Tiresias: The Ancient Mediterranean Religions Source Database

8256

New Testament, Luke, 18.5
διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με. yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.'

Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, Psalms, 103.3, 103.6, 103.12, 103.17-103.18 (9th cent. BCE - 3rd cent. BCE) 103.3. הַסֹּלֵחַ לְכָל־עֲוֺנֵכִי הָרֹפֵא לְכָל־תַּחֲלֻאָיְכִי׃ 103.6. עֹשֵׂה צְדָקוֹת יְהוָה וּמִשְׁפָּטִים לְכָל־עֲשׁוּקִים׃ 103.12. כִּרְחֹק מִזְרָח מִמַּעֲרָב הִרְחִיק מִמֶּנּוּ אֶת־פְּשָׁעֵינוּ׃ 103.17. וְחֶסֶד יְהוָה מֵעוֹלָם וְעַד־עוֹלָם עַל־יְרֵאָיו וְצִדְקָתוֹ לִבְנֵי בָנִים׃ 103.18. לְשֹׁמְרֵי בְרִיתוֹ וּלְזֹכְרֵי פִקֻּדָיו לַעֲשׂוֹתָם׃ 103.3. Who forgiveth all thine iniquity; Who healeth all Thy diseases;" 103.6. The LORD executeth righteousness, And acts of justice for all that are oppressed." 103.12. As far as the east is from the west, So far hath He removed our transgressions from us." 103.17. But the mercy of the LORD is from everlasting to everlasting upon them that fear Him, And His righteousness unto children's children;" 103.18. To such as keep His covet, And to those that remember His precepts to do them."
2. Hebrew Bible, 1 Kings, 8.30-8.54, 17.8-17.16 (8th cent. BCE - 5th cent. BCE) 8.31. אֵת אֲשֶׁר יֶחֱטָא אִישׁ לְרֵעֵהוּ וְנָשָׁא־בוֹ אָלָה לְהַאֲלֹתוֹ וּבָא אָלָה לִפְנֵי מִזְבַּחֲךָ בַּבַּיִת הַזֶּה׃ 8.32. וְאַתָּה תִּשְׁמַע הַשָּׁמַיִם וְעָשִׂיתָ וְשָׁפַטְתָּ אֶת־עֲבָדֶיךָ לְהַרְשִׁיעַ רָשָׁע לָתֵת דַּרְכּוֹ בְּרֹאשׁוֹ וּלְהַצְדִּיק צַדִּיק לָתֶת לוֹ כְּצִדְקָתוֹ׃ 8.33. בְּהִנָּגֵף עַמְּךָ יִשְׂרָאֵל לִפְנֵי אוֹיֵב אֲשֶׁר יֶחֶטְאוּ־לָךְ וְשָׁבוּ אֵלֶיךָ וְהוֹדוּ אֶת־שְׁמֶךָ וְהִתְפַּלְלוּ וְהִתְחַנְּנוּ אֵלֶיךָ בַּבַּיִת הַזֶּה׃ 8.34. וְאַתָּה תִּשְׁמַע הַשָּׁמַיִם וְסָלַחְתָּ לְחַטַּאת עַמְּךָ יִשְׂרָאֵל וַהֲשֵׁבֹתָם אֶל־הָאֲדָמָה אֲשֶׁר נָתַתָּ לַאֲבוֹתָם׃ 8.35. בְּהֵעָצֵר שָׁמַיִם וְלֹא־יִהְיֶה מָטָר כִּי יֶחֶטְאוּ־לָךְ וְהִתְפַּלְלוּ אֶל־הַמָּקוֹם הַזֶּה וְהוֹדוּ אֶת־שְׁמֶךָ וּמֵחַטָּאתָם יְשׁוּבוּן כִּי תַעֲנֵם׃ 8.36. וְאַתָּה תִּשְׁמַע הַשָּׁמַיִם וְסָלַחְתָּ לְחַטַּאת עֲבָדֶיךָ וְעַמְּךָ יִשְׂרָאֵל כִּי תוֹרֵם אֶת־הַדֶּרֶךְ הַטּוֹבָה אֲשֶׁר יֵלְכוּ־בָהּ וְנָתַתָּה מָטָר עַל־אַרְצְךָ אֲשֶׁר־נָתַתָּה לְעַמְּךָ לְנַחֲלָה׃ 8.37. רָעָב כִּי־יִהְיֶה בָאָרֶץ דֶּבֶר כִּי־יִהְיֶה שִׁדָּפוֹן יֵרָקוֹן אַרְבֶּה חָסִיל כִּי יִהְיֶה כִּי יָצַר־לוֹ אֹיְבוֹ בְּאֶרֶץ שְׁעָרָיו כָּל־נֶגַע כָּל־מַחֲלָה׃ 8.38. כָּל־תְּפִלָּה כָל־תְּחִנָּה אֲשֶׁר תִהְיֶה לְכָל־הָאָדָם לְכֹל עַמְּךָ יִשְׂרָאֵל אֲשֶׁר יֵדְעוּן אִישׁ נֶגַע לְבָבוֹ וּפָרַשׂ כַּפָּיו אֶל־הַבַּיִת הַזֶּה׃ 8.39. וְאַתָּה תִּשְׁמַע הַשָּׁמַיִם מְכוֹן שִׁבְתֶּךָ וְסָלַחְתָּ וְעָשִׂיתָ וְנָתַתָּ לָאִישׁ כְּכָל־דְּרָכָיו אֲשֶׁר תֵּדַע אֶת־לְבָבוֹ כִּי־אַתָּה יָדַעְתָּ לְבַדְּךָ אֶת־לְבַב כָּל־בְּנֵי הָאָדָם׃ 8.41. וְגַם אֶל־הַנָּכְרִי אֲשֶׁר לֹא־מֵעַמְּךָ יִשְׂרָאֵל הוּא וּבָא מֵאֶרֶץ רְחוֹקָה לְמַעַן שְׁמֶךָ׃ 8.42. כִּי יִשְׁמְעוּן אֶת־שִׁמְךָ הַגָּדוֹל וְאֶת־יָדְךָ הַחֲזָקָה וּזְרֹעֲךָ הַנְּטוּיָה וּבָא וְהִתְפַּלֵּל אֶל־הַבַּיִת הַזֶּה׃ 8.43. אַתָּה תִּשְׁמַע הַשָּׁמַיִם מְכוֹן שִׁבְתֶּךָ וְעָשִׂיתָ כְּכֹל אֲשֶׁר־יִקְרָא אֵלֶיךָ הַנָּכְרִי לְמַעַן יֵדְעוּן כָּל־עַמֵּי הָאָרֶץ אֶת־שְׁמֶךָ לְיִרְאָה אֹתְךָ כְּעַמְּךָ יִשְׂרָאֵל וְלָדַעַת כִּי־שִׁמְךָ נִקְרָא עַל־הַבַּיִת הַזֶּה אֲשֶׁר בָּנִיתִי׃ 8.44. כִּי־יֵצֵא עַמְּךָ לַמִּלְחָמָה עַל־אֹיְבוֹ בַּדֶּרֶךְ אֲשֶׁר תִּשְׁלָחֵם וְהִתְפַּלְלוּ אֶל־יְהוָה דֶּרֶךְ הָעִיר אֲשֶׁר בָּחַרְתָּ בָּהּ וְהַבַּיִת אֲשֶׁר־בָּנִתִי לִשְׁמֶךָ׃ 8.45. וְשָׁמַעְתָּ הַשָּׁמַיִם אֶת־תְּפִלָּתָם וְאֶת־תְּחִנָּתָם וְעָשִׂיתָ מִשְׁפָּטָם׃ 8.46. כִּי יֶחֶטְאוּ־לָךְ כִּי אֵין אָדָם אֲשֶׁר לֹא־יֶחֱטָא וְאָנַפְתָּ בָם וּנְתַתָּם לִפְנֵי אוֹיֵב וְשָׁבוּם שֹׁבֵיהֶם אֶל־אֶרֶץ הָאוֹיֵב רְחוֹקָה אוֹ קְרוֹבָה׃ 8.47. וְהֵשִׁיבוּ אֶל־לִבָּם בָּאָרֶץ אֲשֶׁר נִשְׁבּוּ־שָׁם וְשָׁבוּ וְהִתְחַנְּנוּ אֵלֶיךָ בְּאֶרֶץ שֹׁבֵיהֶם לֵאמֹר חָטָאנוּ וְהֶעֱוִינוּ רָשָׁעְנוּ׃ 8.48. וְשָׁבוּ אֵלֶיךָ בְּכָל־לְבָבָם וּבְכָל־נַפְשָׁם בְּאֶרֶץ אֹיְבֵיהֶם אֲשֶׁר־שָׁבוּ אֹתָם וְהִתְפַּלְלוּ אֵלֶיךָ דֶּרֶךְ אַרְצָם אֲשֶׁר נָתַתָּה לַאֲבוֹתָם