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Tiresias: The Ancient Mediterranean Religions Source Database



8257
New Testament, Mark, 11


nannan, When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples, , and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a colt tied, on which no one has sat. Untie him, and bring him. , If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here.", They went away, and found a colt tied at the door outside in the open street, and they untied him. , Some of those who stood there asked them, "What are you doing, untying the colt?", They said to them just as Jesus had said, and they let them go. , They brought the colt to Jesus, and threw their garments on it, and Jesus sat on it. , Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road. , Those who went in front, and those who followed, cried out, "Hosanna! Blessed is he who comes in the name of the Lord! , Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!", Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve. , The next day, when they had come out from Bethany, he was hungry. , Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. , Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it. , They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold the doves. , He would not allow anyone to carry a container through the temple. , He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!", The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, for all the multitude was astonished at his teaching. , When evening came, he went out of the city. , As they passed by in the morning, they saw the fig tree withered away from the roots. , Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away.", Jesus answering said to them, "Have faith in God. , For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says. , Therefore I tell you, all things whatever you pray and ask for, believe that you receive them, and you shall have them. , Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. , But if you do not forgive, neither will your Father in heaven forgive your transgressions.", They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him, , and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?", Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. , The baptism of John -- was it from heaven, or from men? Answer me.", They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' , If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. , They answered Jesus, "We don't know."Jesus said to them, "Neither do I tell you by what authority I do these things.


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Amos, 8.9 (8th cent. BCE - 6th cent. BCE)

8.9. וְהָיָה בַּיּוֹם הַהוּא נְאֻם אֲדֹנָי יְהוִה וְהֵבֵאתִי הַשֶּׁמֶשׁ בַּצָּהֳרָיִם וְהַחֲשַׁכְתִּי לָאָרֶץ בְּיוֹם אוֹר׃ 8.9. And it shall come to pass in that day, Saith the Lord GOD, That I will cause the sun to go down at noon, And I will darken the earth in the clear day."
2. Hebrew Bible, Isaiah, 13.10 (8th cent. BCE - 5th cent. BCE)

13.10. For the stars of heaven and the constellations thereof Shall not give their light; The sun shall be darkened in his going forth, And the moon shall not cause her light to shine."
3. Hebrew Bible, Jeremiah, 15.9 (8th cent. BCE - 5th cent. BCE)

15.9. אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה נָפְחָה נַפְשָׁהּ באה [בָּא] שִׁמְשָׁהּ בְּעֹד יוֹמָם בּוֹשָׁה וְחָפֵרָה וּשְׁאֵרִיתָם לַחֶרֶב אֶתֵּן לִפְנֵי אֹיְבֵיהֶם נְאֻם־יְהוָה׃ 15.9. She that hath borne seven languisheth; Her spirit droopeth; Her sun is gone down while it was yet day, She is ashamed and confounded; And the residue of them will I deliver to the sword before their enemies, Saith the LORD.’"
4. Septuagint, Wisdom of Solomon, 2-4, 1 (2nd cent. BCE - 1st cent. BCE)

5. Josephus Flavius, Jewish War, 6.288-6.289 (1st cent. CE - 1st cent. CE)

6.288. 3. Thus were the miserable people persuaded by these deceivers, and such as belied God himself; while they did not attend nor give credit to the signs that were so evident, and did so plainly foretell their future desolation, but, like men infatuated, without either eyes to see or minds to consider, did not regard the denunciations that God made to them. 6.289. Thus there was a star resembling a sword, which stood over the city, and a comet, that continued a whole year.
6. New Testament, Acts, 12.12, 13.5, 15.37 (1st cent. CE - 2nd cent. CE)

12.12. Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying. 13.5. When they were at Salamis, they proclaimed the word of God in the synagogues of the Jews. They had also John as their attendant. 15.37. Barnabas planned to take John with them also, who was called Mark.
7. New Testament, Colossians, 4.10 (1st cent. CE - 1st cent. CE)

4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him")
8. New Testament, Philippians, 2.10-2.11 (1st cent. CE - 1st cent. CE)

