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Tiresias: The Ancient Mediterranean Religions Source Database



8256
New Testament, Luke, 21


nannan, He looked up, and saw the rich people who were putting their gifts into the treasury. , He saw a certain poor widow casting in two lepta. , He said, "Truly I tell you, this poor widow put in more than all of them, , for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.", As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said, , "As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down.", They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen?", He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I AM,' and, 'The time is at hand.' Therefore don't follow them. , When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately.", Then he said to them, "Nation will rise against nation, and kingdom against kingdom. , There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. , But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake. , It will turn out as a testimony for you. , Settle it therefore in your hearts not to meditate beforehand how to answer, , for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. , You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death. , You will be hated by all men for my name's sake. , Not a hair of your head will perish. , By your endurance you will win your lives. , "But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. , Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein. , For these are days of vengeance, that all things which are written may be fulfilled. , Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. , They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. , There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves; , men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken. , Then they will see the Son of Man coming in a cloud with power and great glory. , But when these things begin to happen, look up, and lift up your heads, because your redemption is near.", He told them a parable. "See the fig tree, and all the trees. , When they are already budding, you see it and know by your own selves that the summer is already near. , Even so you also, when you see these things happening, know that the Kingdom of God is near. , Most assuredly I tell you, this generation will not pass away until all things are accomplished. , Heaven and earth will pass away, but my words will by no means pass away. , "So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. , For it will come like a snare on all those who dwell on the surface of all the earth. , Therefore be watchful all the time, asking that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.", Every day Jesus was teaching in the temple, and every night he would go out, and spent the night on the mountain that is called Olivet. , All the people came early in the morning to him in the temple to hear him.


Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hebrew Bible, Exodus, 3.16 (9th cent. BCE - 3rd cent. BCE)

3.16. לֵךְ וְאָסַפְתָּ אֶת־זִקְנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם נִרְאָה אֵלַי אֱלֹהֵי אַבְרָהָם יִצְחָק וְיַעֲקֹב לֵאמֹר פָּקֹד פָּקַדְתִּי אֶתְכֶם וְאֶת־הֶעָשׂוּי לָכֶם בְּמִצְרָיִם׃ 3.16. Go, and gather the elders of Israel together, and say unto them: The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying: I have surely remembered you, and seen that which is done to you in Egypt."
2. Hebrew Bible, Isaiah, 61.2 (8th cent. BCE - 5th cent. BCE)

61.2. לִקְרֹא שְׁנַת־רָצוֹן לַיהוָה וְיוֹם נָקָם לֵאלֹהֵינוּ לְנַחֵם כָּל־אֲבֵלִים׃ 61.2. To proclaim the year of the LORD’S good pleasure, And the day of vengeance of our God; To comfort all that mourn;"
3. Hebrew Bible, Jeremiah, 6.15, 10.15 (8th cent. BCE - 5th cent. BCE)

6.15. הֹבִישׁוּ כִּי תוֹעֵבָה עָשׂוּ גַּם־בּוֹשׁ לֹא־יֵבוֹשׁוּ גַּם־הַכְלִים לֹא יָדָעוּ לָכֵן יִפְּלוּ בַנֹּפְלִים בְּעֵת־פְּקַדְתִּים יִכָּשְׁלוּ אָמַר יְהוָה׃ 10.15. הֶבֶל הֵמָּה מַעֲשֵׂה תַּעְתֻּעִים בְּעֵת פְּקֻדָּתָם יֹאבֵדוּ׃ 6.15. They shall be put to shame because they have committed abomination; Yea, they are not at all ashamed, Neither know they how to blush; Therefore they shall fall among them that fall, At the time that I punish them they shall stumble, Saith the LORD." 10.15. They are vanity, a work of delusion; In the time of their visitation they shall perish."
4. Hebrew Bible, Ezekiel, 8.6-8.7, 8.9-8.18 (6th cent. BCE - 5th cent. BCE)

