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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 18.11


εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ Βάλε τὴν μάχαιραν εἰς τὴν θήκην· τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατὴρ οὐ μὴ πίω αὐτό;Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hebrew Bible, Job, 1.12, 2.6 (9th cent. BCE - 3rd cent. BCE)

1.12. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הִנֵּה כָל־אֲשֶׁר־לוֹ בְּיָדֶךָ רַק אֵלָיו אַל־תִּשְׁלַח יָדֶךָ וַיֵּצֵא הַשָּׂטָן מֵעִם פְּנֵי יְהוָה׃ 2.6. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הִנּוֹ בְיָדֶךָ אַךְ אֶת־נַפְשׁוֹ שְׁמֹר׃ 1.12. And the LORD said unto Satan: ‘Behold, all that he hath is in thy power; only upon himself put not forth thy hand.’ So Satan went forth from the presence of the LORD." 2.6. And the LORD said unto Satan: ‘Behold, he is in thy hand; only spare his life.’"
2. Hebrew Bible, 2 Samuel, 16.9, 21.1-21.14 (8th cent. BCE - 5th cent. BCE)

16.9. וַיֹּאמֶר אֲבִישַׁי בֶּן־צְרוּיָה אֶל־הַמֶּלֶךְ לָמָּה יְקַלֵּל הַכֶּלֶב הַמֵּת הַזֶּה אֶת־אֲדֹנִי הַמֶּלֶךְ אֶעְבְּרָה־נָּא וְאָסִירָה אֶת־רֹאשׁוֹ׃ 21.1. וַיְהִי רָעָב בִּימֵי דָוִד שָׁלֹשׁ שָׁנִים שָׁנָה אַחֲרֵי שָׁנָה וַיְבַקֵּשׁ דָּוִד אֶת־פְּנֵי יְהוָה וַיֹּאמֶר יְהוָה אֶל־שָׁאוּל וְאֶל־בֵּית הַדָּמִים עַל־אֲשֶׁר־הֵמִית אֶת־הַגִּבְעֹנִים׃ 21.1. וַתִּקַּח רִצְפָּה בַת־אַיָּה אֶת־הַשַּׂק וַתַּטֵּהוּ לָהּ אֶל־הַצּוּר מִתְּחִלַּת קָצִיר עַד נִתַּךְ־מַיִם עֲלֵיהֶם מִן־הַשָּׁמָיִם וְלֹא־נָתְנָה עוֹף הַשָּׁמַיִם לָנוּחַ עֲלֵיהֶם יוֹמָם וְאֶת־חַיַּת הַשָּׂדֶה לָיְלָה׃ 21.2. וַיִּקְרָא הַמֶּלֶךְ לַגִּבְעֹנִים וַיֹּאמֶר אֲלֵיהֶם וְהַגִּבְעֹנִים לֹא מִבְּנֵי יִשְׂרָאֵל הֵמָּה כִּי אִם־מִיֶּתֶר הָאֱמֹרִי וּבְנֵי יִשְׂרָאֵל נִשְׁבְּעוּ לָהֶם וַיְבַקֵּשׁ שָׁאוּל לְהַכֹּתָם בְּקַנֹּאתוֹ לִבְנֵי־יִשְׂרָאֵל וִיהוּדָה׃ 21.2. וַתְּהִי־עוֹד מִלְחָמָה בְּגַת וַיְהִי אִישׁ מדין [מָדוֹן] וְאֶצְבְּעֹת יָדָיו וְאֶצְבְּעֹת רַגְלָיו שֵׁשׁ וָשֵׁשׁ עֶשְׂרִים וְאַרְבַּע מִסְפָּר וְגַם־הוּא יֻלַּד לְהָרָפָה׃ 21.3. וַיֹּאמֶר דָּוִד אֶל־הַגִּבְעֹנִים מָה אֶעֱשֶׂה לָכֶם וּבַמָּה אֲכַפֵּר וּבָרְכוּ אֶת־נַחֲלַת יְהוָה׃ 21.4. וַיֹּאמְרוּ לוֹ הַגִּבְעֹנִים