Tiresias: The Ancient Mediterranean Religions Source Database

8256

New Testament, Luke, 18.8
λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς; I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?

Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, Exodus, 14.31 (9th cent. BCE - 3rd cent. BCE) 14.31. וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ׃ 14.31. And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses."
2. Hebrew Bible, Genesis, 15.6 (9th cent. BCE - 3rd cent. BCE) 15.6. וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃ 15.6. And he believed in the LORD; and He counted it to him for righteousness."
3. Hebrew Bible, Psalms, 103.3, 103.6, 103.12-103.13, 103.17-103.18 (9th cent. BCE - 3rd cent. BCE) 103.3. הַסֹּלֵחַ לְכָל־עֲוֺנֵכִי הָרֹפֵא לְכָל־תַּחֲלֻאָיְכִי׃ 103.6. עֹשֵׂה צְדָקוֹת יְהוָה וּמִשְׁפָּטִים לְכָל־עֲשׁוּקִים׃ 103.12. כִּרְחֹק מִזְרָח מִמַּעֲרָב הִרְחִיק מִמֶּנּוּ אֶת־פְּשָׁעֵינוּ׃ 103.13. כְּרַחֵם אָב עַל־בָּנִים רִחַם יְהוָה עַל־יְרֵאָיו׃ 103.17. וְחֶסֶד יְהוָה מֵעוֹלָם וְעַד־עוֹלָם עַל־יְרֵאָיו וְצִדְקָתוֹ לִבְנֵי בָנִים׃ 103.18. לְשֹׁמְרֵי בְרִיתוֹ וּלְזֹכְרֵי פִקֻּדָיו לַעֲשׂוֹתָם׃ 103.3. Who forgiveth all thine iniquity; Who healeth all Thy diseases;" 103.6. The LORD executeth righteousness, And acts of justice for all that are oppressed." 103.12. As far as the east is from the west, So far hath He removed our transgressions from us." 103.13. Like as a father hath compassion upon his children, So hath the LORD compassion upon them that fear Him. ." 103.17. But the mercy of the LORD is from everlasting to everlasting upon them that fear Him, And His righteousness unto children's children;" 103.18. To such as keep His covet, And to those that remember His precepts to do them."
4. Hebrew Bible, 1 Kings, 8.30-8.54 (8th cent. BCE - 5th cent. BCE) 8.31. אֵת אֲשֶׁר יֶחֱטָא אִישׁ לְרֵעֵהוּ וְנָשָׁא־בוֹ אָלָה לְהַאֲלֹתוֹ וּבָא אָלָה לִפְנֵי מִזְבַּחֲךָ בַּבַּיִת הַזֶּה׃ 8.32. וְאַתָּה תִּשְׁמַע הַשָּׁמַיִם וְעָשִׂיתָ וְשָׁפַטְתָּ אֶת־עֲבָדֶיךָ לְהַרְשִׁיעַ רָשָׁע לָתֵת דַּרְכּוֹ בְּרֹאשׁוֹ וּלְהַצְדִּיק צַדִּיק לָתֶת לוֹ כְּצִדְקָתוֹ׃ 8.33. בְּהִנָּגֵף עַמְּךָ יִשְׂרָאֵל לִפְנֵי אוֹיֵב אֲשֶׁר יֶחֶטְאוּ־לָךְ וְשָׁבוּ אֵלֶיךָ וְהוֹדוּ אֶת־שְׁמֶךָ וְהִתְפַּלְלוּ וְהִתְחַנְּנוּ אֵלֶיךָ בַּבַּיִת הַזֶּה׃ 8.34. וְאַתָּה תִּשְׁמַע הַשָּׁמַיִם וְסָלַחְתָּ לְחַטַּאת עַמְּךָ יִשְׂרָאֵל וַהֲשֵׁבֹתָם אֶל־הָאֲדָמָה אֲשֶׁר נָתַתָּ לַאֲבוֹתָם׃ 8.35. בְּהֵעָצֵר שָׁמַיִם וְלֹא־יִהְיֶה מָטָר כִּי יֶחֶטְאוּ־לָךְ וְהִתְפַּלְלוּ אֶל־הַמָּקוֹם הַזֶּה וְהוֹדוּ אֶת־שְׁמֶךָ וּמֵחַטָּאתָם יְשׁוּבוּן כִּי תַעֲנֵם׃ 8.36. וְאַתָּה תִּשְׁמַע הַשָּׁמַיִם וְסָלַחְתָּ לְחַטַּאת עֲבָדֶיךָ וְעַמְּךָ יִשְׂרָאֵל כִּי תוֹרֵם אֶת־הַדֶּרֶךְ הַטּוֹבָה אֲשֶׁר יֵלְכוּ־בָהּ וְנָתַתָּה מָטָר עַל־אַרְצְךָ אֲשֶׁר־נָתַתָּה לְעַמְּךָ לְנַחֲלָה׃ 8.37. רָעָב כִּי־יִהְיֶה בָאָרֶץ דֶּבֶר כִּי־יִהְיֶה שִׁדָּפוֹן יֵרָקוֹן אַרְבֶּה חָסִיל כִּי יִהְיֶה כִּי יָצַר־לוֹ אֹיְבוֹ בְּאֶרֶץ שְׁעָרָיו כָּל־נֶגַע כָּל־מַחֲלָה׃ 8.38. כָּל־תְּפִלָּה כָל־תְּחִנָּה אֲשֶׁר תִהְיֶה לְכָל־הָאָדָם לְכֹל עַמְּךָ יִשְׂרָאֵל אֲשֶׁר יֵדְעוּן אִישׁ נֶגַע לְבָבוֹ וּפָרַשׂ כַּפָּיו אֶל־הַבַּיִת הַזֶּה׃ 8.39. וְאַתָּה תִּשְׁמַע הַשָּׁמַיִם מְכוֹן שִׁבְתֶּךָ וְסָלַחְתָּ וְעָשִׂיתָ וְנָתַתָּ לָאִישׁ כְּכָל־דְּרָכָיו אֲשֶׁר תֵּדַע אֶת־לְבָבוֹ כִּי־אַתָּה יָדַעְתָּ לְבַדְּךָ אֶת־לְבַב כָּל־בְּנֵי הָאָדָם׃ 8.41. וְגַם אֶל־הַנָּכְרִי אֲשֶׁר לֹא־מֵעַמְּךָ יִשְׂרָאֵל הוּא וּבָא מֵאֶרֶץ רְחוֹקָה לְמַעַן שְׁמֶךָ׃ 8.42. כִּי יִשְׁמְעוּן אֶת־שִׁמְךָ הַגָּדוֹל וְאֶת־יָדְךָ הַחֲזָקָה וּזְרֹעֲךָ הַנְּטוּיָה וּבָא וְהִתְפַּלֵּל אֶל־הַבַּיִת הַזֶּה׃ 8.43. אַתָּה תִּשְׁמַע הַשָּׁמַיִם מְכוֹן שִׁבְתֶּךָ וְעָשִׂיתָ כְּכֹל אֲשֶׁר־יִקְרָא אֵלֶיךָ הַנָּכְרִי לְמַעַן יֵדְעוּן כָּל־עַמֵּי הָאָרֶץ אֶת־שְׁמֶךָ לְיִרְאָה אֹתְךָ כְּעַמְּךָ יִשְׂרָאֵל וְלָדַעַת כִּי־שִׁמְךָ נִקְרָא עַל־הַבַּיִת הַזֶּה אֲשֶׁר בָּנִיתִי׃ 8.44. כִּי־יֵצֵא עַמְּךָ לַמִּלְחָמָה עַל־אֹיְבוֹ בַּדֶּרֶךְ אֲשֶׁר תִּשְׁלָחֵם וְהִתְפַּלְלוּ אֶל־יְהוָה דֶּרֶךְ הָעִיר אֲשֶׁר בָּחַרְתָּ בָּהּ וְהַבַּיִת אֲשֶׁר־בָּנִתִי לִשְׁמֶךָ׃ 8.45. וְשָׁמַעְתָּ הַשָּׁמַיִם אֶת־תְּפִלָּתָם וְאֶת־תְּחִנָּתָם וְעָשִׂיתָ מִשְׁפָּטָם׃ 8.46. כִּי יֶחֶטְאוּ־לָךְ כִּי אֵין אָדָם אֲשֶׁר לֹא־יֶחֱטָא וְאָנַפְתָּ בָם וּנְתַתָּם לִפְנֵי אוֹיֵב וְשָׁבוּם שֹׁבֵיהֶם אֶל־אֶרֶץ הָאוֹיֵב רְחוֹקָה אוֹ קְרוֹבָה׃ 8.47. וְהֵשִׁיבוּ אֶל־לִבָּם בָּאָרֶץ אֲשֶׁר נִשְׁבּוּ־שָׁם וְשָׁבוּ וְהִתְחַנְּנוּ אֵלֶיךָ בְּאֶרֶץ שֹׁבֵיהֶם לֵאמֹר חָטָאנוּ וְהֶעֱוִינוּ רָשָׁעְנוּ׃ 8.48. וְשָׁבוּ אֵלֶיךָ בְּכָל־לְבָבָם וּבְכָל־נַפְשָׁם בְּאֶרֶץ אֹיְבֵיהֶם אֲשֶׁר־שָׁבוּ אֹתָם וְהִתְפַּלְלוּ אֵלֶיךָ דֶּרֶךְ אַרְצָם אֲשֶׁר נָתַתָּה לַאֲבוֹתָם הָעִיר אֲשֶׁר בָּחַרְתָּ וְהַבַּיִת אֲשֶׁר־בנית [בָּנִיתִי] לִשְׁמֶךָ׃ 8.49. וְשָׁמַעְתָּ הַשָּׁמַיִם מְכוֹן שִׁבְתְּךָ אֶת־תְּפִלָּתָם וְאֶת־תְּחִנָּתָם וְעָשִׂיתָ מִשְׁפָּטָם׃ 8.51. כִּי־עַמְּךָ וְנַחֲלָתְךָ הֵם אֲשֶׁר הוֹצֵאתָ מִמִּצְרַיִם מִתּוֹךְ כּוּר הַבַּרְזֶל׃ 8.52. לִהְיוֹת עֵינֶיךָ פְתֻחוֹת אֶל־תְּחִנַּת עַבְדְּךָ וְאֶל־תְּחִנַּת עַמְּךָ יִשְׂרָאֵל לִשְׁמֹעַ אֲלֵיהֶם בְּכֹל קָרְאָם אֵלֶיךָ׃ 8.53. כִּי־אַתָּה הִבְדַּלְתָּם לְךָ לְנַחֲלָה מִכֹּל עַמֵּי הָאָרֶץ כַּאֲשֶׁר דִּבַּרְתָּ בְּיַד מֹשֶׁה עַבְדֶּךָ בְּהוֹצִיאֲךָ אֶת־אֲבֹתֵינוּ מִמִּצְרַיִם אֲדֹנָי יְהוִה׃ 8.54. וַיְהִי כְּכַלּוֹת שְׁלֹמֹה לְהִתְפַּלֵּל אֶל־יְהוָה אֵת כָּל־הַתְּפִלָּה וְהַתְּחִנָּה הַזֹּאת קָם מִלִּפְנֵי מִזְבַּח יְהוָה מִכְּרֹעַ עַל־בִּרְכָּיו וְכַפָּיו פְּרֻשׂוֹת הַשָּׁמָיִם׃ 8.30. And hearken Thou to the supplication of Thy servant, and of Thy people Israel, when they shall pray toward this place; yea, hear Thou in heaven Thy dwelling-place; and when Thou hearest, forgive." 8.31. If a man sin against his neighbour, and an oath be exacted of him to cause him to swear, and he come and swear before Thine altar in this house;" 8.32. then hear Thou in heaven, and do, and judge Thy servants, condemning the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness." 8.33. When Thy people Israel are smitten down before the enemy, when they do sin against Thee, if they turn again to Thee, and confess Thy name, and pray and make supplication unto Thee in this house;" 8.34. then hear Thou in heaven, and forgive the sin of Thy people Israel, and bring them back unto the land which Thou gavest unto their fathers." 8.35. When heaven is shut up, and there is no rain, when they do sin against Thee; if they pray toward this place, and confess Thy name, and turn from their sin, when Thou dost afflict them;" 8.36. then hear Thou in heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou teachest them the good way wherein they should walk; and send rain upon Thy land, which Thou hast given to Thy people for an inheritance." 8.37. If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;" 8.38. what prayer and supplication soever be made by any man of all Thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house;" 8.39. then hear Thou in heaven Thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart Thou knowest—for Thou, even Thou only, knowest the hearts of all the children of men—" 8.40. that they may fear Thee all the days that they live in the land which Thou gavest unto our fathers." 8.41. Moreover concerning the stranger that is not of Thy people Israel, when he shall come out of a far country for Thy name’s sake—" 8.42. for they shall hear of Thy great name, and of Thy mighty hand, and of Thine outstretched arm—when he shall come and pray toward this house;" 8.43. hear Thou in heaven Thy dwelling-place, and do according to all that the stranger calleth to Thee for; that all the peoples of the earth may know Thy name, to fear Thee, as doth Thy people Israel, and that they may know that Thy name is called upon this house which I have built." 8.44. If Thy people go out to battle against their enemy, by whatsoever way Thou shalt send them, and they pray unto the LORD toward the city which Thou hast chosen, and toward the house which I have built for Thy name;" 8.45. then hear Thou in heaven their prayer and their supplication, and maintain their cause." 