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Tiresias: The Ancient Mediterranean Religions Source Database



8256
New Testament, Luke, 10.22


Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός, μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ ἂν βούληται ὁ υἱὸς ἀποκαλύψαι.Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.


Intertexts (texts cited often on the same page as the searched text):

30 results
1. Hebrew Bible, Exodus, 6.3-6.4, 33.20 (9th cent. BCE - 3rd cent. BCE)

6.3. וָאֵרָא אֶל־אַבְרָהָם אֶל־יִצְחָק וְאֶל־יַעֲקֹב בְּאֵל שַׁדָּי וּשְׁמִי יְהוָה לֹא נוֹדַעְתִּי לָהֶם׃ 6.3. וַיֹּאמֶר מֹשֶׁה לִפְנֵי יְהוָה הֵן אֲנִי עֲרַל שְׂפָתַיִם וְאֵיךְ יִשְׁמַע אֵלַי פַּרְעֹה׃ 6.4. וְגַם הֲקִמֹתִי אֶת־בְּרִיתִי אִתָּם לָתֵת לָהֶם אֶת־אֶרֶץ כְּנָעַן אֵת אֶרֶץ מְגֻרֵיהֶם אֲשֶׁר־גָּרוּ בָהּ׃ 6.3. and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty, but by My name יהוה I made Me not known to them." 6.4. And I have also established My covet with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned." 33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’"
2. Hebrew Bible, Psalms, 22.1, 31.5 (9th cent. BCE - 3rd cent. BCE)

22.1. לַמְנַצֵּחַ עַל־אַיֶּלֶת הַשַּׁחַר מִזְמוֹר לְדָוִד׃ 22.1. כִּי־אַתָּה גֹחִי מִבָּטֶן מַבְטִיחִי עַל־שְׁדֵי אִמִּי׃ 22.1. For the Leader; upon Aijeleth ha-Shahar. A Psalm of David."
3. Hebrew Bible, 2 Samuel, 7.14 (8th cent. BCE - 5th cent. BCE)

7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"
4. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

28c. and things sensible, being apprehensible by opinion with the aid of sensation, come into existence, as we saw, and are generated. And that which has come into existence must necessarily, as we say, have come into existence by reason of some Cause. Tim. Now to discover the Maker and Father of this Universe were a task indeed; and having discovered Him, to declare Him unto all men were a thing impossible. However, let us return and inquire further concerning the Cosmos,—after which of the Models did its Architect construct it?
5. Anon., 1 Enoch, 81.1, 93.2, 103.2, 106.19 (3rd cent. BCE - 2nd cent. BCE)

81.1. And he said unto me: ' Observe, Enoch, these heavenly tablets, And read what is written thereon, And mark every individual fact.' 81.1. And in those days they ceased to speak to me, and I came to my people, blessing the Lord of the world. 103.2. Mighty One in dominion, and by His greatness I swear to you. I know a mystery And have read the heavenly tablets, And have seen the holy books, And have found written therein and inscribed regarding them:
6. Numenius Heracleensis, Fragments, 17 (3rd cent. BCE - 3rd cent. BCE)

7. Philo of Alexandria, On The Creation of The World, 5 (1st cent. BCE - 1st cent. CE)

5. That, however, is not a reason for our yielding to indolence on the subject, but rather from our affection for the Deity we ought to endeavour to exert ourselves even beyond our powers in describing them: not as having much, or indeed anything to say of our own, but instead of much, just a little, such as it may be probable that human intellect may attain to, when wholly occupied with a love of and desire for wisdom.
8. New Testament, 1 Peter, 1.11-1.13 (1st cent. CE - 1st cent. CE)

1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 1.13. Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ --
9. New Testament, 1 Corinthians, 2.7, 10.1 (1st cent. CE - 1st cent. CE)

2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea;
10. New Testament, 2 Corinthians, 1.3, 6.17 (1st cent. CE - 1st cent. CE)

11. New Testament, Acts, 1.14, 1.21, 1.24-1.25, 2.1-2.4, 2.17, 2.42, 3.1, 4.23-4.31, 6.4, 6.6, 7.59-7.60, 8.15, 8.22, 8.24, 9.11, 9.40, 10.2-10.4, 10.9, 10.30-10.31, 11.5, 12.5, 12.12, 13.2-13.3, 14.23, 15.26, 15.40, 16.13, 16.16, 16.25, 17.23, 20.32, 20.36, 21.5, 22.17, 26.29, 28.8 (1st cent. CE - 2nd cent. CE)

