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Tiresias: The Ancient Mediterranean Religions Source Database



8256
New Testament, Luke, 11.13-11.15


εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ [ὁ] ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν.If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?


Καὶ ἦν ἐκβάλλων δαιμόνιον κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός. Καὶ ἐθαύμασαν οἱ ὄχλοι·He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.


τινὲς δὲ ἐξ αὐτῶν εἶπαν Ἐν Βεεζεβοὺλ τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια·But some of them said, "He casts out demons by Beelzebul, the prince of the demons.


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Leviticus, 6.5-6.6 (9th cent. BCE - 3rd cent. BCE)

6.5. וְהָאֵשׁ עַל־הַמִּזְבֵּחַ תּוּקַד־בּוֹ לֹא תִכְבֶּה וּבִעֵר עָלֶיהָ הַכֹּהֵן עֵצִים בַּבֹּקֶר בַּבֹּקֶר וְעָרַךְ עָלֶיהָ הָעֹלָה וְהִקְטִיר עָלֶיהָ חֶלְבֵי הַשְּׁלָמִים׃ 6.6. אֵשׁ תָּמִיד תּוּקַד עַל־הַמִּזְבֵּחַ לֹא תִכְבֶה׃ 6.5. And the fire upon the altar shall be kept burning thereby, it shall not go out; and the priest shall kindle wood on it every morning; and he shall lay the burnt-offering in order upon it, and shall make smoke thereon the fat of the peace-offerings." 6.6. Fire shall be kept burning upon the altar continually; it shall not go out."
2. Hebrew Bible, Psalms, 77.11, 103.3, 103.13 (9th cent. BCE - 3rd cent. BCE)

77.11. וָאֹמַר חַלּוֹתִי הִיא שְׁנוֹת יְמִין עֶלְיוֹן׃ 103.3. הַסֹּלֵחַ לְכָל־עֲוֺנֵכִי הָרֹפֵא לְכָל־תַּחֲלֻאָיְכִי׃ 103.13. כְּרַחֵם אָב עַל־בָּנִים רִחַם יְהוָה עַל־יְרֵאָיו׃ 77.11. And I say 'This is my weakness, That the right hand of the Most High could change." 103.3. Who forgiveth all thine iniquity; Who healeth all Thy diseases;" 103.13. Like as a father hath compassion upon his children, So hath the LORD compassion upon them that fear Him. ."
3. Hebrew Bible, 1 Samuel, 12.3 (8th cent. BCE - 5th cent. BCE)

12.3. הִנְנִי עֲנוּ בִי נֶגֶד יְהוָה וְנֶגֶד מְשִׁיחוֹ אֶת־שׁוֹר מִי לָקַחְתִּי וַחֲמוֹר מִי לָקַחְתִּי וְאֶת־מִי עָשַׁקְתִּי אֶת־מִי רַצּוֹתִי וּמִיַּד־מִי לָקַחְתִּי כֹפֶר וְאַעְלִים עֵינַי בּוֹ וְאָשִׁיב לָכֶם׃ 12.3. Behold, here I am: answer me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe with which to blind my eyes? and I will restore it you."
4. Cicero, On The Nature of The Gods, 2.83 (2nd cent. BCE - 1st cent. BCE)

2.83. But if the plants fixed and rooted in the rather owe their life and vigour to nature's art, surely the earth herself must be sustained by the same power, inasmuch as when impregnated with seeds she brings forth from her womb all things in profusion, nourishes their roots in her bosom and causes them to grow, and herself in turn is nourished by the upper and outer elements. Her exhalations moreover give nourishment to the air, the ether and all the heavenly bodies. Thus if earth is upheld and invigorated by nature, the same principle must hold good of the rest of the world, for plants are rooted in the earth, animals are sustained by breathing air, and the air itself is our partner in seeing, hearing and uttering sounds, since none of these actions can be performed without its aid; nay, it even moves as we move, for wherever we go or move our limbs, it seems as it were to give place and retire before us.
5. Septuagint, Ecclesiasticus (Siracides), 7.19, 28.2-28.4, 44.15-44.16, 44.20 (2nd cent. BCE - 2nd cent. BCE)

