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Tiresias: The Ancient Mediterranean Religions Source Database



8256
New Testament, Luke, 2.26


καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ πνεύματος τοῦ ἁγίου μὴ ἰδεῖν θάνατον πρὶν [ἢ] ἂν ἴδῃ τὸν χριστὸν Κυρίου.It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ.


Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Genesis, 14.18-14.20 (9th cent. BCE - 3rd cent. BCE)

14.18. וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 14.19. וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 14.18. And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High." 14.19. And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;" 14.20. and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all."
2. Hebrew Bible, Numbers, 22.25 (9th cent. BCE - 3rd cent. BCE)

22.25. וַתֵּרֶא הָאָתוֹן אֶת־מַלְאַךְ יְהוָה וַתִּלָּחֵץ אֶל־הַקִּיר וַתִּלְחַץ אֶת־רֶגֶל בִּלְעָם אֶל־הַקִּיר וַיֹּסֶף לְהַכֹּתָהּ׃ 22.25. And the ass saw the angel of the LORD, and she thrust herself unto the wall, and crushed Balaam’s foot against the wall; and he smote her again."
3. Hebrew Bible, Psalms, 66.3, 97.3, 143.10 (9th cent. BCE - 3rd cent. BCE)

66.3. אִמְרוּ לֵאלֹהִים מַה־נּוֹרָא מַעֲשֶׂיךָ בְּרֹב עֻזְּךָ יְכַחֲשׁוּ לְךָ אֹיְבֶיךָ׃ 97.3. אֵשׁ לְפָנָיו תֵּלֵךְ וּתְלַהֵט סָבִיב צָרָיו׃ 66.3. Say unto God: 'How tremendous is Thy work! Through the greatness of Thy power shall Thine enemies dwindle away before Thee." 97.3. A fire goeth before Him, And burneth up His adversaries round about." 143.10. Teach me to do Thy will, For Thou art my God; Let Thy good spirit Lead me in an even land."
4. Hebrew Bible, Amos, 9.11-9.12 (8th cent. BCE - 6th cent. BCE)

9.11. בַּיּוֹם הַהוּא אָקִים אֶת־סֻכַּת דָּוִיד הַנֹּפֶלֶת וְגָדַרְתִּי אֶת־פִּרְצֵיהֶן וַהֲרִסֹתָיו אָקִים וּבְנִיתִיהָ כִּימֵי עוֹלָם׃ 9.12. לְמַעַן יִירְשׁוּ אֶת־שְׁאֵרִית אֱדוֹם וְכָל־הַגּוֹיִם אֲשֶׁר־נִקְרָא שְׁמִי עֲלֵיהֶם נְאֻם־יְהוָה עֹשֶׂה זֹּאת׃ 9.11. In that day will I raise up The tabernacle of David that is fallen, And close up the breaches thereof, And I will raise up his ruins, And I will build it as in the days of old;" 9.12. That they may possess the remt of Edom, And all the nations, upon whom My name is called, Saith the LORD that doeth this."
5. Hebrew Bible, Isaiah, 6.9-6.10, 40.5, 56.1, 59.17, 61.1-61.2, 61.10, 62.1, 63.1, 63.7-63.14 (8th cent. BCE - 5th cent. BCE)

