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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 14.23-14.24


ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρʼ αὐτῷ ποιησόμεθα.Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.


ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός.He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Isaiah, 52.3 (8th cent. BCE - 5th cent. BCE)

52.3. כִּי־כֹה אָמַר יְהוָה חִנָּם נִמְכַּרְתֶּם וְלֹא בְכֶסֶף תִּגָּאֵלוּ׃ 52.3. For thus saith the LORD: Ye were sold for nought; And ye shall be redeemed without money."
2. New Testament, 1 John, 4.10, 4.19-4.21 (1st cent. CE - 1st cent. CE)

4.10. In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. 4.19. We love Him, because he first loved us. 4.20. If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen? 4.21. This commandment we have from him, that he who loves God should also love his brother.
3. New Testament, 1 Corinthians, 4.15-4.16, 8.3, 11.1 (1st cent. CE - 1st cent. CE)

4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 4.16. I beg you therefore, be imitators of me. 8.3. But if anyone loves God, the same is known by him. 11.1. Be imitators of me, even as I also am of Christ.
4. New Testament, 1 Timothy, 6.16 (1st cent. CE - 1st cent. CE)

6.16. who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
5. New Testament, 2 Corinthians, 4.10, 6.6, 10.10 (1st cent. CE - 1st cent. CE)

6. New Testament, Apocalypse, 1.9, 22.3-22.4 (1st cent. CE - 1st cent. CE)

1.9. I John, your brother and partner with you in oppression, kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ. 22.3. There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him. 22.4. They will see his face, and his name will be on their foreheads.
7. New Testament, Ephesians, 5.2 (1st cent. CE - 1st cent. CE)

5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
8. New Testament, Galatians, 1.12-1.16, 6.17 (1st cent. CE - 1st cent. CE)

1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 6.17. From now on, let no one cause me any trouble, forI bear the marks of the Lord Jesus branded on my body.
9. New Testament, Philippians, 3.10 (1st cent. CE - 1st cent. CE)

3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;
10. New Testament, Romans, 12.4-12.6, 13.13 (1st cent. CE - 1st cent. CE)