1.14. All these with one accord continued steadfastly in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers. 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 2.1. Now when the day of Pentecost had come, they were all with one accord in one place. 2.2. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 2.3. Tongues like fire appeared and were distributed to them, and it sat on each one of them. 2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.42. They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. 3.1. Peter and John were going up into the temple at the hour of prayer, the ninth hour. 4.23. Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them. 4.24. They, when they heard it, lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; 4.25. who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing? 4.26. The kings of the earth take a stand, And the rulers take council together, Against the Lord, and against his Christ.' 4.27. For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 4.28. to do whatever your hand and your council foreordained to happen. 4.29. Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness 4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 4.31. When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.6. whom they set before the apostles. When they had prayed, they laid their hands on them. 7.59. They stoned Stephen as he called out, saying, "Lord Jesus, receive my Spirit! 7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep. 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me. 9.11. The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus. For behold, he is praying 9.40. Peter put them all out, and kneeled down and prayed. Turning to the body, he said, "Tabitha, get up!" She opened her eyes, and when she saw Peter, she sat up. 10.2. a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 10.3. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius! 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 10.9. Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 10.30. Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing 10.31. and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 11.5. I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me 12.5. Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 12.12. Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.3. Then, when they had fasted and prayed and laid their hands on them, they sent them away. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 15.26. men who have risked their lives for the name of our Lord Jesus Christ. 15.40. but Paul chose Silas, and went out, being commended by the brothers to the grace of God. 16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 17.23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. 20.36. When he had spoken these things, he kneeled down and prayed with them all. 21.5. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. 22.17. It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance 26.29. Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds. 28.8. It was so, that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.
12. New Testament, Apocalypse, 12.9 (1st cent. CE - 1st cent. CE)

12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.
13. New Testament, Galatians, 4.6 (1st cent. CE - 1st cent. CE)

4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father!
14. New Testament, Romans, 8.15 (1st cent. CE - 1st cent. CE)

8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!
15. New Testament, John, 1.4, 1.12, 1.18, 1.34, 1.49-1.50, 2.16, 3.18, 3.35, 4.4-4.42, 5.17, 5.19-5.23, 5.25-5.26, 5.43, 6.26, 6.29-6.30, 6.32, 6.34-6.35, 6.40, 8.19, 8.24, 8.49, 9.15, 9.17, 9.25, 9.33, 9.35, 10.25, 10.29, 10.36-10.37, 11.25, 11.27, 14.1-14.2, 14.6-14.7, 14.9-14.10, 14.13, 15.1, 15.8, 15.15, 19.7, 20.17, 20.27-20.28, 20.31 (1st cent. CE - 1st cent. CE)

