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Tiresias: The Ancient Mediterranean Religions Source Database



8256
New Testament, Luke, 22.2-22.6


Καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν, ἐφοβοῦντο γὰρ τὸν λαόν.The chief priests and the scribes sought how they might put him to death, for they feared the people.


Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν καλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα·Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve.


καὶ ἀπελθὼν συνελάλησεν τοῖς ἀρχιερεῦσιν καὶ στρατηγοῖς τὸ πῶς αὐτοῖς παραδῷ αὐτόν.He went away, and talked with the chief priests and captains about how he might deliver him to them.


καὶ ἐχάρησαν καὶ συνέθεντο αὐτῷ ἀργύριον δοῦναι.They were glad, and agreed to give him money.


καὶ ἐξωμολόγησεν, καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν ἄτερ ὄχλου αὐτοῖς.He consented, and sought an opportunity to deliver him to them in the absence of the multitude.


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Psalms, 118.25 (9th cent. BCE - 3rd cent. BCE)

118.25. אָנָּא יְהוָה הוֹשִׁיעָה נָּא אָנָּא יְהוָה הַצְלִיחָה נָּא׃ 118.25. We beseech Thee, O LORD, save now! We beseech Thee, O LORD, make us now to prosper!"
2. Hebrew Bible, Isaiah, 25.8 (8th cent. BCE - 5th cent. BCE)

25.8. בִּלַּע הַמָּוֶת לָנֶצַח וּמָחָה אֲדֹנָי יְהוִה דִּמְעָה מֵעַל כָּל־פָּנִים וְחֶרְפַּת עַמּוֹ יָסִיר מֵעַל כָּל־הָאָרֶץ כִּי יְהוָה דִּבֵּר׃ 25.8. He will swallow up death for ever; And the Lord GOD will wipe away tears from off all faces; And the reproach of His people will He take away from off all the earth; For the LORD hath spoken it."
3. Hebrew Bible, Jeremiah, 27.9-27.10 (8th cent. BCE - 5th cent. BCE)

27.9. וְאַתֶּם אַל־תִּשְׁמְעוּ אֶל־נְבִיאֵיכֶם וְאֶל־קֹסְמֵיכֶם וְאֶל חֲלֹמֹתֵיכֶם וְאֶל־עֹנְנֵיכֶם וְאֶל־כַּשָּׁפֵיכֶם אֲשֶׁר־הֵם אֹמְרִים אֲלֵיכֶם לֵאמֹר לֹא תַעַבְדוּ אֶת־מֶלֶךְ בָּבֶל׃ 27.9. But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying: Ye shall not serve the king of Babylon;" 27.10. for they prophesy a lie unto you, to remove you far from your land; and that I should drive you out and ye should perish."
4. Josephus Flavius, Jewish Antiquities, 14 (1st cent. CE - 1st cent. CE)

5. Mishnah, Sanhedrin, 9.6 (1st cent. CE - 3rd cent. CE)

9.6. If one steals the sacred vessel called a “kasvah” (Numbers 4:7), or cursed by the name of an idol, or has sexual relations with an Aramean (non-Jewish) woman, he is punished by zealots. If a priest performed the temple service while impure, his fellow priests do not bring him to the court, but rather the young priests take him out into the courtyard and split his skull with clubs. A layman who performed the service in the Temple: Rabbi Akiva says: “He is strangled.” But the Sages say: “[His death is] at the hands of heaven.”"
6. Mishnah, Sukkah, 3.9 (1st cent. CE - 3rd cent. CE)

3.9. And where [in the service] do they wave [the lulav]? At “Give thanks to the Lord” (Psalm, at the beginning and at the end, and at “O Lord, deliver us” (118:25), the words of Bet Hillel. Bet Shammai say: also at “O Lord, let us prosper.” Rabbi Akiva says: I was watching Rabban Gamaliel and Rabbi Joshua, and while all the people were waving their lulavs [at “O Lord, let us prosper”] they waved them only at “O Lord deliver us.” One who was on a journey and had no lulav to take, when he enters his house he should take it [even if he is] at his table. If he did not take the lulav in the morning, he should take it at any time before dusk, since the whole day is valid for [taking] the lulav."
7. New Testament, 1 Corinthians, 5.7, 11.24-11.25, 15.1, 15.4 (1st cent. CE - 1st cent. CE)

5.7. Purge out the old yeast, that you may bea new lump, even as you are unleavened. For indeed Christ, ourPassover, has been sacrificed in our place. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 15.1. Now I declare to you, brothers, the gospel which I preachedto you, which also you received, in which you also stand 15.4. that he was buried, that he wasraised on the third day according to the Scriptures
8. New Testament, 2 Corinthians, 3.6, 5.17, 12.11 (1st cent. CE - 1st cent. CE)

