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Tiresias: The Ancient Mediterranean Religions Source Database

New Testament, John, 14.6

nanJesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.

Intertexts (texts cited often on the same page as the searched text):

35 results
1. Hebrew Bible, Genesis, 22.17 (9th cent. BCE - 3rd cent. BCE)

22.17. כִּי־בָרֵךְ אֲבָרֶכְךָ וְהַרְבָּה אַרְבֶּה אֶת־זַרְעֲךָ כְּכוֹכְבֵי הַשָּׁמַיִם וְכַחוֹל אֲשֶׁר עַל־שְׂפַת הַיָּם וְיִרַשׁ זַרְעֲךָ אֵת שַׁעַר אֹיְבָיו׃ 22.17. that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;"
2. Hebrew Bible, Leviticus, 11.4 (9th cent. BCE - 3rd cent. BCE)

11.4. אַךְ אֶת־זֶה לֹא תֹאכְלוּ מִמַּעֲלֵי הַגֵּרָה וּמִמַּפְרִיסֵי הַפַּרְסָה אֶת־הַגָּמָל כִּי־מַעֲלֵה גֵרָה הוּא וּפַרְסָה אֵינֶנּוּ מַפְרִיס טָמֵא הוּא לָכֶם׃ 11.4. וְהָאֹכֵל מִנִּבְלָתָהּ יְכַבֵּס בְּגָדָיו וְטָמֵא עַד־הָעָרֶב וְהַנֹּשֵׂא אֶת־נִבְלָתָהּ יְכַבֵּס בְּגָדָיו וְטָמֵא עַד־הָעָרֶב׃ 11.4. Nevertheless these shall ye not eat of them that only chew the cud, or of them that only part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you."
3. Hebrew Bible, Proverbs, 1.5-1.6, 2.1, 3.32, 4.20, 7.4, 8.9 (9th cent. BCE - 3rd cent. BCE)

1.5. יִשְׁמַע חָכָם וְיוֹסֶף לֶקַח וְנָבוֹן תַּחְבֻּלוֹת יִקְנֶה׃ 1.6. לְהָבִין מָשָׁל וּמְלִיצָה דִּבְרֵי חֲכָמִים וְחִידֹתָם׃ 2.1. כִּי־תָבוֹא חָכְמָה בְלִבֶּךָ וְדַעַת לְנַפְשְׁךָ יִנְעָם׃ 2.1. בְּנִי אִם־תִּקַּח אֲמָרָי וּמִצְוֺתַי תִּצְפֹּן אִתָּךְ׃ 3.32. כִּי תוֹעֲבַת יְהוָה נָלוֹז וְאֶת־יְשָׁרִים סוֹדוֹ׃ 7.4. אֱמֹר לַחָכְמָה אֲחֹתִי אָתְּ וּמֹדָע לַבִּינָה תִקְרָא׃ 8.9. כֻּלָּם נְכֹחִים לַמֵּבִין וִישָׁרִים לְמֹצְאֵי דָעַת׃ 1.5. That the wise man may hear, and increase in learning, And the man of understanding may attain unto wise counsels;" 1.6. To understand a proverb, and a figure; The words of the wise, and their dark sayings." 2.1. My son, if thou wilt receive my words, And lay up my commandments with thee;" 3.32. For the perverse is an abomination to the LORD; But His counsel is with the upright." 4.20. My son, attend to my words; Incline thine ear unto my sayings." 7.4. Say unto wisdom: ‘Thou art my sister’, And call understanding thy kinswoman;" 8.9. They are all plain to him that understandeth, And right to them that find knowledge."
4. Hebrew Bible, Isaiah, 6.9-6.10, 11.1-11.3 (8th cent. BCE - 5th cent. BCE)

6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 11.1. וְיָצָא חֹטֶר מִגֵּזַע יִשָׁי וְנֵצֶר מִשָּׁרָשָׁיו יִפְרֶה׃ 11.1. וְהָיָה בַּיּוֹם הַהוּא שֹׁרֶשׁ יִשַׁי אֲשֶׁר עֹמֵד לְנֵס עַמִּים אֵלָיו גּוֹיִם יִדְרֹשׁוּ וְהָיְתָה מְנֻחָתוֹ כָּבוֹד׃ 11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.3. וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’" 11.1. And there shall come forth a shoot out of the stock of Jesse, And a twig shall grow forth out of his roots." 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD." 11.3. And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears;"
5. Hebrew Bible, Jeremiah, 6.16 (8th cent. BCE - 5th cent. BCE)