אֵין־לי [לָנוּ] כֶּסֶף וְזָהָב עִם־שָׁאוּל וְעִם־בֵּיתוֹ וְאֵין־לָנוּ אִישׁ לְהָמִית בְּיִשְׂרָאֵל וַיֹּאמֶר מָה־אַתֶּם אֹמְרִים אֶעֱשֶׂה לָכֶם׃ 21.5. וַיֹּאמְרוּ אֶל־הַמֶּלֶךְ הָאִישׁ אֲשֶׁר כִּלָּנוּ וַאֲשֶׁר דִּמָּה־לָנוּ נִשְׁמַדְנוּ מֵהִתְיַצֵּב בְּכָל־גְּבֻל יִשְׂרָאֵל׃ 21.6. ינתן־[יֻתַּן־] לָנוּ שִׁבְעָה אֲנָשִׁים מִבָּנָיו וְהוֹקַעֲנוּם לַיהוָה בְּגִבְעַת שָׁאוּל בְּחִיר יְהוָה וַיֹּאמֶר הַמֶּלֶךְ אֲנִי אֶתֵּן׃ 21.7. וַיַּחְמֹל הַמֶּלֶךְ עַל־מְפִי־בֹשֶׁת בֶּן־יְהוֹנָתָן בֶּן־שָׁאוּל עַל־שְׁבֻעַת יְהוָה אֲשֶׁר בֵּינֹתָם בֵּין דָּוִד וּבֵין יְהוֹנָתָן בֶּן־שָׁאוּל׃ 21.8. וַיִּקַּח הַמֶּלֶךְ אֶת־שְׁנֵי בְּנֵי רִצְפָּה בַת־אַיָּה אֲשֶׁר יָלְדָה לְשָׁאוּל אֶת־אַרְמֹנִי וְאֶת־מְפִבֹשֶׁת וְאֶת־חֲמֵשֶׁת בְּנֵי מִיכַל בַּת־שָׁאוּל אֲשֶׁר יָלְדָה לְעַדְרִיאֵל בֶּן־בַּרְזִלַּי הַמְּחֹלָתִי׃ 21.9. וַיִּתְּנֵם בְּיַד הַגִּבְעֹנִים וַיֹּקִיעֻם בָּהָר לִפְנֵי יְהוָה וַיִּפְּלוּ שבעתים [שְׁבַעְתָּם] יָחַד והם [וְהֵמָּה] הֻמְתוּ בִּימֵי קָצִיר בָּרִאשֹׁנִים תחלת [בִּתְחִלַּת] קְצִיר שְׂעֹרִים׃ 21.11. וַיֻּגַּד לְדָוִד אֵת אֲשֶׁר־עָשְׂתָה רִצְפָּה בַת־אַיָּה פִּלֶגֶשׁ שָׁאוּל׃ 21.12. וַיֵּלֶךְ דָּוִד וַיִּקַּח אֶת־עַצְמוֹת שָׁאוּל וְאֶת־עַצְמוֹת יְהוֹנָתָן בְּנוֹ מֵאֵת בַּעֲלֵי יָבֵישׁ גִּלְעָד אֲשֶׁר גָּנְבוּ אֹתָם מֵרְחֹב בֵּית־שַׁן אֲשֶׁר תלום [תְּלָאוּם] שם הפלשתים [שָׁמָּה] [פְּלִשְׁתִּים] בְּיוֹם הַכּוֹת פְּלִשְׁתִּים אֶת־שָׁאוּל בַּגִּלְבֹּעַ׃ 21.13. וַיַּעַל מִשָּׁם אֶת־עַצְמוֹת שָׁאוּל וְאֶת־עַצְמוֹת יְהוֹנָתָן בְּנוֹ וַיַּאַסְפוּ אֶת־עַצְמוֹת הַמּוּקָעִים׃ 21.14. וַיִּקְבְּרוּ אֶת־עַצְמוֹת־שָׁאוּל וִיהוֹנָתָן־בְּנוֹ בְּאֶרֶץ בִּנְיָמִן בְּצֵלָע בְּקֶבֶר קִישׁ אָבִיו וַיַּעֲשׂוּ כֹּל אֲשֶׁר־צִוָּה הַמֶּלֶךְ וַיֵּעָתֵר אֱלֹהִים לָאָרֶץ אַחֲרֵי־כֵן׃ 16.9. Then said Avishay the son of Żeruya to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head." 21.1. Then there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Sha᾽ul, and for his bloody house, because he slew the Giv῾onim." 21.2. And the king called the Giv῾onim, and said to them; (now the Giv῾onim were not of the children of Yisra᾽el, but of the remt of the Emori; and the children of Yisra᾽el had sworn to them: and Sha᾽ul sought to slay them in his zeal for the children of Yisra᾽el and Yehuda.)" 