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Tiresias: The Ancient Mediterranean Religions Source Database



8256
New Testament, Luke, 8.24


προσελθόντες δὲ διήγειραν αὐτὸν λέγοντες Ἐπιστάτα ἐπιστάτα, ἀπολλύμεθα· ὁ δὲ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος, καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη.They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.


Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Deuteronomy, 11.17 (9th cent. BCE - 3rd cent. BCE)

11.17. וְחָרָה אַף־יְהוָה בָּכֶם וְעָצַר אֶת־הַשָּׁמַיִם וְלֹא־יִהְיֶה מָטָר וְהָאֲדָמָה לֹא תִתֵּן אֶת־יְבוּלָהּ וַאֲבַדְתֶּם מְהֵרָה מֵעַל הָאָרֶץ הַטֹּבָה אֲשֶׁר יְהוָה נֹתֵן לָכֶם׃ 11.17. and the anger of the LORD be kindled against you, and He shut up the heaven, so that there shall be no rain, and the ground shall not yield her fruit; and ye perish quickly from off the good land which the LORD giveth you."
2. Hebrew Bible, Exodus, 9.33 (9th cent. BCE - 3rd cent. BCE)

9.33. וַיֵּצֵא מֹשֶׁה מֵעִם פַּרְעֹה אֶת־הָעִיר וַיִּפְרֹשׂ כַּפָּיו אֶל־יְהוָה וַיַּחְדְּלוּ הַקֹּלוֹת וְהַבָּרָד וּמָטָר לֹא־נִתַּךְ אָרְצָה׃ 9.33. And Moses went out of the city from Pharaoh, and spread forth his hands unto the LORD; and the thunders and hail ceased, and the rain was not poured upon the earth."
3. Hebrew Bible, Genesis, 7.4, 29.19 (9th cent. BCE - 3rd cent. BCE)

7.4. כִּי לְיָמִים עוֹד שִׁבְעָה אָנֹכִי מַמְטִיר עַל־הָאָרֶץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וּמָחִיתִי אֶת־כָּל־הַיְקוּם אֲשֶׁר עָשִׂיתִי מֵעַל פְּנֵי הָאֲדָמָה׃ 29.19. וַיֹּאמֶר לָבָן טוֹב תִּתִּי אֹתָהּ לָךְ מִתִּתִּי אֹתָהּ לְאִישׁ אַחֵר שְׁבָה עִמָּדִי׃ 7.4. For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I blot out from off the face of the earth.’" 29.19. And Laban said: ‘It is better that I give her to thee, than that I should give her to another man; abide with me.’"
4. Hebrew Bible, Job, 26.10-26.12, 37.6, 38.8-38.11 (9th cent. BCE - 3rd cent. BCE)

26.11. עַמּוּדֵי שָׁמַיִם יְרוֹפָפוּ וְיִתְמְהוּ מִגַּעֲרָתוֹ׃ 26.12. בְּכֹחוֹ רָגַע הַיָּם ובתובנתו [וּבִתְבוּנָתוֹ] מָחַץ רָהַב׃ 37.6. כִּי לַשֶּׁלַג יֹאמַר הֱוֵא אָרֶץ וְגֶשֶׁם מָטָר וְגֶשֶׁם מִטְרוֹת עֻזּוֹ׃ 38.8. וַיָּסֶךְ בִּדְלָתַיִם יָם בְּגִיחוֹ מֵרֶחֶם יֵצֵא׃ 38.9. בְּשׂוּמִי עָנָן לְבֻשׁוֹ וַעֲרָפֶל חֲתֻלָּתוֹ׃ 38.11. וָאֹמַר עַד־פֹּה תָבוֹא וְלֹא תֹסִיף וּפֹא־יָשִׁית בִּגְאוֹן גַּלֶּיךָ׃ 26.10. He hath described a boundary upon the face of the waters, Unto the confines of light and darkness." 26.11. The pillars of heaven tremble And are astonished at His rebuke." 26.12. He stirreth up the sea with His power, And by His understanding He smiteth through Rahab." 37.6. For He saith to the snow: ‘Fall thou on the earth’; Likewise to the shower of rain, and to the showers of His mighty rain." 38.8. Or who shut up the sea with doors, When it broke forth, and issued out of the womb;" 38.9. When I made the cloud the garment thereof, And thick darkness a swaddlingband for it," 38.10. And prescribed for it My decree, And set bars and doors," 38.11. And said: ‘Thus far shalt thou come, but no further; And here shall thy proud waves be stayed’?"
5. Hebrew Bible, Jonah, 1.4-1.5, 1.12 (9th cent. BCE - 3rd cent. BCE)