2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
9. New Testament, John, 1.29, 18.28, 19.31 (1st cent. CE - 1st cent. CE)

1.29. The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 18.28. They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover. 19.31. Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
10. New Testament, Luke, 1.1-1.4, 5.27, 22.7-22.13 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us 1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 1.4. that you might know the certainty concerning the things in which you were instructed. 5.27. After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, "Follow me! 22.7. The day of unleavened bread came, on which the Passover must be sacrificed. 22.8. He sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat. 22.9. They said to him, "Where do you want us to prepare? 22.10. He said to them, "Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters. 22.11. Tell the master of the house, 'The Teacher says to you, "Where is the guest room, where I may eat the Passover with my disciples?"' 22.12. He will show you a large, furnished upper room. Make preparations there. 22.13. They went, found things as he had told them, and they prepared the Passover.
11. New Testament, Mark, 1.10, 1.21-1.22, 2.4, 2.6, 2.14, 5.41, 9.2-9.3, 10.1-10.12, 12.1, 12.9-12.10, 12.12, 12.18-12.34, 12.43, 13.1-13.2, 13.14-13.23, 14.12-14.16, 14.43-14.47, 14.53-14.65, 15.1, 15.3, 15.31, 15.38-15.39, 15.42 (1st cent. CE - 1st cent. CE)

1.10. Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 2.4. When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on. 2.6. But there were some of the scribes sitting there, and reasoning in their hearts 2.14. As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him. 5.41. Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Young lady, I tell you, get up. 9.2. After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 9.3. His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. 10.1. He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them. 10.2. Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife? 10.3. He answered, "What did Moses command you? 10.4. They said, "Moses allowed a certificate of divorce to be written, and to divorce her. 10.5. But Jesus said to them, "For your hardness of heart, he wrote you this commandment. 10.6. But from the beginning of the creation, 'God made them male and female. 10.7. For this cause a man will leave his father and mother, and will join to his wife 10.8. and the two will become one flesh,' so that they are no longer two, but one flesh. 10.9. What therefore God has joined together, let no man separate. 10.10. In the house, his disciples asked him again about the same matter. 10.11. He said to them, "Whoever divorces his wife, and marries another, commits adultery against her. 10.12. If a woman herself divorces her husband, and marries another, she commits adultery. 12.1. He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country. 12.9. What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. 12.10. Haven't you even read this Scripture: 'The stone which the builders rejected, The same was made the head of the corner. 12.12. They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away. 12.18. There came to him Sadducees, who say that there is no resurrection. They asked him, saying 12.19. Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.' 12.20. There were seven brothers. The first took a wife, and dying left no offspring. 12.21. The second took her, and died, leaving no children behind him. The third likewise; 12.22. and the seven took her and left no children. Last of all the woman also died. 12.23. In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife. 12.24. Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God? 12.25. For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. 12.26. But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?' 12.27. He is not the God of the dead, but of the living. You are therefore badly mistaken. 12.28. One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all? 12.29. Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one: 12.30. you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment. 12.31. The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these. 12.32. The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he 12.33. and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices. 12.34. When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God."No one dared ask him any question after that. 12.43. He called his disciples to himself, and said to them, "Most assuredly I tell you, this poor widow gave more than all those who are giving into the treasury 13.1. As he went out out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings! 13.2. Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down. 13.14. But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains 13.15. and let him who is on the housetop not go down, nor enter in, to take anything out of his house. 13.16. Let him who is in the field not return back to take his cloak. 13.17. But woe to those who are with child and to those who nurse babies in those days! 13.18. Pray that your flight won't be in the winter. 13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 13.20. Unless the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 13.21. Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it. 13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. 13.23. But you watch. "Behold, I have told you all things beforehand. 14.12. On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover? 14.13. He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him 14.14. and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"' 14.15. He will himself show you a large upper room furnished and ready. Make ready for us there. 14.16. His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover. 14.43. Immediately, while he was still speaking, Judas, one of the twelve, came -- and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders. 14.44. Now he who betrayed him had given them a sign, saying, "Whoever I will kiss, that is he. Seize him, and lead him away safely. 14.45. When he had come, immediately he came to him, and said, "Rabbi! Rabbi!" and kissed him. 14.46. They laid their hands on him, and seized him. 14.47. But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear. 14.53. They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him. 14.54. Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire. 14.55. Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none. 14.56. For many gave false testimony against him, and their testimony didn't agree with each other. 14.57. Some stood up, and gave false testimony against him, saying 14.58. We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.' 14.59. Even so, their testimony did not agree. 14.60. The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you? 14.61. But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed? 14.62. Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky. 14.63. The high priest tore his clothes, and said, "What further need have we of witnesses? 14.64. You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death. 14.65. Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands. 15.1. Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate. 15.3. The chief priests accused him of many things. 15.31. Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself. 15.38. The veil of the temple was torn in two from the top to the bottom. 15.39. When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God! 15.42. When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath
12. New Testament, Matthew, 2.16-2.18, 5.32, 9.9, 13.55, 26.17-26.19 (1st cent. CE - 1st cent. CE)