12.4. For even as we have many members in one body, and all the members don't have the same function 12.5. so we, who are many, are one body in Christ, and individually members one of another. 12.6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; 13.13. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
11. New Testament, John, 1.1-1.18, 1.35-1.39, 1.41, 2.22, 3.16, 4.37, 4.39, 4.41, 4.50, 5.24, 5.28, 5.38, 6.60, 7.36, 7.40, 8.31, 8.37, 8.43, 8.51-8.52, 8.55, 10.3, 10.30, 10.35, 12.38, 12.48, 14.1-14.22, 14.24-14.31, 15.3, 15.5, 15.7, 15.12-15.17, 15.20, 15.26, 16.4-16.30, 16.32-16.33, 17.6, 17.14, 17.17, 17.20, 17.24, 18.1, 18.32, 20.29, 21.23 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 1.8. He was not the light, but was sent that he might testify about the light. 1.9. The true light that enlightens everyone was coming into the world. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 1.11. He came to his own, and those who were his own didn't receive him. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.15. John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.' 1.16. From his fullness we all received grace upon grace. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 1.35. Again, the next day, John was standing with two of his disciples 1.36. and he looked at Jesus as he walked, and said, "Behold, the Lamb of God! 1.37. The two disciples heard him speak, and they followed Jesus. 1.38. Jesus turned, and saw them following, and said to them, "What are you looking for?"They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying? 1.39. He said to them, "Come, and see."They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. 1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 4.37. For in this the saying is true, 'One sows, and another reaps.' 4.39. From that city many of the Samaritans believed in him because of the word of the woman, who testified, 'He told me everything that I did. 4.41. Many more believed because of his word. 4.50. Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way. 5.24. Most assuredly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life. 5.28. Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice 5.38. You don't have his word living in you; because you don't believe him whom he sent. 6.60. Therefore many of his disciples, when they heard this, said, "This is a hard saying! Who can listen to it? 7.36. What is this word that he said, 'You will seek me, and won't find me; and where I am, you can't come?' 7.40. Many of the multitude therefore, when they heard these words, said, "This is truly the prophet. 8.31. Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples. 8.37. I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you. 8.43. Why don't you understand my speech? Because you can't hear my word. 8.51. Most assuredly, I tell you, if a person keeps my word, he will never see death. 8.52. Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.' 8.55. You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word. 10.3. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out. 10.30. I and the Father are one. 10.35. If he called them gods, to whom the word of God came (and the Scripture can't be broken) 12.38. that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed? 12.48. He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also. 14.4. Where I go, you know, and you know the way. 14.5. Thomas says to him, "Lord, we don't know where you are going. How can we know the way? 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 14.7. If you had known me, you would have known my Father also. From now on, you know him, and have seen him. 14.8. Philip said to him, "Lord, show us the Father, and that will be enough for us. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 14.12. Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 14.15. If you love me, keep my commandments. 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.18. I will not leave you orphans. I will come to you. 14.19. Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. 14.20. In that day you will know that I am in my Father, and you in me, and I in you. 14.21. One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. 14.22. Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world? 14.24. He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me. 14.25. I have said these things to you, while still living with you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 14.27. Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful. 14.28. You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I. 14.29. Now I have told you before it happens so that, when it happens, you may believe. 14.30. I will no more speak much with you, for the prince of the world comes, and he has nothing in me. 14.31. But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here. 15.3. You are already pruned clean because of the word which I have spoken to you. 15.5. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 15.7. If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done to you. 15.12. This is my commandment, that you love one another, even as I have loved you. 15.13. Greater love has no one than this, that someone lay down his life for his friends. 15.14. You are my friends, if you do whatever I command you. 15.15. No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you. 15.16. You didn't choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. 15.17. I command these things to you, that you may love one another. 15.20. Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.4. But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you. 16.5. But now I am going to him who sent me, and none of you asks me, 'Where are you going?' 16.6. But because I have told you these things, sorrow has filled your heart. 16.7. Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you. 16.8. When he has come, he will convict the world about sin, about righteousness, and about judgment; 16.9. about sin, because they don't believe in me; 16.10. about righteousness, because I am going to my Father, and you won't see me any more; 16.11. about judgment, because the prince of this world has been judged. 16.12. I have yet many things to tell you, but you can't bear them now. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 16.16. A little while, and you will not see me. Again a little while, and you will see me. 16.17. Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?' 16.18. They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying. 16.19. Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?' 16.20. Most assuredly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 16.21. A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world. 16.22. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 16.25. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 16.27. for the Father himself loves you, because you have loved me, and have believed that I came forth from God. 16.28. I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father. 16.29. His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech. 16.30. Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God. 16.32. Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me. 16.33. I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world. 17.6. I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. 17.14. I have given them your word. The world hated them, because they are not of the world, even as I am not of the world. 17.17. Sanctify them in your truth. Your word is truth. 17.20. Not for these only do I pray, but for those also who believe in me through their word 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 18.1. When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered. 18.32. that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die. 20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed. 21.23. This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?
12. New Testament, Luke, 1.35, 1.41-1.43, 1.67, 4.1, 4.14, 4.18, 10.27, 23.46 (1st cent. CE - 1st cent. CE)

1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 1.41. It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 1.42. She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb! 1.43. Why am I so favored, that the mother of my Lord should come to me? 1.67. His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying 4.1. Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness 4.14. Jesus returned in the power of the Spirit to Galilee, and news about him spread through all the surrounding area. 4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed 10.27. He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself. 23.46. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last.
13. New Testament, Mark, 12.30, 13.11, 14.62, 15.33-15.37 (1st cent. CE - 1st cent. CE)

12.30. you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 14.62. Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky. 15.33. When the sixth hour had come, there was darkness over the whole land until the ninth hour. 15.34. At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me? 15.35. Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah. 15.36. One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down. 15.37. Jesus cried out with a loud voice, and gave up the spirit.
14. New Testament, Matthew, 22.37, 27.49-27.50, 28.18 (1st cent. CE - 1st cent. CE)

22.37. Jesus said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' 27.49. The rest said, "Let him be. Let's see whether Elijah comes to save him. 27.50. Jesus cried again with a loud voice, and yielded up his spirit. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.