הָעִיר אֲשֶׁר בָּחַרְתָּ וְהַבַּיִת אֲשֶׁר־בנית [בָּנִיתִי] לִשְׁמֶךָ׃ 8.49. וְשָׁמַעְתָּ הַשָּׁמַיִם מְכוֹן שִׁבְתְּךָ אֶת־תְּפִלָּתָם וְאֶת־תְּחִנָּתָם וְעָשִׂיתָ מִשְׁפָּטָם׃ 8.51. כִּי־עַמְּךָ וְנַחֲלָתְךָ הֵם אֲשֶׁר הוֹצֵאתָ מִמִּצְרַיִם מִתּוֹךְ כּוּר הַבַּרְזֶל׃ 8.52. לִהְיוֹת עֵינֶיךָ פְתֻחוֹת אֶל־תְּחִנַּת עַבְדְּךָ וְאֶל־תְּחִנַּת עַמְּךָ יִשְׂרָאֵל לִשְׁמֹעַ אֲלֵיהֶם בְּכֹל קָרְאָם אֵלֶיךָ׃ 8.53. כִּי־אַתָּה הִבְדַּלְתָּם לְךָ לְנַחֲלָה מִכֹּל עַמֵּי הָאָרֶץ כַּאֲשֶׁר דִּבַּרְתָּ בְּיַד מֹשֶׁה עַבְדֶּךָ בְּהוֹצִיאֲךָ אֶת־אֲבֹתֵינוּ מִמִּצְרַיִם אֲדֹנָי יְהוִה׃ 8.54. וַיְהִי כְּכַלּוֹת שְׁלֹמֹה לְהִתְפַּלֵּל אֶל־יְהוָה אֵת כָּל־הַתְּפִלָּה וְהַתְּחִנָּה הַזֹּאת קָם מִלִּפְנֵי מִזְבַּח יְהוָה מִכְּרֹעַ עַל־בִּרְכָּיו וְכַפָּיו פְּרֻשׂוֹת הַשָּׁמָיִם׃ 17.8. וַיְהִי דְבַר־יְהוָה אֵלָיו לֵאמֹר׃ 17.9. קוּם לֵךְ צָרְפַתָה אֲשֶׁר לְצִידוֹן וְיָשַׁבְתָּ שָׁם הִנֵּה צִוִּיתִי שָׁם אִשָּׁה אַלְמָנָה לְכַלְכְּלֶךָ׃ 17.11. וַתֵּלֶךְ לָקַחַת וַיִּקְרָא אֵלֶיהָ וַיֹּאמַר לִקְחִי־נָא לִי פַּת־לֶחֶם בְּיָדֵךְ׃ 17.12. וַתֹּאמֶר חַי־יְהוָה אֱלֹהֶיךָ אִם־יֶשׁ־לִי מָעוֹג כִּי אִם־מְלֹא כַף־קֶמַח בַּכַּד וּמְעַט־שֶׁמֶן בַּצַּפָּחַת וְהִנְנִי מְקֹשֶׁשֶׁת שְׁנַיִם עֵצִים וּבָאתִי וַעֲשִׂיתִיהוּ לִי וְלִבְנִי וַאֲכַלְנֻהוּ וָמָתְנוּ׃ 17.13. וַיֹּאמֶר אֵלֶיהָ אֵלִיָּהוּ אַל־תִּירְאִי בֹּאִי עֲשִׂי כִדְבָרֵךְ אַךְ עֲשִׂי־לִי מִשָּׁם עֻגָה קְטַנָּה בָרִאשֹׁנָה וְהוֹצֵאתְ לִי וְלָךְ וְלִבְנֵךְ תַּעֲשִׂי בָּאַחֲרֹנָה׃ 17.14. כִּי כֹה אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל כַּד הַקֶּמַח לֹא תִכְלָה וְצַפַּחַת הַשֶּׁמֶן לֹא תֶחְסָר עַד יוֹם תתן־[תֵּת־] יְהוָה גֶּשֶׁם עַל־פְּנֵי הָאֲדָמָה׃ 17.15. וַתֵּלֶךְ וַתַּעֲשֶׂה כִּדְבַר אֵלִיָּהוּ וַתֹּאכַל הוא־והיא [הִיא־] [וָהוּא] וּבֵיתָהּ יָמִים׃ 17.16. כַּד הַקֶּמַח לֹא כָלָתָה וְצַפַּחַת הַשֶּׁמֶן לֹא חָסֵר כִּדְבַר יְהוָה אֲשֶׁר דִּבֶּר בְּיַד אֵלִיָּהוּ׃ 8.30. And hearken Thou to the supplication of Thy servant, and of Thy people Israel, when they shall pray toward this place; yea, hear Thou in heaven Thy dwelling-place; and when Thou hearest, forgive." 8.31. If a man sin against his neighbour, and an oath be exacted of him to cause him to swear, and he come and swear before Thine altar in this house;" 8.32. then hear Thou in heaven, and do, and judge Thy servants, condemning the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness." 8.33. When Thy people Israel are smitten down before the enemy, when they do sin against Thee, if they turn again to Thee, and confess Thy name, and pray and make supplication unto Thee in this house;" 8.34. then hear Thou in heaven, and forgive the sin of Thy people Israel, and bring them back unto the land which Thou gavest unto their fathers." 8.35. When heaven is shut up, and there is no rain, when they do sin against Thee; if they pray toward this place, and confess Thy name, and turn from their sin, when Thou dost afflict them;" 8.36. then hear Thou in heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou teachest them the good way wherein they should walk; and send rain upon Thy land, which Thou hast given to Thy people for an inheritance." 8.37. If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;" 8.38. what prayer and supplication soever be made by any man of all Thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house;" 8.39. then hear Thou in heaven Thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart Thou knowest—for Thou, even Thou only, knowest the hearts of all the children of men—" 8.40. that they may fear Thee all the days that they live in the land which Thou gavest unto our fathers." 8.41. Moreover concerning the stranger that is not of Thy people Israel, when he shall come out of a far country for Thy name’s sake—" 8.42. for they shall hear of Thy great name, and of Thy mighty hand, and of Thine outstretched arm—when he shall come and pray toward this house;" 8.43. hear Thou in heaven Thy dwelling-place, and do according to all that the stranger calleth to Thee for; that all the peoples of the earth may know Thy name, to fear Thee, as doth Thy people Israel, and that they may know that Thy name is called upon this house which I have built." 