1.4. וַיהוָה הֵטִיל רוּחַ־גְּדוֹלָה אֶל־הַיָּם וַיְהִי סַעַר־גָּדוֹל בַּיָּם וְהָאֳנִיָּה חִשְּׁבָה לְהִשָּׁבֵר׃ 1.5. וַיִּירְאוּ הַמַּלָּחִים וַיִּזְעֲקוּ אִישׁ אֶל־אֱלֹהָיו וַיָּטִלוּ אֶת־הַכֵּלִים אֲשֶׁר בָּאֳנִיָּה אֶל־הַיָּם לְהָקֵל מֵעֲלֵיהֶם וְיוֹנָה יָרַד אֶל־יַרְכְּתֵי הַסְּפִינָה וַיִּשְׁכַּב וַיֵּרָדַם׃ 1.12. וַיֹּאמֶר אֲלֵיהֶם שָׂאוּנִי וַהֲטִילֻנִי אֶל־הַיָּם וְיִשְׁתֹּק הַיָּם מֵעֲלֵיכֶם כִּי יוֹדֵעַ אָנִי כִּי בְשֶׁלִּי הַסַּעַר הַגָּדוֹל הַזֶּה עֲלֵיכֶם׃ 1.4. But the LORD hurled a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken." 1.5. And the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep." 1.12. And he said unto them: ‘Take me up, and cast me forth into the sea; so shall the sea be calm unto you; for I know that for my sake this great tempest is upon you.’"
6. Hebrew Bible, Nahum, 1.4 (9th cent. BCE - 3rd cent. BCE)

1.4. גּוֹעֵר בַּיָּם וַיַּבְּשֵׁהוּ וְכָל־הַנְּהָרוֹת הֶחֱרִיב אֻמְלַל בָּשָׁן וְכַרְמֶל וּפֶרַח לְבָנוֹן אֻמְלָל׃ 1.4. He rebuketh the sea, and maketh it dry, And drieth up all the rivers; Bashan languisheth, and Carmel, And the flower of Lebanon languisheth."
7. Hebrew Bible, Proverbs, 3.24, 8.29, 30.4 (9th cent. BCE - 3rd cent. BCE)

3.24. אִם־תִּשְׁכַּב לֹא־תִפְחָד וְשָׁכַבְתָּ וְעָרְבָה שְׁנָתֶךָ׃ 8.29. בְּשׂוּמוֹ לַיָּם חֻקּוֹ וּמַיִם לֹא יַעַבְרוּ־פִיו בְּחוּקוֹ מוֹסְדֵי אָרֶץ׃ 30.4. מִי עָלָה־שָׁמַיִם וַיֵּרַד מִי אָסַף־רוּחַ בְּחָפְנָיו מִי צָרַר־מַיִם בַּשִּׂמְלָה מִי הֵקִים כָּל־אַפְסֵי־אָרֶץ מַה־שְּׁמוֹ וּמַה־שֶּׁם־בְּנוֹ כִּי תֵדָע׃ 3.24. When thou liest down, thou shalt not be afraid; Yea, thou shalt lie down, and thy sleep shall be sweet." 8.29. When He gave to the sea His decree, That the waters should not transgress His commandment, When He appointed the foundations of the earth;" 30.4. Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?"
8. Hebrew Bible, Psalms, 18.15, 33.7, 64.7, 65.7, 89.9, 104.7, 104.9, 105.7-105.12, 106.9, 107.29, 148.8 (9th cent. BCE - 3rd cent. BCE)