6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 56.1. צפו [צֹפָיו] עִוְרִים כֻּלָּם לֹא יָדָעוּ כֻּלָּם כְּלָבִים אִלְּמִים לֹא יוּכְלוּ לִנְבֹּחַ הֹזִים שֹׁכְבִים אֹהֲבֵי לָנוּם׃ 56.1. כֹּה אָמַר יְהוָה שִׁמְרוּ מִשְׁפָּט וַעֲשׂוּ צְדָקָה כִּי־קְרוֹבָה יְשׁוּעָתִי לָבוֹא וְצִדְקָתִי לְהִגָּלוֹת׃ 59.17. וַיִּלְבַּשׁ צְדָקָה כַּשִּׁרְיָן וְכוֹבַע יְשׁוּעָה בְּרֹאשׁוֹ וַיִּלְבַּשׁ בִּגְדֵי נָקָם תִּלְבֹּשֶׁת וַיַּעַט כַּמְעִיל קִנְאָה׃ 61.1. שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 61.1. רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃ 61.2. לִקְרֹא שְׁנַת־רָצוֹן לַיהוָה וְיוֹם נָקָם לֵאלֹהֵינוּ לְנַחֵם כָּל־אֲבֵלִים׃ 62.1. לְמַעַן צִיּוֹן לֹא אֶחֱשֶׁה וּלְמַעַן יְרוּשָׁלִַם לֹא אֶשְׁקוֹט עַד־יֵצֵא כַנֹּגַהּ צִדְקָהּ וִישׁוּעָתָהּ כְּלַפִּיד יִבְעָר׃ 62.1. עִבְרוּ עִבְרוּ בַּשְּׁעָרִים פַּנּוּ דֶּרֶךְ הָעָם סֹלּוּ סֹלּוּ הַמְסִלָּה סַקְּלוּ מֵאֶבֶן הָרִימוּ נֵס עַל־הָעַמִּים׃ 63.1. וְהֵמָּה מָרוּ וְעִצְּבוּ אֶת־רוּחַ קָדְשׁוֹ וַיֵּהָפֵךְ לָהֶם לְאוֹיֵב הוּא נִלְחַם־בָּם׃ 63.1. מִי־זֶה בָּא מֵאֱדוֹם חֲמוּץ בְּגָדִים מִבָּצְרָה זֶה הָדוּר בִּלְבוּשׁוֹ צֹעֶה בְּרֹב כֹּחוֹ אֲנִי מְדַבֵּר בִּצְדָקָה רַב לְהוֹשִׁיעַ׃ 63.7. חַסְדֵי יְהוָה אַזְכִּיר תְּהִלֹּת יְהוָה כְּעַל כֹּל אֲשֶׁר־גְּמָלָנוּ יְהוָה וְרַב־טוּב לְבֵית יִשְׂרָאֵל אֲשֶׁר־גְּמָלָם כְּרַחֲמָיו וּכְרֹב חֲסָדָיו׃ 63.8. וַיֹּאמֶר אַךְ־עַמִּי הֵמָּה בָּנִים לֹא יְשַׁקֵּרוּ וַיְהִי לָהֶם לְמוֹשִׁיעַ׃ 63.9. בְּכָל־צָרָתָם לא [לוֹ] צָר וּמַלְאַךְ פָּנָיו הוֹשִׁיעָם בְּאַהֲבָתוֹ וּבְחֶמְלָתוֹ הוּא גְאָלָם וַיְנַטְּלֵם וַיְנַשְּׂאֵם כָּל־יְמֵי עוֹלָם׃ 63.11. וַיִּזְכֹּר יְמֵי־עוֹלָם מֹשֶׁה עַמּוֹ אַיֵּה הַמַּעֲלֵם מִיָּם אֵת רֹעֵי צֹאנוֹ אַיֵּה הַשָּׂם בְּקִרְבּוֹ אֶת־רוּחַ קָדְשׁוֹ׃ 63.12. מוֹלִיךְ לִימִין מֹשֶׁה זְרוֹעַ תִּפְאַרְתּוֹ בּוֹקֵעַ מַיִם מִפְּנֵיהֶם לַעֲשׂוֹת לוֹ שֵׁם עוֹלָם׃ 63.13. מוֹלִיכָם בַּתְּהֹמוֹת כַּסּוּס בַּמִּדְבָּר לֹא יִכָּשֵׁלוּ׃ 63.14. כַּבְּהֵמָה בַּבִּקְעָה תֵרֵד רוּחַ יְהוָה תְּנִיחֶנּוּ כֵּן נִהַגְתָּ עַמְּךָ לַעֲשׂוֹת לְךָ שֵׁם תִּפְאָרֶת׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’" 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 56.1. Thus saith the LORD: Keep ye justice, and do righteousness; For My salvation is near to come, And My favour to be revealed." 59.17. And He put on righteousness as a coat of mail, And a helmet of salvation upon His head, And He put on garments of vengeance for clothing, And was clad with zeal as a cloak." 61.1. The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;" 61.2. To proclaim the year of the LORD’S good pleasure, And the day of vengeance of our God; To comfort all that mourn;" 61.10. I will greatly rejoice in the LORD, My soul shall be joyful in my God; For He hath clothed me with the garments of salvation, He hath covered me with the robe of victory, As a bridegroom putteth on a priestly diadem, And as a bride adorneth herself with her jewels." 62.1. For Zion’s sake will I not hold My peace, And for Jerusalem’s sake I will not rest, Until her triumph go forth as brightness, And her salvation as a torch that burneth." 63.1. ’Who is this that cometh from Edom, with crimsoned garments from Bozrah? This that is glorious in his apparel, stately in the greatness of his strength?’— ’I that speak in victory, mighty to save.’—" 63.7. I will make mention of the mercies of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us; and the great goodness toward the house of Israel, which He hath bestowed on them according to His compassions, and according to the multitude of His mercies." 63.8. For He said: ‘Surely, they are My people, children that will not deal falsely’; so He was their Saviour." 63.9. In all their affliction He was afflicted, and the angel of His presence saved them; in His love and in His pity He redeemed them; And He bore them, and carried them all the days of old. ." 63.10. But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them." 63.11. Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?" 63.12. That caused His glorious arm to go at the right hand of Moses? That divided the water before them, To make Himself an everlasting name?" 63.13. That led them through the deep, as a horse in the wilderness, without stumbling?" 63.14. As the cattle that go down into the valley, the spirit of the LORD caused them to rest; So didst Thou lead Thy people, To make Thyself a glorious name.’"
6. Hebrew Bible, Jeremiah, 31.31-31.34 (8th cent. BCE - 5th cent. BCE)

