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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 13.31-13.34


Ὅτε οὖν ἐξῆλθεν λέγει Ἰησοῦς Νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπουWhen he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.


καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ· καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν αὑτῷ, καὶ εὐθὺς δοξάσει αὐτόν.If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.


Τεκνία, ἔτι μικρὸν μεθʼ ὑμῶν εἰμί· ζητήσετέ με, καὶ καθὼς εἶπον τοῖς Ἰουδαίοις ὅτι Ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, 'Where I am going, you can't come,' so now I tell you.


ἐντολὴν καινὴν δίδωμι ὑμῖν ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.


Intertexts (texts cited often on the same page as the searched text):

21 results
1. Septuagint, Tobit, 1.4, 13.10, 14.5 (10th cent. BCE - 2nd cent. BCE)

1.4. Now when I was in my own country, in the land of Israel, while I was still a young man, the whole tribe of Naphtali my forefather deserted the house of Jerusalem. This was the place which had been chosen from among all the tribes of Israel, where all the tribes should sacrifice and where the temple of the dwelling of the Most High was consecrated and established for all generations for ever. 13.10. Give thanks worthily to the Lord,and praise the King of the ages,that his tent may be raised for you again with joy. May he cheer those within you who are captives,and love those within you who are distressed,to all generations for ever. 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.
2. Hebrew Bible, Exodus, 12.6-12.15, 34.29-34.30, 40.34-40.35 (9th cent. BCE - 3rd cent. BCE)

12.6. וְהָיָה לָכֶם לְמִשְׁמֶרֶת עַד אַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ הַזֶּה וְשָׁחֲטוּ אֹתוֹ כֹּל קְהַל עֲדַת־יִשְׂרָאֵל בֵּין הָעַרְבָּיִם׃ 12.7. וְלָקְחוּ מִן־הַדָּם וְנָתְנוּ עַל־שְׁתֵּי הַמְּזוּזֹת וְעַל־הַמַּשְׁקוֹף עַל הַבָּתִּים אֲשֶׁר־יֹאכְלוּ אֹתוֹ בָּהֶם׃ 12.8. וְאָכְלוּ אֶת־הַבָּשָׂר בַּלַּיְלָה הַזֶּה צְלִי־אֵשׁ וּמַצּוֹת עַל־מְרֹרִים יֹאכְלֻהוּ׃ 12.9. אַל־תֹּאכְלוּ מִמֶּנּוּ נָא וּבָשֵׁל מְבֻשָּׁל בַּמָּיִם כִּי אִם־צְלִי־אֵשׁ רֹאשׁוֹ עַל־כְּרָעָיו וְעַל־קִרְבּוֹ׃ 12.11. וְכָכָה תֹּאכְלוּ אֹתוֹ מָתְנֵיכֶם חֲגֻרִים נַעֲלֵיכֶם בְּרַגְלֵיכֶם וּמַקֶּלְכֶם בְּיֶדְכֶם וַאֲכַלְתֶּם אֹתוֹ בְּחִפָּזוֹן פֶּסַח הוּא לַיהוָה׃ 12.12. וְעָבַרְתִּי בְאֶרֶץ־מִצְרַיִם בַּלַּיְלָה הַזֶּה וְהִכֵּיתִי כָל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מֵאָדָם וְעַד־בְּהֵמָה וּבְכָל־אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים אֲנִי יְהוָה׃ 12.13. וְהָיָה הַדָּם לָכֶם לְאֹת עַל הַבָּתִּים אֲשֶׁר אַתֶּם שָׁם וְרָאִיתִי אֶת־הַדָּם וּפָסַחְתִּי עֲלֵכֶם וְלֹא־יִהְיֶה בָכֶם נֶגֶף לְמַשְׁחִית בְּהַכֹּתִי בְּאֶרֶץ מִצְרָיִם׃ 12.14. וְהָיָה הַיּוֹם הַזֶּה לָכֶם לְזִכָּרוֹן וְחַגֹּתֶם אֹתוֹ חַג לַיהוָה לְדֹרֹתֵיכֶם חֻקַּת עוֹלָם תְּחָגֻּהוּ׃ 12.15. שִׁבְעַת יָמִים מַצּוֹת תֹּאכֵלוּ אַךְ בַּיּוֹם הָרִאשׁוֹן תַּשְׁבִּיתוּ שְּׂאֹר מִבָּתֵּיכֶם כִּי כָּל־אֹכֵל חָמֵץ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִיִּשְׂרָאֵל מִיּוֹם הָרִאשֹׁן עַד־יוֹם הַשְּׁבִעִי׃ 34.29. וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָעֵדֻת בְּיַד־מֹשֶׁה בְּרִדְתּוֹ מִן־הָהָר וּמֹשֶׁה לֹא־יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּוֹ׃ 40.34. וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 40.35. וְלֹא־יָכֹל מֹשֶׁה לָבוֹא אֶל־אֹהֶל מוֹעֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 12.6. and ye shall keep it unto the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at dusk." 12.7. And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it." 12.8. And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it." 12.9. Eat not of it raw, nor sodden at all with water, but roast with fire; its head with its legs and with the inwards thereof." 12.10. And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire." 12.11. And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste—it is the LORD’s passover." 12.12. For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD." 12.13. And the blood shall be to you for a token upon the houses where ye are; and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt." 12.14. And this day shall be unto you for a memorial, and ye shall keep it a feast to the LORD; throughout your generations ye shall keep it a feast by an ordice for ever." 12.15. Seven days shall ye eat unleavened bread; howbeit the first day ye shall put away leaven out of your houses; for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel." 34.29. And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth abeams while He talked with him." 34.30. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him." 40.34. Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle." 40.35. And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—"
3. Hebrew Bible, Leviticus, 10.3 (9th cent. BCE - 3rd cent. BCE)