8.44. If Thy people go out to battle against their enemy, by whatsoever way Thou shalt send them, and they pray unto the LORD toward the city which Thou hast chosen, and toward the house which I have built for Thy name;" 8.45. then hear Thou in heaven their prayer and their supplication, and maintain their cause." 8.46. If they sin against Thee—for there is no man that sinneth not—and Thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near;" 8.47. yet if they shall bethink themselves in the land whither they are carried captive, and turn back, and make supplication unto Thee in the land of them that carried them captive, saying: We have sinned, and have done iniquitously, we have dealt wickedly;" 8.48. if they return unto Thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto Thee toward their land, which Thou gavest unto their fathers, the city which Thou hast chosen, and the house which I have built for Thy name;" 8.49. then hear Thou their prayer and their supplication in heaven Thy dwelling-place, and maintain their cause;" 8.50. and forgive Thy people who have sinned against Thee, and all their transgressions wherein they have transgressed against Thee; and give them compassion before those who carried them captive, that they may have compassion on them;" 8.51. for they are Thy people, and Thine inheritance, which Thou broughtest forth out of Egypt, from the midst of the furnace of iron;" 8.52. that Thine eyes may be open unto the supplication of Thy servant, and unto the supplication of Thy people Israel, to hearken unto them whensoever they cry unto Thee." 8.53. For Thou didst set them apart from among all the peoples of the earth, to be Thine inheritance, as Thou didst speak by the hand of Moses Thy servant, when Thou broughtest our fathers out of Egypt, O Lord GOD.’" 8.54. And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread forth toward heaven." 17.8. And the word of the LORD came unto him, saying:" 17.9. ’Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there; behold, I have commanded a widow there to sustain thee.’" 17.10. So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks; and he called to her, and said: ‘Fetch me, I pray thee, a little water in a vessel, that I may drink.’" 17.11. And as she was going to fetch it, he called to her, and said: ‘Bring me, I pray thee, a morsel of bread in thy hand.’" 17.12. And she said: ‘As the LORD thy God liveth, I have not a cake, only a handful of meal in the jar, and a little oil in the cruse; and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.’" 17.13. And Elijah said unto her: ‘Fear not; go and do as thou hast said; but make me thereof a little cake first, and bring it forth unto me, and afterward make for thee and for thy son." 17.14. For thus saith the LORD, the God of Israel: The jar of meal shall not be spent, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the land.’" 17.15. And she went and did according to the saying of Elijah; and she, and he, and her house, did eat many days." 17.16. The jar of meal was not spent, neither did the cruse of oil fail, according to the word of the LORD, which He spoke by Elijah."
3. Hebrew Bible, 2 Kings, 4.34-4.35 (8th cent. BCE - 5th cent. BCE) 4.34. וַיַּעַל וַיִּשְׁכַּב עַל־הַיֶּלֶד וַיָּשֶׂם פִּיו עַל־פִּיו וְעֵינָיו עַל־עֵינָיו וְכַפָּיו עַל־כפו [כַּפָּיו] וַיִּגְהַר עָלָיו וַיָּחָם בְּשַׂר הַיָּלֶד׃ 4.35. וַיָּשָׁב וַיֵּלֶךְ בַּבַּיִת אַחַת הֵנָּה וְאַחַת הֵנָּה וַיַּעַל וַיִּגְהַר עָלָיו וַיְזוֹרֵר הַנַּעַר עַד־שֶׁבַע פְּעָמִים וַיִּפְקַח הַנַּעַר אֶת־עֵינָיו׃ 4.34. And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands; and he stretched himself upon him; and the flesh of the child waxed warm." 4.35. Then he returned, and walked in the house once to and fro; and went up, and stretched himself upon him; and the child sneezed seven times, and the child opened his eyes."