31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
7. Hebrew Bible, Haggai, 2.5 (6th cent. BCE - 5th cent. BCE)

2.5. אֶת־הַדָּבָר אֲשֶׁר־כָּרַתִּי אִתְּכֶם בְּצֵאתְכֶם מִמִּצְרַיִם וְרוּחִי עֹמֶדֶת בְּתוֹכְכֶם אַל־תִּירָאוּ׃ 2.5. The word that I coveted with you when ye came out of Egypt have I established, and My spirit abideth among you; fear ye not."
8. Hebrew Bible, Nehemiah, 9.20 (5th cent. BCE - 4th cent. BCE)

9.20. Thou gavest also Thy good spirit to instruct them, and withheldest not Thy manna from their mouth, and gavest them water for their thirst."
9. Hebrew Bible, Daniel, 9.21, 9.24-9.27 (2nd cent. BCE - 2nd cent. BCE)

9.21. וְעוֹד אֲנִי מְדַבֵּר בַּתְּפִלָּה וְהָאִישׁ גַּבְרִיאֵל אֲשֶׁר רָאִיתִי בֶחָזוֹן בַּתְּחִלָּה מֻעָף בִּיעָף נֹגֵעַ אֵלַי כְּעֵת מִנְחַת־עָרֶב׃ 9.24. שָׁבֻעִים שִׁבְעִים נֶחְתַּךְ עַל־עַמְּךָ וְעַל־עִיר קָדְשֶׁךָ לְכַלֵּא הַפֶּשַׁע ולחתם [וּלְהָתֵם] חטאות [חַטָּאת] וּלְכַפֵּר עָוֺן וּלְהָבִיא צֶדֶק עֹלָמִים וְלַחְתֹּם חָזוֹן וְנָבִיא וְלִמְשֹׁחַ קֹדֶשׁ קָדָשִׁים׃ 9.25. וְתֵדַע וְתַשְׂכֵּל מִן־מֹצָא דָבָר לְהָשִׁיב וְלִבְנוֹת יְרוּשָׁלִַם עַד־מָשִׁיחַ נָגִיד שָׁבֻעִים שִׁבְעָה וְשָׁבֻעִים שִׁשִּׁים וּשְׁנַיִם תָּשׁוּב וְנִבְנְתָה רְחוֹב וְחָרוּץ וּבְצוֹק הָעִתִּים׃ 9.26. וְאַחֲרֵי הַשָּׁבֻעִים שִׁשִּׁים וּשְׁנַיִם יִכָּרֵת מָשִׁיחַ וְאֵין לוֹ וְהָעִיר וְהַקֹּדֶשׁ יַשְׁחִית עַם נָגִיד הַבָּא וְקִצּוֹ בַשֶּׁטֶף וְעַד קֵץ מִלְחָמָה נֶחֱרֶצֶת שֹׁמֵמוֹת׃ 9.27. וְהִגְבִּיר בְּרִית לָרַבִּים שָׁבוּעַ אֶחָד וַחֲצִי הַשָּׁבוּעַ יַשְׁבִּית זֶבַח וּמִנְחָה וְעַל כְּנַף שִׁקּוּצִים מְשֹׁמֵם וְעַד־כָּלָה וְנֶחֱרָצָה תִּתַּךְ עַל־שֹׁמֵם׃ 9.21. yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, approached close to me about the time of the evening offering." 9.24. Seventy weeks are decreed upon thy people and upon thy holy city, to finish the transgression, and to make an end of sin, and to forgive iniquity, and to bring in everlasting righteousness, and to seal vision and prophet, and to anoint the most holy place." 9.25. Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times." 9.26. And after the threescore and two weeks shall an anointed one be cut off, and be no more; and the people of a prince that shall come shall destroy the city and the sanctuary; but his end shall be with a flood; and unto the end of the war desolations are determined." 9.27. And he shall make a firm covet with many for one week; and for half of the week he shall cause the sacrifice and the offering to cease; and upon the wing of detestable things shall be that which causeth appalment; and that until the extermination wholly determined be poured out upon that which causeth appalment.’"
10. Philo of Alexandria, On Dreams, 2.252 (1st cent. BCE - 1st cent. CE)