21.3. Then David said to the Giv῾onim, What shall I do for you? and with what shall I make atonement, that you may bless the inheritance of the Lord?" 21.4. And the Giv῾onim said to him, We will have no silver nor gold of Sha᾽ul, nor of his house; neither for us shalt thou kill any man in Yisra᾽el. And he said, What you shall say, that will I do for you." 21.5. And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the borders of Yisra᾽el," 21.6. let seven men of his sons be delivered to us, and we will hang them up to the Lord in Giv῾at-sha’ul (whom the Lord did choose.) And the king said, I will give them." 21.7. But the king spared Mefivoshet, the son of Yehonatan the son of Sha᾽ul, because of the Lord’s oath that was between them, between David and Yehonatan the son of Sha᾽ul." 21.8. But the king took the two sons of Riżpa the daughter of Ayya, whom she bore to Sha᾽ul, Armoni and Mefivoshet; and the five sons of Mikhal the daughter of Sha᾽ul, whom she bore to ῾Adri᾽el the son of Barzillay the Meĥolatite:" 21.9. and he delivered them into the hands of the Giv῾onim, and they hanged them on the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of the barley harvest." 21.10. And Riżpa the daughter of Ayya took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night." 21.11. And it was told David what Riżpa the daughter of Ayya, the concubine of Sha᾽ul, had done." 21.12. And David went and took the bones of Sha᾽ul and the bones of Yehonatan his son from the men of Yavesh-gil῾ad, who had stolen them from the open place of Bet-shan, where the Pelishtim had hanged them, when the Pelishtim had slain Sha᾽ul in Gilboa:" 21.13. and he brought up from there the bones of Sha᾽ul and the bones of Yehonatan his son; and they gathered the bones of them that were hanged." 21.14. And the bones of Sha᾽ul and Yehonatan his son they buried in the country of Binyamin in Żela, in the tomb of Qish his father: and they performed all that the king commanded. And after that God was entreated for the land."
3. Plato, Euthyphro, None (5th cent. BCE - 4th cent. BCE)