10.3. וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן הוּא אֲשֶׁר־דִּבֶּר יְהוָה לֵאמֹר בִּקְרֹבַי אֶקָּדֵשׁ וְעַל־פְּנֵי כָל־הָעָם אֶכָּבֵד וַיִּדֹּם אַהֲרֹן׃ 10.3. Then Moses said unto Aaron: ‘This is it that the LORD spoke, saying: Through them that are nigh unto Me I will be sanctified, and before all the people I will be glorified.’ And Aaron held his peace."
4. Hebrew Bible, Psalms, 10.6 (9th cent. BCE - 3rd cent. BCE)

10.6. אָמַר בְּלִבּוֹ בַּל־אֶמּוֹט לְדֹר וָדֹר אֲשֶׁר לֹא־בְרָע׃ 10.6. He saith in his heart: 'I shall not be moved, I who to all generations shall not be in adversity.'"
5. Hebrew Bible, 1 Kings, 8.10-8.11 (8th cent. BCE - 5th cent. BCE)

8.11. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 8.10. And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD," 8.11. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD."
6. Septuagint, Tobit, 1.4, 13.10, 14.5 (4th cent. BCE - 2nd cent. BCE)

1.4. Now when I was in my own country, in the land of Israel, while I was still a young man, the whole tribe of Naphtali my forefather deserted the house of Jerusalem. This was the place which had been chosen from among all the tribes of Israel, where all the tribes should sacrifice and where the temple of the dwelling of the Most High was consecrated and established for all generations for ever. 13.10. Give thanks worthily to the Lord,and praise the King of the ages,that his tent may be raised for you again with joy. May he cheer those within you who are captives,and love those within you who are distressed,to all generations for ever. 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.
7. Cicero, On Friendship, 24 (2nd cent. BCE - 1st cent. BCE)

8. Septuagint, Ecclesiasticus (Siracides), 1.1-1.4, 15.3, 24.8, 24.19-24.21, 32.2-32.9, 36.3-36.7 (2nd cent. BCE - 2nd cent. BCE)