8.6. וַיֹּאמֶר אֵלַי בֶּן־אָדָם הֲרֹאֶה אַתָּה מהם [מָה] [הֵם] עֹשִׂים תּוֹעֵבוֹת גְּדֹלוֹת אֲשֶׁר בֵּית־יִשְׂרָאֵל עֹשִׂים פֹּה לְרָחֳקָה מֵעַל מִקְדָּשִׁי וְעוֹד תָּשׁוּב תִּרְאֶה תּוֹעֵבוֹת גְּדֹלוֹת׃ 8.7. וַיָּבֵא אֹתִי אֶל־פֶּתַח הֶחָצֵר וָאֶרְאֶה וְהִנֵּה חֹר־אֶחָד בַּקִּיר׃ 8.9. וַיֹּאמֶר אֵלָי בֹּא וּרְאֵה אֶת־הַתּוֹעֵבוֹת הָרָעוֹת אֲשֶׁר הֵם עֹשִׂים פֹּה׃ 8.11. וְשִׁבְעִים אִישׁ מִזִּקְנֵי בֵית־יִשְׂרָאֵל וְיַאֲזַנְיָהוּ בֶן־שָׁפָן עֹמֵד בְּתוֹכָם עֹמְדִים לִפְנֵיהֶם וְאִישׁ מִקְטַרְתּוֹ בְּיָדוֹ וַעֲתַר עֲנַן־הַקְּטֹרֶת עֹלֶה׃ 8.12. וַיֹּאמֶר אֵלַי הֲרָאִיתָ בֶן־אָדָם אֲשֶׁר זִקְנֵי בֵית־יִשְׂרָאֵל עֹשִׂים בַּחֹשֶׁךְ אִישׁ בְּחַדְרֵי מַשְׂכִּיתוֹ כִּי אֹמְרִים אֵין יְהוָה רֹאֶה אֹתָנוּ עָזַב יְהוָה אֶת־הָאָרֶץ׃ 8.13. וַיֹּאמֶר אֵלָי עוֹד תָּשׁוּב תִּרְאֶה תּוֹעֵבוֹת גְּדֹלוֹת אֲשֶׁר־הֵמָּה עֹשִׂים׃ 8.14. וַיָּבֵא אֹתִי אֶל־פֶּתַח שַׁעַר בֵּית־יְהוָה אֲשֶׁר אֶל־הַצָּפוֹנָה וְהִנֵּה־שָׁם הַנָּשִׁים יֹשְׁבוֹת מְבַכּוֹת אֶת־הַתַּמּוּז׃ 8.15. וַיֹּאמֶר אֵלַי הֲרָאִיתָ בֶן־אָדָם עוֹד תָּשׁוּב תִּרְאֶה תּוֹעֵבוֹת גְּדֹלוֹת מֵאֵלֶּה׃ 8.16. וַיָּבֵא אֹתִי אֶל־חֲצַר בֵּית־יְהוָה הַפְּנִימִית וְהִנֵּה־פֶתַח הֵיכַל יְהוָה בֵּין הָאוּלָם וּבֵין הַמִּזְבֵּחַ כְּעֶשְׂרִים וַחֲמִשָּׁה אִישׁ אֲחֹרֵיהֶם אֶל־הֵיכַל יְהוָה וּפְנֵיהֶם קֵדְמָה וְהֵמָּה מִשְׁתַּחֲוִיתֶם קֵדְמָה לַשָּׁמֶשׁ׃ 8.17. וַיֹּאמֶר אֵלַי הֲרָאִיתָ בֶן־אָדָם הֲנָקֵל לְבֵית יְהוּדָה מֵעֲשׂוֹת אֶת־הַתּוֹעֵבוֹת אֲשֶׁר עָשׂוּ־פֹה כִּי־מָלְאוּ אֶת־הָאָרֶץ חָמָס וַיָּשֻׁבוּ לְהַכְעִיסֵנִי וְהִנָּם שֹׁלְחִים אֶת־הַזְּמוֹרָה אֶל־אַפָּם׃ 8.18. וְגַם־אֲנִי אֶעֱשֶׂה בְחֵמָה לֹא־תָחוֹס עֵינִי וְלֹא אֶחְמֹל וְקָרְאוּ בְאָזְנַי קוֹל גָּדוֹל וְלֹא אֶשְׁמַע אוֹתָם׃ 8.6. And He said unto me: ‘Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from My sanctuary? but thou shalt again see yet greater abominations.’" 8.7. And He brought me to the door of the court; and when I looked, behold a hole in the wall." 8.9. And He said unto me: ‘Go in, and see the wicked abominations that they do here.’" 8.10. So I went in and saw; and behold every detestable form of creeping things and beasts, and all the idols of the house of Israel, portrayed upon the wall round about." 8.11. And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and a thick cloud of incense went up." 8.12. Then said He unto me: ‘Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say: The LORD seeth us not, the LORD hath forsaken the land.’" 8.13. He said also unto me: ‘Thou shalt again see yet greater abominations which they do.’" 8.14. Then He brought me to the door of the gate of the LORD’S house which was toward the north; and, behold, there sat the women weeping for Tammuz." 8.15. Then said He unto me: ‘Hast thou seen this, O son of man? thou shalt again see yet greater abominations than these.’" 8.16. And He brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east." 8.17. Then He said unto me: ‘Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here in that they fill the land with violence, and provoke Me still more, and, lo, they put the branch to their nose?" 8.18. Therefore will I also deal in fury; Mine eye shall not spare, neither will I have pity; and though they cry in Mine ears with a loud voice, yet will I not hear them.’"
5. Hebrew Bible, Daniel, 7.19-7.27, 8.23-8.25 (2nd cent. BCE - 2nd cent. BCE)

