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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 16.26


ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν·In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Leviticus, 10.3 (9th cent. BCE - 3rd cent. BCE)

10.3. וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן הוּא אֲשֶׁר־דִּבֶּר יְהוָה לֵאמֹר בִּקְרֹבַי אֶקָּדֵשׁ וְעַל־פְּנֵי כָל־הָעָם אֶכָּבֵד וַיִּדֹּם אַהֲרֹן׃ 10.3. Then Moses said unto Aaron: ‘This is it that the LORD spoke, saying: Through them that are nigh unto Me I will be sanctified, and before all the people I will be glorified.’ And Aaron held his peace."
2. Hebrew Bible, Isaiah, 63.15-63.16, 65.11 (8th cent. BCE - 5th cent. BCE)

63.15. הַבֵּט מִשָּׁמַיִם וּרְאֵה מִזְּבֻל קָדְשְׁךָ וְתִפְאַרְתֶּךָ אַיֵּה קִנְאָתְךָ וּגְבוּרֹתֶךָ הֲמוֹן מֵעֶיךָ וְרַחֲמֶיךָ אֵלַי הִתְאַפָּקוּ׃ 63.16. כִּי־אַתָּה אָבִינוּ כִּי אַבְרָהָם לֹא יְדָעָנוּ וְיִשְׂרָאֵל לֹא יַכִּירָנוּ אַתָּה יְהוָה אָבִינוּ גֹּאֲלֵנוּ מֵעוֹלָם שְׁמֶךָ׃ 65.11. וְאַתֶּם עֹזְבֵי יְהוָה הַשְּׁכֵחִים אֶת־הַר קָדְשִׁי הַעֹרְכִים לַגַּד שֻׁלְחָן וְהַמְמַלְאִים לַמְנִי מִמְסָךְ׃ 63.15. Look down from heaven, and see, even from Thy holy and glorious habitation; Where is Thy zeal and Thy mighty acts, The yearning of Thy heart and Thy compassions, Now restrained toward me?" 63.16. For Thou art our Father; for Abraham knoweth us not, and Israel doth not acknowledge us; Thou, O LORD, art our Father, Our Redeemer from everlasting is Thy name." 65.11. But ye that forsake the LORD, That forget My holy mountain, That prepare a table for Fortune, And that offer mingled wine in full measure unto Destiny,"
3. Hebrew Bible, Ecclesiastes, 5.1 (5th cent. BCE - 2nd cent. BCE)

5.1. בִּרְבוֹת הַטּוֹבָה רַבּוּ אוֹכְלֶיהָ וּמַה־כִּשְׁרוֹן לִבְעָלֶיהָ כִּי אִם־ראית [רְאוּת] עֵינָיו׃ 5.1. אַל־תְּבַהֵל עַל־פִּיךָ וְלִבְּךָ אַל־יְמַהֵר לְהוֹצִיא דָבָר לִפְנֵי הָאֱלֹהִים כִּי הָאֱלֹהִים בַּשָּׁמַיִם וְאַתָּה עַל־הָאָרֶץ עַל־כֵּן יִהְיוּ דְבָרֶיךָ מְעַטִּים׃ 5.1. Be not rash with thy mouth, and let not thy heart be hasty to utter a word before God; for God is in heaven, and thou upon earth; therefore let thy words be few."
4. Septuagint, 1 Maccabees, 3.19, 3.50, 3.60 (2nd cent. BCE - 2nd cent. BCE)

3.19. It is not on the size of the army that victory in battle depends, but strength comes from Heaven. 3.50. and they cried aloud to Heaven, saying, "What shall we do with these?Where shall we take them? 3.60. But as his will in heaven may be, so he will do.
5. Septuagint, Ecclesiasticus (Siracides), 36.3-36.7 (2nd cent. BCE - 2nd cent. BCE)

36.3. Lift up thy hand against foreign nations and let them see thy might. 36.4. As in us thou hast been sanctified before them,so in them be thou magnified before us; 36.5. and let them know thee, as we have known that there is not God but thee, O Lord. 36.6. Show signs anew, and work further wonders;make thy hand and thy right arm glorious. 36.7. Rouse thy anger and pour out thy wrath;destroy the adversary and wipe out the enemy.
6. New Testament, 1 John, 2.1, 3.23, 5.16 (1st cent. CE - 1st cent. CE)

2.1. My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. 3.23. This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. 5.16. If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.
7. New Testament, 1 Thessalonians, 3.11-3.13 (1st cent. CE - 1st cent. CE)