6.16. כֹּה אָמַר יְהוָה עִמְדוּ עַל־דְּרָכִים וּרְאוּ וְשַׁאֲלוּ לִנְתִבוֹת עוֹלָם אֵי־זֶה דֶרֶךְ הַטּוֹב וּלְכוּ־בָהּ וּמִצְאוּ מַרְגּוֹעַ לְנַפְשְׁכֶם וַיֹּאמְרוּ לֹא נֵלֵךְ׃ 6.16. Thus saith the LORD: Stand ye in the ways and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said: ‘We will not walk therein.’"
6. Plato, Philebus, None (5th cent. BCE - 4th cent. BCE)

65a. let us run it down with three—beauty, proportion, and truth, and let us say that these, considered as one, may more properly than all other components of the mixture be regarded as the cause, and that through the goodness of these the mixture itself has been made good. Pro. Quite right. Soc. So now, Protarchus, any one would be able to judge about pleasure and wisdom
7. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE)

161c. THEO. What is it? SOC. In general I like his doctrine that what appears to each one is to him, but I am amazed by the beginning of his book. I don’t see why he does not say in the beginning of his Truth that a pig or a dog-faced baboon or some still stranger creature of those that have sensations is the measure of all things. Then he might have begun to speak to us very imposingly and condescendingly, showing that while we were honoring him like a god for his wisdom, he was after all no better in intellect than any other man
8. Hebrew Bible, Daniel, 9.27 (2nd cent. BCE - 2nd cent. BCE)

9.27. וְהִגְבִּיר בְּרִית לָרַבִּים שָׁבוּעַ אֶחָד וַחֲצִי הַשָּׁבוּעַ יַשְׁבִּית זֶבַח וּמִנְחָה וְעַל כְּנַף שִׁקּוּצִים מְשֹׁמֵם וְעַד־כָּלָה וְנֶחֱרָצָה תִּתַּךְ עַל־שֹׁמֵם׃ 9.27. And he shall make a firm covet with many for one week; and for half of the week he shall cause the sacrifice and the offering to cease; and upon the wing of detestable things shall be that which causeth appalment; and that until the extermination wholly determined be poured out upon that which causeth appalment.’"
9. Philo of Alexandria, On The Special Laws, 3.1 (1st cent. BCE - missingth cent. CE)

3.1. There was once a time when, devoting my leisure to philosophy and to the contemplation of the world and the things in it, I reaped the fruit of excellent, and desirable, and blessed intellectual feelings, being always living among the divine oracles and doctrines, on which I fed incessantly and insatiably, to my great delight, never entertaining any low or grovelling thoughts, nor ever wallowing in the pursuit of glory or wealth, or the delights of the body, but I appeared to be raised on high and borne aloft by a certain inspiration of the soul, and to dwell in the regions of the sun and moon, and to associate with the whole heaven, and the whole universal world.
10. New Testament, 1 John, 1.1-1.3, 1.7, 1.9, 2.18 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 1.2. (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); 1.3. that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ. 1.7. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. 1.9. If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. 2.18. Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the end times.
11. New Testament, 1 Corinthians, 9.20-9.21, 10.17, 12.12 (1st cent. CE - 1st cent. CE)

9.20. To the Jews I became as a Jew, that I might gain Jews; to thosewho are under the law, as under the law, that I might gain those whoare under the law; 9.21. to those who are without law, as without law(not being without law toward God, but under law toward Christ), that Imight win those who are without law. 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ.
12. New Testament, 1 Timothy, 6.20 (1st cent. CE - 1st cent. CE)

6.20. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
13. New Testament, 2 John, 7 (1st cent. CE - 2nd cent. CE)