18.15. וַיִּשְׁלַח חִצָּיו וַיְפִיצֵם וּבְרָקִים רָב וַיְהֻמֵּם׃ 33.7. כֹּנֵס כַּנֵּד מֵי הַיָּם נֹתֵן בְּאֹצָרוֹת תְּהוֹמוֹת׃ 64.7. יַחְפְּשׂוּ־עוֹלֹת תַּמְנוּ חֵפֶשׂ מְחֻפָּשׂ וְקֶרֶב אִישׁ וְלֵב עָמֹק׃ 65.7. מֵכִין הָרִים בְּכֹחוֹ נֶאְזָר בִּגְבוּרָה׃ 89.9. יְהוָה אֱלֹהֵי צְבָאוֹת מִי־כָמוֹךָ חֲסִין יָהּ וֶאֱמוּנָתְךָ סְבִיבוֹתֶיךָ׃ 104.7. מִן־גַּעֲרָתְךָ יְנוּסוּן מִן־קוֹל רַעַמְךָ יֵחָפֵזוּן׃ 104.9. גְּבוּל־שַׂמְתָּ בַּל־יַעֲבֹרוּן בַּל־יְשׁוּבוּן לְכַסּוֹת הָאָרֶץ׃ 105.8. זָכַר לְעוֹלָם בְּרִיתוֹ דָּבָר צִוָּה לְאֶלֶף דּוֹר׃ 105.9. אֲשֶׁר כָּרַת אֶת־אַבְרָהָם וּשְׁבוּעָתוֹ לְיִשְׂחָק׃ 105.11. לֵאמֹר לְךָ אֶתֵּן אֶת־אֶרֶץ־כְּנָעַן חֶבֶל נַחֲלַתְכֶם׃ 105.12. בִּהְיוֹתָם מְתֵי מִסְפָּר כִּמְעַט וְגָרִים בָּהּ׃ 106.9. וַיִּגְעַר בְּיַם־סוּף וַיֶּחֱרָב וַיּוֹלִיכֵם בַּתְּהֹמוֹת כַּמִּדְבָּר׃ 107.29. יָקֵם סְעָרָה לִדְמָמָה וַיֶּחֱשׁוּ גַּלֵּיהֶם׃ 148.8. אֵשׁ וּבָרָד שֶׁלֶג וְקִיטוֹר רוּחַ סְעָרָה עֹשָׂה דְבָרוֹ׃ 18.15. And He sent out His arrows, and scattered them; and He shot forth lightnings, and discomfited them." 33.7. He gathereth the waters of the sea together as a heap; He layeth up the deeps in storehouses." 64.7. They search out iniquities, they have accomplished a diligent search; even in the inward thought of every one, and the deep heart." 65.7. Who by Thy strength settest fast the mountains, who art girded about with might;" 89.9. O LORD God of hosts, Who is a mighty one, like unto Thee, O LORD? And Thy faithfulness is round about Thee." 104.7. At Thy rebuke they fled, at the voice of Thy thunder they hasted away—" 104.9. Thou didst set a bound which they should not pass over, That they might not return to cover the earth." 105.8. He hath remembered His covet for ever, The word which He commanded to a thousand generations;" 105.9. [The covet] which He made with Abraham, And His oath unto Isaac;" 105.10. And He established it unto Jacob for a statute, To Israel for an everlasting covet;" 105.11. Saying: 'Unto thee will I give the land of Canaan, The lot of your inheritance.'" 105.12. When they were but a few men in number. Yea, very few, and sojourners in it," 106.9. And He rebuked the Red Sea, and it was dried up; and He led them through the depths, as through a wilderness." 107.29. He made the storm a calm, So that the waves thereof were still." 148.8. Fire and hail, snow and vapour, Stormy wind, fulfilling His word;"
9. Hebrew Bible, Isaiah, 6.3, 17.13, 24.17-24.20, 26.19, 35.5, 50.2 (8th cent. BCE - 5th cent. BCE)

6.3. וְקָרָא זֶה אֶל־זֶה וְאָמַר קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ׃ 17.13. לְאֻמִּים כִּשְׁאוֹן מַיִם רַבִּים יִשָּׁאוּן וְגָעַר בּוֹ וְנָס מִמֶּרְחָק וְרֻדַּף כְּמֹץ הָרִים לִפְנֵי־רוּחַ וּכְגַלְגַּל לִפְנֵי סוּפָה׃ 24.17. פַּחַד וָפַחַת וָפָח עָלֶיךָ יוֹשֵׁב הָאָרֶץ׃ 24.18. וְהָיָה הַנָּס מִקּוֹל הַפַּחַד יִפֹּל אֶל־הַפַּחַת וְהָעוֹלֶה מִתּוֹךְ הַפַּחַת יִלָּכֵד בַּפָּח כִּי־אֲרֻבּוֹת מִמָּרוֹם נִפְתָּחוּ וַיִּרְעֲשׁוּ מוֹסְדֵי אָרֶץ׃ 24.19. רֹעָה הִתְרֹעֲעָה הָאָרֶץ פּוֹר הִתְפּוֹרְרָה אֶרֶץ מוֹט הִתְמוֹטְטָה אָרֶץ׃ 26.19. יִחְיוּ מֵתֶיךָ נְבֵלָתִי יְקוּמוּן הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר כִּי טַל אוֹרֹת טַלֶּךָ וָאָרֶץ רְפָאִים תַּפִּיל׃ 35.5. אָז תִּפָּקַחְנָה עֵינֵי עִוְרִים וְאָזְנֵי חֵרְשִׁים תִּפָּתַחְנָה׃ 50.2. מַדּוּעַ בָּאתִי וְאֵין אִישׁ קָרָאתִי וְאֵין עוֹנֶה הֲקָצוֹר קָצְרָה יָדִי מִפְּדוּת וְאִם־אֵין־בִּי כֹחַ לְהַצִּיל הֵן בְּגַעֲרָתִי אַחֲרִיב יָם אָשִׂים נְהָרוֹת מִדְבָּר תִּבְאַשׁ דְּגָתָם מֵאֵין מַיִם וְתָמֹת בַּצָּמָא׃ 6.3. And one called unto another, and said: Holy, holy, holy, is the LORD of hosts; The whole earth is full of His glory." 17.13. The nations shall rush like the rushing of many waters; But He shall rebuke them, and they shall flee far off, And shall be chased as the chaff of the mountains before the wind, And like the whirling dust before the storm." 24.17. Terror, and the pit, and the trap, are upon thee, O inhabitant of the earth." 24.18. And it shall come to pass, that he who fleeth from the noise of the terror shall fall into the pit; And he that cometh up out of the midst of the pit shall be taken in the trap; For the windows on high are opened, And the foundations of the earth do shake;" 24.19. The earth is broken, broken down, The earth is crumbled in pieces, The earth trembleth and tottereth;" 24.20. The earth reeleth to and fro like a drunken man, And swayeth to and fro as a lodge; And the transgression thereof is heavy upon it, And it shall fall, and not rise again." 26.19. Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades." 35.5. Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped." 50.2. Wherefore, when I came, was there no man? When I called, was there none to answer? Is My hand shortened at all, that it cannot redeem? Or have I no power to deliver? Behold, at My rebuke I dry up the sea, I make the rivers a wilderness; Their fish become foul, because there is no water, And die for thirst."
10. Hebrew Bible, Jeremiah, 5.22, 10.13 (8th cent. BCE - 5th cent. BCE)