3.11. Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you; 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
8. New Testament, 2 Corinthians, 12.6-12.10 (1st cent. CE - 1st cent. CE)

9. New Testament, 2 Thessalonians, 2.16-2.17, 3.5, 3.16 (1st cent. CE - 1st cent. CE)

2.16. Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace 2.17. comfort your hearts and establish you in every good work and word.
10. New Testament, Acts, 1.2, 1.22, 2.1, 2.17-2.18, 2.20, 2.29, 2.38, 3.6, 3.24, 4.10, 5.4, 6.11, 7.55-7.56, 9.12, 9.17-9.18, 10.48, 12.3, 13.14, 16.13, 16.16, 16.18, 16.35, 17.31, 20.6, 20.18, 21.26, 23.1, 23.12, 26.22, 28.23 (1st cent. CE - 2nd cent. CE)

1.2. until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection. 2.1. Now when the day of Pentecost had come, they were all with one accord in one place. 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.29. Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 3.6. But Peter said, "Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, rise and walk! 3.24. Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days. 4.10. be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole. 5.4. While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God. 6.11. Then they secretly induced men who said, "We have heard him speak blasphemous words against Moses and God. 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 7.56. and said, "Behold, I see the heavens opened, and the Son of Man standing on the right hand of God! 9.12. and in a vision he has seen a man named Aias coming in, and laying his hands on him, that he might receive his sight. 9.17. Aias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord, who appeared to you in the way which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit. 9.18. Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized. 10.48. He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days. 12.3. When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread. 13.14. But they, passing through from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down. 16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.18. This she did for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour. 16.35. But when it was day, the magistrates sent the sergeants, saying, "Let those men go. 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 20.6. We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days. 20.18. When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time 21.26. Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them. 23.1. Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day. 23.12. When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul. 26.22. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come 28.23. When they had appointed him a day, they came to him into his lodging in great number. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
11. New Testament, Hebrews, 2.14, 3.1, 4.14, 5.10, 6.20, 7.24-7.25, 7.27, 8.1, 9.14-9.15, 9.24, 9.26, 9.28, 10.21, 12.24, 13.12 (1st cent. CE - 1st cent. CE)

2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil 3.1. Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus; 4.14. Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. 5.10. named by God a high priest after the order of Melchizedek. 6.20. where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. 7.24. But he, because he lives forever, has his priesthood unchangeable. 7.25. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them. 7.27. who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself. 8.1. Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens 9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 9.15. For this reason he is the mediator of a new covet, since a death has occurred for the redemption of the transgressions that were under the first covet, that those who have been called may receive the promise of the eternal inheritance. 9.24. For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 9.26. or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 9.28. so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation. 10.21. and having a great priest over the house of God 12.24. to Jesus, the mediator of a new covet, and to the blood of sprinkling that speaks better than that of Abel. 13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
12. New Testament, Romans, 1.8, 7.25, 8.34, 10.20 (1st cent. CE - 1st cent. CE)

1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 10.20. Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me.
13. New Testament, John, 1.12, 1.14, 2.11, 3.17-3.19, 4.21, 4.23, 5.9, 5.17-5.23, 5.31-5.40, 5.43, 5.45, 6.5-6.13, 6.23, 6.32, 6.38-6.42, 6.44-6.46, 6.50-6.51, 6.54, 6.58, 8.19, 8.40, 8.44, 8.56, 9.4, 9.11-9.18, 9.39, 10.25, 10.30, 10.38, 11.9, 11.24, 11.41-11.42, 11.53, 12.7, 12.10, 12.16, 12.23, 12.27-12.30, 12.48, 13.31-13.32, 14.1-14.31, 15.5, 15.7, 15.16, 15.26, 16.4-16.25, 16.27-16.30, 16.32-16.33, 17.1-17.5, 17.9, 17.11, 17.15, 17.20-17.21, 17.24-17.25, 18.1, 18.37, 19.31, 20.17, 20.21, 20.31 (1st cent. CE - 1st cent. CE)