4. Hebrew Bible, Isaiah, 6.5, 46.8-46.9, 53.1 (8th cent. BCE - 5th cent. BCE) 6.5. וָאֹמַר אוֹי־לִי כִי־נִדְמֵיתִי כִּי אִישׁ טְמֵא־שְׂפָתַיִם אָנֹכִי וּבְתוֹךְ עַם־טְמֵא שְׂפָתַיִם אָנֹכִי יוֹשֵׁב כִּי אֶת־הַמֶּלֶךְ יְהוָה צְבָאוֹת רָאוּ עֵינָי׃ 46.8. זִכְרוּ־זֹאת וְהִתְאֹשָׁשׁוּ הָשִׁיבוּ פוֹשְׁעִים עַל־לֵב׃ 46.9. זִכְרוּ רִאשֹׁנוֹת מֵעוֹלָם כִּי אָנֹכִי אֵל וְאֵין עוֹד אֱלֹהִים וְאֶפֶס כָּמוֹנִי׃ 53.1. וַיהוָה חָפֵץ דַּכְּאוֹ הֶחֱלִי אִם־תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יְהוָה בְּיָדוֹ יִצְלָח׃ 53.1. מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ וּזְרוֹעַ יְהוָה עַל־מִי נִגְלָתָה׃ 6.5. Then said I: Woe is me! for I am undone; Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For mine eyes have seen the King, The LORD of hosts." 46.8. Remember this, and stand fast; bring it to mind, O ye transgressors." 46.9. Remember the former things of old: That I am God, and there is none else; I am God, and there is none like Me;" 53.1. 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?"
5. Aesop, Fables, 40 (7th cent. BCE - 6th cent. BCE)
6. Septuagint, Ecclesiasticus (Siracides), 7.19, 17.24-17.25, 28.2-28.4 (2nd cent. BCE - 2nd cent. BCE) 7.19. Do not deprive yourself of a wise and good wife,for her charm is worth more than gold. 17.24. Yet to those who repent he grants a return,and he encourages those whose endurance is failing. 17.25. Turn to the Lord and forsake your sins;pray in his presence and lessen your offenses. 28.2. Forgive your neighbor the wrong he has done,and then your sins will be pardoned when you pray. 28.2. for its yoke is a yoke of iron,and its fetters are fetters of bronze; 28.3. Does a man harbor anger against another,and yet seek for healing from the Lord? 28.4. Does he have no mercy toward a man like himself,and yet pray for his own sins?
7. Anon., Didache, 8.2-8.3 (1st cent. CE - 2nd cent. CE)
8. Josephus Flavius, Jewish Antiquities, 18.107 (1st cent. CE - 1st cent. CE) 18.107. he constantly lived in that country which was subject to him; he used to make his progress with a few chosen friends; his tribunal also, on which he sat in judgment, followed him in his progress; and when any one met him who wanted his assistance, he made no delay, but had his tribunal set down immediately, wheresoever he happened to be, and sat down upon it, and heard his complaint: he there ordered the guilty that were convicted to be punished, and absolved those that had been accused unjustly.
9. Josephus Flavius, Life, 394 (1st cent. CE - 1st cent. CE)
10. New Testament, 1 Corinthians, 9.26-9.27, 12.9 (1st cent. CE - 1st cent. CE) 9.26. I therefore run likethat, as not uncertainly. I fight like that, as not beating the air 9.27. but I beat my body and bring it into submission, lest by anymeans, after I have preached to others, I myself should be rejected. 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit;
11. New Testament, Acts, 1.14, 1.24-1.25, 2.42, 2.46, 3.1-3.26, 4.23-4.31, 5.20-5.21, 6.4, 6.6, 7.48, 7.59-7.60, 8.15, 8.22, 8.24, 9.11, 9.24, 9.40, 10.2-10.4, 10.9, 10.14, 10.30-10.31, 10.42, 11.5, 12.5, 12.12, 13.2-13.3, 14.23, 16.13, 16.16, 16.25, 17.24, 17.30-17.31, 19.2, 20.32, 20.36, 21.5, 21.26, 22.17, 25.25, 26.6-26.8, 26.29, 28.8 (1st cent. CE - 2nd cent. CE) 1.14. All these with one accord continued steadfastly in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 2.42. They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. 2.46. Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart 3.1. Peter and John were going up into the temple at the hour of prayer, the ninth hour. 3.2. A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple. 3.3. Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy. 3.4. Peter, fastening his eyes on him, with John, said, "Look at us. 3.5. He listened to them, expecting to receive something from them. 3.6. But Peter said, "Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, rise and walk! 3.7. He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength. 3.8. Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God. 3.9. All the people saw him walking and praising God. 3.10. They recognized him, that it was he who sat begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at that which had happened to him. 3.11. As the lame man who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering. 3.12. When Peter saw it, he answered to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? 3.13. The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him. 3.14. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you 3.15. and killed the Prince of life, whom God raised from the dead, whereof we are witnesses. 3.16. By faith in his name has his name made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all. 3.17. Now, brothers, I know that you did this in ignorance, as did also your rulers. 3.18. But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled. 3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 3.20. and that he may send Christ Jesus, who was ordained for you before 3.21. whom the heaven must receive until the times of restoration of all things, whereof God spoke by the mouth of his holy prophets that have been from ancient times. 3.22. For Moses indeed said to the fathers, 'The Lord God will raise up a prophet to you from among your brothers, like me. You shall listen to him in all things whatever he says to you. 3.23. It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.' 3.24. Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days. 3.25. You are the sons of the prophets, and of the covet which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.' 3.26. God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness. 4.23. Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them. 4.24. They, when they heard it, lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; 4.25. who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing? 4.26. The kings of the earth take a stand, And the rulers take council together, Against the Lord, and against his Christ.' 4.27. For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 4.28. to do whatever your hand and your council foreordained to happen. 4.29. Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness 4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 4.31. When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. 5.20. Go stand and speak in the temple to the people all the words of this life. 5.21. When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.6. whom they set before the apostles. When they had prayed, they laid their hands on them. 7.48. However, the Most High doesn't dwell in temples made with hands, as the prophet says 7.59. They stoned Stephen as he called out, saying, "Lord Jesus, receive my Spirit! 7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep. 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me. 9.11. The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus. For behold, he is praying 9.24. but their plot became known to Saul. They watched the gates both day and night that they might kill him 9.40. Peter put them all out, and kneeled down and prayed. Turning to the body, he said, "Tabitha, get up!" She opened her eyes, and when she saw Peter, she sat up. 10.2. a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 10.3. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius! 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 10.9. Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 10.14. But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean. 10.30. Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing 10.31. and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 10.42. He charged us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 11.5. I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me 12.5. Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 12.12. Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.3. Then, when they had fasted and prayed and laid their hands on them, they sent them away. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. 20.36. When he had spoken these things, he kneeled down and prayed with them all. 21.5. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. 21.26. Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them. 22.17. It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance 25.25. But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him. 26.6. Now I stand here to be judged for the hope of the promise made by God to our fathers 26.7. which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa! 26.8. Why is it judged incredible with you, if God does raise the dead? 26.29. Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds. 28.8. It was so, that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.