1.1. All wisdom comes from the Lord and is with him for ever. 1.1. The fear of the Lord delights the heart,and gives gladness and joy and long life. 1.2. The sand of the sea, the drops of rain,and the days of eternity -- who can count them? 1.3. The height of heaven, the breadth of the earth,the abyss, and wisdom -- who can search them out? 1.3. Do not exalt yourself lest you fall,and thus bring dishonor upon yourself. The Lord will reveal your secrets and cast you down in the midst of the congregation,because you did not come in the fear of the Lord,and your heart was full of deceit. 1.4. Wisdom was created before all things,and prudent understanding from eternity. 15.3. She will feed him with the bread of understanding,and give him the water of wisdom to drink. 24.8. Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance. 24.19. Come to me, you who desire me,and eat your fill of my produce. 24.21. Those who eat me will hunger for more,and those who drink me will thirst for more. 32.2. when you have fulfilled your duties, take your place,that you may be merry on their account and receive a wreath for your excellent leadership. 32.2. Do not go on a path full of hazards,and do not stumble over stony ground. 32.3. Speak, you who are older, for it is fitting that you should,but with accurate knowledge, and do not interrupt the music. 32.4. Where there is entertainment, do not pour out talk;do not display your cleverness out of season. 32.5. A ruby seal in a setting of gold is a concert of music at a banquet of wine. 32.6. A seal of emerald in a rich setting of gold is the melody of music with good wine. 32.7. Speak, young man, if there is need of you,but no more than twice, and only if asked. 32.8. Speak concisely, say much in few words;be as one who knows and yet holds his tongue. 32.9. Among the great do not act as their equal;and when another is speaking, do not babble. 36.3. Lift up thy hand against foreign nations and let them see thy might. 36.4. As in us thou hast been sanctified before them,so in them be thou magnified before us; 36.5. and let them know thee, as we have known that there is not God but thee, O Lord. 36.6. Show signs anew, and work further wonders;make thy hand and thy right arm glorious. 36.7. Rouse thy anger and pour out thy wrath;destroy the adversary and wipe out the enemy.
9. Septuagint, Wisdom of Solomon, 1.1, 1.4, 9.1-9.2, 9.4, 15.3, 24.8 (2nd cent. BCE - 1st cent. BCE)

1.1. Love righteousness, you rulers of the earth,think of the Lord with uprightness,and seek him with sincerity of heart; 1.4. because wisdom will not enter a deceitful soul,nor dwell in a body enslaved to sin. 9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word 9.2. and by thy wisdom hast formed man,to have dominion over the creatures thou hast made 9.4. give me the wisdom that sits by thy throne,and do not reject me from among thy servants. 15.3. For to know thee is complete righteousness,and to know thy power is the root of immortality.
10. New Testament, 1 Corinthians, 15.24-15.29 (1st cent. CE - 1st cent. CE)

15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 15.27. For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all. 15.29. Or else what will they do whoare baptized for the dead? If the dead aren't raised at all, why thenare they baptized for the dead?
11. New Testament, 2 Corinthians, 3.7-3.11, 4.3-4.4 (1st cent. CE - 1st cent. CE)

12. New Testament, Acts, 5.37, 7.45, 10.3, 17.31 (1st cent. CE - 2nd cent. CE)

5.37. After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad. 7.45. which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David 10.3. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius! 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead.
13. New Testament, Apocalypse, 1.5, 3.14, 14.2, 19.11 (1st cent. CE - 1st cent. CE)

1.5. and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood; 3.14. To the angel of the assembly in Laodicea write: "The Amen, the Faithful and True Witness, the Head of God's creation, says these things: 14.2. I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpers playing on their harps. 19.11. I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war.
14. New Testament, Ephesians, 1.6, 1.12, 1.14, 1.22-1.23, 2.16, 3.14-3.21 (1st cent. CE - 1st cent. CE)

1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 3.14. For this cause, I bow my knees to the Father of our Lord Jesus Christ 3.15. from whom every family in heaven and on earth is named 3.16. that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man; 3.17. that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love 3.18. may be strengthened to comprehend with all the saints what is the breadth and length and height and depth 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 3.20. Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.
15. New Testament, Hebrews, 2.9, 2.13, 5.7, 7.23-7.25, 12.2 (1st cent. CE - 1st cent. CE)

2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 2.13. Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me. 5.7. He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear 7.23. Many, indeed, have been made priests, because they are hindered from continuing by death. 7.24. But he, because he lives forever, has his priesthood unchangeable. 7.25. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them. 12.2. looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
16. New Testament, Philippians, 2.9-2.11 (1st cent. CE - 1st cent. CE)

2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
17. New Testament, John, 1.14, 1.29, 1.41, 1.51, 2.4, 2.11, 3.5, 3.10-3.14, 4.34, 5.17, 5.19-5.20, 5.27, 5.30-5.47, 6.12, 6.27, 6.37-6.38, 6.41-6.58, 6.62, 7.16, 7.18, 7.30, 8.20, 8.28, 8.49-8.50, 9.35, 10.30, 11.3, 11.31, 11.33, 11.38, 11.41-11.45, 12.16, 12.23, 12.27-12.30, 12.32, 12.34, 12.44, 12.49, 13.1-13.30, 13.32-13.33, 14.1, 14.5, 14.8, 14.10-14.11, 14.13-14.14, 14.17, 14.22, 15.18, 16.13, 16.16, 16.23, 16.26, 16.28, 16.30, 17.1, 17.4-17.5, 17.8, 17.11, 17.21, 17.25, 20.1, 20.7, 20.10-20.18 (1st cent. CE - 1st cent. CE)