7.19. אֱדַיִן צְבִית לְיַצָּבָא עַל־חֵיוְתָא רְבִיעָיְתָא דִּי־הֲוָת שָׁנְיָה מִן־כלהון [כָּלְּהֵין] דְּחִילָה יַתִּירָה שניה [שִׁנַּהּ] דִּי־פַרְזֶל וְטִפְרַיהּ דִּי־נְחָשׁ אָכְלָה מַדֲּקָה וּשְׁאָרָא בְּרַגְלַיהּ רָפְסָה׃ 7.21. חָזֵה הֲוֵית וְקַרְנָא דִכֵּן עָבְדָה קְרָב עִם־קַדִּישִׁין וְיָכְלָה לְהוֹן׃ 7.22. עַד דִּי־אֲתָה עַתִּיק יוֹמַיָּא וְדִינָא יְהִב לְקַדִּישֵׁי עֶלְיוֹנִין וְזִמְנָא מְטָה וּמַלְכוּתָא הֶחֱסִנוּ קַדִּישִׁין׃ 7.23. כֵּן אֲמַר חֵיוְתָא רְבִיעָיְתָא מַלְכוּ רביעיא [רְבִיעָאָה] תֶּהֱוֵא בְאַרְעָא דִּי תִשְׁנֵא מִן־כָּל־מַלְכְוָתָא וְתֵאכֻל כָּל־אַרְעָא וּתְדוּשִׁנַּהּ וְתַדְּקִנַּהּ׃ 7.24. וְקַרְנַיָּא עֲשַׂר מִנַּהּ מַלְכוּתָה עַשְׂרָה מַלְכִין יְקֻמוּן וְאָחֳרָן יְקוּם אַחֲרֵיהוֹן וְהוּא יִשְׁנֵא מִן־קַדְמָיֵא וּתְלָתָה מַלְכִין יְהַשְׁפִּל׃ 7.25. וּמִלִּין לְצַד עליא [עִלָּאָה] יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן׃ 7.26. וְדִינָא יִתִּב וְשָׁלְטָנֵהּ יְהַעְדּוֹן לְהַשְׁמָדָה וּלְהוֹבָדָה עַד־סוֹפָא׃ 7.27. וּמַלְכוּתָה וְשָׁלְטָנָא וּרְבוּתָא דִּי מַלְכְוָת תְּחוֹת כָּל־שְׁמַיָּא יְהִיבַת לְעַם קַדִּישֵׁי עֶלְיוֹנִין מַלְכוּתֵהּ מַלְכוּת עָלַם וְכֹל שָׁלְטָנַיָּא לֵהּ יִפְלְחוּן וְיִשְׁתַּמְּעוּן׃ 8.23. וּבְאַחֲרִית מַלְכוּתָם כְּהָתֵם הַפֹּשְׁעִים יַעֲמֹד מֶלֶךְ עַז־פָּנִים וּמֵבִין חִידוֹת׃ 8.24. וְעָצַם כֹּחוֹ וְלֹא בְכֹחוֹ וְנִפְלָאוֹת יַשְׁחִית וְהִצְלִיחַ וְעָשָׂה וְהִשְׁחִית עֲצוּמִים וְעַם־קְדֹשִׁים׃ 8.25. וְעַל־שִׂכְלוֹ וְהִצְלִיחַ מִרְמָה בְּיָדוֹ וּבִלְבָבוֹ יַגְדִּיל וּבְשַׁלְוָה יַשְׁחִית רַבִּים וְעַל־שַׂר־שָׂרִים יַעֲמֹד וּבְאֶפֶס יָד יִשָּׁבֵר׃ 7.19. Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet;" 7.20. and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell; even that horn that had eyes, and a mouth that spoke great things, whose appearance was greater than that of its fellows." 7.21. I beheld, and the same horn made war with the saints, and prevailed against them;" 7.22. until the Ancient of days came, and judgment was given for the saints of the Most High; and the time came, and the saints possessed the kingdom." 7.23. Thus he said: ‘The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces." 7.24. And as for the ten horns, out of this kingdom shall ten kings arise; and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings." 7.25. And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time." 7.26. But the judgment shall sit, and his dominions shall be taken away, to be consumed and to be destroy unto the end." 7.27. And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High; their kingdom is an everlasting kingdom, and all dominions shall serve and obey them.’" 8.23. And in the latter time of their kingdom, when the transgressors have completed their transgression, there shall stand up a king of fierce countece, and understanding stratagems." 8.24. And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do; and he shall destroy them that are mighty and the people of the saints." 8.25. And through his cunning he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in time of security shall he destroy many; he shall also stand up against the prince of princes; but he shall be broken without hand."
6. New Testament, Acts, 1.3-1.11, 1.14, 1.24-1.25, 2.36, 2.42, 3.1, 3.13-3.15, 4.23-4.31, 5.37, 6.4, 6.6, 7.45, 7.59-7.60, 8.15, 8.22, 8.24, 9.11, 9.40, 10.2-10.4, 10.9, 10.30-10.31, 11.5, 12.5, 12.12, 13.2-13.3, 14.22-14.23, 16.13, 16.16, 16.25, 17.31, 20.32, 20.36, 21.5, 22.17, 26.29, 28.8 (1st cent. CE - 2nd cent. CE)