8.46. If they sin against Thee—for there is no man that sinneth not—and Thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near;" 8.47. yet if they shall bethink themselves in the land whither they are carried captive, and turn back, and make supplication unto Thee in the land of them that carried them captive, saying: We have sinned, and have done iniquitously, we have dealt wickedly;" 8.48. if they return unto Thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto Thee toward their land, which Thou gavest unto their fathers, the city which Thou hast chosen, and the house which I have built for Thy name;" 8.49. then hear Thou their prayer and their supplication in heaven Thy dwelling-place, and maintain their cause;" 8.50. and forgive Thy people who have sinned against Thee, and all their transgressions wherein they have transgressed against Thee; and give them compassion before those who carried them captive, that they may have compassion on them;" 8.51. for they are Thy people, and Thine inheritance, which Thou broughtest forth out of Egypt, from the midst of the furnace of iron;" 8.52. that Thine eyes may be open unto the supplication of Thy servant, and unto the supplication of Thy people Israel, to hearken unto them whensoever they cry unto Thee." 8.53. For Thou didst set them apart from among all the peoples of the earth, to be Thine inheritance, as Thou didst speak by the hand of Moses Thy servant, when Thou broughtest our fathers out of Egypt, O Lord GOD.’" 8.54. And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread forth toward heaven."
5. Hebrew Bible, Isaiah, 6.5, 46.8-46.9, 53.1 (8th cent. BCE - 5th cent. BCE) 6.5. וָאֹמַר אוֹי־לִי כִי־נִדְמֵיתִי כִּי אִישׁ טְמֵא־שְׂפָתַיִם אָנֹכִי וּבְתוֹךְ עַם־טְמֵא שְׂפָתַיִם אָנֹכִי יוֹשֵׁב כִּי אֶת־הַמֶּלֶךְ יְהוָה צְבָאוֹת רָאוּ עֵינָי׃ 46.8. זִכְרוּ־זֹאת וְהִתְאֹשָׁשׁוּ הָשִׁיבוּ פוֹשְׁעִים עַל־לֵב׃ 46.9. זִכְרוּ רִאשֹׁנוֹת מֵעוֹלָם כִּי אָנֹכִי אֵל וְאֵין עוֹד אֱלֹהִים וְאֶפֶס כָּמוֹנִי׃ 53.1. וַיהוָה חָפֵץ דַּכְּאוֹ הֶחֱלִי אִם־תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יְהוָה בְּיָדוֹ יִצְלָח׃ 53.1. מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ וּזְרוֹעַ יְהוָה עַל־מִי נִגְלָתָה׃ 6.5. Then said I: Woe is me! for I am undone; Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For mine eyes have seen the King, The LORD of hosts." 46.8. Remember this, and stand fast; bring it to mind, O ye transgressors." 46.9. Remember the former things of old: That I am God, and there is none else; I am God, and there is none like Me;" 53.1. 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?"
6. Aristophanes, Wasps, 1432, 1431 (5th cent. BCE - 4th cent. BCE) 1431. “ἔρδοι τις ἣν ἕκαστος εἰδείη τέχνην.”
7. Septuagint, Ecclesiasticus (Siracides), 7.19, 17.24-17.25, 28.2-28.4 (2nd cent. BCE - 2nd cent. BCE) 7.19. Do not deprive yourself of a wise and good wife,for her charm is worth more than gold. 17.24. Yet to those who repent he grants a return,and he encourages those whose endurance is failing. 17.25. Turn to the Lord and forsake your sins;pray in his presence and lessen your offenses. 28.2. Forgive your neighbor the wrong he has done,and then your sins will be pardoned when you pray. 28.2. for its yoke is a yoke of iron,and its fetters are fetters of bronze; 28.3. Does a man harbor anger against another,and yet seek for healing from the Lord? 28.4. Does he have no mercy toward a man like himself,and yet pray for his own sins?
8. Anon., Didache, 8.2-8.3 (1st cent. CE - 2nd cent. CE)
9. Josephus Flavius, Jewish Antiquities, 18.107 (1st cent. CE - 1st cent. CE) 18.107. he constantly lived in that country which was subject to him; he used to make his progress with a few chosen friends; his tribunal also, on which he sat in judgment, followed him in his progress; and when any one met him who wanted his assistance, he made no delay, but had his tribunal set down immediately, wheresoever he happened to be, and sat down upon it, and heard his complaint: he there ordered the guilty that were convicted to be punished, and absolved those that had been accused unjustly.