1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.29. The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 1.51. He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man. 2.4. Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come. 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! 3.10. Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 3.11. Most assuredly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness. 3.12. If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 3.13. No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven. 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 4.34. Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. 5.17. But Jesus answered them, "My Father is still working, so I am working, too. 5.19. Jesus therefore answered them, "Most assuredly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 5.20. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 5.27. He also gave him authority to execute judgment, because he is a son of man. 5.30. I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me. 5.31. If I testify about myself, my witness is not valid. 5.32. It is another who testifies about me. I know that the testimony which he testifies about me is true. 5.33. You have sent to John, and he has testified to the truth. 5.34. But the testimony which I receive is not from man. However, I say these things that you may be saved. 5.35. He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 5.36. But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. 5.37. The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. 5.38. You don't have his word living in you; because you don't believe him whom he sent. 5.39. You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 5.40. Yet you will not come to me, that you may have life. 5.41. I don't receive glory from men. 5.42. But I know you, that you don't have God's love in yourselves. 5.43. I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him. 5.44. How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God? 5.45. Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 5.46. For if you believed Moses, you would believe me; for he wrote about me. 5.47. But if you don't believe his writings, how will you believe my words? 6.12. When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost. 6.27. Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him. 6.37. All those who the Father gives me will come to me. Him who comes to me I will in no way throw out. 6.38. For I have come down from heaven, not to do my own will, but the will of him who sent me. 6.41. The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven. 6.42. They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?' 6.43. Therefore Jesus answered them, "Don't murmur among yourselves. 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.45. It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me. 6.46. Not that anyone has seen the Father, except he who is from God. He has seen the Father. 6.47. Most assuredly, I tell you, he who believes in me has eternal life. 6.48. I am the bread of life. 6.49. Your fathers ate the manna in the wilderness, and they died. 6.50. This is the bread which comes down out of heaven, that anyone may eat of it and not die. 6.51. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh. 6.52. The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat? 6.53. Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. 6.54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 6.55. For my flesh is food indeed, and my blood is drink indeed. 6.56. He who eats my flesh and drinks my blood lives in me, and I in him. 6.57. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 6.58. This is the bread which came down out of heaven -- not as our fathers ate the manna, and died. He who eats this bread will live forever. 6.62. Then what if you would see the Son of Man ascending to where he was before? 7.16. Jesus therefore answered them, "My teaching is not mine, but his who sent me. 7.18. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, the same is true, and no unrighteousness is in him. 7.30. They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come. 8.20. Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come. 8.28. Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things. 8.49. Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me. 8.50. But I don't seek my own glory. There is one who seeks and judges. 9.35. Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God? 10.30. I and the Father are one. 11.3. The sisters therefore sent to him, saying, "Lord, behold, he for whom you have great affection is sick. 11.31. Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there. 11.33. When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled 11.38. Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it. 11.41. So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me. 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 11.43. When he had said this, he cried with a loud voice, "Lazarus, come out! 11.44. He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go. 11.45. Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him. 12.16. His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him. 12.23. Jesus answered them, "The time has come for the Son of Man to be glorified. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 12.28. Father, glorify your name!"Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again. 12.29. The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him. 12.32. And I, if I am lifted up from the earth, will draw all people to myself. 12.34. The multitude answered him, "We have heard out of the law that the Christ remains forever. How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man? 12.44. Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me. 12.49. For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak. 13.1. Now before the feast of the Passover, Jesus knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end. 13.2. After supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him 13.3. Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God 13.4. arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist. 13.5. Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him. 13.6. Then he came to Simon Peter. He said to him, "Lord, do you wash my feet? 13.7. Jesus answered him, "You don't know what I am doing now, but you will understand later. 13.8. Peter said to him, "You will never wash my feet!"Jesus answered him, "If I don't wash you, you have no part with me. 13.9. Simon Peter said to him, "Lord, not my feet only, but also my hands and my head! 13.10. Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you. 13.11. For he knew him who would betray him, therefore he said, "You are not all clean. 13.12. So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you? 13.13. You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am. 13.14. If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet. 13.15. For I have given you an example, that you also should do as I have done to you. 13.16. Most assuredly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him. 13.17. If you know these things, blessed are you if you do them. 13.18. I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.' 13.19. From now on, I tell you before it happens, that when it happens, you may believe that I AM. 13.20. Most assuredly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me. 13.21. When Jesus had said this, he was troubled in spirit, and testified, "Most assuredly I tell you that one of you will betray me. 13.22. The disciples looked at one another, perplexed about whom he spoke. 13.23. One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast. 13.24. Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks. 13.25. He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it? 13.26. Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot. 13.27. After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly. 13.28. Now no man at the table knew why he said this to him. 13.29. For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor. 13.30. Therefore, having received that morsel, he went out immediately. It was night. 13.32. If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately. 13.33. Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, 'Where I am going, you can't come,' so now I tell you. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.5. Thomas says to him, "Lord, we don't know where you are going. How can we know the way? 14.8. Philip said to him, "Lord, show us the Father, and that will be enough for us. 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.22. Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world? 15.18. If the world hates you, you know that it has hated me before it hated you. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.16. A little while, and you will not see me. Again a little while, and you will see me. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 16.28. I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father. 16.30. Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God. 17.1. Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you; 17.4. I glorified you on the earth. I have accomplished the work which you have given me to do. 17.5. Now, Father, glorify me with your own self with the glory which I had with you before the world existed. 17.8. for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me. 17.11. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 17.21. that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 17.25. Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me. 20.1. Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb. 20.7. and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 20.10. So the disciples went away again to their own homes. 20.11. But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb 20.12. and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. 20.13. They told her, "Woman, why are you weeping?"She said to them, "Because they have taken away my Lord, and I don't know where they have laid him. 20.14. When she had said this, she turned around and saw Jesus standing, and didn't know that it was Jesus. 20.15. Jesus said to her, "Woman, why are you weeping? Who are you looking for?"She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away. 20.16. Jesus said to her, "Mary."She turned and said to him, "Rhabbouni!" which is to say, "Teacher! 20.17. Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.' 20.18. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
18. New Testament, Luke, 1.5, 4.25, 9.28-9.30, 10.12, 12.39-12.40, 12.46, 17.22, 17.24, 17.26-17.31, 19.43, 21.6, 21.22-21.23, 22.4, 22.53, 23.29 (1st cent. CE - 1st cent. CE)

