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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 15.24-15.25


εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος ἐποίησεν, ἁμαρτίαν οὐκ εἴχοσαν· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου.If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.


ἀλλʼ ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι Ἐμίσησάν με δωρεάν.But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Septuagint, Wisdom of Solomon, 9.16-9.17 (2nd cent. BCE - 1st cent. BCE)

9.16. We can hardly guess at what is on earth,and what is at hand we find with labor;but who has traced out what is in the heavens? 9.17. Who has learned thy counsel, unless thou hast given wisdom and sent thy holy Spirit from on high?
2. New Testament, John, 1.12, 2.14, 2.19, 2.21-2.23, 3.4, 3.12, 3.14-3.16, 3.18-3.21, 4.34, 5.18, 5.20-5.21, 5.36, 6.28-6.29, 7.3, 7.7, 7.21, 8.12, 8.39, 8.41, 9.3-9.4, 9.6-9.7, 10.25, 10.32-10.33, 10.37-10.38, 14.8, 14.10-14.17, 15.18-15.21, 15.25, 16.12-16.25, 17.4, 17.22 (1st cent. CE - 1st cent. CE)

1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 2.14. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. 2.19. Jesus answered them, "Destroy this temple, and in three days I will raise it up. 2.21. But he spoke of the temple of his body. 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 2.23. Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. 3.4. Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born? 3.12. If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 3.20. For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. 3.21. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God. 4.34. Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. 5.18. For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 5.20. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 5.21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 5.36. But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. 6.28. They said therefore to him, "What must we do, that we may work the works of God? 6.29. Jesus answered them, "This is the work of God, that you believe in him whom he has sent. 7.3. His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do. 7.7. The world can't hate you, but it hates me, because I testify about it, that its works are evil. 7.21. Jesus answered them, "I did one work, and you all marvel because of it. 8.12. Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life. 8.39. They answered him, "Our father is Abraham."Jesus said to them, "If you were Abraham's children, you would do the works of Abraham. 8.41. You do the works of your father."They said to him, "We were not born of sexual immorality. We have one Father, God. 9.3. Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him. 9.4. I must work the works of him who sent me, while it is day. The night is coming, when no one can work. 9.6. When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud 9.7. and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing. 10.25. Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. 10.32. Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me? 10.33. The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God. 10.37. If I don't do the works of my Father, don't believe me. 10.38. But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father. 14.8. Philip said to him, "Lord, show us the Father, and that will be enough for us. 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 14.12. Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 14.15. If you love me, keep my commandments. 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 15.18. If the world hates you, you know that it has hated me before it hated you. 15.19. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 15.20. Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also. 15.21. But all these things will they do to you for my name's sake, because they don't know him who sent me. 15.25. But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.' 16.12. I have yet many things to tell you, but you can't bear them now. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 16.16. A little while, and you will not see me. Again a little while, and you will see me. 16.17. Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?' 16.18. They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying. 16.19. Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?' 16.20. Most assuredly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 16.21. A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world. 16.22. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 16.25. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. 17.4. I glorified you on the earth. I have accomplished the work which you have given me to do. 17.22. The glory which you have given me, I have given to them; that they may be one, even as we are one;
3. New Testament, Luke, 4.32, 4.40-4.44, 10.2 (1st cent. CE - 1st cent. CE)

4.32. and they were astonished at his teaching, for his word was with authority. 4.40. When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them. 4.41. Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ. 4.42. When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them. 4.43. But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent. 4.44. He was preaching in the synagogues of Galilee. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
4. New Testament, Mark, 1.21, 1.39, 6.34 (1st cent. CE - 1st cent. CE)

1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.39. He went into their synagogues throughout all Galilee, preaching and casting out demons. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.
5. New Testament, Matthew, 4.23-4.25, 7.28, 9.36 (1st cent. CE - 1st cent. CE)

4.23. Jesus went about in all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and every sickness among the people. 4.24. The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. 4.25. Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him. 7.28. It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching 9.36. But when he saw the multitudes, he was moved with compassion for them, because they were weary and scattered, as sheep without a shepherd.


Subjects of this text:

subject book bibliographic info
blind/blinding/blindness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
caiaphas Levine Allison and Crossan (2006), The Historical Jesus in Context, 368
claudius Levine Allison and Crossan (2006), The Historical Jesus in Context, 36
d/demonisation Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
deaf/deafness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
decius (emperor) Levine Allison and Crossan (2006), The Historical Jesus in Context, 368
dio cassius Levine Allison and Crossan (2006), The Historical Jesus in Context, 36
disciples/discipleship Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
exorcisms/exorcise/exorcists/exorcistic Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
forgive/forgiveness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 208
heal/healers/healings Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
herod agrippa i Levine Allison and Crossan (2006), The Historical Jesus in Context, 36
homer Levine Allison and Crossan (2006), The Historical Jesus in Context, 36
jesus,as healer/exorcist Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
jesus,name of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
jesus,work/acts/miracles of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
knowledge of christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 208
nero Levine Allison and Crossan (2006), The Historical Jesus in Context, 36
paralytic Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
paul of tarsus Levine Allison and Crossan (2006), The Historical Jesus in Context, 36, 368
peter Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
pharisees Levine Allison and Crossan (2006), The Historical Jesus in Context, 36
philo of alexandria Levine Allison and Crossan (2006), The Historical Jesus in Context, 36
pliny the younger Levine Allison and Crossan (2006), The Historical Jesus in Context, 36, 368
plutarch Levine Allison and Crossan (2006), The Historical Jesus in Context, 36
pontius pilate Levine Allison and Crossan (2006), The Historical Jesus in Context, 36, 368
pray/prayers Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
prophecy,of jesus,relation to pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 208
rituals Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
scriptures,interpretation of,as basis for pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 208
sick/sickness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
silas Levine Allison and Crossan (2006), The Historical Jesus in Context, 36, 368
suffer/suffering Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134
teaching,relation to trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 208
trajan' Levine Allison and Crossan (2006), The Historical Jesus in Context, 368
trust,growth in Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 208
unclean/uncleanness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 134