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Tiresias: The Ancient Mediterranean Religions Source Database



8256
New Testament, Luke, 20


nannan, It happened on one of those days, as he was teaching the people in the temple and preaching the gospel, that the chief priests and scribes came to him with the elders. , They asked him, "Tell us: by what authority do you do these things? Or who is giving you this authority?", He answered them, "I also will ask you one question. Tell me: , the baptism of John, was it from heaven, or from men?", They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?' , But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet.", They answered that they didn't know where it was from. , Jesus said to them, "Neither will I tell you by what authority I do these things.", He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time. , At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. , He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty. , He sent yet a third, and they also wounded him, and threw him out. , The lord of the vineyard said, 'What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.' , "But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.' , They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them? , He will come and destroy these farmers, and will give the vineyard to others."When they heard it, they said, "May it never be!", But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?' , "Everyone who falls on that stone will be broken to pieces, But it will crush whomever it falls on to dust.", The chief priests and the scribes sought to lay hands on Him that very hour, but they feared the people -- for they knew He had spoken this parable against them. , They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. , They asked him, "Teacher, we know that you say and teach what is right, and aren't partial to anyone, but truly teach the way of God. , Is it lawful for us to pay taxes to Caesar, or not?", But he perceived their craftiness, and said to them, "Why do you test me? , Show me a denarius. Whose image and inscription are on it?"They answered, "Caesar's.", He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's.", They weren't able to trap him in his words before the people. They marveled at his answer, and were silent. , Some of the Sadducees came to him, those who deny that there is a resurrection. , They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother. , There were therefore seven brothers. The first took a wife, and died childless. , The second took her as wife, and he died childless. , The third took her, and likewise the seven all left no children, and died. , Afterward the woman also died. , Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.", Jesus said to them, "The sons of this age marry, and are given in marriage. , But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. , For they can't die any more, for they are like the angels, and are sons of God, being sons of the resurrection. , But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.' , Now he is not the God of the dead, but of the living, for all are alive to him.", Some of the scribes answered, "Teacher, you speak well.", They didn't dare to ask him any more questions. , He said to them, "Why do they say that the Christ is David's son? , David himself says in the book of Psalms, 'The Lord said to my Lord,"Sit at my right hand, , Until I make your enemies the footstool of your feet."' , "David therefore calls him Lord, so how is he his son?", In the hearing of all the people, he said to his disciples, , "Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; , who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation.


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Mishnah, Sanhedrin, 10.1 (1st cent. CE - 3rd cent. CE)

10.1. All Israel have a portion in the world to come, for it says, “Your people, all of them righteous, shall possess the land for ever; They are the shoot that I planted, my handiwork in which I glory” (Isaiah 60:2. And these are the ones who have no portion in the world to come: He who maintains that resurrection is not a biblical doctrine, that the torah was not divinely revealed, and an epikoros. Rabbi Akiva says: “Even one who reads non-canonical books and one who whispers [a charm] over a wound and says, “I will not bring upon you any of the diseases whichbrought upon the Egyptians: for I the lord am you healer” (Exodus 15:26). Abba Shaul says: “Also one who pronounces the divine name as it is spelled.”"
2. New Testament, Acts, 1.14, 1.24-1.25, 2.42, 3.1, 4.23-4.31, 6.4, 6.6, 7.59-7.60, 8.15, 8.22, 8.24, 9.11, 9.40, 10.2-10.4, 10.9, 10.30-10.31, 11.5, 12.5, 12.12, 13.2-13.3, 14.23, 16.13, 16.16, 16.25, 20.32, 20.36, 21.5, 22.17, 26.29, 28.8 (1st cent. CE - 2nd cent. CE)

1.14. All these with one accord continued steadfastly in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 2.42. They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. 3.1. Peter and John were going up into the temple at the hour of prayer, the ninth hour. 4.23. Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them. 4.24. They, when they heard it, lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; 4.25. who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing? 4.26. The kings of the earth take a stand, And the rulers take council together, Against the Lord, and against his Christ.' 4.27. For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 4.28. to do whatever your hand and your council foreordained to happen. 4.29. Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness 4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 4.31. When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.6. whom they set before the apostles. When they had prayed, they laid their hands on them. 7.59. They stoned Stephen as he called out, saying, "Lord Jesus, receive my Spirit! 7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep. 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me. 9.11. The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus. For behold, he is praying 9.40. Peter put them all out, and kneeled down and prayed. Turning to the body, he said, "Tabitha, get up!" She opened her eyes, and when she saw Peter, she sat up. 10.2. a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 10.3. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius! 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 10.9. Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 10.30. Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing 10.31. and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 11.5. I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me 12.5. Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 12.12. Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.3. Then, when they had fasted and prayed and laid their hands on them, they sent them away. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. 20.36. When he had spoken these things, he kneeled down and prayed with them all. 21.5. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. 22.17. It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance 26.29. Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds. 28.8. It was so, that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.
3. New Testament, John, 1.4, 5.26 (1st cent. CE - 1st cent. CE)