10. Josephus Flavius, Life, 394 (1st cent. CE - 1st cent. CE)
11. New Testament, 1 Corinthians, 1.2, 1.24, 12.9, 12.12-12.27 (1st cent. CE - 1st cent. CE) 1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.14. For the body is not one member, but many. 12.15. If the foot would say, "Because I'm not the hand, I'm not part of thebody," it is not therefore not part of the body. 12.16. If the earwould say, "Because I'm not the eye, I'm not part of the body," it'snot therefore not part of the body. 12.17. If the whole body were aneye, where would the hearing be? If the whole were hearing, where wouldthe smelling be? 12.18. But now God has set the members, each one ofthem, in the body, just as he desired. 12.19. If they were all onemember, where would the body be? 12.20. But now they are many members,but one body. 12.21. The eye can't tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you. 12.22. No, much rather, those members of the body which seem to be weaker arenecessary. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 12.24. whereas ourpresentable parts have no such need. But God composed the bodytogether, giving more abundant honor to the inferior part 12.25. thatthere should be no division in the body, but that the members shouldhave the same care for one another. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 12.27. Now you are the body of Christ, and members individually.
12. New Testament, 1 Thessalonians, 5.17 (1st cent. CE - 1st cent. CE) 5.17. Pray without ceasing.
13. New Testament, Acts, 1.3-1.4, 1.8, 1.10-1.11, 1.14, 1.24-1.25, 2.42, 2.46, 3.1-3.26, 4.23-4.31, 5.20-5.21, 5.38, 6.4, 6.6, 7.48, 7.59-7.60, 8.15, 8.22, 8.24, 9.11, 9.24, 9.40, 10.2-10.4, 10.9, 10.14, 10.30-10.31, 10.42, 11.5, 12.5, 12.12, 13.2-13.3, 14.23, 16.13, 16.16, 16.25, 17.24, 17.30-17.31, 19.2, 20.32, 20.36, 21.5, 21.26, 22.17, 25.25, 26.6-26.8, 26.29, 28.8 (1st cent. CE - 2nd cent. CE) 1.3. To these he also showed himself alive after his suffering by many proofs, appearing to them over a period of forty days, and spoke about God's Kingdom. 1.4. Being assembled together with them, he charged them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 1.10. While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing 1.11. who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky. 1.14. All these with one accord continued steadfastly in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 2.42. They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. 2.46. Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart 3.1. Peter and John were going up into the temple at the hour of prayer, the ninth hour. 3.2. A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple. 3.3. Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy. 3.4. Peter, fastening his eyes on him, with John, said, "Look at us. 3.5. He listened to them, expecting to receive something from them. 3.6. But Peter said, "Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, rise and walk! 3.7. He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength. 3.8. Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God. 3.9. All the people saw him walking and praising God. 3.10. They recognized him, that it was he who sat begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at that which had happened to him. 3.11. As the lame man who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering. 3.12. When Peter saw it, he answered to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? 3.13. The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him. 3.14. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you 3.15. and killed the Prince of life, whom God raised from the dead, whereof we are witnesses. 3.16. By faith in his name has his name made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all. 3.17. Now, brothers, I know that you did this in ignorance, as did also your rulers. 3.18. But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled. 3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 3.20. and that he may send Christ Jesus, who was ordained for you before 3.21. whom the heaven must receive until the times of restoration of all things, whereof God spoke by the mouth of his holy prophets that have been from ancient times. 3.22. For Moses indeed said to the fathers, 'The Lord God will raise up a prophet to you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 3.23. It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.' 3.24. Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days. 3.25. You are the sons of the prophets, and of the covet which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.' 3.26. God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness. 4.23. Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them. 4.24. They, when they heard it, lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; 4.25. who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing? 4.26. The kings of the earth take a stand, And the rulers take council together, Against the Lord, and against his Christ.' 4.27. For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 4.28. to do whatever your hand and your council foreordained to happen. 4.29. Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness 4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 4.31. When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. 5.20. Go stand and speak in the temple to the people all the words of this life. 5.21. When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. 5.38. Now I tell you, refrain from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.6. whom they set before the apostles. When they had prayed, they laid their hands on them. 7.48. However, the Most High doesn't dwell in temples made with hands, as the prophet says 7.59. They stoned Stephen as he called out, saying, "Lord Jesus, receive my Spirit! 7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep. 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me. 9.11. The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus. For behold, he is praying 9.24. but their plot became known to Saul. They watched the gates both day and night that they might kill him 9.40. Peter put them all out, and kneeled down and prayed. Turning to the body, he said, "Tabitha, get up!" She opened her eyes, and when she saw Peter, she sat up. 10.2. a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 10.3. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius! 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 10.9. Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 10.14. But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean. 10.30. Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing 10.31. and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 10.42. He charged us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 11.5. I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me 12.5. Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 12.12. Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.3. Then, when they had fasted and prayed and laid their hands on them, they sent them away. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. 20.36. When he had spoken these things, he kneeled down and prayed with them all. 21.5. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. 21.26. Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them. 22.17. It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance 25.25. But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him. 26.6. Now I stand here to be judged for the hope of the promise made by God to our fathers 26.7. which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa! 26.8. Why is it judged incredible with you, if God does raise the dead? 26.29. Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds. 28.8. It was so, that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.