5.22. הַאוֹתִי לֹא־תִירָאוּ נְאֻם־יְהֹוָה אִם מִפָּנַי לֹא תָחִילוּ אֲשֶׁר־שַׂמְתִּי חוֹל גְּבוּל לַיָּם חָק־עוֹלָם וְלֹא יַעַבְרֶנְהוּ וַיִּתְגָּעֲשׁוּ וְלֹא יוּכָלוּ וְהָמוּ גַלָּיו וְלֹא יַעַבְרֻנְהוּ׃ 10.13. לְקוֹל תִּתּוֹ הֲמוֹן מַיִם בַּשָּׁמַיִם וַיַּעֲלֶה נְשִׂאִים מִקְצֵה ארץ [הָאָרֶץ] בְּרָקִים לַמָּטָר עָשָׂה וַיּוֹצֵא רוּחַ מֵאֹצְרֹתָיו׃ 5.22. Fear ye not Me? saith the LORD; Will ye not tremble at My presence? Who have placed the sand for the bound of the sea, An everlasting ordice, which it cannot pass; And though the waves thereof toss themselves, yet can they not prevail; Though they roar, yet can they not pass over it." 10.13. At the sound of His giving a multitude of waters in the heavens, When He causeth the vapours to ascend from the ends of the earth; When He maketh lightnings with the rain, And bringeth forth the wind out of His treasuries;"
11. Anon., 1 Enoch, 97.8-97.10, 100.6, 101.2-101.9 (3rd cent. BCE - 2nd cent. BCE)

97.8. Woe to you who acquire silver and gold in unrighteousness and say: ' We have become rich with riches and have possessions; And have acquired everything we have desired. 97.9. And now let us do what we purposed: For we have gathered silver 100.6. And (then) the children of the earth shall see the wise in security, And shall understand all the words of this book, And recognize that their riches shall not be able to save them In the overthrow of their sins. 101.2. and work no evil in His presence. If He closes the windows of heaven, and withholds the rain and 101.3. the dew from descending on the earth on your account, what will ye do then And if He sends His anger upon you because of your deeds, ye cannot petition Him; for ye spake proud and insolent 101.4. words against His righteousness: therefore ye shall have no peace. And see ye not the sailors of the ships, how their ships are tossed to and fro by the waves, and are shaken by the winds, and are 101.5. in sore trouble And therefore do they fear because all their goodly possessions go upon the sea with them, and they have evil forebodings of heart that the sea will swallow them and they will 101.6. perish therein. Are not the entire sea and all its waters, and all its movements, the work of the Most 101.7. High, and has He not set limits to its doings, and confined it throughout by the sand And at His reproof it is afraid and dries up, and all its fish die and all that is in it; But ye sinners that are 101.8. on the earth fear Him not. Has He not made the heaven and the earth, and all that is therein Who has given understanding and wisdom to everything that moves on the earth and in the sea. 101.9. Do not the sailors of the ships fear the sea Yet sinners fear not the Most High.
12. Septuagint, Ecclesiasticus (Siracides), 16.18-16.19 (2nd cent. BCE - 2nd cent. BCE)