1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 4.23. But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. 5.9. Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. 5.17. But Jesus answered them, "My Father is still working, so I am working, too. 5.18. For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 5.19. Jesus therefore answered them, "Most assuredly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 5.20. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 5.21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 5.22. For the Father judges no one, but he has given all judgment to the Son 5.23. that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him. 5.31. If I testify about myself, my witness is not valid. 5.32. It is another who testifies about me. I know that the testimony which he testifies about me is true. 5.33. You have sent to John, and he has testified to the truth. 5.34. But the testimony which I receive is not from man. However, I say these things that you may be saved. 5.35. He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 5.36. But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. 5.37. The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. 5.38. You don't have his word living in you; because you don't believe him whom he sent. 5.39. You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 5.40. Yet you will not come to me, that you may have life. 5.43. I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him. 5.45. Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 6.5. Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat? 6.6. This he said to test him, for he himself knew what he would do. 6.7. Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little. 6.8. One of his disciples, Andrew, Simon Peter's brother, said to him 6.9. There is a boy here who has five barley loaves and two fish, but what are these among so many? 6.10. Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand. 6.11. Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired. 6.12. When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost. 6.13. So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten. 6.23. However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. 6.32. Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 6.38. For I have come down from heaven, not to do my own will, but the will of him who sent me. 6.39. This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 6.41. The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven. 6.42. They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?' 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.45. It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me. 6.46. Not that anyone has seen the Father, except he who is from God. He has seen the Father. 6.50. This is the bread which comes down out of heaven, that anyone may eat of it and not die. 6.51. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh. 6.54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 6.58. This is the bread which came down out of heaven -- not as our fathers ate the manna, and died. He who eats this bread will live forever. 8.19. They said therefore to him, "Where is your Father?"Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also. 8.40. But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this. 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 8.56. Your father Abraham rejoiced to see my day. He saw it, and was glad. 9.4. I must work the works of him who sent me, while it is day. The night is coming, when no one can work. 9.11. He answered, "A man called Jesus made mud, anointed my eyes, and said to me, "Go to the pool of Siloam, and wash." So I went away and washed, and I received sight. 9.12. Then they asked him, "Where is he?"He said, "I don't know. 9.13. They brought him who had been blind to the Pharisees. 9.14. It was a Sabbath when Jesus made the mud and opened his eyes. 9.15. Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see. 9.16. Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them. 9.17. Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?"He said, "He is a prophet. 9.18. The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight 9.39. Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind. 10.25. Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. 10.30. I and the Father are one. 10.38. But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father. 11.9. Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world. 11.24. Martha said to him, "I know that he will rise again in the resurrection at the last day. 11.41. So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me. 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 11.53. So from that day forward they took counsel that they might put him to death. 12.7. But Jesus said, "Leave her alone. She has kept this for the day of my burial. 12.10. But the chief priests conspired to put Lazarus to death also 12.16. His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him. 12.23. Jesus answered them, "The time has come for the Son of Man to be glorified. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 12.28. Father, glorify your name!"Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again. 12.29. The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him. 12.48. He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day. 13.31. When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 13.32. If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also. 14.4. Where I go, you know, and you know the way. 14.5. Thomas says to him, "Lord, we don't know where you are going. How can we know the way? 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 14.7. If you had known me, you would have known my Father also. From now on, you know him, and have seen him. 14.8. Philip said to him, "Lord, show us the Father, and that will be enough for us. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 14.12. Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 14.15. If you love me, keep my commandments. 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.18. I will not leave you orphans. I will come to you. 14.19. Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. 14.20. In that day you will know that I am in my Father, and you in me, and I in you. 14.21. One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. 14.22. Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world? 14.23. Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him. 14.24. He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me. 14.25. I have said these things to you, while still living with you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 14.27. Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful. 14.28. You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I. 14.29. Now I have told you before it happens so that, when it happens, you may believe. 14.30. I will no more speak much with you, for the prince of the world comes, and he has nothing in me. 14.31. But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here. 15.5. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 15.7. If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done to you. 15.16. You didn't choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.4. But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you. 16.5. But now I am going to him who sent me, and none of you asks me, 'Where are you going?' 16.6. But because I have told you these things, sorrow has filled your heart. 16.7. Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you. 16.8. When he has come, he will convict the world about sin, about righteousness, and about judgment; 16.9. about sin, because they don't believe in me; 16.10. about righteousness, because I am going to my Father, and you won't see me any more; 16.11. about judgment, because the prince of this world has been judged. 16.12. I have yet many things to tell you, but you can't bear them now. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 16.16. A little while, and you will not see me. Again a little while, and you will see me. 16.17. Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?' 16.18. They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying. 16.19. Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?' 16.20. Most assuredly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 16.21. A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world. 16.22. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 16.25. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. 16.27. for the Father himself loves you, because you have loved me, and have believed that I came forth from God. 16.28. I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father. 16.29. His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech. 16.30. Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God. 16.32. Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me. 16.33. I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world. 17.1. Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you; 17.2. even as you gave him authority over all flesh, to give eternal life to all whom you have given him. 17.3. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 17.4. I glorified you on the earth. I have accomplished the work which you have given me to do. 17.5. Now, Father, glorify me with your own self with the glory which I had with you before the world existed. 17.9. I pray for them. I don't pray for the world, but for those whom you have given me, for they are yours. 17.11. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 17.15. I pray not that you would take them from the world, but that you would keep them from the evil one. 17.20. Not for these only do I pray, but for those also who believe in me through their word 17.21. that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 17.25. Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me. 18.1. When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered. 18.37. Pilate therefore said to him, "Are you a king then?"Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice. 19.31. Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. 20.17. Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.' 20.21. Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you. 20.31. but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
14. New Testament, Luke, 1.20, 2.22, 2.43, 3.21, 4.16, 4.42, 5.16, 6.12-6.16, 6.23, 7.22, 7.37, 9.16, 9.18-9.22, 9.28-9.29, 10.12, 11.1, 12.46, 13.14, 13.16, 17.22, 17.24, 17.27, 17.29-17.31, 18.41-18.43, 21.22-21.23, 22.7, 22.17, 22.19, 22.32, 22.66, 23.12, 23.29, 23.34, 23.46 (1st cent. CE - 1st cent. CE)