1.3. To these he also showed himself alive after his suffering by many proofs, appearing to them over a period of forty days, and spoke about God's Kingdom. 1.4. Being assembled together with them, he charged them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me. 1.5. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now. 1.6. Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel? 1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 1.9. When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. 1.10. While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing 1.11. who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky. 1.14. All these with one accord continued steadfastly in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 2.36. Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified. 2.42. They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. 3.1. Peter and John were going up into the temple at the hour of prayer, the ninth hour. 3.13. The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him. 3.14. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you 3.15. and killed the Prince of life, whom God raised from the dead, whereof we are witnesses. 4.23. Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them. 4.24. They, when they heard it, lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; 4.25. who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing? 4.26. The kings of the earth take a stand, And the rulers take council together, Against the Lord, and against his Christ.' 4.27. For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 4.28. to do whatever your hand and your council foreordained to happen. 4.29. Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness 4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 4.31. When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. 5.37. After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.6. whom they set before the apostles. When they had prayed, they laid their hands on them. 7.45. which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David 7.59. They stoned Stephen as he called out, saying, "Lord Jesus, receive my Spirit! 7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep. 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me. 9.11. The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus. For behold, he is praying 9.40. Peter put them all out, and kneeled down and prayed. Turning to the body, he said, "Tabitha, get up!" She opened her eyes, and when she saw Peter, she sat up. 10.2. a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 10.3. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius! 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 10.9. Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 10.30. Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing 10.31. and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 11.5. I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me 12.5. Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 12.12. Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.3. Then, when they had fasted and prayed and laid their hands on them, they sent them away. 14.22. confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. 20.36. When he had spoken these things, he kneeled down and prayed with them all. 21.5. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. 22.17. It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance 26.29. Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds. 28.8. It was so, that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.
7. New Testament, Apocalypse, 11.1-11.2 (1st cent. CE - 1st cent. CE)