2.16. Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. 2.17. Then that which was spoken by Jeremiah the prophet was fulfilled, saying 2.18. A voice was heard in Ramah, Lamentation, weeping and great mourning, Rachel weeping for her children; She wouldn't be comforted, Because they are no more. 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 9.9. As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." He got up and followed him. 13.55. Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas? 26.17. Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, "Where do you want us to prepare for you to eat the Passover? 26.18. He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."' 26.19. The disciples did as Jesus commanded them, and they prepared the Passover.
13. Eusebius of Caesarea, Ecclesiastical History, 2.25, 3.1, 3.28, 6.14 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
apocalypticism, apocalypse Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 122
baptism of jesus Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 122
barnabas Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 118
david Levine Allison and Crossan, The Historical Jesus in Context (2006) 31
death of christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 122
ezekiel Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 122
gaius caligula Levine Allison and Crossan, The Historical Jesus in Context (2006) 19
gospels, new testament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 122
healing and medicines' Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 118
herod antipas Levine Allison and Crossan, The Historical Jesus in Context (2006) 19
herod antipas (antipater) Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 122
herod archelaus Levine Allison and Crossan, The Historical Jesus in Context (2006) 19
herod the great, menahems prediction Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 122
herodians, use of term, identification with the essenes Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 122
herodias Levine Allison and Crossan, The Historical Jesus in Context (2006) 19
jesus of nazareth Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 118, 122
john the baptist Levine Allison and Crossan, The Historical Jesus in Context (2006) 19
mareotis, lake, and the scribes Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 118
mareotis, lake, characterization of the herodians Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 122
mareotis, lake, date and writing of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 118
mareotis, lake, mark, gospel of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 118, 122
mareotis, lake, three legal authorities in Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 122
mariamne (mariamme) Levine Allison and Crossan, The Historical Jesus in Context (2006) 19
mary (mother of jesus) Levine Allison and Crossan, The Historical Jesus in Context (2006) 4
moses Levine Allison and Crossan, The Historical Jesus in Context (2006) 19
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 122
nero Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 118
papias of hierapolis Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 118
paul, st. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 118
paul of tarsus Levine Allison and Crossan, The Historical Jesus in Context (2006) 4
peter Levine Allison and Crossan, The Historical Jesus in Context (2006) 4
peter (simon peter) Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 118
pharisees Levine Allison and Crossan, The Historical Jesus in Context (2006) 19, 31
philo of alexandria Levine Allison and Crossan, The Historical Jesus in Context (2006) 31
pilate, pontius Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 122
pompey Levine Allison and Crossan, The Historical Jesus in Context (2006) 31
pontius pilate Levine Allison and Crossan, The Historical Jesus in Context (2006) 4, 19
sadducees Levine Allison and Crossan, The Historical Jesus in Context (2006) 19
sadducees (tsedukim/tseduqim), in the new testament gospels Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 122
suetonius Levine Allison and Crossan, The Historical Jesus in Context (2006) 4
temple, the, destruction of (66 ce) Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 118, 122
temple Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 122
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 122