2.252. And again, the invisible spirit which is accustomed to converse with me in an unseen manner prompts me with a suggestion, and says, O my friend, you seem to be ignorant of an important and most desirable matter which I will explain to you completely; for I have also in a most seasonable manner explained many other things to you also.
11. Philo of Alexandria, On The Life of Moses, 1.274-1.277 (1st cent. BCE - 1st cent. CE)

1.274. Then, as he said that he ought to return back again, he asked of the vision which appeared to him, whether he should go back again to his own house; but the angel beholding his insincerity, and being indigt at it (for what need was there for him to ask questions in a matter which was so evident, which had its answer plain in itself, and which did not require any more positive information by means of words, unless a person's ears are more to be trusted than his eyes, and words than thing 1.275. But when the king heard that he was now near at hand, he went forth with his guards to meet him; and when they met at first there were, as was natural, greetings and salutations, and then a brief reproof of his tardiness and of his not having come more readily. After this there were feastings and costly entertainments, and all those other things which are usually prepared on the occasion of the reception of strangers, everything with royal magnificence being prepared, so as to give an exaggerated idea of the power and glory of the king. 1.276. The next day at the rising of the sun, Balak took the prophet and led him up to a high hill, where it also happened that a pillar had been erected to some deity which the natives of the country had been accustomed to worship; and from thence there was seen a portion of the camp of the Hebrews, which was shown to the magician from this point, as if from a watch tower. 1.277. And he when he beheld it said: "Do thou, O king, build here seven altars, and offer upon every one of them a bullock and a ram. And I will turn aside and inquire of God what I am to say." So, having gone forth, immediately he became inspired, the prophetic spirit having entered into him, which drove all his artificial system of divination and cunning out of his soul; for it was not possible that holy inspiration should dwell in the same abode with magic. Then, returning back to the king, and beholding the sacrifices and the altars flaming, he became like the interpreter of some other being who was prompting his words
12. Josephus Flavius, Jewish Antiquities, 4.108, 18.16 (1st cent. CE - 1st cent. CE)

4.108. but when the divine angel met him in the way, when he was in a narrow passage, and hedged in with a wall on both sides, the ass on which Balaam rode understood that it was a divine spirit that met him, and thrust Balaam to one of the walls, without regard to the stripes which Balaam, when he was hurt by the wall, gave her; 18.16. 4. But the doctrine of the Sadducees is this: That souls die with the bodies; nor do they regard the observation of any thing besides what the law enjoins them; for they think it an instance of virtue to dispute with those teachers of philosophy whom they frequent: 18.16. o she undertook to repay it. Accordingly, Alexander paid them five talents at Alexandria, and promised to pay them the rest of that sum at Dicearchia [Puteoli]; and this he did out of the fear he was in that Agrippa would soon spend it. So this Cypros set her husband free, and dismissed him to go on with his navigation to Italy, while she and her children departed for Judea.
13. New Testament, 1 John, 1.1, 2.8 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 2.8. Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.
14. New Testament, 1 Corinthians, 1.18-1.31, 2.6-2.16, 12.11 (1st cent. CE - 1st cent. CE)

1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God. 1.19. For it is written,"I will destroy the wisdom of the wise,I will bring the discernment of the discerning to nothing. 1.20. Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world? 1.21. For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe. 1.22. For Jews ask for signs,Greeks seek after wisdom 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 1.25. Because the foolishness of God is wiser thanmen, and the weakness of God is stronger than men. 1.26. For you seeyour calling, brothers, that not many are wise according to the flesh,not many mighty, and not many noble; 1.27. but God chose the foolishthings of the world that he might put to shame those who are wise. Godchose the weak things of the world, that he might put to shame thethings that are strong; 1.28. and God chose the lowly things of theworld, and the things that are despised, and the things that are not,that he might bring to nothing the things that are: 1.29. that noflesh should boast before God. 1.30. But of him, you are in ChristJesus, who was made to us wisdom from God, and righteousness andsanctification, and redemption: 1.31. that, according as it iswritten, "He who boasts, let him boast in the Lord. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 12.11. But the one andthe same Spirit works all of these, distributing to each one separatelyas he desires.
15. New Testament, 2 Corinthians, 4.4-4.6, 12.12 (1st cent. CE - 1st cent. CE)

