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Tiresias: The Ancient Mediterranean Religions Source Database



8246
New Testament, Jude, 5
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Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hebrew Bible, Leviticus, 19.18 (9th cent. BCE - 3rd cent. BCE)

19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
2. Anon., 1 Enoch, 7.1 (3rd cent. BCE - 2nd cent. BCE)

7.1. And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charm 6. And it came to pass when the children of men had multiplied that in those days were born unto",them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men,and beget us children.' And Semjaza, who was their leader, said unto them: 'I fear ye will not,indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.' And they all answered him and said: 'Let us all swear an oath, and all bind ourselves by mutual imprecations,not to abandon this plan but to do this thing.' Then sware they all together and bound themselves",by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn,and bound themselves by mutual imprecations upon it. And these are the names of their leaders: Samlazaz, their leader, Araklba, Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal,,Asael, Armaros, Batarel, Ael, Zaq1el, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are their chiefs of tens.
3. Anon., Testament of Reuben, 5 (2nd cent. BCE - 2nd cent. CE)

4. Dead Sea Scrolls, Ben Sira, 45-50, 44 (2nd cent. BCE - 1st cent. CE)

5. Septuagint, 1 Maccabees, 2.51-2.61 (2nd cent. BCE - 2nd cent. BCE)

2.51. Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name. 2.52. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? 2.53. Joseph in the time of his distress kept the commandment, and became lord of Egypt. 2.54. Phinehas our father, because he was deeply zealous, received the covet of everlasting priesthood. 2.55. Joshua, because he fulfilled the command, became a judge in Israel. 2.56. Caleb, because he testified in the assembly, received an inheritance in the land. 2.57. David, because he was merciful, inherited the throne of the kingdom for ever. 2.58. Elijah because of great zeal for the law was taken up into heaven. 2.59. Haniah, Azariah, and Mishael believed and were saved from the flame. 2.60. Daniel because of his innocence was delivered from the mouth of the lions. 2.61. And so observe, from generation to generation, that none who put their trust in him will lack strength.
6. Septuagint, Ecclesiasticus (Siracides), 16.7-16.9 (2nd cent. BCE - 2nd cent. BCE)

16.7. He was not propitiated for the ancient giants who revolted in their might. 16.8. He did not spare the neighbors of Lot,whom he loathed on account of their insolence. 16.9. He showed no pity for a nation devoted to destruction,for those destroyed in their sins;
7. Philo of Alexandria, On Drunkenness, 111 (1st cent. BCE - 1st cent. CE)

111. And Moses indeed, in the same manner, when he saw the king of Egypt, that arrogant man with his six hundred chariots, that is to say, with the six carefully arranged motions of the organic body, and with the governors who were appointed to manage them, who, while none of all created things are by nature calculated to stand still, think nevertheless that they may look upon everything as solidly settled and admitting of no alteration; when he, I say, saw that this king had met with the punishment due to his impiety, and that the people, who were practisers of virtue, had escaped from the attacks of their enemies, and had been saved by mighty power beyond their expectation, he then sang a hymn to God as a just and true judge, beginning a hymn in a manner most becoming and most exactly suited to the events that had happened, because the horse and his rider he had thrown into the Sea;" having utterly destroyed that mind which rode upon the irrational impulses of that four-footed and restive animal, passion, and had become an ally, and defender, and protector of the seeing soul, so as to bestow upon it complete safety.
8. New Testament, 1 Peter, 1.15, 5.13 (1st cent. CE - 1st cent. CE)

1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son.
9. New Testament, 1 Corinthians, 1.4, 1.6-1.7, 9.20 (1st cent. CE - 1st cent. CE)

1.4. I always thank my God concerning you, for the grace of Godwhich was given you in Christ Jesus; 1.6. even as thetestimony of Christ was confirmed in you: 1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; 9.20. To the Jews I became as a Jew, that I might gain Jews; to thosewho are under the law, as under the law, that I might gain those whoare under the law;
10. New Testament, 1 Timothy, 2.13 (1st cent. CE - 1st cent. CE)