16.18. Behold, heaven and the highest heaven,the abyss and the earth, will tremble at his visitation. 16.19. The mountains also and the foundations of the earth shake with trembling when he looks upon them.
13. Septuagint, 4 Maccabees, 1.35 (2nd cent. BCE - 2nd cent. BCE)

1.35. For the emotions of the appetites are restrained, checked by the temperate mind, and all the impulses of the body are bridled by reason.
14. Anon., Sibylline Oracles, 4.4-4.6 (1st cent. BCE - 5th cent. CE)

4.6. And further falsified by calling seer;
15. Josephus Flavius, Life, 14-16, 13 (1st cent. CE - 1st cent. CE)

16. New Testament, 1 Peter, 4.6 (1st cent. CE - 1st cent. CE)

4.6. For to this end was the gospel preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
17. New Testament, 1 Corinthians, 7.9 (1st cent. CE - 1st cent. CE)

7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn.
18. New Testament, Acts, 9.4, 9.26, 16.6-16.7, 16.15-16.18, 16.27, 16.29-16.32, 16.34, 16.38-16.40, 19.11-19.20, 20.35, 22.2, 22.7, 26.14, 27.9-27.12 (1st cent. CE - 2nd cent. CE)

9.4. He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me? 9.26. When Saul had come to Jerusalem, he tried to join himself to the disciples. They were all afraid of him, not believing that he was a disciple. 16.6. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. 16.7. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't allow them. 16.15. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 16.18. This she did for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour. 16.27. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 16.29. He called for lights and sprang in, and, fell down trembling before Paul and Silas 16.30. and brought them out and said, "Sirs, what must I do to be saved? 16.31. They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household. 16.32. They spoke the word of the Lord to him, and to all who were in his house. 16.34. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. 16.38. The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans 16.39. and they came and begged them. When they had brought them out, they asked them to depart from the city. 16.40. They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they comforted them, and departed. 19.11. God worked special miracles by the hands of Paul 19.12. so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. 19.13. But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches. 19.14. There were seven sons of one Sceva, a Jewish chief priest, who did this. 19.15. The evil spirit answered, "Jesus I know, and Paul I know, but who are you? 19.16. The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 19.17. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. 19.18. Many also of those who had believed came, confessing, and declaring their deeds. 19.19. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it fifty thousand pieces of silver. 19.20. So the word of the Lord was growing and becoming mighty. 20.35. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.' 22.2. When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said 22.7. I fell to the ground, and heard a voice saying to me, 'Saul, Saul, why do you persecute me?' 26.14. When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.' 27.9. When much time was spent, and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them 27.12. Because the haven was not suitable to winter in, the majority advised to put to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.
19. New Testament, John, 1.3-1.4, 1.9, 1.38, 1.49, 3.2, 3.26, 4.31, 6.16-6.21, 6.25, 9.2, 11.4, 11.8, 11.26-11.27, 11.40, 11.42, 19.6, 20.16 (1st cent. CE - 1st cent. CE)

1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.9. The true light that enlightens everyone was coming into the world. 1.38. Jesus turned, and saw them following, and said to them, "What are you looking for?"They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying? 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel! 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.26. They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him. 4.31. In the meanwhile, the disciples urged him, saying, "Rabbi, eat. 6.16. When evening came, his disciples went down to the sea 6.17. and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. 6.18. The sea was tossed by a great wind blowing. 6.19. When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid. 6.20. But he said to them, "I AM. Don't be afraid. 6.21. They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going. 6.25. When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here? 9.2. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind? 11.4. But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it. 11.8. The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again? 11.26. Whoever lives and believes in me will never die. Do you believe this? 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 11.40. Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory? 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 19.6. When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!"Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him. 20.16. Jesus said to her, "Mary."She turned and said to him, "Rhabbouni!" which is to say, "Teacher!
20. New Testament, Luke, 1.54, 3.22, 4.1, 4.14, 4.18, 4.27, 4.33-4.37, 4.39, 4.41, 5.5, 6.1-6.11, 6.17-6.19, 7.6, 8.2, 8.12, 8.14, 8.22-8.23, 8.25-8.56, 9.21, 9.33, 9.42, 9.49, 9.55, 11.46, 12.11, 12.22-12.26, 13.34, 17.2-17.3, 17.13, 18.15, 18.39, 19.39-19.40, 21.34, 22.26-22.27, 22.31, 23.29, 23.40 (1st cent. CE - 1st cent. CE)