14. New Testament, 2 Peter, 2.2 (1st cent. CE - 1st cent. CE)

2.2. Many will follow their destructive ways, and as a result, the way of the truth will be maligned.
15. New Testament, 2 Corinthians, 1.3 (1st cent. CE - 1st cent. CE)

16. New Testament, Acts, 1.15, 2.4, 9.2, 13.44-13.50, 13.52, 16.16-16.34, 17.1-17.34, 18.1-18.8, 19.9, 19.23-19.40, 28.26 (1st cent. CE - 2nd cent. CE)

1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 9.2. and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 13.44. The next Sabbath almost the whole city was gathered together to hear the word of God. 13.45. But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. 13.46. Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. 13.47. For so has the Lord commanded us, saying, 'I have set you as a light of the Gentiles, That you should be for salvation to the uttermost parts of the earth.' 13.48. As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed. 13.49. The Lord's word was spread abroad throughout all the region. 13.50. But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders. 13.52. The disciples were filled with joy with the Holy Spirit. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 16.18. This she did for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour. 16.19. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. 16.20. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city 16.21. and set forth customs which it is not lawful for us to accept or to observe, being Romans. 16.22. The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. 16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 16.26. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. 16.27. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 16.28. But Paul cried with a loud voice, saying, "Don't harm yourself, for we are all here! 16.29. He called for lights and sprang in, and, fell down trembling before Paul and Silas 16.30. and brought them out and said, "Sirs, what must I do to be saved? 16.31. They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household. 16.32. They spoke the word of the Lord to him, and to all who were in his house. 16.33. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. 16.34. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. 17.1. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 17.2. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures 17.3. explaining and demonstrating that the Christ had to suffer, and to rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ. 17.4. Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women. 17.5. But the disobedient Jews gathered some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 17.6. When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also 17.7. whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus! 17.8. The multitude and the rulers of the city were troubled when they heard these things. 17.9. When they had taken security from Jason and the rest, they let them go. 17.10. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. 17.11. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. 17.12. Many of them therefore believed; also of the Greek women of honorable estate, and not a few men. 17.13. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 17.14. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 17.15. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed. 17.16. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. 17.17. So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with those who met him. 17.18. Some of the Epicurean and Stoic philosophers also encountered him. Some said, "What does this babbler want to say?"Others said, "He seems to be advocating foreign demons," because he preached Jesus and the resurrection. 17.19. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? 17.20. For you bring certain strange things to our ears. We want to know therefore what these things mean. 17.21. Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. 17.22. Paul stood in the midst of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. 17.23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands 17.25. neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. 17.26. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the bounds of their habitation 17.27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 17.28. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' 17.29. Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and device of man. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 17.32. Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you yet again concerning this. 17.33. Thus Paul went out from among them. 17.34. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. 18.1. After these things Paul departed from Athens, and came to Corinth. 18.2. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them 18.3. and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 18.4. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 18.6. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles! 18.7. He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. 18.8. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, hearing, believed and were baptized. 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 19.23. About that time there arose no small stir concerning the Way. 19.24. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen 19.25. whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth. 19.26. You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. 19.27. Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships. 19.28. When they heard this they were filled with anger, and cried out, saying, "Great is Artemis of the Ephesians! 19.29. The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. 19.30. When Paul wanted to enter in to the people, the disciples didn't allow him. 19.31. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. 19.32. Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together. 19.33. They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. 19.34. But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians! 19.35. When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple-keeper of the great goddess Artemis, and of the image which fell down from Zeus? 19.36. Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash. 19.37. For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess. 19.38. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. 19.39. But if you seek anything about other matters, it will be settled in the regular assembly. 19.40. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion. 28.26. saying, 'Go to this people, and say, In hearing, you will hear, And will in no way understand. In seeing, you will see, And will in no way perceive.
17. New Testament, Colossians, 1.18 (1st cent. CE - 1st cent. CE)

1.18. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
18. New Testament, Ephesians, 4.2-4.3 (1st cent. CE - 1st cent. CE)

4.2. with all lowliness and humility, with longsuffering, bearing with one another in love; 4.3. being eager to keep the unity of the Spirit in the bond of peace.
19. New Testament, Philippians, 2.6-2.7, 3.19 (1st cent. CE - 1st cent. CE)