16. New Testament, Acts, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 2, 2.31, 2.34, 2.35, 2.36, 3, 3.13, 3.18, 3.20, 3.26, 4, 4.12, 4.14, 4.27, 5, 5.42, 6.8, 6.14, 6.15, 7, 7.25, 8.5, 8.14, 8.26, 8.27, 8.29, 9.2, 9.11, 9.12, 9.15, 9.16, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 10, 10.2, 10.3, 10.4, 10.5, 10.6, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.22, 10.24, 11.12, 11.26, 12, 13.2, 13.3, 13.4, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 13.38, 13.39, 13.40, 13.41, 13.42, 13.43, 13.44, 13.45, 13.46, 13.47, 13.48, 13.49, 14.22, 15, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.39, 16, 16.6, 16.7, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 17.3, 17.31, 18.5, 18.25, 18.26, 18.28, 19.9, 19.23, 20.5-21.18, 20.23, 20.28, 21, 22, 22.4, 23, 23.6, 23.26, 24, 24.2, 24.5, 24.14, 24.15, 24.22, 24.24, 25, 25.9, 25.10, 26, 26.6, 26.7, 26.8, 26.22, 26.23, 27, 27.24, 27.34, 28, 28.16, 28.17, 28.18, 28.19, 28.20, 28.21, 28.22, 28.23, 28.24, 28.25, 28.26, 28.27, 28.28, 28.29, 28.30, 28.31 (1st cent. CE - 2nd cent. CE)

1.10. While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing
17. New Testament, Apocalypse, 14.6-14.7 (1st cent. CE - 1st cent. CE)

14.6. I saw an angel flying in mid heaven, having an eternal gospel to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. 14.7. He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!
18. New Testament, Colossians, 1.16 (1st cent. CE - 1st cent. CE)

1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.
19. New Testament, Ephesians, 3.5, 3.9 (1st cent. CE - 1st cent. CE)

3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;
20. New Testament, Galatians, 4.6, 5.18 (1st cent. CE - 1st cent. CE)

4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 5.18. But if you are led by theSpirit, you are not under the law.
21. New Testament, Hebrews, 3.7, 8.4, 8.7, 9.8, 11.7, 12.25 (1st cent. CE - 1st cent. CE)

3.7. Therefore, even as the Holy Spirit says, "Today if you will hear his voice 8.4. For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law; 8.7. For if that first covet had been faultless, then no place would have been sought for a second. 9.8. The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing; 11.7. By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared an ark for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. 12.25. See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven
22. New Testament, Romans, 2.20, 16.25-16.26 (1st cent. CE - 1st cent. CE)

2.20. a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
23. New Testament, John, 1.38, 1.49, 3.2, 3.10, 3.26, 4.31, 6.25, 9.2, 11.8, 11.28, 13.34, 14.25-14.26, 15.26, 16.13, 20.16 (1st cent. CE - 1st cent. CE)

1.38. Jesus turned, and saw them following, and said to them, "What are you looking for?"They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying? 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel! 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.10. Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 3.26. They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him. 4.31. In the meanwhile, the disciples urged him, saying, "Rabbi, eat. 6.25. When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here? 9.2. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind? 11.8. The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again? 11.28. When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you. 13.34. A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another. 14.25. I have said these things to you, while still living with you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 20.16. Jesus said to her, "Mary."She turned and said to him, "Rhabbouni!" which is to say, "Teacher!
24. New Testament, Luke, 1, 1.1, 1.2, 1.3, 1.4, 1.5-2.52, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 1.32, 1.33, 1.34, 1.35, 1.36, 1.39, 1.40, 1.41, 1.42, 1.43, 1.44, 1.45, 1.46, 1.47, 1.48, 1.49, 1.50, 1.51, 1.52, 1.53, 1.54, 1.55, 1.56, 1.57, 1.67, 1.68, 1.69, 1.70, 1.71, 1.72, 1.73, 1.74, 1.75, 1.76, 1.77, 1.78, 1.79, 1.80, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 2.33, 2.34, 2.35, 2.36, 2.37, 2.38, 2.39, 2.40, 2.41, 2.42, 2.43, 2.44, 2.45, 2.46, 2.47, 2.48, 2.49, 2.50, 2.51, 2.52, 3, 3.12, 3.15, 3.16, 3.22, 4, 4.14, 4.15, 4.22, 4.32, 4.36, 4.37, 4.41, 5.15, 5.26, 5.27, 5.28, 5.29, 5.30, 5.31, 5.32, 6.40, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.16, 7.17, 7.18, 7.22, 7.36, 7.37, 7.38, 7.39, 7.40, 7.41, 7.42, 7.43, 7.44, 7.45, 7.46, 7.47, 7.48, 7.49, 7.50, 8.49, 9.20, 9.27, 10.20, 10.23, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 11.31, 11.37, 11.38, 11.39, 11.40, 11.41, 11.42, 11.43, 11.44, 11.45, 11.46, 11.47, 11.48, 11.49, 11.50, 11.51, 11.52, 12.12, 12.35, 12.36, 12.37, 12.38, 12.39, 12.40, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 16.19, 16.20, 16.21, 16.22, 16.23, 16.24, 16.25, 16.26, 16.27, 16.28, 16.29, 16.30, 16.31, 18.18, 18.19, 18.20, 18.21, 18.22, 18.23, 18.24, 18.25, 18.26, 18.27, 18.28, 18.29, 18.30, 19.9, 20.17, 20.27, 20.28, 20.29, 20.30, 20.31, 20.32, 20.33, 20.34, 20.35, 20.36, 20.37, 20.38, 21, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.12, 21.13, 21.14, 21.15, 21.16, 21.17, 21.18, 21.19, 21.20, 21.21, 21.22, 21.23, 21.24, 21.25, 21.26, 21.27, 21.28, 22.11, 22.30, 22.43, 22.67, 23.51, 24.21, 24.26, 24.27, 24.44, 24.46, 24.50, 24.51, 24.52, 24.53 (1st cent. CE - 1st cent. CE)