2.13. For Adam was first formed, then Eve.
11. New Testament, 2 Peter, 1.1, 1.9, 1.17-1.18, 1.20-1.21, 2.1-2.18, 3.15-3.16 (1st cent. CE - 1st cent. CE)

1.1. Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ: 1.9. For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. 1.17. For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased. 1.18. This voice we heard come out of heaven when we were with him in the holy mountain. 1.20. knowing this first, that no prophecy of Scripture is of private interpretation. 1.21. For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit. 2.1. But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction. 2.2. Many will follow their destructive ways, and as a result, the way of the truth will be maligned. 2.3. In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber. 2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment; 2.5. and didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly; 2.9. the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment; 2.10. but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries; 2.13. receiving the wages of unrighteousness; people who count it pleasure to revel in the day-time, spots and blemishes, reveling in their deceit while they feast with you; 2.15. forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrong-doing; 2.17. These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever. 2.18. For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error; 3.15. Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you; 3.16. as also in all of his letters, speaking in them of these things. In those are some things hard to be understood, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
12. New Testament, 2 Timothy, 3.15 (1st cent. CE - 1st cent. CE)

3.15. From infancy, you have known the sacred writings which are able to make you wise for salvation through faith, which is in Christ Jesus.
13. New Testament, Acts, 1.1-1.2, 5.31, 16.30-16.31, 21.18-21.22 (1st cent. CE - 2nd cent. CE)

1.1. The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach 1.2. until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 5.31. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 16.30. and brought them out and said, "Sirs, what must I do to be saved? 16.31. They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household. 21.18. The day following, Paul went in with us to James; and all the elders were present. 21.19. When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry. 21.20. They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law. 21.21. They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs. 21.22. What then? The assembly must certainly meet, for they will hear that you have come.
14. New Testament, James, 1.1, 1.5, 1.9-1.11, 1.25, 2.1-2.26, 3.13-3.17, 4.11-4.12, 5.1-5.6 (1st cent. CE - 1st cent. CE)

1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. 1.5. But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him. 1.9. But let the brother in humble circumstances glory in his high position; 1.10. and the rich, in that he is made humble, because like the flower in the grass, he will pass away. 1.11. For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits. 1.25. But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. 2.1. My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality. 2.2. For if a man with a gold ring, in fine clothing, comes into your assembly, and a poor man in filthy clothing also comes in; 2.3. and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" and you tell the poor man, "Stand there," or "Sit by my footstool; 2.4. haven't you shown partiality among yourselves, and become judges with evil thoughts? 2.5. Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the kingdom which he promised to those who love him? 2.6. But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts? 2.7. Don't they blaspheme the honorable name by which you are called? 2.8. However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well. 2.9. But if you show partiality, you commit sin, being convicted by the law as transgressors. 2.10. For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all. 2.11. For he who said, "Do not commit adultery," said also, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law. 2.12. So speak, and so do, as men who are to be judged by a law of freedom. 2.13. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. 2.14. What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him? 2.15. And if a brother or sister is naked and in lack of daily food 2.16. and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it? 2.17. Even so faith, if it has no works, is dead in itself. 2.18. Yes, a man will say, "You have faith, and I have works." Show me your faith from your works, and I by my works will show you my faith. 2.19. You believe that God is one. You do well. The demons also believe, and shudder. 2.20. But do you want to know, vain man, that faith apart from works is dead? 2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 2.22. You see that faith worked with his works, and by works faith was perfected; 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. 2.24. You see then that by works, a man is justified, and not only by faith. 2.25. In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 2.26. For as the body apart from the spirit is dead, even so faith apart from works is dead. 3.13. Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. 3.14. But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth. 3.15. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. 3.16. For where jealousy and selfish ambition are, there is confusion and every evil deed. 3.17. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. 4.11. Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge. 4.12. Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? 5.1. Come now, you rich, weep and howl for your miseries that are coming on you. 5.2. Your riches are corrupted and your garments are moth-eaten. 5.3. Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days. 5.4. Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Hosts. 5.5. You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter. 5.6. You have condemned, you have murdered the righteous one. He doesn't resist you.
15. New Testament, Jude, 10-25, 3-4, 6-9, 1 (1st cent. CE - 1st cent. CE)