12. New Testament, Ephesians, 1.13 (1st cent. CE - 1st cent. CE) 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise
13. New Testament, Galatians, 3.2, 4.6, 5.22 (1st cent. CE - 1st cent. CE) 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness
14. New Testament, Romans, 8.15 (1st cent. CE - 1st cent. CE) 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!
15. New Testament, John, 1.49-1.50, 2.1-2.11, 3.12, 4.46-4.54, 5.24, 6.25, 6.27-6.40, 6.47-6.48, 7.37-7.39, 8.24, 10.27, 11.26-11.27, 14.1-14.3 (1st cent. CE - 1st cent. CE) 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel! 1.50. Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these! 2.1. The third day, there was a marriage in Cana of Galilee. Jesus' mother was there. 2.2. Jesus also was invited, with his disciples, to the marriage. 2.3. When the wine ran out, Jesus' mother said to him, "They have no wine. 2.4. Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come. 2.5. His mother said to the servants, "Whatever he says to you, do it. 2.6. Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece. 2.7. Jesus said to them, "Fill the water pots with water." They filled them up to the brim. 2.8. He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it. 2.9. When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom 2.10. and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now! 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 3.12. If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 4.46. Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. 4.47. When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death. 4.48. Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe. 4.49. The nobleman said to him, "Sir, come down before my child dies. 4.50. Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way. 4.51. As he was now going down, his servants met him and reported, saying "Your child lives! 4.52. So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him. 4.53. So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house. 4.54. This is again the second sign that Jesus did, having come out of Judea into Galilee. 5.24. Most assuredly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life. 6.25. When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here? 6.27. Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him. 6.28. They said therefore to him, "What must we do, that we may work the works of God? 6.29. Jesus answered them, "This is the work of God, that you believe in him whom he has sent. 6.30. They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do? 6.31. Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.' 6.32. Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 6.33. For the bread of God is that which comes down out of heaven, and gives life to the world. 6.34. They said therefore to him, "Lord, always give us this bread. 6.35. Jesus said to them. "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 6.36. But I told you that you have seen me, and yet you don't believe. 6.37. All those who the Father gives me will come to me. Him who comes to me I will in no way throw out. 6.38. For I have come down from heaven, not to do my own will, but the will of him who sent me. 6.39. This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 6.47. Most assuredly, I tell you, he who believes in me has eternal life. 6.48. I am the bread of life. 7.37. Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink! 7.38. He who believes in me, as the Scripture has said, from within him will flow rivers of living water. 7.39. But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified. 8.24. I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins. 10.27. My sheep hear my voice, and I know them, and they follow me. 11.26. Whoever lives and believes in me will never die. Do you believe this? 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
16. New Testament, Luke, None (1st cent. CE - 1st cent. CE)
17. New Testament, Mark, 1.15, 1.20-1.26, 1.32, 1.35, 2.1-2.12, 3.5, 3.9, 4.24, 4.40, 5.22-5.43, 6.21, 6.46, 6.55, 7.24-7.30, 8.31, 9.22-9.23, 9.29, 9.31, 10.17-10.22, 10.32-10.34, 10.46-10.52, 11.20-11.22, 11.25, 12.13-12.17, 12.42, 13.9, 13.33-13.37, 14.6, 14.32, 14.35-14.36, 14.38-14.39, 16.7, 16.16 (1st cent. CE - 1st cent. CE) 1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel. 1.20. Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him. 1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.23. Immediately there was in their synagogue a man with an unclean spirit, and he cried out 1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God! 1.25. Jesus rebuked him, saying, "Be quiet, and come out of him! 1.26. The unclean spirit, convulsing him and crying with a loud voice, came out of him. 1.32. At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons. 1.35. Early in the night, he rose up and went out, and departed into a deserted place, and prayed there. 2.1. When he entered again into Capernaum after some days, it was heard that he was in the house. 2.2. Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them. 2.3. Four people came, carrying a paralytic to him. 2.4. When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on. 2.5. Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you. 2.6. But there were some of the scribes sitting there, and reasoning in their hearts 2.7. Why does this man speak blasphemies like that? Who can forgive sins but God alone? 2.8. Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts? 2.9. Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?' 2.10. But that you may know that the Son of Man has authority on earth to forgive sins" -- he said to the paralytic -- 2.11. I tell you, arise, take up your mat, and go to your house. 2.12. He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, "We never saw anything like this! 3.5. When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other. 3.9. He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn't press on him. 4.24. He said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear. 4.40. He said to them, "Why are you so afraid? How is it that you have no faith? 5.22. Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet 5.23. and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live. 5.24. He went with him, and a great multitude followed him, and they pressed upon him on all sides. 5.25. A certain woman, who had an issue of blood for twelve years 5.26. and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse 5.27. having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes. 5.28. For she said, "If I just touch his clothes, I will be made well. 5.29. Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction. 5.30. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes? 5.31. His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?' 5.32. He looked around to see her who had done this thing. 5.33. But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 5.34. He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease. 5.35. While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more? 5.36. But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe. 5.37. He allowed no one to follow him, except Peter, James, and John the brother of James. 5.38. He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing. 5.39. When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep. 5.40. They laughed him to scorn. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying. 5.41. Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Young lady, I tell you, get up. 5.42. Immediately the young lady rose up, and walked, for she was twelve years old. They were amazed with great amazement. 5.43. He strictly ordered them that no one should know this, and commanded that something should be given to her to eat. 6.21. Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee. 6.46. After he had taken leave of them, he went up the mountain to pray. 6.55. and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was. 7.24. From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice. 7.25. For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 7.26. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. 7.27. But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs. 7.28. But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs. 7.29. He said to her, "For this saying, go your way. The demon has gone out of your daughter. 7.30. She went away to her house, and found the child lying on the bed, with the demon gone out. 8.31. He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 9.22. often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us. 9.23. Jesus said to him, "If you can believe, all things are possible to him who believes. 9.29. He said to them, "This kind can come out by nothing, except by prayer and fasting. 9.31. For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life? 10.18. Jesus said to him, "Why do you call me good? No one is good except one -- God. 10.19. You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.' 10.20. He said to him, "Teacher, I have observed all these things from my youth. 10.21. Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross. 10.22. But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 10.32. They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 10.33. Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. 10.34. They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again. 10.46. They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. 10.47. When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me! 10.48. Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me! 10.49. Jesus stood still, and said, "Call him."They called the blind man, saying to him, "Cheer up! Get up. He is calling you! 10.50. He, casting away his cloak, sprang up, and came to Jesus. 10.51. Jesus asked him, "What do you want me to do for you?"The blind man said to him, "Rhabboni, that I may see again. 10.52. Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way. 11.20. As they passed by in the morning, they saw the fig tree withered away from the roots. 11.21. Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away. 11.22. Jesus answering said to them, "Have faith in God. 11.25. Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. 12.13. They sent some of the Pharisees and of the Herodians to him, that they might trap him with words. 12.14. When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 12.15. Shall we give, or shall we not give?"But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it. 12.16. They brought it. He said to them, "Whose is this image and inscription?"They said to him, "Caesar's. 12.17. Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's."They marveled greatly at him. 12.42. A poor widow came, and she cast in two small brass coins, which make a quadrans. 13.9. But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 13.33. Watch, keep alert, and pray; for you don't know when the time is. 13.34. It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. 13.35. Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning; 13.36. lest coming suddenly he might find you sleeping. 13.37. What I tell you, I tell all: Watch. 14.6. But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me. 14.32. They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray. 14.35. He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. 14.38. Watch and pray, that you not enter into temptation. The spirit indeed is willing, but the flesh is weak. 14.39. Again he went away, and prayed, saying the same words. 16.7. But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' 16.16. He who believes and is baptized will be saved; but he who disbelieves will be condemned.