9. New Testament, Acts, 1.16-1.20, 5.38, 6.5, 6.9, 6.12, 7.58, 7.60 (1st cent. CE - 2nd cent. CE)

1.16. Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. 1.17. For he was numbered with us, and received his portion in this ministry. 1.18. Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. 1.19. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.' 1.20. For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.' 5.38. Now I tell you, refrain from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown. 6.5. These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; 6.9. But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. 6.12. They stirred up the people, the elders, and the scribes, and came on him and seized him, and brought him in to the council 7.58. They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul. 7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep.
10. New Testament, Apocalypse, 5.6-5.13, 8.1, 12.11, 15.3, 17.14, 21.22-21.23, 22.1-22.3 (1st cent. CE - 1st cent. CE)

5.6. I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent out into all the earth. 5.7. Then he came, and he took it out of the right hand of him who sat on the throne. 5.8. Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints. 5.9. They sang a new song, saying, "You are worthy to take the book, And to open its seals: For you were killed, And bought us for God with your blood, Out of every tribe, language, people, and nation 5.10. And made them kings and priests to our God, And they reign on earth. 5.11. I saw, and I heard something like a voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousands of ten thousands, and thousands of thousands; 5.12. saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, riches, wisdom, might, honor, glory, and blessing! 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 8.1. When he opened the seventh seal, there followed a silence in heaven for about half an hour. 12.11. They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death. 15.3. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations. 17.14. These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful. 21.22. I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple. 21.23. The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb. 22.1. He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb 22.2. in the midst of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations. 22.3. There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him.
11. New Testament, Hebrews, 10.1 (1st cent. CE - 1st cent. CE)

10.1. For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
12. New Testament, Romans, 6.1-6.11, 7.6 (1st cent. CE - 1st cent. CE)

6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7. For he who has died has been freed from sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
13. New Testament, John, 1.29, 1.35-1.37, 4.19, 6.51-6.59, 9.17, 11.45-11.54, 18.28 (1st cent. CE - 1st cent. CE)

1.29. The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 1.35. Again, the next day, John was standing with two of his disciples 1.36. and he looked at Jesus as he walked, and said, "Behold, the Lamb of God! 1.37. The two disciples heard him speak, and they followed Jesus. 4.19. The woman said to him, "Sir, I perceive that you are a prophet. 6.51. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh. 6.52. The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat? 6.53. Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. 6.54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 6.55. For my flesh is food indeed, and my blood is drink indeed. 6.56. He who eats my flesh and drinks my blood lives in me, and I in him. 6.57. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 6.58. This is the bread which came down out of heaven -- not as our fathers ate the manna, and died. He who eats this bread will live forever. 6.59. These things he said in the synagogue, as he taught in Capernaum. 9.17. Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?"He said, "He is a prophet. 11.45. Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him. 11.46. But some of them went away to the Pharisees, and told them the things which Jesus had done. 11.47. The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs. 11.48. If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation. 11.49. But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all 11.50. nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish. 11.51. Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation 11.52. and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. 11.53. So from that day forward they took counsel that they might put him to death. 11.54. Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples. 18.28. They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
14. New Testament, Luke, 19.36, 19.47-19.48, 20.1, 20.19, 22.1, 22.3-22.6, 22.11, 22.19, 22.47-22.53, 23.27-23.31, 23.51-23.52, 24.19 (1st cent. CE - 1st cent. CE)

19.36. As he went, they spread their cloaks in the way. 19.47. He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him. 19.48. They couldn't find what they might do, for all the people hung on to every word that he said. 20.1. It happened on one of those days, as he was teaching the people in the temple and preaching the gospel, that the chief priests and scribes came to him with the elders. 20.19. The chief priests and the scribes sought to lay hands on Him that very hour, but they feared the people -- for they knew He had spoken this parable against them. 22.1. Now the feast of unleavened bread, which is called the Passover, drew near. 22.3. Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve. 22.4. He went away, and talked with the chief priests and captains about how he might deliver him to them. 22.5. They were glad, and agreed to give him money. 22.6. He consented, and sought an opportunity to deliver him to them in the absence of the multitude. 22.11. Tell the master of the house, 'The Teacher says to you, "Where is the guest room, where I may eat the Passover with my disciples?"' 22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me. 22.47. While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him. 22.48. But Jesus said to him, "Judas, do you betray the Son of Man with a kiss? 22.49. When those who were around him saw what was about to happen, they said to him, "Lord, shall we strike with the sword? 22.50. A certain one of them struck the servant of the high priest, and cut off his right ear. 22.51. But Jesus answered, "Let me at least do this" -- and he touched his ear, and healed him. 22.53. When I was with you in the temple daily, you didn't stretch out your hands against me. But this is your hour, and the power of darkness. 23.27. A great multitude of the people followed him, including women who also mourned and lamented him. 23.28. But Jesus, turning to them, said, "Daughters of Jerusalem, don't weep for me, but weep for yourselves and for your children. 23.29. For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.' 23.30. Then they will begin to tell the mountains, 'Fall on us!' and to the hills, 'Cover us.' 23.31. For if they do these things in the green tree, what will be done in the dry? 23.51. (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God: 23.52. this man went to Pilate, and asked for Jesus' body. 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
15. New Testament, Mark, 6.15, 11.8, 11.18, 12.41-12.44, 14.1-14.2, 14.14, 14.22-14.23, 14.32, 15.1 (1st cent. CE - 1st cent. CE)