1.20. Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time. 2.22. When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 2.43. and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it 3.21. Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened 4.16. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 4.42. When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them. 5.16. But he withdrew himself into the desert, and prayed. 6.12. It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God. 6.13. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 6.14. Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew; 6.15. Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot; 6.16. Judas the son of James; and Judas Iscariot, who also became a traitor. 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 7.22. Jesus answered them, "Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 7.37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 9.16. He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude. 9.18. It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am? 9.19. They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again. 9.20. He said to them, "But who do you say that I am?"Peter answered, "The Christ of God. 9.21. But he warned them, and commanded them to tell this to no one 9.22. saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up. 9.28. It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray. 9.29. As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 11.1. It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples. 12.46. then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful. 13.14. The ruler of the synagogue, being indigt because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day! 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 17.22. He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it. 17.24. for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 17.29. but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all. 17.30. It will be the same way in the day that the Son of Man is revealed. 17.31. In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. 18.41. What do you want me to do?"He said, "Lord, that I may see again. 18.42. Jesus said to him, "Receive your sight. Your faith has healed you. 18.43. Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 22.7. The day of unleavened bread came, on which the Passover must be sacrificed. 22.17. He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves 22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me. 22.32. but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers. 22.66. As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying 23.12. Herod and Pilate became friends with each other that very day, for before that they were enemies with each other. 23.29. For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.' 23.34. Jesus said, "Father, forgive them, for they don't know what they are doing."Dividing his garments among them, they cast lots. 23.46. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last.
15. New Testament, Mark, 2.20, 6.21, 6.41, 8.6, 10.51-10.52, 13.17, 13.19-13.20, 13.24, 14.12, 14.22-14.23, 14.25 (1st cent. CE - 1st cent. CE)

2.20. But the days will come when the bridegroom will be taken away from them, and then will they fast in that day. 6.21. Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee. 6.41. He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. 8.6. He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude. 10.51. Jesus asked him, "What do you want me to do for you?"The blind man said to him, "Rhabboni, that I may see again. 10.52. Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way. 13.17. But woe to those who are with child and to those who nurse babies in those days! 13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 13.20. Unless the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 13.24. But in those days, after that oppression, the sun will be darkened, the moon will not give its light 14.12. On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover? 14.22. As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body. 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.25. Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God.
16. New Testament, Matthew, 5.16, 5.48, 6.1, 6.9, 6.14, 7.11, 7.22, 10.15, 10.32-10.33, 11.5, 11.22, 11.24, 12.36, 14.19, 15.36, 16.17, 20.34, 22.46, 23.9, 24.19, 24.29, 24.36, 24.38, 24.42, 24.50, 25.13, 26.26-26.27, 26.29, 28.15 (1st cent. CE - 1st cent. CE)

5.16. Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 7.11. If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 10.15. Most assuredly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 10.32. Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven. 10.33. But whoever denies me before men, him I will also deny before my Father who is in heaven. 11.5. the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 11.22. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 11.24. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you. 12.36. I tell you that every idle word that men speak, they will give account of it in the day of judgment. 14.19. He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes. 15.36. and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 20.34. Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him. 22.46. No one was able to answer him a word, neither dared any man from that day forth ask him any more questions. 23.9. Call no man on the earth your father, for one is your Father, he who is in heaven. 24.19. But woe to those who are with child and to nursing mothers in those days! 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 24.36. But no one knows of that day and hour, not even the angels of heaven, but my Father only. 24.38. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark 24.42. Watch therefore, for you don't know in what hour your Lord comes. 24.50. the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it 25.13. Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming. 26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body. 26.27. He took the cup, gave thanks, and gave to them, saying, "All of you drink it 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.
17. Anon., 4 Ezra, 8.20