1.4. In him was life, and the life was the light of men. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 1.34. I have seen, and have testified that this is the Son of God. 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel! 1.50. Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these! 2.16. To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace! 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 3.35. The Father loves the Son, and has given all things into his hand. 4.4. He needed to pass through Samaria. 4.5. So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph. 4.6. Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour. 4.7. A woman of Samaria came to draw water. Jesus said to her, "Give me a drink. 4.8. For his disciples had gone away into the city to buy food. 4.9. The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.) 4.10. Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water. 4.11. The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water? 4.12. Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his sons, and his cattle? 4.13. Jesus answered her, "Everyone who drinks of this water will thirst again 4.14. but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. 4.15. The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw. 4.16. Jesus said to her, "Go, call your husband, and come here. 4.17. The woman answered, "I have no husband."Jesus said to her, "You said well, 'I have no husband,' 4.18. for you have had five husbands; and he whom you now have is not your husband. This you have said truly. 4.19. The woman said to him, "Sir, I perceive that you are a prophet. 4.20. Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship. 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 4.22. You worship that which you don't know. We worship that which we know; for salvation is from the Jews. 4.23. But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. 4.24. God is spirit, and those who worship him must worship in spirit and truth. 4.25. The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things. 4.26. Jesus said to her, "I am he, the one who speaks to you. 4.27. At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her? 4.28. So the woman left her water pot, and went away into the city, and said to the people 4.29. Come, see a man who told me everything that I did. Can this be the Christ? 4.30. They went out of the city, and were coming to him. 4.31. In the meanwhile, the disciples urged him, saying, "Rabbi, eat. 4.32. But he said to them, "I have food to eat that you don't know about. 4.33. The disciples therefore said one to another, "Has anyone brought him something to eat? 4.34. Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. 4.35. Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already. 4.36. He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. 4.37. For in this the saying is true, 'One sows, and another reaps.' 4.38. I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor. 4.39. From that city many of the Samaritans believed in him because of the word of the woman, who testified, 'He told me everything that I did. 4.40. So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. 4.41. Many more believed because of his word. 4.42. They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world. 5.17. But Jesus answered them, "My Father is still working, so I am working, too. 5.19. Jesus therefore answered them, "Most assuredly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 5.20. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 5.21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 5.22. For the Father judges no one, but he has given all judgment to the Son 5.23. that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him. 5.25. Most assuredly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live. 5.26. For as the Father has life in himself, even so he gave to the Son also to have life in himself. 5.43. I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him. 6.26. Jesus answered them, "Most assuredly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled. 6.29. Jesus answered them, "This is the work of God, that you believe in him whom he has sent. 6.30. They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do? 6.32. Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 6.34. They said therefore to him, "Lord, always give us this bread. 6.35. Jesus said to them. "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 8.19. They said therefore to him, "Where is your Father?"Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also. 8.24. I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins. 8.49. Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me. 9.15. Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see. 9.17. Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?"He said, "He is a prophet. 9.25. He therefore answered, "I don't know if he is a sinner. One thing I do know: that though I was blind, now I see. 9.33. If this man were not from God, he could do nothing. 9.35. Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God? 10.25. Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. 10.29. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand. 10.36. Do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?' 10.37. If I don't do the works of my Father, don't believe me. 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live. 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 14.7. If you had known me, you would have known my Father also. From now on, you know him, and have seen him. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 15.1. I am the true vine, and my Father is the farmer. 15.8. In this is my Father glorified, that you bear much fruit; and so you will be my disciples. 15.15. No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you. 19.7. The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God. 20.17. Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.' 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God! 20.31. but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
16. New Testament, Luke, None (1st cent. CE - 1st cent. CE)

17. New Testament, Mark, 1.24, 4.11-4.12, 4.40, 5.7, 6.6-6.52, 6.54-6.56, 9.9, 9.19, 11.22, 14.35-14.36, 15.34 (1st cent. CE - 1st cent. CE)

1.24. saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God! 4.11. He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables 4.12. that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.' 4.40. He said to them, "Why are you so afraid? How is it that you have no faith? 5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me. 6.6. He marveled because of their unbelief. He went around the villages teaching. 6.7. He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 6.8. He charged them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse 6.9. but to wear sandals, and not put on two tunics. 6.10. He said to them, "Wherever you enter into a house, stay there until you depart from there. 6.11. Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city! 6.12. They went out and preached that people should repent. 6.13. They cast out many demons, and anointed many with oil who were sick, and healed them. 6.14. King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him. 6.15. But others said, "It is Elijah." Others said, "It is the Prophet, or like one of the prophets. 6.16. But Herod, when he heard this, said, "This is John, whom I beheaded. He has risen from the dead. 6.17. For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her. 6.18. For John said to Herod, "It is not lawful for you to have your brother's wife. 6.19. Herodias set herself against him, and desired to kill him, but she couldn't 6.20. for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly. 6.21. Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee. 6.22. When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you. 6.23. He swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom. 6.24. She went out, and said to her mother, "What shall I ask?"She said, "The head of John the Baptizer. 6.25. She came in immediately with haste to the king, and asked, "I want you to give me right now the head of John the Baptizer on a platter. 6.26. The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her. 6.27. Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison 6.28. and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother. 6.29. When his disciples heard this, they came and took up his corpse, and laid it in a tomb. 6.30. The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught. 6.31. He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat. 6.32. They went away in the boat to a desert place by themselves. 6.33. They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 6.35. When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day. 6.36. Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat. 6.37. But he answered them, "You give them something to eat."They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat? 6.38. He said to them, "How many loaves do you have? Go see."When they knew, they said, "Five, and two fish. 6.39. He commanded them that everyone should sit down in groups on the green grass. 6.40. They sat down in ranks, by hundreds and by fifties. 6.41. He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. 6.42. They all ate, and were filled. 6.43. They took up twelve baskets full of broken pieces and also of the fish. 6.44. Those who ate the loaves were five thousand men. 6.45. Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away. 6.46. After he had taken leave of them, he went up the mountain to pray. 6.47. When evening had come, the boat was in the midst of the sea, and he was alone on the land. 6.48. Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them 6.49. but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 6.50. for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid. 6.51. He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled; 6.52. for they hadn't understood about the loaves, but their hearts were hardened. 6.54. When they had come out of the boat, immediately the people recognized him 6.55. and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was. 6.56. Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well. 9.9. As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. 9.19. He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me. 11.22. Jesus answering said to them, "Have faith in God. 14.35. He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. 15.34. At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?
18. New Testament, Matthew, 4.1, 4.3, 4.5, 6.7-6.15, 7.21, 8.29, 10.32, 11.2, 11.4-11.5, 11.11-11.12, 11.19, 11.25-11.30, 12.50, 14.24-14.28, 14.30-14.31, 15.13, 16.17, 17.20, 18.10, 18.19, 18.35, 20.23, 23.34-23.35, 23.37, 25.34, 26.29, 26.39, 27.46 (1st cent. CE - 1st cent. CE)