1.54. He has given help to Israel, his servant, that he might remember mercy 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 4.1. Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness 4.14. Jesus returned in the power of the Spirit to Galilee, and news about him spread through all the surrounding area. 4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed 4.27. There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian. 4.33. In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice 4.34. saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God! 4.35. Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm. 4.36. Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out! 4.37. News about him went out into every place of the surrounding region. 4.39. He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them. 4.41. Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ. 5.5. Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net. 6.1. Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands. 6.2. But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day? 6.3. Jesus, answering them, said, "Haven't you read what David did when he was hungry, he, and those who were with him; 6.4. how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone? 6.5. He said to them, "The Son of Man is lord of the Sabbath. 6.6. It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. 6.7. The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him. 6.8. But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood. 6.9. Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill? 6.10. He looked around at them all, and said to him, "Stretch out your hand." He did, and his hand was restored as sound as the other. 6.11. But they were filled with rage, and talked with one another about what they might do to Jesus. 6.17. He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases; 6.18. as well as those who were troubled by unclean spirits, and they were being healed. 6.19. All the multitude sought to touch him, for power came out from him and healed them all. 7.6. Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof. 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.12. Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved. 8.14. That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. 8.22. Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out. 8.23. But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water. 8.25. He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him? 8.26. They arrived at the country of the Gadarenes, which is opposite Galilee. 8.27. When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs. 8.28. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me! 8.29. For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert. 8.30. Jesus asked him, "What is your name?"He said, "Legion," for many demons had entered into him. 8.31. They begged him that he would not command them to go into the abyss. 8.32. Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them. 8.33. The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned. 8.34. When those who fed them saw what had happened, they fled, and told it in the city and in the country. 8.35. People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid. 8.36. Those who saw it told them how he who had been possessed by demons was healed. 8.37. All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned. 8.38. But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying 8.39. Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him. 8.40. It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him. 8.41. Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house 8.42. for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes thronged him. 8.43. A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any 8.44. came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped. 8.45. Jesus said, "Who touched me?"When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?' 8.46. But Jesus said, "Someone did touch me, for I perceived that power has gone out of me. 8.47. When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately. 8.48. He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace. 8.49. While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher. 8.50. But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed. 8.51. When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the girl, and her mother. 8.52. All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping. 8.53. They laughed him to scorn, knowing that she was dead. 8.54. But he put them all outside, and taking her by the hand, he called, saying, "Little girl, arise! 8.55. Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat. 8.56. Her parents were amazed, but he charged them to tell no one what had been done. 9.21. But he warned them, and commanded them to tell this to no one 9.33. It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said. 9.42. While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father. 9.49. John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us. 9.55. But he turned and rebuked them, "You don't know of what kind of spirit you are. 11.46. He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens. 12.11. When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say; 12.22. He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear. 12.23. Life is more than food, and the body is more than clothing. 12.24. Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! 12.25. Which of you by being anxious can add a cubit to his height? 12.26. If then you aren't able to do even the least things, why are you anxious about the rest? 13.34. Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused! 17.2. It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. 17.3. Be careful. If your brother sins against you, rebuke him. If he repents, forgive him. 17.13. They lifted up their voices, saying, "Jesus, Master, have mercy on us! 18.15. They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them. 18.39. Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me! 19.39. Some of the Pharisees from the multitude said to him, "Teacher, rebuke your disciples! 19.40. He answered them, "I tell you that if these were silent, the stones would cry out. 21.34. So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. 22.26. But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. 22.27. For who is greater, one who sits at the table, or one who serves? Isn't it he who sits at the table? But I am in the midst of you as one who serves. 22.31. The Lord said, "Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat 23.29. For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.' 23.40. But the other answered, and rebuking him said, "Don't you even fear God, seeing you are under the same condemnation?
21. New Testament, Mark, 2.23-3.6, 4.15, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 6.39, 6.40, 6.41, 6.42, 6.43, 6.44, 6.45, 6.46, 6.47, 6.48, 6.49, 6.50, 6.51, 6.52, 9.2, 9.3, 9.4, 9.5, 9.7, 9.9, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 10.17, 10.51, 11.12, 11.13, 11.14, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 14.45 (1st cent. CE - 1st cent. CE)

10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?
22. New Testament, Matthew, 8.18, 8.23-8.27, 12.1-12.14, 13.19, 14.22-14.23, 14.25-14.26, 14.28-14.31, 14.33, 17.4, 17.17, 17.19-17.20, 17.27, 21.18-21.22, 23.7-23.10, 25.11, 26.25, 26.49, 27.3 (1st cent. CE - 1st cent. CE)