11.1. A reed like a rod was given to me. Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it. 11.2. Leave out the court which is outside of the temple, and don't measure it, for it has been given to the gentiles. They will tread the holy city under foot for forty-two months.
8. New Testament, John, 2.4, 7.30, 8.20, 12.23, 12.27, 13.31 (1st cent. CE - 1st cent. CE)

2.4. Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come. 7.30. They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come. 8.20. Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come. 12.23. Jesus answered them, "The time has come for the Son of Man to be glorified. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 13.31. When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.
9. New Testament, Luke, 1.3, 1.5, 1.10, 1.13, 2.25-2.32, 2.37, 3.21-3.22, 4.19, 4.25, 5.16, 5.33-5.35, 6.12, 6.28, 9.18, 9.27-9.29, 10.2, 10.12, 10.21-10.22, 11.1-11.2, 12.39-12.40, 12.46, 12.56, 13.34-13.35, 17.22, 17.24, 17.26-17.31, 18.1-18.14, 19.41-19.44, 19.46, 20.10, 21.5-21.28, 21.36, 22.32, 22.40, 22.42-22.44, 22.53, 23.27-23.31, 23.34, 23.43, 23.46 (1st cent. CE - 1st cent. CE)

1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 1.5. There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth. 1.10. The whole multitude of the people were praying outside at the hour of incense. 1.13. But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 2.25. Behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him. 2.26. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. 2.27. He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law 2.28. then he received him into his arms, and blessed God, and said 2.29. Now you are releasing your servant, Master, According to your word, in peace; 2.30. For my eyes have seen your salvation 2.31. Which you have prepared before the face of all peoples; 2.32. A light for revelation to the Gentiles, And the glory of your people Israel. 2.37. and she had been a widow for about eighty-four years), who didn't depart from the temple, worshipping with fastings and petitions night and day. 3.21. Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 4.19. And to proclaim the acceptable year of the Lord. 4.25. But truly I tell you, there were many widows in Israel in the days of Elijah, when the the sky was shut up three years and six months, when a great famine came over all the land. 5.16. But he withdrew himself into the desert, and prayed. 5.33. They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink? 5.34. He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them? 5.35. But the days will come when the bridegroom will be taken away from them. Then they will fast in those days. 6.12. It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God. 6.28. bless those who curse you, and pray for those who insult you. 9.18. It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am? 9.27. But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God. 9.28. It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray. 9.29. As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 10.21. In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight. 10.22. Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him. 11.1. It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples. 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 12.39. But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into. 12.40. Therefore be ready also, for the Son of Man is coming in an hour that you don't expect him. 12.46. then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful. 12.56. You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don't interpret this time? 13.34. Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused! 13.35. Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!' 17.22. He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it. 17.24. for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day. 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 17.28. Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; 17.29. but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all. 17.30. It will be the same way in the day that the Son of Man is revealed. 17.31. In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. 18.1. He also spoke a parable to them that they must always pray, and not give up 18.2. saying, "There was a judge in a certain city who didn't fear God, and didn't respect man. 18.3. A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!' 18.4. He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man 18.5. yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.' 18.6. The Lord said, "Listen to what the unrighteous judge says. 18.7. Won't God avenge his elect, who are crying out to him day and night, and yet he exercises patience with them? 18.8. I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth? 18.9. He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. 18.10. Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. 18.11. The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector. 18.12. I fast twice a week. I give tithes of all that I get.' 18.13. But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' 18.14. I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted. 19.41. When he drew near, he saw the city and wept over it 19.42. saying, "If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes. 19.43. For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side 19.44. and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation. 19.46. saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'! 20.10. At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. 21.5. As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said 21.6. As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down. 21.7. They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen? 21.8. He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I AM,' and, 'The time is at hand.' Therefore don't follow them. 21.9. When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately. 21.10. Then he said to them, "Nation will rise against nation, and kingdom against kingdom. 21.11. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. 21.12. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake. 21.13. It will turn out as a testimony for you. 21.14. Settle it therefore in your hearts not to meditate beforehand how to answer 21.15. for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 21.16. You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death. 21.17. You will be hated by all men for my name's sake. 21.18. Not a hair of your head will perish. 21.19. By your endurance you will win your lives. 21.20. But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21.21. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 21.24. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. 21.25. There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves; 21.26. men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken. 21.27. Then they will see the Son of Man coming in a cloud with power and great glory. 21.28. But when these things begin to happen, look up, and lift up your heads, because your redemption is near. 21.36. Therefore be watchful all the time, asking that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man. 22.32. but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers. 22.40. When he was at the place, he said to them, "Pray that you don't enter into temptation. 22.42. saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done. 22.43. An angel from heaven appeared to him, strengthening him. 22.44. Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground. 22.53. When I was with you in the temple daily, you didn't stretch out your hands against me. But this is your hour, and the power of darkness. 23.27. A great multitude of the people followed him, including women who also mourned and lamented him. 23.28. But Jesus, turning to them, said, "Daughters of Jerusalem, don't weep for me, but weep for yourselves and for your children. 23.29. For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.' 23.30. Then they will begin to tell the mountains, 'Fall on us!' and to the hills, 'Cover us.' 23.31. For if they do these things in the green tree, what will be done in the dry? 23.34. Jesus said, "Father, forgive them, for they don't know what they are doing."Dividing his garments among them, they cast lots. 23.43. Jesus said to him, "Assuredly I tell you, today you will be with me in Paradise. 23.46. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last.
10. New Testament, Mark, 13.2, 13.8 (1st cent. CE - 1st cent. CE)