4.1. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 4.3. The tempter came and said to him, "If you are the Son of God, command that these stones become bread. 4.5. Then the devil took him into the holy city. He set him on the pinnacle of the temple 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 8.29. Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time? 10.32. Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven. 11.2. Now when John heard in the prison the works of Christ, he sent two of his disciples 11.4. Jesus answered them, "Go and tell John the things which you hear and see: 11.5. the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 11.11. Most assuredly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 11.12. From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 11.19. The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her children. 11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 11.26. Yes, Father, for so it was well-pleasing in your sight. 11.27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 11.28. Come to me, all you who labor and are heavily burdened, and I will give you rest. 11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. 11.30. For my yoke is easy, and my burden is light. 12.50. For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother. 14.24. But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 14.26. When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear. 14.27. But immediately Jesus spoke to them, saying "Cheer up! I AM! Don't be afraid. 14.28. Peter answered him and said, "Lord, if it is you, command me to come to you on the waters. 14.30. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me! 14.31. Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt? 15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.35. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds. 20.23. He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father. 23.34. Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; 23.35. that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. 23.37. Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not! 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom. 26.39. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire. 27.46. About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lama sabachthani?" That is, "My God, my God, why have you forsaken me?
19. Athenagoras, Apology Or Embassy For The Christians, 6.2, 27.2 (2nd cent. CE - 2nd cent. CE)

20. Hippolytus, Refutation of All Heresies, 7.37.1 (2nd cent. CE - 3rd cent. CE)

21. Irenaeus, Refutation of All Heresies, 1.20.3, 1.24.1, 1.26.1, 1.27.1-1.27.2, 4.6.1-4.6.7, 5.8.3, 5.26.2 (2nd cent. CE - 3rd cent. CE)

22. Justin, First Apology, 58 (2nd cent. CE - 2nd cent. CE)

58. And, as we said before, the devils put forward Marcion of Pontus, who is even now teaching men to deny that God is the maker of all things in heaven and on earth, and that the Christ predicted by the prophets is His Son, and preaches another god besides the Creator of all, and likewise another son. And this man many have believed, as if he alone knew the truth, and laugh at us, though they have no proof of what they say, but are carried away irrationally as lambs by a wolf, and become the prey of atheistical doctrines, and of devils. For they who are called devils attempt nothing else than to seduce men from God who made them, and from Christ His first-begotten; and those who are unable to raise themselves above the earth they have riveted, and do now rivet, to things earthly, and to the works of their own hands; but those who devote themselves to the contemplation of things divine, they secretly beat back; and if they have not a wise sober-mindedness, and a pure and passionless life, they drive them into godlessness.
23. Justin, Second Apology, 6.3, 10.6 (2nd cent. CE - 2nd cent. CE)

24. Justin, Dialogue With Trypho, 23.2, 35.3, 51.2, 100.1 (2nd cent. CE - 2nd cent. CE)

25. Numenius of Apamea, Fragments, 17 (2nd cent. CE - 2nd cent. CE)

26. Numenius of Apamea, Fragments, 17 (2nd cent. CE - 2nd cent. CE)

27. Tertullian, Prescription Against Heretics, 19 (2nd cent. CE - 3rd cent. CE)

28. Nag Hammadi, On The Origin of The World, 127.7-127.17 (3rd cent. CE - 3rd cent. CE)

29. Nag Hammadi, The Gospel of Truth, 19.17-19.30 (3rd cent. CE - 3rd cent. CE)

30. Anon., Joseph And Aseneth, 12.13



Subjects of this text:

subject book bibliographic info
abba Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60
acts of the apostles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 41, 102
adam Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 224
aeons Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
anthropomorphisms Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 70
antitheses, marcions Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 70
antithesis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
apistia, apistos, of followers of jesus christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 259
apocryphon of john Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 70
aporrhèton Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 77
apostles Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
authority Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
baptism, jesus baptism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 41, 104
basilides Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 205
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
burtchaell, j. t. Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
charisma, and office Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
charisma Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
community Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
creator, creation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
devil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 258, 259
didache Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
divine economy Osborne, Irenaeus of Lyons (2001) 83
divine name Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 259
ebionites Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 77
economy Osborne, Irenaeus of Lyons (2001) 83
enoch xviii, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
eschatology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
esotericism, esoteric Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 70
eucharist Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
exegesis, figurative Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 459
exegesis, in gnosticism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 205
exegesis, in justin Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 205
faith Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
fasting Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 104
father, child relationship Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60
father, fatherhood, our father Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 216, 219
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 211, 213, 214, 215, 216, 219, 220, 259
father Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
father and maker Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 38, 326
fear (negatively marked) Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 259
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
fulfilment Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
gethsemane prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 41
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
gnostic, gnosticism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
gnostics Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 77
god, relationship to Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60
god as father Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 41, 103, 104
godfrey, joseph j. Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 258
gospels, new testament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 236, 258, 259, 311
harnack, a.v. Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
heaven Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60
heresy, exclusion of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 459
holy spirit Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 104
hymns Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
identity of jesus christ in pre-existence, earthly life, death, risen and exalted life Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 258, 259
immortality Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
imperfect trust, adequacy of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 258, 259
incarnation Osborne, Irenaeus of Lyons (2001) 83
initiation Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 77
institution Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
irenaeus Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 459
irénée de lyon/irenaeus of lyon Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 70
israel/israelites Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102, 103, 104
jesus, prayer model Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 41, 102, 104
johannine Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
john the baptist Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103, 104
judaism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 102
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
justin martyr Osborne, Irenaeus of Lyons (2001) 83
kairos Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
kingdom Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
kingdom of god/gods kingdom Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 104
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 236
knowledge, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 236
knowledge of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 236, 258, 259
knowledge of god Osborne, Irenaeus of Lyons (2001) 83
kretschmar, g. Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
lords prayer, address of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60
lords prayer, christology of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60
lords prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
love Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
luke, gospel of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 41, 102, 103, 104
maker Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 38, 326
mani Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 77
mannheim, karl Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
marcion Osborne, Irenaeus of Lyons (2001) 83
martyr, justin, polemic against exegesis of gnostics Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 205
matter (hyle) Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 224
matthew Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 224
messianic titles Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 236
metaphor, father Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 259
metaphor, sonship Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 259
mysteries Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 77
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
myth Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 38
names Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 326
old testament, criticism of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 205
old testament, relation to new testament, christ Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 205
oligopistos Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 259
othering Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
palestine Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
parables of the end time Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
paradidonai Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
paul Roukema, Jesus, Gnosis and Dogma (2010) 166
pentecost Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
peter (apostle) Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 77
petitions of the lords prayer, sixth Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60
petitions of the lords prayer, we Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60
petitions of the lords prayer, you Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60
philo of alexandria Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
philosophy Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
pistis, as gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
platonism Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 326; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
power, consequence of pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
power, of spirit, relation to trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
prayer, language of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60
prayer Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 219
pre-election Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 236
pre-existence of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 236
pre‐existence, of christ Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 70
prophecy Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
prophets/prophetic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 104
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
pythagoreanism Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 326
q-source Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 259
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
relation to trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
resurrection Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
revelation, the apocalypse of jesus christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
revelation Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 224; Osborne, Irenaeus of Lyons (2001) 83; Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 77
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
rituals Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103, 104
savior Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
scepticism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 258, 259
scripture, as weapon/criterion against heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 205
scripture, justin martyr on Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 205
secrecy, social functions of Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 70
secrecy Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
sermon on the mount Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 259
seventy, the Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
shout of joy' Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 211
simon magus Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996) 77
son, of god Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 60
son Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 38, 70, 223, 224
sons/children of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 103
space Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 38
spirit, evil or unclean Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 258, 259
spirit, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
spirits, unclean Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 82
stoic, stoicism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
suffering Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
syntagma by justin Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 38
syria–palestine Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
theissen, g. Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
therapeutic trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
three-place Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
throne, enthroned Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
transcendence of god Osborne, Irenaeus of Lyons (2001) 83
transfiguration Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
trust, relational, definition Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
twelve, the Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
two-place Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 311
unknown, god Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 38, 224, 326
unknown god Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
valentinians, doctrine of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 205
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175
valentinus, valentinianism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
valentinus Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 38
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 112
weber, m. Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 17
wisdom Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 253
wisdom (see also, sophia) Roukema, Jesus, Gnosis and Dogma (2010) 34
worship Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 175