2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
20. New Testament, Romans, 12.5 (1st cent. CE - 1st cent. CE)

12.5. so we, who are many, are one body in Christ, and individually members one of another.
21. New Testament, Titus, 1.16 (1st cent. CE - 1st cent. CE)

1.16. They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
22. New Testament, John, 1.1-1.3, 1.9-1.18, 1.38, 2.22, 3.2, 3.16, 4.14, 4.53, 5.21, 6.35, 6.68, 7.16, 7.38, 8.12, 10.9, 10.11, 10.28, 11.25, 12.16, 12.25, 13.13-13.14, 13.23, 14.1-14.3, 14.5, 14.7-14.29, 14.31, 15.4-15.5, 16.4-16.30, 16.33, 17.2-17.3, 17.24-17.26, 18.1, 18.37, 20.17 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.9. The true light that enlightens everyone was coming into the world. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 1.11. He came to his own, and those who were his own didn't receive him. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.15. John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.' 1.16. From his fullness we all received grace upon grace. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 1.38. Jesus turned, and saw them following, and said to them, "What are you looking for?"They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying? 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 4.14. but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. 4.53. So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house. 5.21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 6.35. Jesus said to them. "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 6.68. Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life. 7.16. Jesus therefore answered them, "My teaching is not mine, but his who sent me. 7.38. He who believes in me, as the Scripture has said, from within him will flow rivers of living water. 8.12. Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life. 10.9. I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture. 10.11. I am the good shepherd. The good shepherd lays down his life for the sheep. 10.28. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live. 12.16. His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him. 12.25. He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 13.13. You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am. 13.14. If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet. 13.23. One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also. 14.5. Thomas says to him, "Lord, we don't know where you are going. How can we know the way? 14.7. If you had known me, you would have known my Father also. From now on, you know him, and have seen him. 14.8. Philip said to him, "Lord, show us the Father, and that will be enough for us. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 14.12. Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 14.15. If you love me, keep my commandments. 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.18. I will not leave you orphans. I will come to you. 14.19. Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. 14.20. In that day you will know that I am in my Father, and you in me, and I in you. 14.21. One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. 14.22. Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world? 14.23. Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him. 14.24. He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me. 14.25. I have said these things to you, while still living with you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 14.27. Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful. 14.28. You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I. 14.29. Now I have told you before it happens so that, when it happens, you may believe. 14.31. But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here. 15.4. Remain in me, and I in you. As the branch can't bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. 15.5. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 16.4. But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you. 16.5. But now I am going to him who sent me, and none of you asks me, 'Where are you going?' 16.6. But because I have told you these things, sorrow has filled your heart. 16.7. Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you. 16.8. When he has come, he will convict the world about sin, about righteousness, and about judgment; 16.9. about sin, because they don't believe in me; 16.10. about righteousness, because I am going to my Father, and you won't see me any more; 16.11. about judgment, because the prince of this world has been judged. 16.12. I have yet many things to tell you, but you can't bear them now. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 16.16. A little while, and you will not see me. Again a little while, and you will see me. 16.17. Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?' 16.18. They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying. 16.19. Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?' 16.20. Most assuredly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 16.21. A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world. 16.22. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 16.25. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 16.27. for the Father himself loves you, because you have loved me, and have believed that I came forth from God. 16.28. I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father. 16.29. His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech. 16.30. Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God. 16.33. I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world. 17.2. even as you gave him authority over all flesh, to give eternal life to all whom you have given him. 17.3. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 17.25. Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me. 17.26. I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them. 18.1. When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered. 18.37. Pilate therefore said to him, "Are you a king then?"Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice. 20.17. Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'
23. New Testament, Luke, 9.3, 9.57, 10.4, 10.22, 11.2, 18.35, 19.36, 23.43 (1st cent. CE - 1st cent. CE)

9.3. He said to them, "Take nothing for your journey -- neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece. 9.57. As they went on the way, a certain man said to him, "I want to follow you wherever you go, Lord. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.22. Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him. 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 18.35. It happened, as he came near Jericho, a certain blind man sat by the road, begging. 19.36. As he went, they spread their cloaks in the way. 23.43. Jesus said to him, "Assuredly I tell you, today you will be with me in Paradise.
24. New Testament, Matthew, 6.9, 7.15-7.19, 7.21-7.23, 11.27, 13.0, 13.34, 15.8, 16.16, 16.22 (1st cent. CE - 1st cent. CE)