18. New Testament, Matthew, 4.18-4.22, 4.24, 5.13-5.14, 5.23-5.26, 6.14, 6.30-6.31, 6.33, 7.7-7.11, 7.16, 7.29, 8.5-8.13, 8.26, 9.2, 9.6, 9.8, 9.22, 9.24, 9.27, 12.9-12.13, 14.23, 15.21-15.28, 16.15-16.16, 17.19-17.20, 17.27, 18.10-18.35, 20.1-20.16, 20.30-20.31, 21.20-21.22, 21.32, 22.9, 25.14-25.30, 26.36, 26.39, 26.41-26.42, 26.44 (1st cent. CE - 1st cent. CE) 4.18. Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. 4.19. He said to them, "Come after me, and I will make you fishers for men. 4.20. They immediately left their nets and followed him. 4.21. Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them. 4.22. They immediately left the boat and their father, and followed him. 4.24. The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. 5.13. You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. 5.14. You are the light of the world. A city located on a hill can't be hidden. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 7.7. Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 7.8. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. 7.9. Or who is there among you, who, if his son asks him for bread, will give him a stone? 7.10. Or if he asks for a fish, who will give him a serpent? 7.11. If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 7.16. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 7.29. for he taught them with authority, and not like the scribes. 8.5. When he came into Capernaum, a centurion came to him, asking him 8.6. and saying, "Lord, my servant lies in the house paralyzed, grievously tormented. 8.7. Jesus said to him, "I will come and heal him. 8.8. The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed. 8.9. For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it. 8.10. When Jesus heard it, he marveled, and said to those who followed, "Most assuredly I tell you, I haven't found so great a faith, not even in Israel. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 8.12. but the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and the gnashing of teeth. 8.13. Jesus said to the centurion, "Go your way. Let it be done for you as you as you have believed." His servant was healed in that hour. 8.26. He said to them, "Why are you fearful, oh you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm. 9.2. Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you. 9.6. But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house. 9.8. But when the multitudes saw it, they marveled and glorified God, who had given such authority to men. 9.22. But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour. 9.24. he said to them, "Make room, because the girl isn't dead, but sleeping."They were ridiculing him. 9.27. As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David! 12.9. He departed there, and went into their synagogue. 12.10. And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him. 12.11. He said to them, "What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won't he grab on to it, and lift it out? 12.12. of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. 12.13. Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other. 14.23. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 15.21. Jesus went out from there, and withdrew into the region of Tyre and Sidon. 15.22. Behold, a Canaanite woman came out from those borders, and cried, saying, "Have mercy on me, Lord, you son of David! My daughter is severely demonized! 15.23. But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us. 15.24. But he answered, "I wasn't sent to anyone but the lost sheep of the house of Israel. 15.25. But she came and worshiped him, saying, "Lord, help me. 15.26. But he answered, "It is not appropriate to take the children's bread and throw it to the dogs. 15.27. But she said, "Yes, Lord, but even the dogs eat the crumbs which fall from their masters' table. 15.28. Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour. 16.15. He said to them, "But who do you say that I am? 16.16. Simon Peter answered, "You are the Christ, the Son of the living God. 17.19. Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out? 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 17.27. But, lest we cause them to stumble, go to the sea, and cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater. Take that, and give it to them for me and you. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 18.11. For the Son of Man came to save that which was lost. 18.12. What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray? 18.13. If he finds it, most assuredly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. 18.14. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20. For where two or three are gathered together in my name, there I am in the midst of them. 18.21. Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times? 18.22. Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. 18.23. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 18.24. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 18.25. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 18.26. The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all.' 18.27. The lord of that servant, being moved with compassion, released him, and forgave him the debt. 18.28. But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' 18.29. So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you.' 18.30. He would not, but went and cast him into prison, until he should pay back that which was due. 18.31. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. 18.32. Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me. 18.33. Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' 18.34. His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. 18.35. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds. 20.1. For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 20.2. When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 20.3. He went out about the third hour, and saw others standing idle in the marketplace. 20.4. To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way. 20.5. Again he went out about the sixth and the ninth hour, and did likewise. 20.6. About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?' 20.7. They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard, and you will receive whatever is right.' 20.8. When evening had come, the lord of the vineyard said to his steward, 'Call the laborers and pay them their wages, beginning from the last to the first.' 20.9. When those who were hired at about the eleventh hour came, they each received a denarius. 20.10. When the first came, they supposed that they would receive more; and they likewise each received a denarius. 20.11. When they received it, they murmured against the master of the household 20.12. saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!' 20.13. But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius? 20.14. Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. 20.15. Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?' 20.16. So the last will be first, and the first last. For many are called, but few are chosen. 20.30. Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David! 20.31. The multitude rebuked them, telling them that they should be quiet, but they cried out even more, "Lord, have mercy on us, you son of David! 21.20. When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away? 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive. 21.32. For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him. 22.9. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' 25.14. For it is like a man, going into another country, who called his own servants, and entrusted his goods to them. 25.15. To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. 25.16. Immediately he who received the five talents went and traded with them, and made another five talents. 25.17. In like manner he also who got the two gained another two. 25.18. But he who received the one went away and dug in the earth, and hid his lord's money. 25.19. Now after a long time the lord of those servants came, and reconciled accounts with them. 25.20. He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.' 25.21. His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' 25.22. He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.' 25.23. His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' 25.24. He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. 25.25. I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.' 25.26. But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I didn't sow, and gather where I didn't scatter. 25.27. You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. 25.28. Take away therefore the talent from him, and give it to him who has the ten talents. 25.29. For to everyone who has will be given, and he will have abundance, but from him who has not, even that which he has will be taken away. 25.30. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.' 26.36. Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray. 26.39. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire. 26.41. Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak. 26.42. Again, a second time he went away, and prayed, saying, "My Father, if this cup can't pass away from me unless I drink it, your desire be done. 26.44. He left them again, went away, and prayed a third time, saying the same words.