14. New Testament, Ephesians, 1.13 (1st cent. CE - 1st cent. CE) 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise
15. New Testament, Galatians, 3.2, 4.6, 5.22 (1st cent. CE - 1st cent. CE) 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness
16. New Testament, Romans, 8.15, 12.4 (1st cent. CE - 1st cent. CE) 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 12.4. For even as we have many members in one body, and all the members don't have the same function
17. New Testament, John, 1.49-1.50, 2.1-2.11, 3.12, 4.46-4.54, 5.24, 6.25, 6.27-6.40, 6.47-6.48, 6.68-6.69, 7.37-7.39, 8.24, 10.27, 11.21, 11.26-11.27, 14.1-14.3 (1st cent. CE - 1st cent. CE) 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel! 1.50. Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these! 2.1. The third day, there was a marriage in Cana of Galilee. Jesus' mother was there. 2.2. Jesus also was invited, with his disciples, to the marriage. 2.3. When the wine ran out, Jesus' mother said to him, "They have no wine. 2.4. Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come. 2.5. His mother said to the servants, "Whatever he says to you, do it. 2.6. Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece. 2.7. Jesus said to them, "Fill the water pots with water." They filled them up to the brim. 2.8. He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it. 2.9. When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom 2.10. and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now! 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 3.12. If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 4.46. Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. 4.47. When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death. 4.48. Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe. 4.49. The nobleman said to him, "Sir, come down before my child dies. 4.50. Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way. 4.51. As he was now going down, his servants met him and reported, saying "Your child lives! 4.52. So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him. 4.53. So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house. 4.54. This is again the second sign that Jesus did, having come out of Judea into Galilee. 5.24. Most assuredly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life. 6.25. When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here? 6.27. Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him. 6.28. They said therefore to him, "What must we do, that we may work the works of God? 6.29. Jesus answered them, "This is the work of God, that you believe in him whom he has sent. 6.30. They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do? 6.31. Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.' 6.32. Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 6.33. For the bread of God is that which comes down out of heaven, and gives life to the world. 6.34. They said therefore to him, "Lord, always give us this bread. 6.35. Jesus said to them. "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 6.36. But I told you that you have seen me, and yet you don't believe. 6.37. All those who the Father gives me will come to me. Him who comes to me I will in no way throw out. 6.38. For I have come down from heaven, not to do my own will, but the will of him who sent me. 6.39. This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 6.47. Most assuredly, I tell you, he who believes in me has eternal life. 6.48. I am the bread of life. 6.68. Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life. 6.69. We have come to believe and know that you are the Christ, the Son of the living God. 7.37. Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink! 7.38. He who believes in me, as the Scripture has said, from within him will flow rivers of living water. 7.39. But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified. 8.24. I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins. 10.27. My sheep hear my voice, and I know them, and they follow me. 11.21. Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died. 11.26. Whoever lives and believes in me will never die. Do you believe this? 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
18. New Testament, Luke, None (1st cent. CE - 1st cent. CE)
19. New Testament, Mark, 1.4, 1.15, 1.20-1.26, 1.32, 1.35, 2.1-2.12, 2.23, 3.5, 4.4, 4.15, 4.24, 4.40, 5.22-5.43, 6.5-6.6, 6.21, 6.46, 6.55, 7.24-7.30, 8.27, 8.31, 9.22-9.23, 9.29, 9.31, 9.33-9.34, 10.17, 10.32-10.34, 10.46-10.52, 11.8, 11.20-11.22, 11.25, 12.14, 13.9, 13.33-13.37, 14.32, 14.35-14.36, 14.38-14.39, 16.7, 16.16 (1st cent. CE - 1st cent. CE) 1.4. John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel. 1.20. Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him. 1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.23. Immediately there was in their synagogue a man with an unclean spirit, and he cried out 1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God! 1.25. Jesus rebuked him, saying, "Be quiet, and come out of him! 1.26. The unclean spirit, convulsing him and crying with a loud voice, came out of him. 1.32. At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons. 1.35. Early in the night, he rose up and went out, and departed into a deserted place, and prayed there. 2.1. When he entered again into Capernaum after some days, it was heard that he was in the house. 2.2. Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them. 2.3. Four people came, carrying a paralytic to him. 2.4. When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on. 2.5. Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you. 2.6. But there were some of the scribes sitting there, and reasoning in their hearts 2.7. Why does this man speak blasphemies like that? Who can forgive sins but God alone? 2.8. Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts? 2.9. Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?' 2.10. But that you may know that the Son of Man has authority on earth to forgive sins" -- he said to the paralytic -- 2.11. I tell you, arise, take up your mat, and go to your house. 2.12. He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, "We never saw anything like this! 2.23. It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain. 3.5. When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other. 4.4. and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it. 4.15. These are the ones by the road, where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them. 4.24. He said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear. 4.40. He said to them, "Why are you so afraid? How is it that you have no faith? 5.22. Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet 5.23. and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live. 5.24. He went with him, and a great multitude followed him, and they pressed upon him on all sides. 5.25. A certain woman, who had an issue of blood for twelve years 5.26. and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse 5.27. having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes. 5.28. For she said, "If I just touch his clothes, I will be made well. 5.29. Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction. 5.30. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes? 5.31. His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?' 5.32. He looked around to see her who had done this thing. 5.33. But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 5.34. He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease. 5.35. While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more? 5.36. But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe. 5.37. He allowed no one to follow him, except Peter, James, and John the brother of James. 5.38. He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing. 5.39. When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep. 5.40. They laughed him to scorn. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying. 5.41. Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Young lady, I tell you, get up. 5.42. Immediately the young lady rose up, and walked, for she was twelve years old. They were amazed with great amazement. 5.43. He strictly ordered them that no one should know this, and commanded that something should be given to her to eat. 6.5. He could do no mighty work there, except that he laid his hands on a few sick folk, and healed them. 6.6. He marveled because of their unbelief. He went around the villages teaching. 6.21. Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee. 6.46. After he had taken leave of them, he went up the mountain to pray. 6.55. and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was. 7.24. From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice. 7.25. For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 7.26. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. 7.27. But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs. 7.28. But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs. 7.29. He said to her, "For this saying, go your way. The demon has gone out of your daughter. 7.30. She went away to her house, and found the child lying on the bed, with the demon gone out. 8.27. Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am? 8.31. He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 9.22. often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us. 9.23. Jesus said to him, "If you can believe, all things are possible to him who believes. 9.29. He said to them, "This kind can come out by nothing, except by prayer and fasting. 9.31. For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again. 9.33. He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way? 9.34. But they were silent, for they had disputed one with another on the way about who was the greatest. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life? 10.32. They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 10.33. Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. 10.34. They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again. 10.46. They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. 10.47. When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me! 10.48. Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me! 10.49. Jesus stood still, and said, "Call him."They called the blind man, saying to him, "Cheer up! Get up. He is calling you! 10.50. He, casting away his cloak, sprang up, and came to Jesus. 10.51. Jesus asked him, "What do you want me to do for you?"The blind man said to him, "Rhabboni, that I may see again. 10.52. Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way. 11.8. Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road. 11.20. As they passed by in the morning, they saw the fig tree withered away from the roots. 11.21. Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away. 11.22. Jesus answering said to them, "Have faith in God. 11.25. Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. 12.14. When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 13.9. But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 13.33. Watch, keep alert, and pray; for you don't know when the time is. 13.34. It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. 13.35. Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning; 13.36. lest coming suddenly he might find you sleeping. 13.37. What I tell you, I tell all: Watch. 14.32. They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray. 14.35. He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. 14.38. Watch and pray, that you not enter into temptation. The spirit indeed is willing, but the flesh is weak. 14.39. Again he went away, and prayed, saying the same words. 16.7. But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' 16.16. He who believes and is baptized will be saved; but he who disbelieves will be condemned.