6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 7.15. Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 7.16. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 11.27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 13.34. Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them 15.8. 'These people draw near to me with their mouth, And honor me with their lips; But their heart is far from me. 16.16. Simon Peter answered, "You are the Christ, the Son of the living God. 16.22. Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you.
25. Alcinous, Handbook of Platonism, 4.2 (2nd cent. CE - 2nd cent. CE)

26. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)

27. Irenaeus, Refutation of All Heresies, 1.15.2, 5.20.1 (2nd cent. CE - 3rd cent. CE)

28. Irenaeus, Demonstration of The Apostolic Teaching, 89, 6 (2nd cent. CE - 2nd cent. CE)

29. Justin, First Apology, 16.8-16.14 (2nd cent. CE - 2nd cent. CE)

30. Justin, Dialogue With Trypho, 35.3-35.6 (2nd cent. CE - 2nd cent. CE)

31. Diogenes Laertius, Lives of The Philosophers, 2.124 (3rd cent. CE - 3rd cent. CE)

32. Eusebius of Caesarea, Ecclesiastical History, 5.1.45-5.1.49 (3rd cent. CE - 4th cent. CE)

5.1.45. But the intervening time was not wasted nor fruitless to them; for by their patience the measureless compassion of Christ was manifested. For through their continued life the dead were made alive, and the witnesses showed favor to those who had failed to witness. And the virgin mother had much joy in receiving alive those whom she had brought forth as dead. 5.1.46. For through their influence many who had denied were restored, and re-begotten, and rekindled with life, and learned to confess. And being made alive and strengthened, they went to the judgment seat to be again interrogated by the governor; God, who desires not the death of the sinner, but mercifully invites to repentance, treating them with kindness. 5.1.47. For Caesar commanded that they should be put to death, but that any who might deny should be set free. Therefore, at the beginning of the public festival which took place there, and which was attended by crowds of men from all nations, the governor brought the blessed ones to the judgment seat, to make of them a show and spectacle for the multitude. Wherefore also he examined them again, and beheaded those who appeared to possess Roman citizenship, but he sent the others to the wild beasts. 5.1.48. And Christ was glorified greatly in those who had formerly denied him, for, contrary to the expectation of the heathen, they confessed. For they were examined by themselves, as about to be set free; but confessing, they were added to the order of the witnesses. But some continued without, who had never possessed a trace of faith, nor any apprehension of the wedding garment, nor an understanding of the fear of God; but, as sons of perdition, they blasphemed the Way through their apostasy. 5.1.49. But all the others were added to the Church. While these were being examined, a certain Alexander, a Phrygian by birth, and physician by profession, who had resided in Gaul for many years, and was well known to all on account of his love to God and boldness of speech (for he was not without a share of apostolic grace), standing before the judgment seat, and by signs encouraging them to confess, appeared to those standing by as if in travail.
33. Nag Hammadi, The Gospel of Thomas, 3, 2 (3rd cent. CE - 3rd cent. CE)

34. Nag Hammadi, The Interpretation of Knowledge, 5.14-5.16 (3rd cent. CE - 3rd cent. CE)

35. Origen, Homilies On Leviticus, 7.6 (3rd cent. CE - 3rd cent. CE)

Subjects of this text:

subject book bibliographic info
abraham Černušková (2016) 91
adam,humanity and Graham (2022) 178
allegorical interpretation,stoic allegoresis of theological myths Černušková (2016) 91
allegorical interpretation Černušková (2016) 91
allegory / allegoresis Hirsch-Luipold (2022) 146
allēgoria,allegorical exegesis of scripture Černušková (2016) 91
allēgoria,interpretation Černušková (2016) 91
allēgoria,tradition Černušková (2016) 91
angel christology Rowland (2009) 186
angels Rowland (2009) 186
anthropology Hirsch-Luipold (2022) 146
antichrist,heresiological theme Boulluec (2022) 531
antiphon Huttner (2013) 254
apollinarius of hierapolis Huttner (2013) 254
apophatic Hirsch-Luipold (2022) 146
apostle/apostles,paul the apostle Černušková (2016) 91
ascent,ascension Roskovec and Hušek (2021) 209
athens Roskovec and Hušek (2021) 94
augustine Roskovec and Hušek (2021) 208, 209
authorial practices and purposes,historical plausibility Graham (2022) 161
authorial practices and purposes,history of interpretation Graham (2022) 178
authorial practices and purposes,recurrence of patterns Graham (2022) 161
authorial practices and purposes,sensible satisfaction Graham (2022) 161
authorial practices and purposes,thematic coherence Graham (2022) 161
authorial practices and purposes,volume Graham (2022) 161
body/bodily Hirsch-Luipold (2022) 146
body Roskovec and Hušek (2021) 208
book,of life Estes (2020) 297
byzantium Estes (2020) 297
care,of god or christ for creation Morgan (2022) 86
carneades Huttner (2013) 254
center Estes (2020) 297
cherubim,on way Graham (2022) 178
christ,as tree of life Estes (2020) 297
christ,body of Černušková (2016) 74
christ Černušková (2016) 74, 91
christendom,see also christian world Estes (2020) 297
christmas Roskovec and Hušek (2021) 209
christology Frey and Levison (2014) 369; Rowland (2009) 186
church,israel and Graham (2022) 96
church,preaching of Graham (2022) 73
church,universality of Graham (2022) 73
church Roskovec and Hušek (2021) 208, 209
clothing,metaphors Rowland (2009) 186
column Estes (2020) 297
commentary/commentarial modes of thought Ward (2022) 78
communities,thomasine Lieu (2004) 140
confession Roskovec and Hušek (2021) 209
conversion Roskovec and Hušek (2021) 94
creation Frey and Levison (2014) 369; Hirsch-Luipold (2022) 146
creator,christ as,with god Morgan (2022) 86
cross,blossoming Estes (2020) 297
crucified,gods/divine logos Černušková (2016) 91
delphi Levison (2009) 383, 400
desires Roskovec and Hušek (2021) 208
disciple Frey and Levison (2014) 369; Levison (2009) 383, 400
dreams Levison (2009) 383, 400
easter Frey and Levison (2014) 369
economy Černušková (2016) 91
entrance Estes (2020) 297
ephesus Roskovec and Hušek (2021) 94
epikrypsis Černušková (2016) 74
epistemology Hirsch-Luipold (2022) 146
eschatology,eschatological Roskovec and Hušek (2021) 208
eschatology Rowland (2009) 186
exegesis,allegorical Černušková (2016) 91
exegesis,figurative Boulluec (2022) 531
exegesis,literal Boulluec (2022) 500, 531
exegesis Černušková (2016) 74, 91
faith Roskovec and Hušek (2021) 208
farewell discourses Levison (2009) 383
father,fatherhood Albrecht (2014) 259
father Hirsch-Luipold (2022) 146
fire Levison (2009) 383
flesh Roskovec and Hušek (2021) 209; Černušková (2016) 91
gentiles Roskovec and Hušek (2021) 94
gnostic,gnosticism Lieu (2004) 140
gnostics/gnostic Černušková (2016) 74
gnostics Huttner (2013) 254
god,gods Hirsch-Luipold (2022) 146
god,salvation of Levison (2009) 400
gospels Roskovec and Hušek (2021) 94
grace Roskovec and Hušek (2021) 208, 209
grammatical archive,commentarial assumptions Ward (2022) 78
grave Estes (2020) 297