1.5. There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth. 4.25. But truly I tell you, there were many widows in Israel in the days of Elijah, when the the sky was shut up three years and six months, when a great famine came over all the land. 9.28. It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray. 9.29. As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 9.30. Behold, two men were talking with him, who were Moses and Elijah 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 12.39. But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into. 12.40. Therefore be ready also, for the Son of Man is coming in an hour that you don't expect him. 12.46. then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful. 17.22. He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it. 17.24. for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day. 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 17.28. Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; 17.29. but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all. 17.30. It will be the same way in the day that the Son of Man is revealed. 17.31. In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. 19.43. For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side 21.6. As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 22.4. He went away, and talked with the chief priests and captains about how he might deliver him to them. 22.53. When I was with you in the temple daily, you didn't stretch out your hands against me. But this is your hour, and the power of darkness. 23.29. For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.'
19. New Testament, Mark, 14.36 (1st cent. CE - 1st cent. CE)

14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.
20. New Testament, Matthew, 16.24, 22.1-22.14, 26.39, 27.43 (1st cent. CE - 1st cent. CE)

16.24. Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. 22.1. Jesus answered and spoke again in parables to them, saying 22.2. The Kingdom of Heaven is like a certain king, who made a marriage feast for his son 22.3. and sent out his servants to call those who were invited to the marriage feast, but they would not come. 22.4. Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My oxen and my fatlings are killed, and all things are ready. Come to the marriage feast!"' 22.5. But they made light of it, and went their ways, one to his own farm, another to his merchandise 22.6. and the rest grabbed his servants, and treated them shamefully, and killed them. 22.7. But the king was angry, and he sent his armies, destroyed those murderers, and burned their city. 22.8. Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. 22.9. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' 22.10. Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. 22.11. But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing 22.12. and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 22.14. For many are called, but few chosen. 26.39. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire. 27.43. He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'
21. Anon., 4 Ezra, 7.28-7.29, 13.32, 13.37, 13.52

7.28. For my son the Messiah shall be revealed with those who are with him, and those who remain shall rejoice four hundred years. 7.29. And after these years my son the Messiah shall die, and all who draw human breath. 13.32. And when these things come to pass and the signs occur which I showed you before, then my Son will be revealed, whom you saw as a man coming up from the sea. 13.37. And he, my Son, will reprove the assembled nations for their ungodliness (this was symbolized by the storm) 13.52. He said to me, "Just as no one can explore or know what is in the depths of the sea, so no one on earth can see my Son or those who are with him, except in the time of his day.