25. New Testament, Mark, 1.2-1.3, 1.9, 2.23, 4.4, 4.15, 5.35, 6.8, 8.3, 8.11-8.12, 8.27, 9.5, 9.33-9.34, 10.17, 10.32, 10.46, 10.51-10.52, 11.8, 11.21, 12.14, 12.18, 13.11, 13.24-13.25, 13.33-13.37, 14.14, 14.45 (1st cent. CE - 1st cent. CE)

1.2. As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you. 1.3. The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!' 1.9. It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 2.23. It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain. 4.4. and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it. 4.15. These are the ones by the road, where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them. 5.35. While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more? 6.8. He charged them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse 8.3. If I send them away fasting to their home, they will faint on the way, for some of them have come a long way. 8.11. The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him. 8.12. He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Most assuredly I tell you, no sign will be given to this generation. 8.27. Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am? 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 9.33. He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way? 9.34. But they were silent, for they had disputed one with another on the way about who was the greatest. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life? 10.32. They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 10.46. They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. 10.51. Jesus asked him, "What do you want me to do for you?"The blind man said to him, "Rhabboni, that I may see again. 10.52. Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way. 11.8. Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road. 11.21. Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away. 12.14. When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 12.18. There came to him Sadducees, who say that there is no resurrection. They asked him, saying 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 13.24. But in those days, after that oppression, the sun will be darkened, the moon will not give its light 13.25. the stars will be falling from the sky, and the powers that are in the heavens will be shaken. 13.33. Watch, keep alert, and pray; for you don't know when the time is. 13.34. It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. 13.35. Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning; 13.36. lest coming suddenly he might find you sleeping. 13.37. What I tell you, I tell all: Watch. 14.14. and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"' 14.45. When he had come, immediately he came to him, and said, "Rabbi! Rabbi!" and kissed him.
26. New Testament, Matthew, 2.4-2.6, 2.12, 2.22, 9.11, 10.24-10.25, 12.38-12.42, 17.24, 19.28-19.29, 23.8, 23.24, 24.29, 24.43-24.51, 25.13, 26.18, 26.25, 26.49 (1st cent. CE - 1st cent. CE)

