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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 13.37


λέγει αὐτῷ [ὁ] Πέτρος Κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθεῖν ἄρτι; τὴν ψυχήν μου ὑπὲρ σοῦ θήσω.Peter said to him, "Lord, why can't I follow you now? I will lay down my life for you.


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Philo of Alexandria, On The Creation of The World, 144 (1st cent. BCE - 1st cent. CE)

144. And who could these have been but rational divine natures, some of them incorporeal and perceptible only by intellect, and others not destitute of bodily substance, such in fact as the stars? And he who associated with and lived among them was naturally living in a state of unmixed happiness. And being akin and nearly related to the ruler of all, inasmuch as a great deal of the divine spirit had flowed into him, he was eager both to say and to do everything which might please his father and his king, following him step by step in the paths which the virtues prepare and make plain, as those in which those souls alone are permitted to proceed who consider the attaining a likeness to God who made them as the proper end of their existence. LI.
2. New Testament, 1 Corinthians, 15.32 (1st cent. CE - 1st cent. CE)

15.32. If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die.
3. New Testament, 2 Timothy, 4.17 (1st cent. CE - 1st cent. CE)

4.17. But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.
4. New Testament, Acts, 6.3, 6.5, 7.55, 20.7-20.12 (1st cent. CE - 2nd cent. CE)

6.3. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. 6.5. These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 20.7. On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight. 20.8. There were many lights in the upper chamber where we were gathered together. 20.9. A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead. 20.10. Paul went down, and fell on him, and embracing him said, "Don't be troubled, for his life is in him. 20.11. When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed. 20.12. They brought the boy alive, and were not a little comforted.
5. New Testament, John, 10.17, 13.36, 13.38, 15.13, 18.15-18.25, 19.30, 21.15-21.18 (1st cent. CE - 1st cent. CE)

10.17. Therefore the Father loves me, because I lay down my life, that I may take it again. 13.36. Simon Peter said to him, "Lord, where are you going?"Jesus answered, "Where I am going, you can't follow now, but you will follow afterwards. 13.38. Jesus answered him, "Will you lay down your life for me? Most assuredly I tell you, the rooster won't crow until you have denied me three times. 15.13. Greater love has no one than this, that someone lay down his life for his friends. 18.15. Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest; 18.16. but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter. 18.17. Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?"He said, "I am not. 18.18. Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself. 18.19. The high priest therefore asked Jesus about his disciples, and about his teaching. 18.20. Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret. 18.21. Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said. 18.22. When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that? 18.23. Jesus answered him, "If I have spoken evil, testify of the evil; but if well, why do you beat me? 18.24. Annas sent him bound to Caiaphas, the high priest. 18.25. Now Simon Peter was standing and warming himself. They said therefore to him, "You aren't also one of his disciples, are you?"He denied it, and said, "I am not. 19.30. When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit. 21.15. So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?"He said to him, "Yes, Lord; you know that I have affection for you."He said to him, "Feed my lambs. 21.16. He said to him again a second time, "Simon, son of Jonah, do you love me?"He said to him, "Yes, Lord; you know that I have affection for you."He said to him, "Tend my sheep. 21.17. He said to him the third time, "Simon, son of Jonah, do you have affection for me?"Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you."Jesus said to him, "Feed my sheep. 21.18. Most assuredly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go.
6. New Testament, Luke, 22.31-22.34, 22.57, 22.59-22.62 (1st cent. CE - 1st cent. CE)

22.31. The Lord said, "Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat 22.32. but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers. 22.33. He said to him, "Lord, I am ready to go with you both to prison and to death! 22.34. He said, "I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times. 22.57. He denied Jesus, saying, "Woman, I don't know him. 22.59. After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean! 22.60. But Peter said, "Man, I don't know what you are talking about!" Immediately, while he was still speaking, a rooster crowed. 22.61. The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows you will deny me three times. 22.62. He went out, and wept bitterly.
7. New Testament, Mark, 14.26-14.31, 14.66-14.72 (1st cent. CE - 1st cent. CE)

14.26. When they had sung a hymn, they went out to the Mount of Olives. 14.27. Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep will be scattered.' 14.28. However, after I am raised up, I will go before you to Galilee. 14.29. But Peter said to him, "Although all will be offended, yet I will not. 14.30. Jesus said to him, "Most assuredly I tell you, that you today, even this night, before the cock crows twice, you will deny me three times. 14.31. But he spoke all the more, "If I must die with you, I will not deny you." They all said the same thing. 14.66. As Peter was in the courtyard below, one of the maids of the high priest came 14.67. and seeing Peter warming himself, she looked at him, and said, "You were also with the Nazarene, Jesus! 14.68. But he denied it, saying, "I neither know, nor understand what you are saying." He went out on the porch, and the cock crowed. 14.69. The maid saw him, and began again to tell those who stood by, "This is one of them. 14.70. But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it. 14.71. But he began to curse, and to swear, "I don't know this man of whom you speak! 14.72. The cock crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the cock crows twice, you will deny me three times." When he thought about that, he wept.
8. New Testament, Matthew, 26.33, 26.69-26.75 (1st cent. CE - 1st cent. CE)

26.33. But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble. 26.69. Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean! 26.70. But he denied it before them all, saying, "I don't know what you are talking about. 26.71. When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth. 26.72. Again he denied it with an oath, "I don't know the man. 26.73. After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known. 26.74. Then he began to curse and to swear, "I don't know the man!"Immediately the cock crowed. 26.75. Peter remembered the word which Jesus had said to him, "Before the cock crows, you will deny me three times." He went out and wept bitterly.


Subjects of this text:

subject book bibliographic info
apocryphal acts of the apostles, evangelism and edification Esler, The Early Christian World (2000) 806
apocryphal acts of the apostles, reliance on jewish exegesis Esler, The Early Christian World (2000) 806
apocryphal acts of the apostles Esler, The Early Christian World (2000) 806
christ Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 121
cock Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 121
daniel Levison, Filled with the Spirit (2009) 245
dead sea scrolls Levison, Filled with the Spirit (2009) 245
death Levison, Filled with the Spirit (2009) 245
delphi Levison, Filled with the Spirit (2009) 245
docetic, docetism Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 211
dreams Levison, Filled with the Spirit (2009) 245
flesh Levison, Filled with the Spirit (2009) 245
imaginative literature, generally Esler, The Early Christian World (2000) 806
inspiration Levison, Filled with the Spirit (2009) 245
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 245
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 245
john, fourth gospel' "151.0_245.0@law, god's" Levison, Filled with the Spirit (2009) 245
life, of jesus Levison, Filled with the Spirit (2009) 245
literature' Levison, Filled with the Spirit (2009) 245
mary Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 211
mysticism Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 211
peter (apostle), denial Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 121
peter (apostle), depiction Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 121
philo judaeus Levison, Filled with the Spirit (2009) 245
philosophy Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 121
roman art Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 121
simon magus Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 121
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 245
spirit, characterizations as, holy Levison, Filled with the Spirit (2009) 245
spirit, characterizations as, power Levison, Filled with the Spirit (2009) 245
spirit, effects of, holiness/ integrity Levison, Filled with the Spirit (2009) 245
spirit, effects of, life itself Levison, Filled with the Spirit (2009) 245
spirit, effects of, virtue Levison, Filled with the Spirit (2009) 245
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 245
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 245
stephen Levison, Filled with the Spirit (2009) 245
theology Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 211