2023) 992
relatives	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479, 484
repentance	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
resurrection	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
revelation dialogue	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
rome	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 133
sabbath	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
sacrifice, animal	Levison, The Greek Life of Adam and Eve (2023) 101
sadducees (tsedukim/tseduqim), in the new testament gospels	Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 109
salome	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
salome (disciple of jesus)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
salvation	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
samaritan	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
seal, adams tomb (grave), of	Levison, The Greek Life of Adam and Eve (2023) 101
seal	Levison, The Greek Life of Adam and Eve (2023) 1022
second temple	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479
self, notion of, christian self	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271
self-sacrifice	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 271, 293
shadow, shadows	Robbins et al., The Art of Visual Exegesis (2017) 396
shaft graves	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479
signs	Robbins et al., The Art of Visual Exegesis (2017) 387, 392, 396
simon of cyrene	Roukema, Jesus, Gnosis and Dogma (2010) 94
soteriology	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 279
sources, typology in	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 99
sources for	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 43, 48
spices	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484; Levison, The Greek Life of Adam and Eve (2023) 992, 1022
stone	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
sunday	Alikin, The Earliest History of the Christian Gathering (2009) 45
syria	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
syrian catholic fenqitho	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
talmud	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 479
taxation, under herod	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 173
taxes, indirect, tolls and duties	Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 173
testamentum domini	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 123
tomb, adam, of	Levison, The Greek Life of Adam and Eve (2023) 101
tomb. see also empty tomb	Robbins et al., The Art of Visual Exegesis (2017) 392, 396
tomb	Levison, The Greek Life of Adam and Eve (2023) 101, 992; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
trajan	Levine Allison and Crossan, The Historical Jesus in Context (2006) 367
tree, life, of	Levison, The Greek Life of Adam and Eve (2023) 101
twelve	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
typology, typological	Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 203
unguentaria	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
valentinians	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12
vision, jacob, of	Levison, The Greek Life of Adam and Eve (2023) 992
vision	Levison, The Greek Life of Adam and Eve (2023) 101
water'	Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005) 484
woman/women	Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014) 251
women, position of	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
women	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 12, 133
women as disciples	Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 48
yohanan ben matya	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432
zacchaeus	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 432