8.20. O Lord who inhabitest eternity, whose eyes are exalted and whose upper chambers are in the air


Subjects of this text:

subject book bibliographic info
baptism Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
bible (hebrew bible and/or new testament) Damm, Religions and Education in Antiquity (2018) 114
book of thomas the contender, catholic christianity Damm, Religions and Education in Antiquity (2018) 114
bread, of life Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
d/demonisation Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
day of the lord or judgement, the Crabb, Luke/Acts and the End of History (2020) 351
delphi Levison, Filled with the Spirit (2009) 383
disciple Levison, Filled with the Spirit (2009) 383
disciples/discipleship Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
disciples of jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
dreams Levison, Filled with the Spirit (2009) 383
education, absence of Damm, Religions and Education in Antiquity (2018) 114
education, hellenism and Damm, Religions and Education in Antiquity (2018) 114
education, jesus and Damm, Religions and Education in Antiquity (2018) 114
farewell discourse Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
farewell discourses Levison, Filled with the Spirit (2009) 383
father, in the heavens Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
father Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177, 178
fire Levison, Filled with the Spirit (2009) 383
forgive/forgiveness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
forms of Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 211
glory, glorification language Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
glory Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
god, authority of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
god Damm, Religions and Education in Antiquity (2018) 114
god as father Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42, 43
gospel, of john Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177, 178
gospels, canonical Damm, Religions and Education in Antiquity (2018) 114
heal/healers/healings Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
heaven Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
inspiration Levison, Filled with the Spirit (2009) 383
jesus, death of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
jesus, intercessor/advocate Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 43
jesus, johannine Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177, 178
jesus, ministry of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
jesus, name of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
jesus, origin of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
jesus, prayer model Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42, 43
jesus, relationship of to god Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
jesus, resurrection of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
jesus, work/acts/miracles of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
jesus Damm, Religions and Education in Antiquity (2018) 114
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 383
jesus name Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42, 43
jesus role as priest/high-priest Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 43
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 383
jew/s Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42
jewish prayers/ prayer-practice Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42
john, fourth gospel' "151.0_383.0@law, god's" Levison, Filled with the Spirit (2009) 383
john, gospel of Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42, 43
john (evangelist), johannine language Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
john (evangelist), johannine prayers Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
john (evangelist), johannine theology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
john (evangelist), johannine vernacular Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
king/βασιλεύς/kingdom/βασιλεία Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
letter to the hebrews Damm, Religions and Education in Antiquity (2018) 114
literature Levison, Filled with the Spirit (2009) 383
lords prayer, christology of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
miracles/miraculous/miracle-workers Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
music Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 211
name (term) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
new testament, gospel of john Damm, Religions and Education in Antiquity (2018) 114
new testament, justification in Damm, Religions and Education in Antiquity (2018) 114
new testament Damm, Religions and Education in Antiquity (2018) 114
paraclete Levison, Filled with the Spirit (2009) 383
paul (saul) Levison, Filled with the Spirit (2009) 383
periodisation of history Crabb, Luke/Acts and the End of History (2020) 351
peter Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
petitions of the lords prayer, first Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
plato Damm, Religions and Education in Antiquity (2018) 114
prayer, addressee of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
prayer, language of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
prayer, practice of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177
prayer, public Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177, 178
prayer/praying, in jesus name Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42
prayer/praying, intercession Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 43
prayer gestures/postures, lifting up eyes Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 43
prayer gestures/postures Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 43
religion, greco-roman Damm, Religions and Education in Antiquity (2018) 114
rituals Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
sign, prototypical Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
signs/σημεῖον (σημεῖα) Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
son Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177, 178
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 383
spirit, characterizations as, teacher Levison, Filled with the Spirit (2009) 383
spirit, characterizations as, truth Levison, Filled with the Spirit (2009) 383
spirit, modes of presence, accompanying Levison, Filled with the Spirit (2009) 383
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 383
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 383
suffer/suffering Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
techne (craft), not in new testament canon' Damm, Religions and Education in Antiquity (2018) 114
temporal terminology\n, ἡμέρα Crabb, Luke/Acts and the End of History (2020) 351
testamentary prayer Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 177, 178
werner e. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 211
wonders/wonder-working Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
words for prayer, αἰτέω Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42
words for prayer, εὐλογέω Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42
words for prayer, εὐχαριστέω/ εὐχαριστία Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42
words for prayer, προσευχή Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42
words for prayer, προσεύχομαι Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42
words for prayer, ἐρωτάω Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 42, 43
worship, daily and weekly Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 211