20. New Testament, Matthew, 4.18-4.22, 4.24, 5.13-5.14, 5.23-5.26, 6.14, 6.30-6.31, 6.33, 7.7-7.11, 8.5-8.13, 8.18, 8.26, 9.2, 9.6, 9.8, 9.22, 9.24, 9.27, 12.1, 12.9-12.13, 14.23, 15.21-15.28, 16.15-16.16, 17.19-17.20, 18.10-18.35, 21.20-21.22, 21.31, 21.43, 22.9, 24.37-24.39, 24.42-24.51, 25.1-25.30, 25.40, 26.36, 26.39, 26.41-26.42, 26.44 (1st cent. CE - 1st cent. CE) 4.18. Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. 4.19. He said to them, "Come after me, and I will make you fishers for men. 4.20. They immediately left their nets and followed him. 4.21. Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them. 4.22. They immediately left the boat and their father, and followed him. 4.24. The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. 5.13. You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. 5.14. You are the light of the world. A city located on a hill can't be hidden. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 7.7. Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 7.8. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. 7.9. Or who is there among you, who, if his son asks him for bread, will give him a stone? 7.10. Or if he asks for a fish, who will give him a serpent? 7.11. If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 8.5. When he came into Capernaum, a centurion came to him, asking him 8.6. and saying, "Lord, my servant lies in the house paralyzed, grievously tormented. 8.7. Jesus said to him, "I will come and heal him. 8.8. The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed. 8.9. For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it. 8.10. When Jesus heard it, he marveled, and said to those who followed, "Most assuredly I tell you, I haven't found so great a faith, not even in Israel. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 8.12. but the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and the gnashing of teeth. 8.13. Jesus said to the centurion, "Go your way. Let it be done for you as you as you have believed." His servant was healed in that hour. 8.18. Now when Jesus saw great multitudes around him, he gave the order to depart to the other side. 8.26. He said to them, "Why are you fearful, oh you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm. 9.2. Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you. 9.6. But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house. 9.8. But when the multitudes saw it, they marveled and glorified God, who had given such authority to men. 9.22. But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour. 9.24. he said to them, "Make room, because the girl isn't dead, but sleeping."They were ridiculing him. 9.27. As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David! 12.1. At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat. 12.9. He departed there, and went into their synagogue. 12.10. And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him. 12.11. He said to them, "What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won't he grab on to it, and lift it out? 12.12. of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. 12.13. Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other. 14.23. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 15.21. Jesus went out from there, and withdrew into the region of Tyre and Sidon. 15.22. Behold, a Canaanite woman came out from those borders, and cried, saying, "Have mercy on me, Lord, you son of David! My daughter is severely demonized! 15.23. But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us. 15.24. But he answered, "I wasn't sent to anyone but the lost sheep of the house of Israel. 15.25. But she came and worshiped him, saying, "Lord, help me. 15.26. But he answered, "It is not appropriate to take the children's bread and throw it to the dogs. 15.27. But she said, "Yes, Lord, but even the dogs eat the crumbs which fall from their masters' table. 15.28. Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour. 16.15. He said to them, "But who do you say that I am? 16.16. Simon Peter answered, "You are the Christ, the Son of the living God. 17.19. Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out? 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 18.11. For the Son of Man came to save that which was lost. 18.12. What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray? 18.13. If he finds it, most assuredly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. 18.14. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20. For where two or three are gathered together in my name, there I am in the midst of them. 18.21. Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times? 18.22. Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. 18.23. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 18.24. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 18.25. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 18.26. The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all.' 18.27. The lord of that servant, being moved with compassion, released him, and forgave him the debt. 18.28. But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' 18.29. So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you.' 18.30. He would not, but went and cast him into prison, until he should pay back that which was due. 18.31. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. 18.32. Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me. 18.33. Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' 18.34. His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. 18.35. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds. 21.20. When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away? 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive. 21.31. Which of the two did the will of his father?"They said to him, "The first."Jesus said to them, "Most assuredly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you. 21.43. Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruits. 22.9. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' 24.37. As the days of Noah were, so will be the coming of the Son of Man. 24.38. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark 24.39. and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man. 24.42. Watch therefore, for you don't know in what hour your Lord comes. 24.43. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 24.44. Therefore also be ready, for in an hour that you don't expect, the Son of Man will come. 24.45. Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 24.46. Blessed is that servant whom his lord finds doing so when he comes. 24.47. Most assuredly I tell you that he will set him over all that he has. 24.48. But if that evil servant should say in his heart, 'My lord is delaying his coming,' 24.49. and begins to beat his fellow-servants, and eat and drink with the drunken 24.50. the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it 24.51. and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be. 25.1. Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom. 25.2. Five of them were foolish, and five were wise. 25.3. Those who were foolish, when they took their lamps, took no oil with them 25.4. but the wise took oil in their vessels with their lamps. 25.5. Now while the bridegroom delayed, they all slumbered and slept. 25.6. But at midnight there was a cry, 'Behold! The bridegroom is coming! Come out to meet him!' 25.7. Then all those virgins arose, and trimmed their lamps. 25.8. The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' 25.9. But the wise answered, saying, 'What if there isn't enough for us and you? You go rather to those who sell, and buy for yourselves.' 25.10. While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 25.11. Afterward the other virgins also came, saying, 'Lord, Lord, open to us.' 25.12. But he answered, 'Most assuredly I tell you, I don't know you.' 25.13. Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming. 25.14. For it is like a man, going into another country, who called his own servants, and entrusted his goods to them. 25.15. To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. 25.16. Immediately he who received the five talents went and traded with them, and made another five talents. 25.17. In like manner he also who got the two gained another two. 25.18. But he who received the one went away and dug in the earth, and hid his lord's money. 25.19. Now after a long time the lord of those servants came, and reconciled accounts with them. 25.20. He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.' 25.21. His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' 25.22. He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.' 25.23. His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' 25.24. He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. 25.25. I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.' 25.26. But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I didn't sow, and gather where I didn't scatter. 25.27. You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. 25.28. Take away therefore the talent from him, and give it to him who has the ten talents. 25.29. For to everyone who has will be given, and he will have abundance, but from him who has not, even that which he has will be taken away. 25.30. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.' 25.40. The King will answer them, 'Most assuredly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' 26.36. Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray. 26.39. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire. 26.41. Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak. 26.42. Again, a second time he went away, and prayed, saying, "My Father, if this cup can't pass away from me unless I drink it, your desire be done. 26.44. He left them again, went away, and prayed a third time, saying the same words.