13.2. Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down. 13.8. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
11. New Testament, Matthew, 24.2 (1st cent. CE - 1st cent. CE)

24.2. But he answered them, "Don't you see all of these things? Most assuredly I tell you, there will not be left here one stone on another, that will not be thrown down.
12. Ammianus Marcellinus, History, 22.12.6-22.12.7, 23.1.2-23.1.3, 23.3.3, 25.2.3-25.2.4 (4th cent. CE - 4th cent. CE)

22.12.6. Nevertheless, he drenched the altars with the blood of an excessive number of victims, sometimes offering up a hundred oxen at once, with countless flocks of various other animals, and with white birds A colour of good omen; cf. Juv. xiii. 141, gallinae filius albae ; Suet., Galba, 1; Hor., Sat. i. 7, 8, equis albis ; etc. hunted out by land and sea; to such a degree that almost every day his soldiers, who gorged themselves on the abundance of meat, living boorishly and corrupted by their eagerness for drink, were carried through the squares to their lodgings on the shoulders of passers-by from the public temples, where they indulged in banquets I.e. sacrificial feasts. that deserved punishment rather than indulgence; especially the Petulantes Cf. xx. 4, 2, note. and the Celts, whose wilfulness at that time had passed all bounds. 22.12.7. Moreover, the ceremonial rites were excessively increased, with an expenditure of money hitherto unusual and burdensome. And, as it was now allowed without hindrance, everyone who professed a knowledge of divination, alike the learned and the ignorant, without limit or prescribed rules, were permitted to question the oracles and the entrails, which sometimes disclose the future; and from the notes of birds, from their flight, and from omens, the truth was sought with studied variety, if anywhere it might be found. 23.1.2. And although he weighed every possible variety of events with anxious thought, and pushed on with burning zeal the many preparations for his campaign, yet turning his activity to every part, and eager to extend the memory of his reign by great works, he planned at vast cost to restore the once splendid temple at Jerusalem, which after many mortal combats during the siege by Vespasian and later by Titus, had barely been stormed. He had entrusted the speedy performance of this work to Alypius of Antioch, who had once been vice-prefect of Britain. 23.1.3. But, though this Alypius pushed the work on with vigour, aided by the governor of the province, terrifying balls of flame kept bursting forth near the foundations of the temple, and made the place inaccessible to the workmen, some of whom were burned to death; and since in this way the element persistently repelled them, the enterprise halted. 23.3.3. Here, as Julian slept, his mind was disturbed by dreams, which made him think that some sorrow would come to him. Therefore, both he himself and the interpreters of dreams, considering the present conditions, declared that the following day, which was the nineteenth of March, ought to be carefully watched. But, as was afterwards learned, it was on that same night that the temple of the Palatine Apollo, under the prefecture of Apronianus, was burned in the eternal city; and if it had not been for the employment of every possible help, the Cumaean books These Sibylline books had been kept in the pedestal of the statue of Apollo, in accordance with the desire of Augustus, who built the temple. See Suet., Aug. xxxi. 1 ( L.C.L., i. 170). also would have been destroyed by the raging flames. 25.2.3. Moreover, when he was forced for a time to indulge in an anxious and restless sleep, he threw it off in his usual manner, and, following the example of Julius Caesar, did some writing in his tent. Once when in the darkness of night he was intent upon the lofty thought of some philosopher, he saw somewhat dimly, as he admitted to his intimates, that form of the protecting deity of the state which he had seen in Gaul when he was rising to Augustan dignity, Cf. xx. 5, 10 but now with veil over both head and horn of plenty, sorrowfully passing out through the curtains of his tent. 25.2.4. And although for a moment he remained sunk in stupefaction, yet rising above all fear, he commended his future fate to the decrees of heaven, and now fully awake, the night being now far advanced, he left his bed, which was spread on the ground, and prayed to the gods with rites designed to avert their displeasure. Then he thought he saw a blazing torch of fire, like a falling star, which furrowed part of the air and disappeared. And he was filled with fear lest the threatening star of Mars had thus visibly shown itself. Cf. xxiv. 6, 17.