19. Tertullian, On Modesty, 11 (2nd cent. CE - 3rd cent. CE) 11. From the side of its pertinence to the Gospel, the question of the parables indeed has by this time been disposed of. If, however, the Lord, by His deeds withal, issued any such proclamation in favour of sinners; as when He permitted contact even with his own body to the woman, a sinner, - washing, as she did, His feet with tears, and wiping them with her hair, and inaugurating His sepulture with ointment; as when to the Samaritaness - not an adulteress by her now sixth marriage, but a prostitute - He showed (what He did show readily to any one) who He was; - no benefit is hence conferred upon our adversaries, even if it had been to such as were already Christians that He (in these several cases) granted pardon. For we now affirm: This is lawful to the Lord alone: may the power of His indulgence be operative at the present day! At those times, however, in which He lived on earth we lay this down definitively, that it is no prejudgment against us if pardon used to be conferred on sinners - even Jewish ones. For Christian discipline dates from the renewing of the Testament, and (as we have premised) from the redemption of flesh - that is, the Lord's passion. None was perfect before the discovery of the order of faith; none a Christian before the resumption of Christ to heaven; none holy before the manifestation of the Holy Spirit from heaven, the Determiner of discipline itself.
20. Diogenes Laertius, Lives of The Philosophers, 6.5 (3rd cent. CE - 3rd cent. CE) 6.5. Being asked what was the height of human bliss, he replied, To die happy. When a friend complained to him that he had lost his notes, You should have inscribed them, said he, on your mind instead of on paper. As iron is eaten away by rust, so, said he, the envious are consumed by their own passion. Those who would fain be immortal must, he declared, live piously and justly. States, said he, are doomed when they are unable to distinguish good men from bad. Once, when he was applauded by rascals, he remarked, I am horribly afraid I have done something wrong.When brothers agree, no fortress is so strong as their common life, he said. The right outfit for a voyage, he said, is such as, even if you are shipwrecked, will go through the water with you.

Subjects of this text:

subject	book bibliographic info
abba	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
absence of in parables, fables as humorous	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365
acts, canonical	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
acts of the apostles	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102, 107
advanced agrarian society, and galilee	Esler, The Early Christian World (2000) 120
aesop, physical appearance of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362
aesthetic features of fable collections, deliberate arrangements in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467
aesthetic features of fable collections, thematic links in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467
aesthetic features of fable collections	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467, 469, 475
agonistic fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 320
aiteomai	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
alternative source-critical explanations, parable collection theory	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 454
aman	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
antithesis	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 348
apocalypticism, „apocalyptic eschatology	Crabb, Luke/Acts and the End of History (2020) 13
aramaic	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
army, herodian	Esler, The Early Christian World (2000) 120
avengement/vengeance/vindication/wrath (gods)	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
avianus	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467
babrius, fables of moral conflict	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
babrius, use of direct speech	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
blasphemy	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
boldness	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
care, of god or christ for creation	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
cartoons, comics	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 365
catechesis	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
characterization, in fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365, 377
characterization, soliloquy and	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
characterization of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 422, 516
characters	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365, 377
child/children/childhood	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
christian/ity, and widows	Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 45
contents of, examples in luke	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 405
contents of, form and style of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 405
contents of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 405
covetousness	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 348
craftiness, teacher, as	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 422
creating new lessons	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 431
crisis	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
dative/ablative plural	Burton, Dionysus and Rome: Religion and Literature (2009) 126
day of judgement, last judgement	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
deesis	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
deification, of discourse	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
didache	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
dikaiosune	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
direct speech, as characteristic of fable	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
direct speech, as characteristic of luke	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
direct speech	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
disciples of jesus	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 194, 202
earth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 191, 194, 202, 205
education/paideia\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
education in antiquity, fables in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 422
education in antiquity, gospel authors and	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
egypt, egyptian, elect, community of, suffering of	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
elite and non-elite, retainers in galilee	Esler, The Early Christian World (2000) 120
embedding fables into narratives	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 420, 422
entertainment, fables as	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362
epimythium	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 420, 422
eschatology	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
ethical, divine-human trust as	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
ethical reasoning, morally dubious characters	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365, 377
ethical reasoning, of fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365, 377
ethical reasoning	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
exodus from egypt	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
faith, faithfulness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
faith, on earth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 197, 202
faith	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 191, 194, 202
farmer fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312, 377
father, in the heavens	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
father	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18, 202
fool fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
foolishness	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
forgiveness, of sins	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191, 194, 197, 202, 205
forgiveness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194, 197, 202, 205
form criticism	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312, 316, 320
galilee, policing	Esler, The Early Christian World (2000) 120
galilee, social stratification	Esler, The Early Christian World (2000) 120
genre, bakhtinian approach to	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365, 377
genre, formal approach to	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312, 316, 320
genre, interpretation as guide to	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 405, 420, 422, 431
gethsemane prayer	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
god, holiness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
god, justice of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
god, kingdom of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
god, nature of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202, 205
god, relationship to	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191, 197
god, response of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
god, will of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
god, work of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191, 202
god as father	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
gospel of luke\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
gospel of mark\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
grace	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201, 247, 248, 249
greed	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 348
healing	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
heaven	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18, 202
hedonism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 348
heresy	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
herod antipas	Esler, The Early Christian World (2000) 120
herod the great	Esler, The Early Christian World (2000) 120
hope	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 248
human fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365, 377
hymns	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
hypocrisy/hypocrites	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
identity	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
imitatio christi	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
imitation, of christ	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 247
imperfect trust, adequacy of	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
impossibility	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 377
inclusio	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 348
injustice	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
interpretation, creating new lessons	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 431
interpretation, multiple morals	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 420, 422
interpretation	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 405, 420, 422, 431
israel/israelites	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102, 103, 107
jerusalem	Crabb, Luke/Acts and the End of History (2020) 315
jerusalem\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
jesus, disciples, early followers, messianic movement	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
jesus, historical	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191
jesus, lieblingspsalm of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
jesus, ministry of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 205
jesus, prayer model	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39, 102
jesus, teaching of, as teacher	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 194
jesus, will of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202, 205
jesus	Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 215; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
jew/s	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
john the baptist	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