greek (language),philosophy/philosophers Černušková (2016) 91
greeks Černušková (2016) 91
hebrew language Huttner (2013) 254
hebrews,letter to the Rowland (2009) 186
heresy,alterity/otherness/exteriority of Boulluec (2022) 500
heresy,heretics Lieu (2004) 140
heresy,interior to church Boulluec (2022) 500, 501
holy spirit Roskovec and Hušek (2021) 209
hope Morgan (2022) 86
hugh of saint victor Estes (2020) 297
humanity,immortality Graham (2022) 73
image,imagery Roskovec and Hušek (2021) 208
incarnation Hirsch-Luipold (2022) 146; Roskovec and Hušek (2021) 209
initiation Černušková (2016) 74
inspiration Levison (2009) 383, 400
intertextuality vii Roskovec and Hušek (2021) 209
irenaeus,polemical milieu of Graham (2022) 161
jerusalem,heavenly Graham (2022) 178
jesus,church and Graham (2022) 178
jesus,entry into paradise Graham (2022) 178
jesus christ,in the fourth gospel Levison (2009) 383, 400
jew/jewish,literature/ authors Levison (2009) 383, 400
jewish people Boulluec (2022) 500
jews Roskovec and Hušek (2021) 94
johannine gospel Graham (2022) 96
john,first letter of Rowland (2009) 186
john,fourth gospel Levison (2009) 383, 400
john,gospel of Hirsch-Luipold (2022) 146; Rowland (2009) 186
john (gospel) Huttner (2013) 254
knowledge,winds/breezes of' "151.0_383.0@law,god's" Levison (2009) 400
knowledge Hirsch-Luipold (2022) 146
language,symbolic/figural Černušková (2016) 91
law,god's" '151.0_400.0@life,human Levison (2009) 400
law/law,and prophets Černušková (2016) 74
letter of the martyrs of lyons and viennes Graham (2022) 167
life,humans as agents of Graham (2022) 73
light Allison (2018) 431
lignum vitae Estes (2020) 297
liminality Estes (2020) 297
literature Levison (2009) 383, 400
liturgy,liturgical Roskovec and Hušek (2021) 209
logos Černušková (2016) 91
logos (λόγος) Hirsch-Luipold (2022) 146
lukan corpus Graham (2022) 178
luke Roskovec and Hušek (2021) 94
marriage,levirate marriage Boulluec (2022) 531
message Roskovec and Hušek (2021) 94
message from god/gods Roskovec and Hušek (2021) 94
messiah Allison (2018) 431
messianism Rowland (2009) 186
metaphor,father Albrecht (2014) 259
metaphor,sonship Albrecht (2014) 259
mission of paul Roskovec and Hušek (2021) 94
mystery,mysteries,mysterious Roskovec and Hušek (2021) 208
mystery/mysteries,of scripture Černušková (2016) 91
mystery/mysteries,of the logos Černušková (2016) 91
mystery/mysteries Černušková (2016) 74, 91
mystērion Černušková (2016) 91
name Hellholm et al. (2010) 1454
names and numbers Graham (2022) 161
necessity,necessary Roskovec and Hušek (2021) 209
negative theology Hirsch-Luipold (2022) 146
nicodemus Levison (2009) 400
obstinacy Roskovec and Hušek (2021) 94
occultation Černušková (2016) 74
old testament Černušková (2016) 74
on truth Huttner (2013) 254
origen,more inclusive account of sects and heresyc Boulluec (2022) 500, 501
origen,themes on heresy in the commentary on matthew Boulluec (2022) 531
origen Černušková (2016) 91
pagan allegory,mysteries/cults Černušková (2016) 91
pagans Roskovec and Hušek (2021) 94
pantaenus/pantainos Černušková (2016) 91
parables Černušková (2016) 74
paraclete Levison (2009) 383, 400
paradise,delights of Graham (2022) 73
paradise,fruit in Graham (2022) 73
paradise,humanitys maturation in Graham (2022) 73
paradise,in lukan corpus Graham (2022) 178
paradise,nature of Graham (2022) 161
paradise,semantics of Graham (2022) 73
paradise Estes (2020) 297
passion story Roskovec and Hušek (2021) 209
patristics\t Roskovec and Hušek (2021) 209
paul (saul) Levison (2009) 383
paul (the apostle) Roskovec and Hušek (2021) 94
pentecost Roskovec and Hušek (2021) 209