2.4. Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. 2.5. They said to him, "In Bethlehem of Judea, for thus it is written through the prophet 2.6. 'You Bethlehem, land of Judah, Are in no way least among the princes of Judah: For out of you shall come forth a governor, Who shall shepherd my people, Israel.' 2.12. Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way. 2.22. But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee 9.11. When the Pharisees saw it, they said to his disciples, "Why does your teacher eat with tax collectors and sinners? 10.24. A disciple is not above his teacher, nor a servant above his lord. 10.25. It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household! 12.38. Then certain of the scribes and Pharisees answered, saying, "Teacher, we want to see a sign from you. 12.39. But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet. 12.40. For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth. 12.41. The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 12.42. The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here. 17.24. When they had come to Capernaum, those who collected the didrachmas came to Peter, and said, "Doesn't your teacher pay the didrachma? 19.28. Jesus said to them, "Most assuredly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 19.29. Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.24. You blind guides, who strain out a gnat, and swallow a camel! 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 24.43. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 24.44. Therefore also be ready, for in an hour that you don't expect, the Son of Man will come. 24.45. Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 24.46. Blessed is that servant whom his lord finds doing so when he comes. 24.47. Most assuredly I tell you that he will set him over all that he has. 24.48. But if that evil servant should say in his heart, 'My lord is delaying his coming,' 24.49. and begins to beat his fellow-servants, and eat and drink with the drunken 24.50. the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it 24.51. and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be. 25.13. Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming. 26.18. He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."' 26.25. Judas, who betrayed him, answered, "It isn't me, is it, Rabbi?"He said to him, "You said it. 26.49. Immediately he came to Jesus, and said, "Hail, Rabbi!" and kissed him.
27. Augustine, Reply To Faustus, 9.2 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
acts, canonical Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
acts of the apostles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
allegory, allegorical exegesis Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
antioch of pisidia Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112, 117
aphrodisias Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286
apocalypticism, apocalypse Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
apokalypto/apokalypsis Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
apostle Levison, Filled with the Spirit (2009) 229
aramaic, targum, targumic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
archaeology, arch(a)eological Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286
art, medieval christian, depiction of jews Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 96
augustine of hippo, distinction between jews and hebrews Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 96
authority Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112
balaam Levison, Filled with the Spirit (2009) 229
barnabas Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286
body, relation to soul Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
body Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
caesarea Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112
cave Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
children Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
christian, conception of the spirit Levison, Filled with the Spirit (2009) 229
christian, literature/authors Levison, Filled with the Spirit (2009) 229
clothing, signification of, in medieval christian art Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 96
contempt for the world Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
conventions or themes Crabb, Luke/Acts and the End of History (2020) 187
covenant, new Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 172
covenant Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 172
cyril of alexandria Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
daemon Levison, Filled with the Spirit (2009) 229
damascus Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112
david, the king, hut/booth of Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
day of the lord or judgement, the Crabb, Luke/Acts and the End of History (2020) 188, 302
dead sea scrolls Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
delphi Levison, Filled with the Spirit (2009) 229
destruction of\n, jerusalem/jerusalem temple Crabb, Luke/Acts and the End of History (2020) 321
disciple Levison, Filled with the Spirit (2009) 229
divine plan/βουλή Crabb, Luke/Acts and the End of History (2020) 302
dreams Crabb, Luke/Acts and the End of History (2020) 188; Levison, Filled with the Spirit (2009) 229
dreams (in late antique and medieval christian literature), gregory of tours, glory of the confessors Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 785
dreams (in late antique and medieval christian literature), gregory of tours, glory of the martyrs Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 785
dreams (in late antique and medieval christian literature), gregory of tours, on the powerful deeds of the bishop st. martin Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 785
dreams (in late antique and medieval christian literature), gregory of tours, on the suffering and powerful deeds of the martyr st. julian Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 785
enoch (also, book of) Roukema, Jesus, Gnosis and Dogma (2010) 35
ephesians, letter to the Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
ephrem Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
escape, escapism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
eschatology, eschatological Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112, 117
eschatology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
exegesis, exegetical, interpretation of scripture, messianic/eschatological interpretation Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
exegesis, exegetical, interpretation of scripture Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
faith Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112
fall, of adam and eve, cf. Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
general Crabb, Luke/Acts and the End of History (2020) 187, 302
genre\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
gentile Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286
gentiles, gentile, nations Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
gentiles Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
god-fearer, god-fearing Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286
god Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
gospel of luke\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
gospels, new testament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
gospels Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 274
great assembly Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013) 2
haggai Levison, Filled with the Spirit (2009) 229
hebrew Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
hellenism, hellenistic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
high (chief) priest Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286
historiography DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 241
holy spirit Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
honour (and shame), jesusacquired honour in luke Esler, The Early Christian World (2000) 216
hope Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112
incubation (christian), unintentional incubation Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 785
incubation (christian) Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 785
infancy story Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 607
inspiration Levison, Filled with the Spirit (2009) 229
isaiah Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
james Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
jerusalem Crabb, Luke/Acts and the End of History (2020) 188; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112; Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013) 2
jerusalem\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
jesus, as rabbi Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
jesus, divine status Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
jesus, lukes story of Esler, The Early Christian World (2000) 216
jesus Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013) 2
jew/jewish, literature/ authors' "151.0_229.0@law, god's" Levison, Filled with the Spirit (2009) 229
jews, jewish communities, rabbi/rabbinic tradition Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
jews, jewish communities, sages Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
