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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 16.22


καὶ ὑμεῖς οὖν νῦν μὲν λύπην ἔχετε· πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς ἀρεῖ ἀφʼ ὑμῶν.Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.


Intertexts (texts cited often on the same page as the searched text):

6 results
1. Hebrew Bible, Genesis, 49.9 (9th cent. BCE - 3rd cent. BCE)

49.9. גּוּר אַרְיֵה יְהוּדָה מִטֶּרֶף בְּנִי עָלִיתָ כָּרַע רָבַץ כְּאַרְיֵה וּכְלָבִיא מִי יְקִימֶנּוּ׃ 49.9. Judah is a lion’s whelp; From the prey, my son, thou art gone up. He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?"
2. Septuagint, Wisdom of Solomon, 9.16-9.17 (2nd cent. BCE - 1st cent. BCE)

9.16. We can hardly guess at what is on earth,and what is at hand we find with labor;but who has traced out what is in the heavens? 9.17. Who has learned thy counsel, unless thou hast given wisdom and sent thy holy Spirit from on high?
3. New Testament, John, 1.12, 2.14, 2.19, 2.21-2.23, 3.4, 3.12, 3.14-3.16, 3.18, 14.1-14.31, 15.5, 15.18-15.21, 15.24-15.25, 16.4-16.21, 16.23-16.30, 16.32-16.33, 18.1, 20.24-20.31 (1st cent. CE - 1st cent. CE)

1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 2.14. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. 2.19. Jesus answered them, "Destroy this temple, and in three days I will raise it up. 2.21. But he spoke of the temple of his body. 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 2.23. Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. 3.4. Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born? 3.12. If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also. 14.4. Where I go, you know, and you know the way. 14.5. Thomas says to him, "Lord, we don't know where you are going. How can we know the way? 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 14.7. If you had known me, you would have known my Father also. From now on, you know him, and have seen him. 14.8. Philip said to him, "Lord, show us the Father, and that will be enough for us. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 14.12. Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 14.15. If you love me, keep my commandments. 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.18. I will not leave you orphans. I will come to you. 14.19. Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. 14.20. In that day you will know that I am in my Father, and you in me, and I in you. 14.21. One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. 14.22. Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world? 14.23. Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him. 14.24. He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me. 14.25. I have said these things to you, while still living with you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 14.27. Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful. 14.28. You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I. 14.29. Now I have told you before it happens so that, when it happens, you may believe. 14.30. I will no more speak much with you, for the prince of the world comes, and he has nothing in me. 14.31. But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here. 15.5. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 15.18. If the world hates you, you know that it has hated me before it hated you. 15.19. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 15.20. Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also. 15.21. But all these things will they do to you for my name's sake, because they don't know him who sent me. 15.24. If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father. 15.25. But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.' 16.4. But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you. 16.5. But now I am going to him who sent me, and none of you asks me, 'Where are you going?' 16.6. But because I have told you these things, sorrow has filled your heart. 16.7. Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you. 16.8. When he has come, he will convict the world about sin, about righteousness, and about judgment; 16.9. about sin, because they don't believe in me; 16.10. about righteousness, because I am going to my Father, and you won't see me any more; 16.11. about judgment, because the prince of this world has been judged. 16.12. I have yet many things to tell you, but you can't bear them now. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 16.16. A little while, and you will not see me. Again a little while, and you will see me. 16.17. Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?' 16.18. They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying. 16.19. Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?' 16.20. Most assuredly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 16.21. A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 16.25. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 16.27. for the Father himself loves you, because you have loved me, and have believed that I came forth from God. 16.28. I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father. 16.29. His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech. 16.30. Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God. 16.32. Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me. 16.33. I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world. 18.1. When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God! 20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed. 20.30. Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 20.31. but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
4. New Testament, Luke, 4.32, 4.40-4.44, 10.2, 24.13-24.35 (1st cent. CE - 1st cent. CE)

4.32. and they were astonished at his teaching, for his word was with authority. 4.40. When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them. 4.41. Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ. 4.42. When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them. 4.43. But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent. 4.44. He was preaching in the synagogues of Galilee. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
5. New Testament, Mark, 1.21, 1.39, 6.34, 16.12 (1st cent. CE - 1st cent. CE)

1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.39. He went into their synagogues throughout all Galilee, preaching and casting out demons. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 16.12. After these things he was revealed in another form to two of them, as they walked, on their way into the country.
6. New Testament, Matthew, 4.23-4.25, 7.28, 9.36, 12.38, 28.6 (1st cent. CE - 1st cent. CE)

4.23. Jesus went about in all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and every sickness among the people. 4.24. The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. 4.25. Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him. 7.28. It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching 9.36. But when he saw the multitudes, he was moved with compassion for them, because they were weary and scattered, as sheep without a shepherd. 12.38. Then certain of the scribes and Pharisees answered, saying, "Teacher, we want to see a sign from you. 28.6. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.


Subjects of this text:

subject book bibliographic info
adam Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 117
angel, angels Robbins et al., The Art of Visual Exegesis (2017) 420
angel Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
body, bodily Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 117
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
delphi Levison, Filled with the Spirit (2009) 383
disciple Levison, Filled with the Spirit (2009) 383
dreams Levison, Filled with the Spirit (2009) 383
eden Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 117
empty tomb Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
erasmus, desiderius of rotterdam Robbins et al., The Art of Visual Exegesis (2017) 420
eschatology Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
farewell discourses Levison, Filled with the Spirit (2009) 383
fire Levison, Filled with the Spirit (2009) 383
glorification Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 208
inspiration Levison, Filled with the Spirit (2009) 383
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 383
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 383
john, fourth gospel' "151.0_383.0@law, god's" Levison, Filled with the Spirit (2009) 383
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
knowledge of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 208
law Robbins et al., The Art of Visual Exegesis (2017) 420; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
literature Levison, Filled with the Spirit (2009) 383
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
mary magdalene Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
mysteries, mystery, lesemysterium Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 117
nn. Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 117
pain Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 117
paraclete Levison, Filled with the Spirit (2009) 383
paradise, pardes Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 117
paraphrasis, paraphrases Robbins et al., The Art of Visual Exegesis (2017) 420
paraphrasis in evangelium lucae (erasmus) Robbins et al., The Art of Visual Exegesis (2017) 420
parousia Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
paul (saul) Levison, Filled with the Spirit (2009) 383
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
prophecy, of jesus, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 208
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
resurrection Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 117
reveal, revelation Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 117
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
scriptures, interpretation of, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 208
seeing Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 117
signs Robbins et al., The Art of Visual Exegesis (2017) 420
sing, song Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 117
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 383
spirit, characterizations as, teacher Levison, Filled with the Spirit (2009) 383
spirit, characterizations as, truth Levison, Filled with the Spirit (2009) 383
spirit, modes of presence, accompanying Levison, Filled with the Spirit (2009) 383
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 383
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 383
teaching, relation to trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 208
thomas Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
tomb Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
triumph Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
trust, growth in Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 208
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 13