3b. Socrates. Absurd things, my friend, at first hearing. For he says I am a maker of gods; and because I make new gods and do not believe in the old ones, he indicted me for the sake of these old ones, as he says. Euthyphro. I understand, Socrates; it is because you say the divine monitor keeps coming to you. So he has brought the indictment against you for making innovations in religion, and he is going into court to slander you, knowing that slanders on such subjects are readily accepted by the people. Why, they even laugh at me and say I am crazy
4. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

117b. till your legs feel heavy; then lie down, and the poison will take effect of itself. At the same time he held out the cup to Socrates. He took it, and very gently, Echecrates, without trembling or changing color or expression, but looking up at the man with wide open eyes, as was his custom, said: What do you say about pouring a libation to some deity from this cup? May I, or not? Socrates, said he, we prepare only as much as we think is enough. I understand, said Socrates;
5. New Testament, John, 8.2-8.11, 10.28-10.30, 11.47-11.53, 13.2, 13.27, 18.1, 18.5, 18.7, 18.10 (1st cent. CE - 1st cent. CE)

8.2. At early dawn, he came again into the temple, and all the people came to him. He sat down, and taught them. 8.3. The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst 8.4. they told him, "Teacher, we found this woman in adultery, in the very act. 8.5. Now in our law, Moses commanded us to stone such. What then do you say about her? 8.6. They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger. 8.7. But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her. 8.8. Again he stooped down, and with his finger wrote on the ground. 8.9. They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle. 8.10. Jesus, standing up, saw her and said, "Woman, where are your accusers? Did no one condemn you? 8.11. She said, "No one, Lord."Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more. 10.28. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 10.29. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand. 10.30. I and the Father are one. 11.47. The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs. 11.48. If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation. 11.49. But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all 11.50. nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish. 11.51. Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation 11.52. and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. 11.53. So from that day forward they took counsel that they might put him to death. 13.2. After supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him 13.27. After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly. 18.1. When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered. 18.5. They answered him, "Jesus of Nazareth."Jesus said to them, "I AM."Judas also, who betrayed him, was standing with them. 18.7. Again therefore he asked them, "Who are you looking for?"They said, "Jesus of Nazareth. 18.10. Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.
6. New Testament, Luke, 22.3, 22.42, 22.49-22.51, 22.53 (1st cent. CE - 1st cent. CE)

22.3. Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve. 22.42. saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done. 22.49. When those who were around him saw what was about to happen, they said to him, "Lord, shall we strike with the sword? 22.50. A certain one of them struck the servant of the high priest, and cut off his right ear. 22.51. But Jesus answered, "Let me at least do this" -- and he touched his ear, and healed him. 22.53. When I was with you in the temple daily, you didn't stretch out your hands against me. But this is your hour, and the power of darkness.
7. New Testament, Mark, 10.38-10.39, 14.36 (1st cent. CE - 1st cent. CE)

10.38. But Jesus said to them, "You don't know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with? 10.39. They said to him, "We are able."Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.
8. New Testament, Matthew, 26.39, 26.42, 26.51-26.52, 26.54 (1st cent. CE - 1st cent. CE)

26.39. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire. 26.42. Again, a second time he went away, and prayed, saying, "My Father, if this cup can't pass away from me unless I drink it, your desire be done. 26.51. Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear. 26.52. Then Jesus said to him, "Put your sword back into its place, for all those who take the sword will die by the sword. 26.54. How then would the Scriptures be fulfilled that it must be so?


Subjects of this text:

subject book bibliographic info
absalom Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
athenian court Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
avishai Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
beth zechariah Schwartz, 2 Maccabees (2008) 399
christology Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
covenant Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
curse Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
daimonion, of socrates Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
daniel stories, in new testament Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 135
david, his humility Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
david, his narratives Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
david, his story Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
david, his testament Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
david Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
devil Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 166
dialogue Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
dialogue during martyrdom, passion narratives Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 135
discernment Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
docetic, docetism Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 211
essenes, hananiah, azariah and mishael Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 135
euthyphro Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
gods Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
gospels Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
hananiah, azariah and mishael, as exemplars of faith Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 135
herod Schwartz, 2 Maccabees (2008) 399
high priesthood, sale of Schwartz, 2 Maccabees (2008) 399
isaac Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
jason (high priest) Schwartz, 2 Maccabees (2008) 399
jerusalem Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
jesus, beneficiary meaning of death Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023) 135
jesus (christ) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
job Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 166
john Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
jonathan, son of saul Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
josephus Schwartz, 2 Maccabees (2008) 399
judgement Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
mary Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 211
meletus Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
mephibosheth Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
motifs (thematic), strength' Schwartz, 2 Maccabees (2008) 399
mysticism Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 211
passion narrative Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
piety / pious Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
plato, dialogues of Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
prayers Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
prescience Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
righteous Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 166
righteous / righteousness Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
sacrifices Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
satan Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 166, 167
saul, king of israel, his house Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
shimei, son of gera Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538
sin Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
socrates, charges against Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
socrates, final words of Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
socrates, trial of Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
socrates Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
synoptic gospels Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 227
theology Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 211
ziba Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 538