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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 14.5


Λέγει αὐτῷ Θωμᾶς Κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· πῶς οἴδαμεν τὴν ὁδόν;Thomas says to him, "Lord, we don't know where you are going. How can we know the way?


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hebrew Bible, Leviticus, 18 (9th cent. BCE - 3rd cent. BCE)

2. Cicero, On Friendship, 24 (2nd cent. BCE - 1st cent. BCE)

3. New Testament, Acts, 1.13 (1st cent. CE - 2nd cent. CE)

1.13. When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
4. New Testament, John, 1.41-1.42, 4.25, 9.7, 11.16, 13.31, 14.1-14.4, 14.6-14.31, 15.5, 15.18, 16.4-16.30, 16.32-16.33, 18.1, 20.19-20.29, 21.2 (1st cent. CE - 1st cent. CE)

1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 1.42. He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter). 4.25. The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things. 9.7. and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing. 11.16. Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him. 13.31. When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also. 14.4. Where I go, you know, and you know the way. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 14.7. If you had known me, you would have known my Father also. From now on, you know him, and have seen him. 14.8. Philip said to him, "Lord, show us the Father, and that will be enough for us. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 14.12. Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 14.15. If you love me, keep my commandments. 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.18. I will not leave you orphans. I will come to you. 14.19. Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. 14.20. In that day you will know that I am in my Father, and you in me, and I in you. 14.21. One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. 14.22. Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world? 14.23. Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him. 14.24. He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me. 14.25. I have said these things to you, while still living with you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 14.27. Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful. 14.28. You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I. 14.29. Now I have told you before it happens so that, when it happens, you may believe. 14.30. I will no more speak much with you, for the prince of the world comes, and he has nothing in me. 14.31. But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here. 15.5. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 15.18. If the world hates you, you know that it has hated me before it hated you. 16.4. But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you. 16.5. But now I am going to him who sent me, and none of you asks me, 'Where are you going?' 16.6. But because I have told you these things, sorrow has filled your heart. 16.7. Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you. 16.8. When he has come, he will convict the world about sin, about righteousness, and about judgment; 16.9. about sin, because they don't believe in me; 16.10. about righteousness, because I am going to my Father, and you won't see me any more; 16.11. about judgment, because the prince of this world has been judged. 16.12. I have yet many things to tell you, but you can't bear them now. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 16.16. A little while, and you will not see me. Again a little while, and you will see me. 16.17. Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?' 16.18. They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying. 16.19. Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?' 16.20. Most assuredly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 16.21. A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world. 16.22. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 16.25. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 16.27. for the Father himself loves you, because you have loved me, and have believed that I came forth from God. 16.28. I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father. 16.29. His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech. 16.30. Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God. 16.32. Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me. 16.33. I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world. 18.1. When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered. 20.19. When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you. 20.20. When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 20.21. Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you. 20.22. When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit! 20.23. Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God! 20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed. 21.2. Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
5. New Testament, Luke, 6.15 (1st cent. CE - 1st cent. CE)

6.15. Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;
6. New Testament, Mark, 3.18 (1st cent. CE - 1st cent. CE)

3.18. Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
7. New Testament, Matthew, 10.3 (1st cent. CE - 1st cent. CE)

10.3. Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; and Lebbaeus, whose surname was Thaddaeus;
8. Eusebius of Caesarea, Ecclesiastical History, 3.39.4 (3rd cent. CE - 4th cent. CE)

3.39.4. If, then, any one came, who had been a follower of the elders, I questioned him in regard to the words of the elders — what Andrew or what Peter said, or what was said by Philip, or by Thomas, or by James, or by John, or by Matthew, or by any other of the disciples of the Lord, and what things Aristion and the presbyter John, the disciples of the Lord, say. For I did not think that what was to be gotten from the books would profit me as much as what came from the living and abiding voice.
9. Nag Hammadi, The Gospel of Thomas, 11 (3rd cent. CE - 3rd cent. CE)

10. Anon., Gospel of Thomas, 11



Subjects of this text:

subject book bibliographic info
agora Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
ambiguity Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 205, 206, 207, 218
apostles Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 205, 216
aramaic Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 216, 217
bethany Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 205, 207
calendars Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
christians, monks Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
christology Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 205, 207, 218
communities, thomasine Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 140
constantine Roukema, Jesus, Gnosis and Dogma (2010) 9
delphi Levison, Filled with the Spirit (2009) 383
didymos (thomas) Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 205
disciple Levison, Filled with the Spirit (2009) 383
dreams Levison, Filled with the Spirit (2009) 383
eyewitness Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 207
farewell discourses Levison, Filled with the Spirit (2009) 383
fate, the fates Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 216
fire Levison, Filled with the Spirit (2009) 383
gnostic, gnosticism Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 140
heresy, heretics Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 140
indiction Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
inscriptions, funerary Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
inspiration Levison, Filled with the Spirit (2009) 383
jesus, passion of Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
jesus, resurrection of Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 383
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 383
john, fourth gospel' "151.0_383.0@law, god's" Levison, Filled with the Spirit (2009) 383
john, gospel of Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
kouvaras (κουβαράς) Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
last supper Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
lazarus Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 205, 207, 216
literature' Levison, Filled with the Spirit (2009) 383
love (see also eros agape) Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
mary Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 216
names, christian Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
names, jewish Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
origen Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 217
papias Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 216
paraclete Levison, Filled with the Spirit (2009) 383
paul (saul) Levison, Filled with the Spirit (2009) 383
peter Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 216; Roukema, Jesus, Gnosis and Dogma (2010) 9
proof Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 205
sabbath Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
secrecy Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 225
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 383
spirit, characterizations as, teacher Levison, Filled with the Spirit (2009) 383
spirit, characterizations as, truth Levison, Filled with the Spirit (2009) 383
spirit, modes of presence, accompanying Levison, Filled with the Spirit (2009) 383
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 383
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 383
symbols, crosses Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
symbols, rosa/rosettes Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
symposia Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
theophylact Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 216, 217
thomas (also, gospel of) Roukema, Jesus, Gnosis and Dogma (2010) 9
torah (law) Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
θωμᾶς Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
μαρία Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
σαββατώ Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
σαμβατίς Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
σαμβατίων Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
χρύσιππος Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
ἰούδας Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246
ἰωάννης Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 246