7.19. Do not deprive yourself of a wise and good wife,for her charm is worth more than gold. 28.2. Forgive your neighbor the wrong he has done,and then your sins will be pardoned when you pray. 28.2. for its yoke is a yoke of iron,and its fetters are fetters of bronze; 28.3. Does a man harbor anger against another,and yet seek for healing from the Lord? 28.4. Does he have no mercy toward a man like himself,and yet pray for his own sins? 44.15. Peoples will declare their wisdom,and the congregation proclaims their praise. 44.16. Enoch pleased the Lord, and was taken up;he was an example of repentance to all generations.
6. Septuagint, Wisdom of Solomon, 14.12 (2nd cent. BCE - 1st cent. BCE)

14.12. For the idea of making idols was the beginning of fornication,and the invention of them was the corruption of life
7. Anon., Didache, 8.2-8.3 (1st cent. CE - 2nd cent. CE)

8. New Testament, 1 John, 4.3 (1st cent. CE - 1st cent. CE)

4.3. and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already.
9. New Testament, 1 Thessalonians, 1.9-1.10, 4.3-4.5 (1st cent. CE - 1st cent. CE)

1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God;
10. New Testament, 2 Corinthians, 3.16, 10.5-10.6 (1st cent. CE - 1st cent. CE)

11. New Testament, Acts, 1.1-1.8, 1.14, 1.21, 1.24, 2.1-2.13, 2.42, 3.19, 4.24-4.31, 5.32, 6.10, 7.51, 7.55, 8.14-8.25, 9.35, 10.1-10.48, 11.21, 13.9, 13.52, 15.19, 19.1-19.7, 20.35, 21.34, 24.15, 25.25, 26.25, 28.20 (1st cent. CE - 2nd cent. CE)