6.15. But others said, "It is Elijah." Others said, "It is the Prophet, or like one of the prophets. 11.8. Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road. 11.18. The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, for all the multitude was astonished at his teaching. 12.41. Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much. 12.42. A poor widow came, and she cast in two small brass coins, which make a quadrans. 12.43. He called his disciples to himself, and said to them, "Most assuredly I tell you, this poor widow gave more than all those who are giving into the treasury 12.44. for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on. 14.1. It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him. 14.2. For they said, "Not during the feast, because there might be a riot of the people. 14.14. and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"' 14.22. As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body. 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.32. They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray. 15.1. Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
16. New Testament, Matthew, 16.14, 21.8, 21.11, 21.46, 26.2, 26.26, 26.28, 26.36, 26.47, 27.3-27.8 (1st cent. CE - 1st cent. CE)

16.14. They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets. 21.8. A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road. 21.11. The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee. 21.46. When they sought to seize him, they feared the multitudes, because they considered him to be a prophet. 26.2. You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified. 26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body. 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins. 26.36. Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray. 26.47. While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people. 27.3. Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders 27.4. saying, "I have sinned in that I betrayed innocent blood."But they said, "What is that to us? You see to it. 27.5. He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. 27.6. The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood. 27.7. They took counsel, and bought the potter's field with them, to bury strangers in. 27.8. Therefore that field was called "The Field of Blood" to this day.


Subjects of this text:

subject book bibliographic info
alexandria Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
apostles Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
apostles to the at last supper Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 241
apostleship Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
apostolic church order, martha in Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 241
apostolic church order, ministry of women in Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 241
apostolic church order Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 241
appearance Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
armozel, betrayal by judas Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 99
armozel, fear of the masses in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 98, 99
armozel, role of religious elites in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 98, 99
armozel, the place of the last supper Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 98
baptism Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
betrayal of jesus, judass motivation and knowledge Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 75
betrayal of jesus, role of judas in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 99
betrayal of jesus, variation in accounts of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 75
beza Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
celebration Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
christian scriptures, new testament Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 86
community Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115, 220
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115, 220
diakonia women and Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 241
diaspora Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
eschatology Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
eucharist Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
field of blood Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 75
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
gamaliel (gamliel) the elder, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
garden of gethsemane Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 98
grace Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
hallel Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 86
healing Alikin, The Earliest History of the Christian Gathering (2009) 62
hellenism, hellenistic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
high (chief) priest Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
hosanna Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 86
interpretations Alikin, The Earliest History of the Christian Gathering (2009) 62
jerusalem church Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
jesus, arrest of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 98, 99
jesus, betrayal by judas of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 75, 99
jesus Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 86
joseph from arimathea Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
judas, betrayal of jesus by Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 75, 99
judas, death of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 75
judas, motivation and knowledge in actions Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 75
judas, new testament appearances of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 75
judas, the thirty pieces of silver of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 75
judas iscariot Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
killing Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
lamb Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
luke Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
lulav Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 86
martha, at last supper Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 241
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
meat Alikin, The Earliest History of the Christian Gathering (2009) 62
monarchianism Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
nicolaus (a proselyte from antioch) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
paul pharisee Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
pesaḥ, passover Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 86
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
phantasm Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
philip Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
philo Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
philo of alexandria Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
pontius pilate Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115, 220
preaching Alikin, The Earliest History of the Christian Gathering (2009) 62
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
proselyte, proselytism Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
psalms Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 86
ptolemy Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
rabbis Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
rome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115, 220
sabbath Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
sacrifice Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
sadducees Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
satan Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 75
stephanas/stephen Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610
sunday Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
symbol Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 86
symposium Alikin, The Earliest History of the Christian Gathering (2009) 62
temple Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 86; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
the thirty pieces of silver, and field of blood Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 75
the thirty pieces of silver, diminished role in gospel of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 98
the upper room Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 98
trees Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 86
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
unleavened bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 220
wine Alikin, The Earliest History of the Christian Gathering (2009) 62
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 115
zealot, zealots Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 610