Subjects of this text:

subject	book bibliographic info
(simon) peter	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
abba	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
abraham	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
acts, canonical	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
acts of the apostles	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102, 107
advanced agrarian society, and galilee	Esler, The Early Christian World (2000) 120
aesthetic features of fable collections, deliberate arrangements in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467
aesthetic features of fable collections, thematic links in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467
aesthetic features of fable collections	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467, 475
aiteomai	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
alternative source-critical explanations, parable collection theory	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 454
alternative source-critical explanations, relevance of fable features for	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 490
alternative source-critical explanations, stylistic evidence	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 490, 502, 503
alternative source-critical explanations	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 513, 514
aman	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
anti-ableist reading	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 251
apocalypticism, „apocalyptic eschatology	Crabb, Luke/Acts and the End of History (2020) 13
aramaic	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
army, herodian	Esler, The Early Christian World (2000) 120
asyndeton	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 502, 503, 513
avengement/vengeance/vindication/wrath (gods)	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
avianus	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467
baptism, of john	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 204
baptism	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 204
belief, content of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
belief, system of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 192
blasphemy	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
boldness	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
care, of god or christ for creation	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
catechesis	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
characterization of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 422, 423, 516
child/children/childhood	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
christian/ity, and widows	Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 45
compassion	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 206
contents of, examples in luke	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 405
contents of, form and style of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 402, 405
contents of, source critical value of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 490, 513, 514
contents of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 405
craftiness, teacher, as	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 422
creating new lessons, examples in luke	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 408, 413
creating new lessons, form and style	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 408, 413
creating new lessons	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 427
creed	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
crisis	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
day of judgement, last judgement	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
day of the lord or judgement, the	Crabb, Luke/Acts and the End of History (2020) 314
death	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
deeds	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
deesis	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
deification, of discourse	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
destruction	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
devotion	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 207
didache	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
dikaiosune	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 192, 194
disciples of jesus	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 194, 202, 206
earth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 190, 191, 192, 193, 194, 202, 204, 205, 206, 207
education/paideia\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
education in antiquity, fables in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 422, 423, 424, 425
education in antiquity, gospel authors and	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
egypt, egyptian, elect, community of, suffering of	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
elite and non-elite, retainers in galilee	Esler, The Early Christian World (2000) 120
embedding fables into narratives	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 420, 421, 422, 423, 424, 425, 426, 427
end of days/end time	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 190
epimythium	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 420, 421, 422, 423, 424, 425, 426, 427
eschatology	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 190, 191, 192, 204; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201; Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 421
ethical, divine-human trust as	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
ethical reasoning, of l fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 408
examples of, similarity among	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 514
exodus from egypt	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
faith, faithfulness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193, 194, 207; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
faith, faithlessness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 207
faith, language of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 192
faith, nature of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
faith, on earth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 190, 197, 202, 204
faith	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 190, 191, 193, 194, 202, 204, 207
fast	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 207
father, in the heavens	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
father	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18, 202
foolishness	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
forgiveness, of sins	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191, 193, 194, 197, 202, 204, 205, 206
forgiveness, prayer for	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 204
forgiveness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194, 197, 202, 204, 205, 206, 207
galilee, policing	Esler, The Early Christian World (2000) 120
galilee, social stratification	Esler, The Early Christian World (2000) 120
genre, interpretation as guide to	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 402, 405, 408, 413, 414, 420, 421, 422, 423, 424, 425, 426, 427
geography\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 86
gethsemane prayer	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
god, holiness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
god, justice of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193, 205
god, kingdom of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
god, nature of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202, 205
god, power of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
god, relationship to	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191, 197, 206
god, response of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
god, will of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
god, work of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191, 202
god as father	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
god fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 424
gospel of luke\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 86, 87
gospel of mark\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 86, 87
grace, healings, role of trust in	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 251
grace	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201, 247, 248, 251
healing	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193, 194
heaven	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18, 202
heresy	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
herod antipas	Esler, The Early Christian World (2000) 120
herod the great	Esler, The Early Christian World (2000) 120
hope	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 248, 251
hymns	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
hypocrisy/hypocrites	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
identity	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
imitatio christi	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
imitation, of christ	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 247
imperfect trust, adequacy of	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201, 251
injustice	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193, 202
injustice in fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 424
interpretation, creating new lessons	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 427
interpretation, multiple morals	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 420, 421, 422, 423, 424, 425, 426, 427
interpretation	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 402, 405, 408, 413, 414, 420, 421, 422, 423, 424, 425, 426, 427
israel, israelite	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
israel/israelites	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102, 103, 107
jerusalem	Crabb, Luke/Acts and the End of History (2020) 315
jerusalem\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 86, 87
jesus, disciples, early followers, messianic movement	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
jesus, historical	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191
jesus, lieblingspsalm of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
jesus, ministry of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 205
jesus, prayer model	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39, 102
jesus, teaching of, as teacher	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 194
jesus, will of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202, 205
jesus	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
jew/s	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
john the baptist	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 204; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
journey, educational journey	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
judaism	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
judge	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
judgement, final	Crabb, Luke/Acts and the End of History (2020) 311, 314
judgement, final (endgericht)	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191
justice	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194, 205, 207