peter (the apostle) Roskovec and Hušek (2021) 209
philo Černušková (2016) 91
philo of alexandria Hirsch-Luipold (2022) 146
philosophy/philosophers,christian Černušková (2016) 91
philosophy/philosophers,greek Černušková (2016) 91
philosophy/philosophers Černušková (2016) 91
philosophy Huttner (2013) 254; Levison (2009) 400
physics Hirsch-Luipold (2022) 146
plato Huttner (2013) 254
prayer Levison (2009) 400; Roskovec and Hušek (2021) 208
pre-election Morgan (2022) 86
pre-existence of christ Morgan (2022) 86
preaching Frey and Levison (2014) 369
prophet Roskovec and Hušek (2021) 94
prophetic Roskovec and Hušek (2021) 94
prophets Černušková (2016) 74
protagoras Huttner (2013) 254
psalm/psalmist Levison (2009) 400
psalms Huttner (2013) 254
q-source Albrecht (2014) 259
reciprocity Osborne (2010) 135
reconciliation Morgan (2022) 86
redemption,paradise and Graham (2022) 73
resurrection Frey and Levison (2014) 369; Roskovec and Hušek (2021) 209
revelation Levison (2009) 400; Roskovec and Hušek (2021) 94; Černušková (2016) 74
risk,relation to divine-human trust Morgan (2022) 86
rites Černušková (2016) 74
sacred Estes (2020) 297
salvation Estes (2020) 297; Levison (2009) 400; Roskovec and Hušek (2021) 94
schesis,hidden/spiritual meaning of Černušková (2016) 91
scripture,authorization of Ward (2022) 78
scripture Černušková (2016) 91
sending,divine emissary Rowland (2009) 186
septuagint Huttner (2013) 254; Roskovec and Hušek (2021) 94
sermon on the mount Albrecht (2014) 259
simmias of thebes Huttner (2013) 254
sophistic Huttner (2013) 254
spirit,characterizations as,,paraclete Frey and Levison (2014) 369
spirit,characterizations as,breath (life itself) Levison (2009) 383, 400
spirit,characterizations as,teacher Levison (2009) 383, 400
spirit,characterizations as,truth Levison (2009) 383, 400
spirit,effects of,,reminding Frey and Levison (2014) 369
spirit,effects of,knowledge/understanding Levison (2009) 400
spirit,effects of,life itself Levison (2009) 400
spirit,modes of presence,accompanying Levison (2009) 383
spirit,modes of presence,guiding Levison (2009) 400
spirit,modes of presence,indwelling Levison (2009) 383, 400
spirit,modes of presence,receiving of Levison (2009) 383, 400
spirit Roskovec and Hušek (2021) 209
stephen Roskovec and Hušek (2021) 94
stoicism/stoics viif Černušková (2016) 91
sword,flaming Graham (2022) 178
symbol Hirsch-Luipold (2022) 146
symbolical style of scripture Černušková (2016) 74
symbolikos,to symbolikon eidos Černušková (2016) 74
synoptic gospels Frey and Levison (2014) 369
the beloved one Hellholm et al. (2010) 1454
three-place Morgan (2022) 86
tree,of jesse Estes (2020) 297
tree of knowledge,expulsion and Graham (2022) 178
tree of knowledge,nourishment of Graham (2022) 73
truth,concept of Huttner (2013) 254
truth Hirsch-Luipold (2022) 146; Roskovec and Hušek (2021) 94; Černušková (2016) 91
two-place Morgan (2022) 86
typology Estes (2020) 297
valentinians Boulluec (2022) 501
vocation Levison (2009) 400
way,faith and Graham (2022) 178
way,israel and Graham (2022) 96
way,jesus and Graham (2022) 96
way,of truth Graham (2022) 73, 161, 167
way (church as),in letters of the martyrs of lyons and viennes Graham (2022) 167
way (church as),in lukan corpus Graham (2022) 96, 178
way (jesus as),in lukan corpus Graham (2022) 96, 178
way (jesus as),semantics of Graham (2022) 96
way (jesus as),to correlate church and paradise Graham (2022) 161
way (jesus as),way (ὁδός) Graham (2022) 178
way (jesus as) Graham (2022) 96, 167, 178
wisdom literature' Burton (2009) 28
witness,as basis of belief or trust Morgan (2022) 86
λόγος Hirsch-Luipold (2022) 146
ἑτεροδιδασκαλία Boulluec (2022) 531