journey, educational journey	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
judaism	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
judge	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
judgement, final	Crabb, Luke/Acts and the End of History (2020) 311
judgement, final (endgericht)	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191
justice	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194, 205
kingdom	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
kyrios	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
l material, didactic orientation of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
la donnée	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 316, 320
laction de choix	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 316, 320
laction finale	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 316, 320
lenski, gerhard and lenski, jean, refinement in relation to galilee	Esler, The Early Christian World (2000) 120
loan‐words	Burton, Dionysus and Rome: Religion and Literature (2009) 126
lords prayer	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39, 103
lot, daughters of	Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 215
love	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 248, 249
lukan fable collection, aesthetic features of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467, 469, 475
lukan fable collection, arrangement in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 454
lukan fable collection, audience of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
lukan fable collection, catchphrases between fables in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 469, 475
lukan fable collection, catchwords in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 475
lukan fable collection, contents of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
lukan fable collection, sitz im leben of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
lukan fable collection, twin fables in	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 469, 475
lukan fable collection	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 454, 467, 469, 475, 516
luke, gospel of	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39, 102, 103, 107
luke-acts\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
luke/acts\n, audience of	Crabb, Luke/Acts and the End of History (2020) 315
marriage	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
mcguckin, john	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
mercy	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197, 202, 205
messiah	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191
metanoia	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
metaphor\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
narrative, lukan travel narrative/reisebericht	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
narrativity, breakdown of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 405
necessity	Crabb, Luke/Acts and the End of History (2020) 13
number (as grammatical category)'	Burton, Dionysus and Rome: Religion and Literature (2009) 126
of jesus	Crabb, Luke/Acts and the End of History (2020) 312
of parable, direct speech and	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
of parable, fable structure	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 316, 320
oligopistos	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
othering	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
parable\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
paradigm, of pastoral care	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 265
parousia, delay of	Crabb, Luke/Acts and the End of History (2020) 13, 311, 312, 315
parrhesia (παρρησία), in imitation of christ	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
passover haggadah	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
pastoral, method	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 265
pastoral	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 265
paul, and imitation of christ	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
paul of tarsus\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
pedagogy, of jesus	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
penitence	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194, 197
periodisation of history	Crabb, Luke/Acts and the End of History (2020) 312
persistence	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
petitions of the lords prayer, fifth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202, 205
petitions of the lords prayer, first	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
petitions of the lords prayer, fourth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
petitions of the lords prayer, second	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
petitions of the lords prayer, sixth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
petitions of the lords prayer, third	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
petitions of the lords prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
pharisee	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
pistis, as gift of the spirit	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
pistis, nature of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
pistis, on earth	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 191, 194
pistis, vocabulary	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
pistis	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 191, 194, 197, 205
pleasure	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 265, 348
plot structure	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 316, 320
power	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202, 205
prayer, act of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
prayer, effect of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 191, 202
prayer, focus of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197, 202
prayer, function of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
prayer, instructions about	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18, 189
prayer, intercessory	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
prayer, penitential	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
prayer, persistence in	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
prayer, petitionary	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 197
prayer, place of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
prayer, practice of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
prayer, session	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
prayer, teaching of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 191, 197, 202, 205; Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 431
proseuche	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
prosopopoeia	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
pseudorealism	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 377
qumran	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
rational fables, parables as	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 377
rationality, hyper-	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
realism	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 377
reconciliation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
redaction criticism	Crabb, Luke/Acts and the End of History (2020) 13
remorse	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
repentance	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197, 202
restoration	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
reverence, syndrome of	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 365
rhetoric, questions	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 265
righteousness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202, 205
rituals	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
rivalry, rival group	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
réplique finale	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 316, 320
salvation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
scribe, scribal sage	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
scripture (γραφή), obscurity of	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
second temple period, jewry, tradition	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
sepphoris	Esler, The Early Christian World (2000) 120
servant of god (gottesknecht)	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 191
shalom	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
shamelessness	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 363
shemoneh esreh	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 205
shepherd fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 377
sickness	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
sin	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 202
soliloquy, as characteristic of luke	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
soliloquy, as direct characterization	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 312
son of man, heavenly, also relating to jesus	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
son of man (generic, man, born of woman), sons of man	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
son of men	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 191, 194
sons/children of god	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
sons of god, sons of heaven	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
source criticism	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 454, 467, 469, 475, 516
speculation	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 243
spirit, relation to pistis	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 201
spirit (of god), holy spirit, gift of	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
stock characters, underdogs	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365
subdivisions of fables by characters or possibility	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365, 377
suffering	Crabb, Luke/Acts and the End of History (2020) 312, 315
survenant	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 316
synagogue	Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 173
tamar (daughter-in-law of judah)	Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 215
taxes, tax collector	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 191, 194, 197, 202, 205
teacher\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
temple	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 194
temple (in jerusalem)	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
temple action episode	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
temptation	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189
themes in the fable	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365, 377
theon	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 377
theophilus	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 516
topos, topoi, covetousness	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 348
topos, topoi	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 348
traditions\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
twin fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 467, 469, 475
underdog characters	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365
universality	Crabb, Luke/Acts and the End of History (2020) 311
weapon	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 265
widow, samaritan woman	Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020) 215
widow	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 189, 194
women fables	Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 362, 363, 364, 365
worship, jewish worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
worship, place of worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
worship, true/authentic worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 107
πεπαιδευμένος\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87
ὁδός\u2002	Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 87