kingdom	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
kyrios	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
l material, didactic orientation of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
lenski, gerhard and lenski, jean, refinement in relation to galilee	Esler, The Early Christian World (2000) 120
lords prayer, instructions about the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 204, 207
lords prayer, lukan	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 204
lords prayer, petitions of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 204
lords prayer	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39, 103
love	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 248, 251
lukan fable collection, aesthetic features of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467, 475
lukan fable collection, alternative source-critical explanations for	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 513, 514
lukan fable collection, arrangement in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 454
lukan fable collection, asyndeton in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 502, 503, 513
lukan fable collection, audience of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
lukan fable collection, catchphrases between fables in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 475
lukan fable collection, catchwords in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 475
lukan fable collection, contents of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
lukan fable collection, ethics of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 408
lukan fable collection, quantity of material in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 513
lukan fable collection, sitz im leben of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
lukan fable collection, style and vocabulary of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 490, 502, 503
lukan fable collection, twin fables in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 475
lukan fable collection	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 454, 467, 475, 490, 502, 503, 513, 514, 516
luke, gospel of	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39, 102, 103, 107
luke-acts\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
luke/acts\n, audience of	Crabb, Luke/Acts and the End of History (2020) 315
marriage	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
mcguckin, john	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
mercy	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197, 202, 205, 206, 207
messiah	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191
metanoia	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
metaphor\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
narration, levels of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 427
narrative, lukan travel narrative/reisebericht	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
narrativity, breakdown of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 405, 423, 426, 502, 503, 513
nazareth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
necessity	Crabb, Luke/Acts and the End of History (2020) 13
of jesus	Crabb, Luke/Acts and the End of History (2020) 312, 329
oligopistos	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
othering	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
parable\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 86, 87
paratextuality	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 427
parousia, delay of	Crabb, Luke/Acts and the End of History (2020) 13, 311, 312, 314, 315, 326
parrhesia (παρρησία), in imitation of christ	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
passover haggadah	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
paul, and imitation of christ	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
paul of tarsus\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
pedagogy, of jesus	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
penitence	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194, 197
periodisation of history	Crabb, Luke/Acts and the End of History (2020) 312, 326, 329
persistence	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
petitions of the lords prayer, fifth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202, 204, 205, 207
petitions of the lords prayer, first	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
petitions of the lords prayer, fourth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
petitions of the lords prayer, second	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
petitions of the lords prayer, sixth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
petitions of the lords prayer, third	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
petitions of the lords prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 204, 205
pharisee	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
piety, graeco-roman	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 192
piety	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 207
pistis, apistia	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193
pistis, as gift of the spirit	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
pistis, nature of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 192, 194
pistis, on earth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 190, 191, 192, 193, 194, 206, 207
pistis, vocabulary	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193, 197
pistis	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 190, 191, 192, 194, 197, 204, 205, 206, 207
power	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 193, 202, 205
prayer, act of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
prayer, answer to	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 207
prayer, effect of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 191, 202, 206
prayer, focus of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197, 202
prayer, function of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
prayer, instructions about	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18, 189, 204, 207
prayer, intercessory	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
prayer, penitential	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
prayer, persistence in	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
prayer, petitionary	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 197
prayer, place of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
prayer, practice of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18, 207
prayer, session	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
prayer, teaching of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 190, 191, 192, 197, 202, 204, 205; Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 427
prophet	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 207
proseuche	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
qumran	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
rationality, hyper-	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
reader orientation, of fable	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 413, 414
reconciliation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
redaction criticism	Crabb, Luke/Acts and the End of History (2020) 13
remorse	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
repentance	Crabb, Luke/Acts and the End of History (2020) 326, 329; Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197, 202, 204
restoration	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
righteousness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202, 205
rituals	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
rivalry, rival group	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
salvation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 190, 193, 202
scribe, scribal sage	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
scripture (γραφή), obscurity of	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
second temple period, jewry, tradition	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
sepphoris	Esler, The Early Christian World (2000) 120
servant of god (gottesknecht)	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191
shalom	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
shemoneh esreh	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
shift from promythium, source critical value of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 490, 513, 514
sickness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
sin	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
son of man, heavenly, also relating to jesus	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
son of man	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 421
son of man (generic, man, born of woman), sons of man	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
son of men	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 190, 191, 192, 193, 194
sons/children of god	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
sons of god, sons of heaven	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
source criticism	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 454, 467, 475, 490, 502, 503, 513, 514, 516
speculation	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
spirit, relation to pistis	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
spirit (of god), holy spirit, gift of	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
stock characters, distinctiveness of lukes	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 514
style	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 490, 502, 503
suffering	Crabb, Luke/Acts and the End of History (2020) 312, 315, 326, 329
synagogue	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
taxes, tax collector	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 191, 192, 194, 197, 202, 204, 205, 206, 207
teacher\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
temple	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
temple (in jerusalem)	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
temple action episode	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
temptation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
theophilus	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
tithing	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 207
traditions\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
twin fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467, 475
universality	Crabb, Luke/Acts and the End of History (2020) 311
vaticinium ex eventu	Crabb, Luke/Acts and the End of History (2020) 326
vice and virtue	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 408
widow	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 192, 194
worship, jewish worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
worship, place of worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
worship, true/authentic worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
you, the reader, audience	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 413, 414, 425, 502
πεπαιδευμένος\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
ὁδός\u2002'	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 86
ὁδός\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87