8.18. Now when Jesus saw great multitudes around him, he gave the order to depart to the other side. 8.23. When he got into a boat, his disciples followed him. 8.24. Behold, a great tempest arose in the sea, so much that the boat was covered with the waves, but he was asleep. 8.25. They came to him, and woke him up, saying, "Save us, Lord! We are dying! 8.26. He said to them, "Why are you fearful, oh you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm. 8.27. The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him? 12.1. At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat. 12.2. But the Pharisees, when they saw it, said to him, "Behold, your disciples do what is not lawful to do on the Sabbath. 12.3. But he said to them, "Haven't you read what David did, when he was hungry, and those who were with him; 12.4. how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests? 12.5. Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless? 12.6. But I tell you that one greater than the temple is here. 12.7. But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless. 12.8. For the Son of Man is Lord of the Sabbath. 12.9. He departed there, and went into their synagogue. 12.10. And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him. 12.11. He said to them, "What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won't he grab on to it, and lift it out? 12.12. of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. 12.13. Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other. 12.14. But the Pharisees went out, and conspired against him, how they might destroy him. 13.19. When anyone hears the word of the kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. 14.22. Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. 14.23. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 14.26. When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear. 14.28. Peter answered him and said, "Lord, if it is you, command me to come to you on the waters. 14.29. He said, "Come!"Peter stepped down from the boat, and walked on the waters to come to Jesus. 14.30. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me! 14.31. Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt? 14.33. Those who were in the boat came and worshiped him, saying, "You are truly the Son of God! 17.4. Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let's make three tents here: one for you, one for Moses, and one for Elijah. 17.17. Jesus answered, "Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me. 17.19. Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out? 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 17.27. But, lest we cause them to stumble, go to the sea, and cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater. Take that, and give it to them for me and you. 21.18. Now in the morning, as he returned to the city, he was hungry. 21.19. Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!"Immediately the fig tree withered away. 21.20. When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away? 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive. 23.7. the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.9. Call no man on the earth your father, for one is your Father, he who is in heaven. 23.10. Neither be called masters, for one is your master, the Christ. 25.11. Afterward the other virgins also came, saying, 'Lord, Lord, open to us.' 26.25. Judas, who betrayed him, answered, "It isn't me, is it, Rabbi?"He said to him, "You said it. 26.49. Immediately he came to Jesus, and said, "Hail, Rabbi!" and kissed him. 27.3. Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders
23. Plutarch, On The Obsolescence of Oracles, None (1st cent. CE - 2nd cent. CE)

419c. not known by name even to many on board. Twice he was called and made no reply, but the third time he answered; and the caller, raising his voice, said, 'When you come opposite to Palodes, announce that Great Pan is dead.' On hearing this, all, said Epitherses, were astounded and reasoned among themselves whether it were better to carry out the order or to refuse to meddle and let the matter go. Under the circumstances Thamus made up his mind that if there should be a breeze, he would sail past and keep quiet, but with no wind and a smooth sea about the place he would announce what he had heard.
24. Plutarch, On The Fortune of The Romans, None (1st cent. CE - 2nd cent. CE)

319d. But entrust your sails to Fortune and receive her breeze, confident because you bear Caesar and Caesar's Fortune." Thus firmly was he convinced that Fortune accompanied him on his voyages, his travels, his campaigns, his commands; Fortune's task it was to enjoin calm upon the sea, summer weather upon the winter-time, speed upon the slowest of men, courage upon the most dispirited, and (more unbelievable than these) to enjoin flight upon Pompey, and upon Ptolemy the murder of his guest, that Pompey should fall and Caesar should escape the stain of his blood. What then? Caesar's son, who was the first to be styled Augustus, and who ruled for fifty-four years
25. Tosefta, Menachot, 13.18-13.21 (1st cent. CE - 2nd cent. CE)

26. Papyri, Papyri Graecae Magicae, 1.43-1.194, 4.2176-4.2178, 4.2198, 4.2217-4.2226, 13.734-13.1077 (3rd cent. CE - 4th cent. CE)