jews, jewish communities, teachers in Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
jews, jewish communities Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
jews Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112, 117
john (the apostle) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
john the baptist Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
josephus Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286, 607
journey, earthly journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
journey, educational journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
judgement, final Crabb, Luke/Acts and the End of History (2020) 302
julian of brioude (saint), claim of incubation at brioude tomb Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 785
julian of brioude (saint), sufferer referred by st. martin Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 785
law/law Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112
law Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 172
life, contempt for Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
life, daily, worldy Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
light Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
literature Levison, Filled with the Spirit (2009) 229
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 172
luke, gospel of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
luke, jesus Bickerman and Tropper, Studies in Jewish and Christian History (2007) 643
luke, john the baptist Bickerman and Tropper, Studies in Jewish and Christian History (2007) 643
luke-acts\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
luke/acts\n, audience of Crabb, Luke/Acts and the End of History (2020) 187
luke Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286, 607
martin of tours (saint), claim of incubation at tours Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 785
martin of tours (saint), refers sufferer to local julian shrine Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 785
masoretic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
merkava xiii–xvi, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
message of salvation Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112, 117
messiah, gods anointed, messiahship, messianic, davidic, kingly Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
messianic woes Crabb, Luke/Acts and the End of History (2020) 302
metaphor\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
miracles, witnesses Bickerman and Tropper, Studies in Jewish and Christian History (2007) 643
miracles Bickerman and Tropper, Studies in Jewish and Christian History (2007) 643
mishna Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
moment Crabb, Luke/Acts and the End of History (2020) 187
monastery, monastic Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
moses Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 607; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 172
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
narrative, lukan travel narrative/reisebericht Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
narrative, travel accounts Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
nativity, narratives in canonical gospels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
nazarenes Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112
nebuchadnezzar Levison, Filled with the Spirit (2009) 229
new testament Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
normativity DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 241
obstinacy Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112, 117
origen of alexandria Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
parousia, delay of Crabb, Luke/Acts and the End of History (2020) 321
paul Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286, 607
paul (the apostle) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112, 117
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
pentecost Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
perfection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 172
periodisation of history Crabb, Luke/Acts and the End of History (2020) 321
peshitta Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
peter, simon Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
peter (cephas, simon –) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286
peter (the apostle) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
philo judaeus Levison, Filled with the Spirit (2009) 229
philosophic schools Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
pilgrimage\u2002, jewish Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
pneumatology, ancient Levison, Filled with the Spirit (2009) 229
post-mortem reward or punishment Crabb, Luke/Acts and the End of History (2020) 302
prayer Levison, Filled with the Spirit (2009) 229
prefaces, lukes gospel Esler, The Early Christian World (2000) 216
priests and priesthood DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 241
prison, actual Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
prison, cosmos as Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
prison, of soul in matter/body Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
proclus Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 274
prophecy, genealogical model of DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 241
prophecy Levison, Filled with the Spirit (2009) 229
prophecy of isaiah Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
prophet Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112, 117
psalm/psalmist Levison, Filled with the Spirit (2009) 229
redaction criticism Crabb, Luke/Acts and the End of History (2020) 302
resurrection Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112, 117; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 607
revelation, the apocalypse of jesus christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
reversal Crabb, Luke/Acts and the End of History (2020) 302
rhetoric Crabb, Luke/Acts and the End of History (2020) 187, 302
rome, city Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
rome Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112
rome\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83
sadducees Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286
salvation Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
samson Bickerman and Tropper, Studies in Jewish and Christian History (2007) 643
samuel Bickerman and Tropper, Studies in Jewish and Christian History (2007) 643
sanhedrin Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112, 117
scribes and scribalism DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 241
scripture DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 241
scriptures Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112
secret, messianic Bickerman and Tropper, Studies in Jewish and Christian History (2007) 643
septuagint Crabb, Luke/Acts and the End of History (2020) 188; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 172
servant of yhwh, and suffering Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 66
sign Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
simeon Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
simeon (new testament) Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
social significance /\u2009distinction Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 607
socrates Levison, Filled with the Spirit (2009) 229
sons of god, sons of heaven Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 63
soteriology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
spirit, characterizations as, angelic or daemonic being Levison, Filled with the Spirit (2009) 229
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 229
spirit, characterizations as, communal Levison, Filled with the Spirit (2009) 229
spirit, characterizations as, teacher Levison, Filled with the Spirit (2009) 229
spirit, effects of, prayer Levison, Filled with the Spirit (2009) 229
spirit, effects of, prophecy Levison, Filled with the Spirit (2009) 229
spirit, holy Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 586
spirit, modes of presence, guiding Levison, Filled with the Spirit (2009) 229
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 229
spirit, modes of presence, opposition to Levison, Filled with the Spirit (2009) 229
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 229
st. simeon Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013) 2
stephen Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
synagogue Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 286
temple DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 241; Levison, Filled with the Spirit (2009) 229; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
tertullus Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 112
torah Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
vindication of the righteous Crabb, Luke/Acts and the End of History (2020) 188, 302
virgin(al), virginity' Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 329
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 103
wisdom (see also, sophia) Roukema, Jesus, Gnosis and Dogma (2010) 35
zealot, zealots Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 607
zechariah Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 117
ὁδός\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 83