16. New Testament, Ephesians, 1.21 (1st cent. CE - 1st cent. CE)

1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come.
17. New Testament, Galatians, 2.16, 3.10, 5.13, 5.18 (1st cent. CE - 1st cent. CE)

2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 5.13. For you, brothers, were called for freedom. Only don't useyour freedom for gain to the flesh, but through love be servants to oneanother. 5.18. But if you are led by theSpirit, you are not under the law.
18. New Testament, Hebrews, 5.9, 7.25 (1st cent. CE - 1st cent. CE)

5.9. Having been made perfect, he became to all of those who obey him the author of eternal salvation 7.25. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.
19. New Testament, Romans, 3.8, 3.20, 4.1, 5.9, 6.1, 6.14-6.15 (1st cent. CE - 1st cent. CE)

3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 4.1. What then will we say that Abraham, our forefather, has found according to the flesh? 5.9. Much more then, being now justified by his blood, we will be saved from God's wrath through him. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.14. For sin will not have dominion over you. For you are not under law, but under grace. 6.15. What then? Shall we sin, because we are not under law, but under grace? May it never be!
20. New Testament, Luke, 1.77, 7.49-7.50, 8.48, 16.16 (1st cent. CE - 1st cent. CE)

1.77. To give knowledge of salvation to his people by the remission of their sins 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 8.48. He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace. 16.16. The law and the prophets were until John. From that time the gospel of the Kingdom of God is preached, and everyone is forcing his way into it.
21. New Testament, Matthew, 1.21, 13.55, 28.19-28.20 (1st cent. CE - 1st cent. CE)

1.21. She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins. 13.55. Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas? 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
22. Anon., 2 Enoch, 18.2-18.5, 18.9



Subjects of this text:

subject book bibliographic info
1 peter, canonicity Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
acts of the apostles, canonicity of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
angelic sin, as epistemological transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
apocalyptic literature, and book of daniel Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
apocalyptic literature, history of scholarship on Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
apostle Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 920
believers church Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 920
book of the watchers, and the epistle of jude Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
canon Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 920
canon of new testament, acts of the apostles Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
canon of new testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
catholic epistles, canonicity Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
catholic epistles Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
christ Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 920
christianity, early history Esler, The Early Christian World (2000) 144, 149
clement of alexandria, canon of new testament and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
concept of canon in christianity, pauline epistles Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
culture, cultural affiliations in galilee Esler, The Early Christian World (2000) 144, 149
enoch, as intercessor for fallen angels Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
enoch, elevation of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
enochic literary tradition, place of 2 enoch in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
enochic literary tradition, place of book of dreams in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
eschatology, community Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 920
eusebius of caesarea, of new testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
fallen angels, as paradigms of punished wicked Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
fallen angels, imprisonment of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
fallen angels, punishment of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
genesis, and book of the watchers Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
hermon, mt Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
intermarriage Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
irenaeus Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
james, epistle of, lack of early evidence for Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
james (brother of jesus), letter of Esler, The Early Christian World (2000) 144
jewish christianity, literary productions Esler, The Early Christian World (2000) 144
job, canonicity Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
jude, canonicity Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
jude, letter of Esler, The Early Christian World (2000) 144
justin martyr, canon of new testament and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
knowledge, revealed Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
law, in letter of james Esler, The Early Christian World (2000) 144
literary production Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
muratorian fragment Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
mystery cults, of dionysus Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
new testament, and enochic texts and traditions Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
noah Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
orphism Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
papias of hierapolis Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
pauline epistles, canonicity of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
peter, first and second letters Esler, The Early Christian World (2000) 149
polycarp Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
sodom, sodomites Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
soteria (in christianity), and sin Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
soteria (in christianity) Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
soteria (in greek antiquity), christian uses, continuities with Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
soteria (in greek antiquity), short-lived Jim, Saviour Gods and Soteria in Ancient Greece (2022) 222
tertullian, on canon of new testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
textual transmission, premodern Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 104
word/the word, nature of word' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 920
word/the word Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 920