27. Anon., Prayer of Manasseh, 3



Subjects of this text:

subject book bibliographic info
abba shaul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
abba shaul ben botnit Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
abba yose ben yohanan (the jerusalemite) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
acts, canonical Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
aion Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
akiva, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
amida (see also prayer) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268
angels Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 106
assimilation Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
assistant Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
babylonian, halakha/tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268
bartimaeus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
beasts, the, as dinosaurs Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 3
bovon, f. Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 149, 183
busse, u. Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 110
care, of god or christ for creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
chaos Stuckenbruck, 1 Enoch 91-108 (2007) 480
children Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 183
clothes Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 228
corpse defilement Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 116
cosmos Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101; Stuckenbruck, 1 Enoch 91-108 (2007) 479
creation Stuckenbruck, 1 Enoch 91-108 (2007) 479, 480
creator, christ as, with god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
creator-god Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
creator Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
d/demonisation Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 106
danger/peril Stuckenbruck, 1 Enoch 91-108 (2007) 479
dawson, david Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
death Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 229
deliver/deliverance Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 106
deviance Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 148
devil Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 120; Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 106
discipleship Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 229
doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
editing (process) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268
elisha Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 116
ephrem the syrian Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 479
eschatology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 228
eusebius of caesarea, parallels between old and new testaments observed by Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
evagrius of pontus Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 186
exemplars of trust, jesus as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 228
exorcism, methods of Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 84, 110, 111, 115, 116, 120, 229
exorcism, ritual aspects Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 148
experience, travel experience Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
fear, of god Stuckenbruck, 1 Enoch 91-108 (2007) 479, 480
fear, of natural forces Stuckenbruck, 1 Enoch 91-108 (2007) 479
fear Stuckenbruck, 1 Enoch 91-108 (2007) 479, 480
fish Stuckenbruck, 1 Enoch 91-108 (2007) 480
flavius josephus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
form Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
formula/-as Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
god, creator Stuckenbruck, 1 Enoch 91-108 (2007) 479, 480
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 479
gospel of luke\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
gospel of mark\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228, 231
great Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
greek, language Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268, 518
green, j. b Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 149
heal/healers/healings Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 106
healing Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 116
hearts Stuckenbruck, 1 Enoch 91-108 (2007) 479
hebrew language Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268
historical tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 479
impurity Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 115, 116, 120, 148, 267
incantations Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 148
irony/ironical Stuckenbruck, 1 Enoch 91-108 (2007) 479
jacob of serug Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
jesus–paul parallels Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 228, 229, 230
jewish-christian group, commmunity Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
jewish prayer Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268
john (the baptist) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268, 518
journeys/voyages, sea/maritime Stuckenbruck, 1 Enoch 91-108 (2007) 479
judas iscariot Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268, 518
king/βασιλεύς/kingdom/βασιλεία Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 106
land Stuckenbruck, 1 Enoch 91-108 (2007) 480
lazarus, raising of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
leviathan, and harrowing of hell Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 3
leviathan, as hellmouth Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 3
lords prayer Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
luke-acts, martha in Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 199
luke Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
martha anxious, worried, troubled Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 199
martha contrasted with mary, diakonia of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 199
martha lazarus), lukan portrait of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 199
mary magdalene Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
matthaean church, community Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
messianic titles Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 231
multiform (~ judaism, pharisaism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268
mēmrā Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
name Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
nathanael Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
new testament, allusion and intertextuality Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
new testament, new testament, old testament in Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
nicodemus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
oligopistos Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
oral tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268
origen Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
paul, reputation of Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 230
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
peter (cephas, simon –) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268, 518
phylactery Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
pilch, j. j. Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 120, 183
popular culture see reception history, and food Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 3
power Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
propositional trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227
rabbi (title) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268, 518
repentance, see also unrepentance Stuckenbruck, 1 Enoch 91-108 (2007) 479
river Stuckenbruck, 1 Enoch 91-108 (2007) 480
rome\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
sabbath Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
sand Stuckenbruck, 1 Enoch 91-108 (2007) 480
satan Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 106
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 227, 228
sealing Stuckenbruck, 1 Enoch 91-108 (2007) 480
seas, sea-farers Stuckenbruck, 1 Enoch 91-108 (2007) 479
seas Stuckenbruck, 1 Enoch 91-108 (2007) 479, 480
septuagint Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 101
septuagintisms Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 230, 267
ship\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
shipwreck\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
short prayer Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268
solomon Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 149
song of songs, canonization of Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
spirits, python Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 106
storm\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
storms Stuckenbruck, 1 Enoch 91-108 (2007) 479
swallow Stuckenbruck, 1 Enoch 91-108 (2007) 479
tannaim (early rabbis), tannaic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 518
tannehill, r. Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 230
tefilla (see also prayer) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 268
temporal horizon, in the writings of the church fathers Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
tertullian, on new testament citation of old testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 488
theodore of mopsuestia Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
travel, dangers of travel Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
typology, in the new testament' Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
typology Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 25
unclean/uncleanness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 106
vespasian\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 169
waters Stuckenbruck, 1 Enoch 91-108 (2007) 479, 480
wealth/prosperity Stuckenbruck, 1 Enoch 91-108 (2007) 479
worship Stuckenbruck, 1 Enoch 91-108 (2007) 479, 480
yom kippur Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004) 148
ziz Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022) 3