13. Eunapius, Lives of The Philosophers, 476, 475 (4th cent. CE - 5th cent. CE)

14. Anon., 4 Ezra, 12, 11

15. Sozomenus, Ecclesiastical History, 5.1

5.1. Such were the transactions which took place in the Eastern Church. In the meantime, however, Julian, the C sar, attacked and conquered the barbarians who dwelt on the banks of the Rhine; many he killed, and others he took prisoners. As the victory added greatly to his fame, and as his moderation and gentleness had endeared him to the troops, they proclaimed him Augustus. Far from making an excuse to Constantius for this act, he exchanged the officers who had been elected by Constantius, and industriously circulated letters wherein Constantius had solicited the barbarians to enter the Roman territories, and aid him against Magnentius. He then suddenly changed his religion, and although he had previously confessed Christianity, he declared himself high-priest, frequented the pagan temples, offered sacrifices, and invited his subjects to adopt that form of worship. As an invasion of Roman territory by the Persians was expected, and as Constantius had on this account repaired to Syria, Julian conceived that he might without battle render himself master of Illyricum; he therefore set out on his journey to this province, under pretense that he intended to present an apology to Constantius for having, without his sanction, received the symbols of imperial power. It is said, that when he arrived on the borders of Illyria, the vines appeared full of green grapes, although the time of the vintage was past, and the Pleiades had set; and that there fell upon his followers a dashing of the dew from the atmosphere, of which each drop was stamped with the sign of the cross. He and many of those with him regarded the grapes appearing out of season as a favorable omen; while the dew had made that figure by chance on the garments upon which it happened to fall. Others thought that of the two symbols, the one of the green grapes signified that the emperor would die prematurely, and his reign would be very short; while the second sign, that of the crosses formed by the drops of dew, indicated that the Christian religion is from heaven, and that all persons ought to receive the sign of the cross. I am, for my own part, convinced that those who regarded these two phenomena as unfavorable omens for Julian, were not mistaken; and the progress of time proved the accuracy of their opinion. When Constantius heard that Julian was marching against him at the head of an army, he abandoned his intended expedition against the Persians, and departed for Constantinople; but he died on the journey, when he had arrived as far as Mopsucren, which lies near the Taurus, between Cilicia and Cappadocia. He died in the forty-fifth year of his age, after reigning thirteen years conjointly with his father Constantine, and twenty-five years after the death of that emperor. A little while after the decease of Constantius, Julian, who had already made himself master of Thrace, entered Constantinople and was proclaimed emperor. Pagans assert that diviners and demons had predicted the death of Constantius, and the change in affairs, before his departure for Galatia, and had advised him to undertake the expedition. This might have been regarded as a true prediction, had not the life of Julian been terminated so shortly afterwards, and when he had only tasted the imperial power as in a dream. But it appears to me absurd to believe that, after he had heard the death of Constantius predicted, and had been warned that it would be his own fate to fall in battle by the hands of the Persians, he should have leaped into manifest death - offering him no other fame in the world than that of lack of counsel, and poor generalship, - and who, had he lived, would probably have suffered the greater part of the Roman territories to fall under the Persian yoke. This observation, however, is only inserted lest I should be blamed for omitting it. I leave every one to form his own opinion.