1.1. The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach 1.2. until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 1.3. To these he also showed himself alive after his suffering by many proofs, appearing to them over a period of forty days, and spoke about God's Kingdom. 1.4. Being assembled together with them, he charged them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me. 1.5. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now. 1.6. Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel? 1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 1.14. All these with one accord continued steadfastly in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers. 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 2.1. Now when the day of Pentecost had come, they were all with one accord in one place. 2.2. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 2.3. Tongues like fire appeared and were distributed to them, and it sat on each one of them. 2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 2.5. Now there were dwelling at Jerusalem Jews, devout men, from every nation under the sky. 2.6. When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. 2.7. They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans? 2.8. How do we hear, everyone in our own native language? 2.9. Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia 2.10. Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes 2.11. Cretans and Arabians: we hear them speaking in our languages the mighty works of God! 2.12. They were all amazed, and were perplexed, saying one to another, "What does this mean? 2.13. Others, mocking, said, "They are filled with new wine. 2.42. They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. 3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 4.24. They, when they heard it, lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; 4.25. who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing? 4.26. The kings of the earth take a stand, And the rulers take council together, Against the Lord, and against his Christ.' 4.27. For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 4.28. to do whatever your hand and your council foreordained to happen. 4.29. Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness 4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 4.31. When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. 5.32. We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him. 6.10. They weren't able to withstand the wisdom and the Spirit by which he spoke. 7.51. You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.17. Then they laid their hands on them, and they received the Holy Spirit. 8.18. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money 8.19. saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit. 8.20. But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 8.21. You have neither part nor lot in this matter, for your heart isn't right before God. 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.23. For I see that you are in the gall of bitterness and in the bondage of iniquity. 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me. 8.25. They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the gospel to many villages of the Samaritans. 9.35. All who lived at Lydda and in Sharon saw him, and they turned to the Lord. 10.1. Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment 10.2. a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 10.3. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius! 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 10.5. Now send men to Joppa, and get Simon, who is surnamed Peter. 10.6. He lodges with one Simon, a tanner, whose house is by the seaside. 10.7. When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually. 10.8. Having explained everything to them, he sent them to Joppa. 10.9. Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 10.10. He became hungry and desired to eat, but while they were preparing, he fell into a trance. 10.11. He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth 10.12. in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky. 10.13. A voice came to him, "Rise, Peter, kill and eat! 10.14. But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean. 10.15. A voice came to him again the second time, "What God has cleansed, you must not make unholy. 10.16. This was done three times, and immediately the vessel was received up into heaven. 10.17. Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate 10.18. and called and asked whether Simon, who was surnamed Peter, was lodging there. 10.19. While Peter thought about the vision, the Spirit said to him, "Behold, three men seek you. 10.20. But arise, get down, and go with them, doubting nothing; for I have sent them. 10.21. Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come? 10.22. They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say. 10.23. So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him. 10.24. On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends. 10.25. When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him. 10.26. But Peter raised him up, saying, "Stand up! I myself am also a man. 10.27. As he talked with him, he went in and found many gathered together. 10.28. He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean. 10.29. Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me? 10.30. Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing 10.31. and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 10.32. Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.' 10.33. Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God. 10.34. Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism; 10.35. but in every nation he who fears him and works righteousness is acceptable to him. 10.36. The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ -- he is Lord of all -- 10.37. that spoken word you yourselves know, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; 10.38. even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. 10.39. We are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree. 10.40. God raised him up the third day, and gave him to be revealed 10.41. not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead. 10.42. He charged us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 10.43. All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins. 10.44. While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word. 10.45. They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles. 10.46. For they heard them speak with other languages and magnify God. Then Peter answered 10.47. Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized? 10.48. He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days. 11.21. The hand of the Lord was with them, and a great number believed and turned to the Lord. 13.9. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him 13.52. The disciples were filled with joy with the Holy Spirit. 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 19.1. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.3. He said, "Into what then were you baptized?"They said, "Into John's baptism. 19.4. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 19.6. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages, and prophesied. 19.7. They were about twelve men in all. 20.35. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.' 24.15. having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust. 25.25. But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him. 26.25. But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness. 28.20. For this cause therefore I asked you to see and to speak with me. For because of the hope of Israel I am bound with this chain.
12. New Testament, James, 1.14-1.16 (1st cent. CE - 1st cent. CE)

1.14. But each one is tempted, when he is drawn away by his own lust, and enticed. 1.15. Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death. 1.16. Don't be deceived, my beloved brothers.
13. New Testament, Galatians, 3.13, 4.6, 4.8-4.9 (1st cent. CE - 1st cent. CE)

3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again?
14. New Testament, Hebrews, 2.14-2.15, 5.7-5.9, 6.4-6.6, 9.13-9.14, 10.10, 10.28-10.29 (1st cent. CE - 1st cent. CE)

2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil 2.15. and might deliver all of them who through fear of death were all their lifetime subject to bondage. 5.7. He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear 5.8. though he was a Son, yet learned obedience by the things which he suffered. 5.9. Having been made perfect, he became to all of those who obey him the author of eternal salvation 6.4. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit 6.5. and tasted the good word of God, and the powers of the age to come 6.6. and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. 9.13. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh: 9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 10.10. by which will we have been sanctified through the offering of the body of Jesus Christ once for all. 10.28. A man who disregards Moses' law dies without compassion on the word of two or three witnesses. 10.29. How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covet with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
15. New Testament, Philippians, 3.3 (1st cent. CE - 1st cent. CE)

3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
16. New Testament, Romans, 1.18-1.32, 6.15-6.23, 8.6, 8.11, 8.15, 10.16-10.17, 11.36, 15.18, 16.18-16.19 (1st cent. CE - 1st cent. CE)