1.4. In him was life, and the life was the light of men. 5.26. For as the Father has life in himself, even so he gave to the Son also to have life in himself.
4. New Testament, Luke, 1.3, 1.10, 1.13, 2.25, 2.37, 3.21-3.22, 4.32, 5.16, 5.33-5.35, 6.12, 6.28, 9.18, 9.28-9.29, 10.2, 10.21-10.22, 11.1-11.2, 18.1-18.14, 19.46, 20.27-20.39, 21.36, 22.32, 22.40, 22.42-22.44, 23.34, 23.46, 24.19 (1st cent. CE - 1st cent. CE)

1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 1.10. The whole multitude of the people were praying outside at the hour of incense. 1.13. But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 2.25. Behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him. 2.37. and she had been a widow for about eighty-four years), who didn't depart from the temple, worshipping with fastings and petitions night and day. 3.21. Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 4.32. and they were astonished at his teaching, for his word was with authority. 5.16. But he withdrew himself into the desert, and prayed. 5.33. They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink? 5.34. He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them? 5.35. But the days will come when the bridegroom will be taken away from them. Then they will fast in those days. 6.12. It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God. 6.28. bless those who curse you, and pray for those who insult you. 9.18. It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am? 9.28. It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray. 9.29. As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 10.21. In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight. 10.22. Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him. 11.1. It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples. 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 18.1. He also spoke a parable to them that they must always pray, and not give up 18.2. saying, "There was a judge in a certain city who didn't fear God, and didn't respect man. 18.3. A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!' 18.4. He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man 18.5. yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.' 18.6. The Lord said, "Listen to what the unrighteous judge says. 18.7. Won't God avenge his elect, who are crying out to him day and night, and yet he exercises patience with them? 18.8. I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth? 18.9. He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. 18.10. Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. 18.11. The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector. 18.12. I fast twice a week. I give tithes of all that I get.' 18.13. But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' 18.14. I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted. 19.46. saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'! 20.27. Some of the Sadducees came to him, those who deny that there is a resurrection. 20.28. They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother. 20.29. There were therefore seven brothers. The first took a wife, and died childless. 20.30. The second took her as wife, and he died childless. 20.31. The third took her, and likewise the seven all left no children, and died. 20.32. Afterward the woman also died. 20.33. Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife. 20.34. Jesus said to them, "The sons of this age marry, and are given in marriage. 20.35. But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. 20.36. For they can't die any more, for they are like the angels, and are sons of God, being sons of the resurrection. 20.37. But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.' 20.38. Now he is not the God of the dead, but of the living, for all are alive to him. 20.39. Some of the scribes answered, "Teacher, you speak well. 21.36. Therefore be watchful all the time, asking that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man. 22.32. but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers. 22.40. When he was at the place, he said to them, "Pray that you don't enter into temptation. 22.42. saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done. 22.43. An angel from heaven appeared to him, strengthening him. 22.44. Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground. 23.34. Jesus said, "Father, forgive them, for they don't know what they are doing."Dividing his garments among them, they cast lots. 23.46. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last. 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
5. New Testament, Mark, 1.27, 6.5, 12.25 (1st cent. CE - 1st cent. CE)

1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him! 6.5. He could do no mighty work there, except that he laid his hands on a few sick folk, and healed them. 12.25. For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.


Subjects of this text:

subject book bibliographic info
acts of the apostles Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
agency, of christ McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 36
angelic Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 38
angels Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 38
apocalypticism, christian Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 323
asceticism Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 38
christ, as son McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 36
christ, mighty works of McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 36
christ, words of McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 36
demons McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 36
divorce and remarriage Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 124
geiger, abraham Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 632
gospels McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 36
healings McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 36
houris Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 632
hymns Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
israel/israelites Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
jesus, prayer model Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
judaism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
life Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 38
literary structure of surahs Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 632
luke, gospel of Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
luxenberg, christoph Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 632
marriage Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 38
marriage laws, and resurrection Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 124
marriage laws, on divorce and remarriage Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 124
miracles' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 36
nag hammadi Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 323
parables, sower Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 260
paradise Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 632
q source Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 323
remarriage, and divorce Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 124
resurrection, and marriage laws Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009) 124
resurrection Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 38
serpent (of paradise) Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 632
stars Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 38
swedenborg, emanuel Neuwirth, Sinai and Marx,The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010)" 632
taxonomy Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 38
teaching (eschatology) Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 323
treatise Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 38