Subjects of this text:

subject book bibliographic info
acts of the apostles Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
antiochus iv Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 97
apocalypse/apocalyptic Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 97
apocalypticism, christian Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 323
david Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 97
day of the lord or judgement, the Crabb, Luke/Acts and the End of History (2020) 125
destruction of\n, jerusalem/jerusalem temple Crabb, Luke/Acts and the End of History (2020) 125, 127, 321, 328
divine plan/βουλή Crabb, Luke/Acts and the End of History (2020) 201, 328
endtime Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 97
ezra Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 97
herod, herod the great Crabb, Luke/Acts and the End of History (2020) 125
hymns Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
israel/israelites Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
jerusalem Crabb, Luke/Acts and the End of History (2020) 125, 127
jesus, prayer model Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
judaism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
judgement, final Crabb, Luke/Acts and the End of History (2020) 125, 127, 128, 328
julian (the apostate), edict on rebuilding the temple in jerusalem Esler, The Early Christian World (2000) 1256
julian (the apostate), generally Esler, The Early Christian World (2000) 1256
julian (the apostate), interest in prophecy Esler, The Early Christian World (2000) 1256
julian (the apostate), life Esler, The Early Christian World (2000) 1256
luke, gospel of Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
messiah Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 97
messianic woes Crabb, Luke/Acts and the End of History (2020) 125, 127, 128, 328
nag hammadi Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 323
of jesus Crabb, Luke/Acts and the End of History (2020) 328
parables, sower Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 260
parousia, delay of Crabb, Luke/Acts and the End of History (2020) 321
periodisation of history Crabb, Luke/Acts and the End of History (2020) 125, 127, 128, 201, 321
personified wisdom, woman (compared to wisdom folly) as Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 175
q source Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 323
redaction criticism Crabb, Luke/Acts and the End of History (2020) 328
repentance Crabb, Luke/Acts and the End of History (2020) 128, 201, 328
resurrection Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 175
seleucids Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 97
septuagint Crabb, Luke/Acts and the End of History (2020) 125, 127
suffering, as sign of the end Crabb, Luke/Acts and the End of History (2020) 125, 128
suffering Crabb, Luke/Acts and the End of History (2020) 201, 328
teaching (eschatology)' Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 323
temple (jerusalem) Esler, The Early Christian World (2000) 1256
temporal terminology\n, αἰών Crabb, Luke/Acts and the End of History (2020) 128
temporal terminology\n, καιρός Crabb, Luke/Acts and the End of History (2020) 127, 128
temporal terminology\n, χρόνος Crabb, Luke/Acts and the End of History (2020) 128
temporal terminology\n, ἡμέρα Crabb, Luke/Acts and the End of History (2020) 125, 127
temporal terminology\n, ὥρα Crabb, Luke/Acts and the End of History (2020) 125
theologia gloriae/theologia crucis Crabb, Luke/Acts and the End of History (2020) 328
vaticinium ex eventu Crabb, Luke/Acts and the End of History (2020) 127
vindication of the righteous Crabb, Luke/Acts and the End of History (2020) 201, 328
vision Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 97
wisdom. ḥokhmah, personified (as compared to woman folly) Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 175