1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 6.15. What then? Shall we sin, because we are not under law, but under grace? May it never be! 6.16. Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness? 6.17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. 6.18. Being made free from sin, you became bondservants of righteousness. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 6.20. For when you were servants of sin, you were free in regard to righteousness. 6.21. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 10.16. But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report? 10.17. So faith comes by hearing, and hearing by the word of God. 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 15.18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
17. New Testament, John, 1.3-1.4, 2.16, 3.6, 3.35, 5.17, 5.19-5.23, 5.26, 5.43, 6.32, 6.40, 8.19, 8.49, 10.25, 10.29, 13.34, 14.7, 14.13, 15.1, 15.8, 20.27 (1st cent. CE - 1st cent. CE)

1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 2.16. To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace! 3.6. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 3.35. The Father loves the Son, and has given all things into his hand. 5.17. But Jesus answered them, "My Father is still working, so I am working, too. 5.19. Jesus therefore answered them, "Most assuredly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 5.20. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 5.21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 5.22. For the Father judges no one, but he has given all judgment to the Son 5.23. that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him. 5.26. For as the Father has life in himself, even so he gave to the Son also to have life in himself. 5.43. I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him. 6.32. Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 8.19. They said therefore to him, "Where is your Father?"Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also. 8.49. Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me. 10.25. Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. 10.29. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand. 13.34. A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another. 14.7. If you had known me, you would have known my Father also. From now on, you know him, and have seen him. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 15.1. I am the true vine, and my Father is the farmer. 15.8. In this is my Father glorified, that you bear much fruit; and so you will be my disciples. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing.
18. New Testament, Luke, None (1st cent. CE - 1st cent. CE)

19. New Testament, Mark, 1.35, 2.7, 3.29, 6.46, 9.22-9.23, 9.29, 11.20-11.22, 14.32, 14.35-14.36, 14.38-14.39 (1st cent. CE - 1st cent. CE)

1.35. Early in the night, he rose up and went out, and departed into a deserted place, and prayed there. 2.7. Why does this man speak blasphemies like that? Who can forgive sins but God alone? 3.29. but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin 6.46. After he had taken leave of them, he went up the mountain to pray. 9.22. often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us. 9.23. Jesus said to him, "If you can believe, all things are possible to him who believes. 9.29. He said to them, "This kind can come out by nothing, except by prayer and fasting. 11.20. As they passed by in the morning, they saw the fig tree withered away from the roots. 11.21. Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away. 11.22. Jesus answering said to them, "Have faith in God. 14.32. They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray. 14.35. He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. 14.38. Watch and pray, that you not enter into temptation. The spirit indeed is willing, but the flesh is weak. 14.39. Again he went away, and prayed, saying the same words.
20. New Testament, Matthew, 5.23-5.24, 6.1-6.15, 6.24, 7.7-7.11, 7.21, 10.20, 10.32, 11.27, 12.32, 12.50, 14.23, 15.13, 16.17, 17.19-17.20, 18.10, 18.15-18.35, 20.23, 21.20-21.22, 25.34, 26.29, 26.36, 26.39, 26.41-26.42, 26.44 (1st cent. CE - 1st cent. CE)