Subjects of this text:

subject book bibliographic info
agape (charity), in nygrens analysis Osborne, Eros Unveiled: Plato and the God of Love (1996) 29
agape (charity), in the new testament Osborne, Eros Unveiled: Plato and the God of Love (1996) 29
anthropogony Horkey, Cosmos in the Ancient World (2019) 288
arians, arianism Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 270
author of the dialogue between a montanist and an orthodox Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 392
blindness Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 108
body Horkey, Cosmos in the Ancient World (2019) 288
breath, as holy spirit Horkey, Cosmos in the Ancient World (2019) 288
breath, as pneuma Horkey, Cosmos in the Ancient World (2019) 288
breath, as spiritus/spirit Horkey, Cosmos in the Ancient World (2019) 288
breath Horkey, Cosmos in the Ancient World (2019) 288
christianity Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 370
cosmogony Horkey, Cosmos in the Ancient World (2019) 288
creed, teaching Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 270
cross Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 130
dance, dancing Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 108
dead sea scrolls Levison, Filled with the Spirit (2009) 405
death Levison, Filled with the Spirit (2009) 405
death of christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
delphi Levison, Filled with the Spirit (2009) 383, 405
devil Levison, Filled with the Spirit (2009) 405
disciple Levison, Filled with the Spirit (2009) 383, 405
dreams Levison, Filled with the Spirit (2009) 383, 405
easter Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 370
eschatology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
farewell discourses Levison, Filled with the Spirit (2009) 383
father, fatherhood, our father Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 216
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 216
fire Levison, Filled with the Spirit (2009) 383
glory Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 108
god, incorporeal Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 22
god, the love of Osborne, Eros Unveiled: Plato and the God of Love (1996) 29
gospels, new testament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 130
greek (culture, milieu, philosophy, reader, writer, influence) Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 370
heaven, christian Horkey, Cosmos in the Ancient World (2019) 288
heresy/heretics Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 392
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
human/humankind Levison, Filled with the Spirit (2009) 405
inspiration Levison, Filled with the Spirit (2009) 383, 405
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 383, 405
jesus christ Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 370
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 383, 405
jew/jewish, relationship to christianity Levison, Filled with the Spirit (2009) 405
johannine theology Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 370
john, fourth gospel Levison, Filled with the Spirit (2009) 383, 405
john, gospel of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 130, 180
justice' "151.0_383.0@law, god's" "151.0_405.0@law, god's" Levison, Filled with the Spirit (2009) 405
law, torah Levison, Filled with the Spirit (2009) 405
literature Levison, Filled with the Spirit (2009) 383, 405
logos, christ as' "113.0_218@logos, in john's gospel" McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 218
logos Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
manichaeans, manichaeism Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 270
modalistic monarchianism Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 392
monotheism Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 392
montanus Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 392
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 130
new testament, on the love of god Osborne, Eros Unveiled: Plato and the God of Love (1996) 29
nouns, in st paul Osborne, Eros Unveiled: Plato and the God of Love (1996) 29
nygren, anders Osborne, Eros Unveiled: Plato and the God of Love (1996) 29
pagans, paganism Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 270
paraclete Levison, Filled with the Spirit (2009) 383, 405
parousia Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
paul, saint Horkey, Cosmos in the Ancient World (2019) 288
paul Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
paul (saul) Levison, Filled with the Spirit (2009) 383
pauline epistles Osborne, Eros Unveiled: Plato and the God of Love (1996) 29
pelagians, pelagianism Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 270
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
power Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 108
prologue to john's gospel" '111.0_370@proto, trinitarian McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 218
prophetess, prophetesses Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 392
quodvultdeus of carthage, sermons Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 270
reception, augustine Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 270
resurrection Levison, Filled with the Spirit (2009) 405
revelation, the apocalypse of jesus christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 130, 180
revelation Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 392
ritual Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 357
salvation, incorporeality Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 22
salvation, scripture Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 22
scripture McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 218
secrecy Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 130
seeing Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 108
sin Levison, Filled with the Spirit (2009) 405
sons, of darkness Levison, Filled with the Spirit (2009) 405
sons, of light Levison, Filled with the Spirit (2009) 405
soteriology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 383, 405
spirit, characterizations as, paraclete Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 370
spirit, characterizations as, teacher Levison, Filled with the Spirit (2009) 383, 405
spirit, characterizations as, truth Levison, Filled with the Spirit (2009) 383, 405
spirit, effects of' Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014) 370
spirit, holy spirit Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 130
spirit, modes of presence, accompanying Levison, Filled with the Spirit (2009) 383
spirit, modes of presence, guiding Levison, Filled with the Spirit (2009) 405
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 383, 405
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 383, 405
spirit, speaking in (other) tongues spirit, evil Levison, Filled with the Spirit (2009) 405
spirits, two (lqs 3-4) Levison, Filled with the Spirit (2009) 405
stoics Horkey, Cosmos in the Ancient World (2019) 288
symbol(ic), symbolism Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 357
torjesen, k. Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 22
vocation Levison, Filled with the Spirit (2009) 405
wedding Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 357