5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 7.7. Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 7.8. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. 7.9. Or who is there among you, who, if his son asks him for bread, will give him a stone? 7.10. Or if he asks for a fish, who will give him a serpent? 7.11. If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 10.20. For it is not you who speak, but the Spirit of your Father who speaks in you. 10.32. Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven. 11.27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 12.32. Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this world, nor in that which is to come. 12.50. For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother. 14.23. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 17.19. Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out? 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20. For where two or three are gathered together in my name, there I am in the midst of them. 18.21. Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times? 18.22. Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. 18.23. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 18.24. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 18.25. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 18.26. The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all.' 18.27. The lord of that servant, being moved with compassion, released him, and forgave him the debt. 18.28. But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' 18.29. So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you.' 18.30. He would not, but went and cast him into prison, until he should pay back that which was due. 18.31. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. 18.32. Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me. 18.33. Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' 18.34. His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. 18.35. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds. 20.23. He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father. 21.20. When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away? 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive. 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom. 26.36. Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray. 26.39. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire. 26.41. Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak. 26.42. Again, a second time he went away, and prayed, saying, "My Father, if this cup can't pass away from me unless I drink it, your desire be done. 26.44. He left them again, went away, and prayed a third time, saying the same words.
21. Seneca The Younger, De Beneficiis, 1.10.4 (1st cent. CE - 1st cent. CE)

22. Epiphanius, Panarion, 26.9.4-26.9.5 (4th cent. CE - 5th cent. CE)

23. Anon., Joseph And Aseneth, 11.10-11.11



Subjects of this text:

subject book bibliographic info
abba Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
acts of the apostles Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 105
aetius Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 281
alms Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14
angel, angelology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
anna, prophet(ess) Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 105
apostles Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 191
aramaic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
arius Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 281
baptism, jesus baptism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 104
baptism Levison, Filled with the Spirit (2009) 231
basil of caesarea Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 281
belief, believer Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
ben sira Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14, 84
blessing Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
blood Levison, Filled with the Spirit (2009) 231
body (human), xv Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
body of christ Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 113
bread Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163, 247
child/children/childhood Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
christ Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 247
christian, conception of the spirit Levison, Filled with the Spirit (2009) 231
christian, early christian christianity Levison, Filled with the Spirit (2009) 231
christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
christianity, judaism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
christianity, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
christianity, philosophy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
church Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
communal practice Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14
community Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 246, 247
compassion Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 206
cosmology, ancient greek cosmologies Esler, The Early Christian World (2000) 9
covenant, concept of Levison, Filled with the Spirit (2009) 231
crates, map-making Esler, The Early Christian World (2000) 9
culture, ancient mediterranean Esler, The Early Christian World (2000) 9
culture, cultural difference Esler, The Early Christian World (2000) 9
cyril of alexandria Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 281
cyril of jerusalem Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 281
death Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 113
delphi Levison, Filled with the Spirit (2009) 231
deutero-isaiah Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
dialect Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
diaspora Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 595
didache Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
disciples of jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14, 84, 163, 206
distress (thlipsis), christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
doubt Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
dreams Levison, Filled with the Spirit (2009) 231
earth Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 206
elizabeth Levison, Filled with the Spirit (2009) 231
empire Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
enthymeme Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332, 369
epiphanias of salamis Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 246
eunomius Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 281
evil Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
fast Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14
fasting Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 104, 105
father, fatherhood, our father Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 216
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 216, 325
father Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18, 163, 246
feminism Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 325
fire, sacrificial Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 113
flesh Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 113
foolishness, of idols Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
forgiveness, of sins Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163, 206
forgiveness Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 206
fulfilment Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 113
galilee Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 191
gethsemane prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
god, kingdom of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
god, power/hand of Levison, Filled with the Spirit (2009) 231
god, praise/thanks of Levison, Filled with the Spirit (2009) 231
god, relationship to Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163, 206
god, temptation by Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
god as father Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103, 104, 105
gospel, of luke Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84, 163
gospel, of marcion Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 246, 247
gospel, of mark Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
gospel, of matthew Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
gospel, synoptic Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14
grace Levison, Filled with the Spirit (2009) 231
gregory of nazianzus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 281
gregory of nyssa Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 246
heaven Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18, 246
holiness Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 113
holy of holies, holy place Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 113
holy spirit, lukan conception Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 574, 595
holy spirit, prayer Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 595
holy spirit Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 104, 105
hope Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
hypocrisy/hypocrites Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14
icon Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 369
iconography Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 369
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
idols Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
immorality, caused by idolatry Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
inductive analysis Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
initial text, ps.-ignatius Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 281
inspiration Levison, Filled with the Spirit (2009) 231
israel/israelites Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103, 104, 105
jesus, agent of holy spirit in luke-acts Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 574
jesus, death of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
jesus, lukan Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
jesus, prayer model Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39, 104
jesus, teaching of, as teacher Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
jesus (figure of) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
jesus christ, in synoptics Levison, Filled with the Spirit (2009) 231
jew/jewish, leaders Levison, Filled with the Spirit (2009) 231
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 231
john of damascus Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 281
john the baptist Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103, 104, 105
kingdom of god/gods kingdom Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 104, 105
knowledge, of the truth Levison, Filled with the Spirit (2009) 231
knowledge, spiritgiven Levison, Filled with the Spirit (2009) 231
kyrios Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39
law, god's" '151.0_231.0@life, of jesus Levison, Filled with the Spirit (2009) 231
literature Levison, Filled with the Spirit (2009) 231
logos Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 369
lords prayer, function of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
lords prayer, instructions about the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84, 163
lords prayer, lukan Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
lords prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39, 103
luke, gospel of Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 39, 103, 104, 105
mani, manichaeism Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 114
map-making, ancient mediterranean Esler, The Early Christian World (2000) 9
matthew Levison, Filled with the Spirit (2009) 231
mercy Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 206
metaphor Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 325
metempsychosis Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 114
mother, motherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 325
nan, argumentation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
nan, argumentative te Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 369
narration, argumentative Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 369
narration, pictorial Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
narration Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 369
obedience Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 113
origen Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 246, 247
othering Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
parable, of the friend at night Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 114
parents' Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 325
paul, gospel of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
paul (st.) Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 260
petitions of the lords prayer, fifth Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
petitions of the lords prayer, fourth Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
petitions of the lords prayer, second Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 247
petitions of the lords prayer, sixth Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
petitions of the lords prayer, we Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
piety, trilogy of pious actions →alms, fast, prayer Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14
pistis, on earth Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 206
pistis Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 206
platonism Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 114
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
pneumatology, ancient Levison, Filled with the Spirit (2009) 231
pneumatology, lukan Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 574, 595
polemic Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14
poverty Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
prayer, effect of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14, 206
prayer, function of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
prayer, instructions about Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18, 163
prayer, persistence in Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14
prayer, place of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
prayer, practice of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
prayer, teaching of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
prayer Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 191; Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14, 163; Levison, Filled with the Spirit (2009) 231
preaching, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
prophet Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84, 163
prophets/prophetic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 104, 105
protestants Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
purchase/ ransom Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 114
pythagoreanism Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 114
qumran Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18, 84
reconciliation Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
repent/repentance Levison, Filled with the Spirit (2009) 231
resurrection, of believers Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 114
resurrection Levison, Filled with the Spirit (2009) 231
revelation, responses to divine Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
rhetography Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 369
rhetology Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 369
rhetorical dialect Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
rhetorolect, apocalyptic Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
rhetorolect Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
ritual, practice of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14
ritual Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 369
rituals Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103, 104
rivalry, rival group Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 18
rivalry Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14
romans Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 14
salvation Levison, Filled with the Spirit (2009) 231; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 113
septuagint Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
sickness Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
sin, sinner Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
sin Levison, Filled with the Spirit (2009) 231
sociorhetorical interpretation Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
sons/children of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
soul Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 114
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 231
spirit, effects of, initiation into community Levison, Filled with the Spirit (2009) 231
spirit, effects of, prayer Levison, Filled with the Spirit (2009) 231
spirit, effects of, salvation Levison, Filled with the Spirit (2009) 231
spirit, holy Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84, 246, 247; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 113
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 231
spirit, modes of presence, opposition to Levison, Filled with the Spirit (2009) 231
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 231
stephen Levison, Filled with the Spirit (2009) 231
stoicism Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 114
suffering Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 113
synagogues Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
taxes, tax collector Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 206
teacher Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
temple Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
temple (in jerusalem) Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 105
temptation Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
tertullian Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 246
textual transmission Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
tobit Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84
trust Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 163
truth Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 191
villages Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 332
word of god Levison, Filled with the Spirit (2009) 231
worship Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 84