Subjects of this text:

subject book bibliographic info
angel Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 203
anointing, narrative of the Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 42
atonement, timing of nan
authority\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 152
banquet, last supper and Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
boyarin, daniel, on pauls hermeneutics Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 272
creed in gospels Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 42
day of the lord or judgement, the Crabb, Luke/Acts and the End of History (2020) 125
destruction of\n, jerusalem/jerusalem temple Crabb, Luke/Acts and the End of History (2020) 125
disciples, origen on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 194, 203
disciples of jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
ecclesiology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 222
eschatology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 223
evil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 223
exemplars of trust, jesus as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 222, 223
farewell discourse Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
father Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
forgiveness, glory nan
frei, frei on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 197
frei, hans, agreement with origen Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 197
frei, hans, divergence from origen Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 203
frei, literalism of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 272
frei, on jesus disciples Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 203
frei Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 203
glorification, dialectic of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196, 197
glorification, of god Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196, 197, 203
glorification, origen on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 203
glory, glorification language Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
glory Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
god, authority of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
god, christs relation to Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196, 197
god, glorification of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196, 197, 203
god, self-manifestations of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 197
gospel, of john Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
gospel of john, johannine epistemology Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 152
gospel of john, johannine travel Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 152
grace, response to deSilva, Ephesians (2022) 185
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 222, 223
heaven Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 203
heaven\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 152
heine, ronald e. Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 272
hermeneutics, marcionites Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 272
herod, herod the great Crabb, Luke/Acts and the End of History (2020) 125
honor and dishonor deSilva, Ephesians (2022) 185
identity, supersession by presence Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 272
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 222, 223
impurity, in christ, deSilva, Ephesians (2022) 185
intention-action patterns Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196
jerusalem Crabb, Luke/Acts and the End of History (2020) 125
jesus, death of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
jesus, johannine Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
jesus, last supper of Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
jesus, ministry of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
jesus, passion of Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
jesus, resurrection of Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376; Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
jesus christ, disciples of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 203
jesus christ, economy of suffering Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 203
jesus christ, glorification of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196, 197, 203
jesus christ, humanity of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196
jesus christ, identity of, in relation to god Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 194
jesus christ, identity of, intention-action description of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196
jesus christ, identity of, subject-manifestation of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196
jesus christ, independence of action Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 197
jesus christ, passion of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 194, 203
jesus christ, relation of readers to Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 194
jesus christ, relation to god the father Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196, 197
johannine Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 203
john, gospel of Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
john Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 194
journey, heavenly journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 152
journey, spiritual journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 152
judgement, final Crabb, Luke/Acts and the End of History (2020) 125
knowledge\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 152
last supper Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178; Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
lectionary manuscripts Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 373
liturgical language deSilva, Ephesians (2022) 185
lords prayer, christology of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 222, 223
love (see also eros agape) Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
marcionites, hermeneutics of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 272
martha, at raising of lazarus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 42
messiah Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 203
messianic woes Crabb, Luke/Acts and the End of History (2020) 125
messianism, messianic Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 203
moses, veil of, paul on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 203
name (term) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 222, 223
origen of alexandria, on discipleship Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 194
origens Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 272
passion, of christ, origen on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 194
passion, of christ Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 203
passion Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 42
passion narrative, trust in Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 222
paul, prayers of deSilva, Ephesians (2022) 185
paul, the apostle, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 272
paul, the apostle, on veil of moses Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 203
periodisation of history Crabb, Luke/Acts and the End of History (2020) 125
personified wisdom, woman (compared to wisdom folly) as Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
peter, the apostle, seeking of jesus Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 203
pharisees Bickerman and Tropper, Studies in Jewish and Christian History (2007) 769
polycarp Bickerman and Tropper, Studies in Jewish and Christian History (2007) 769
prayer, language of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
prayer, public Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
raising of lazarus and resurrection of jesus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 42
readers, christs relationship to Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 194
reciprocity Osborne, Clement of Alexandria (2010) 135
revelation\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 152
rhetorical analogy Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
roman empire, judicial procedure Bickerman and Tropper, Studies in Jewish and Christian History (2007) 769
roman empire, proscription Bickerman and Tropper, Studies in Jewish and Christian History (2007) 769
septuagint Crabb, Luke/Acts and the End of History (2020) 125
sign, prototypical Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
son Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
stoic logic Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196, 197
subject-manifestation patterns Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 196
suffering, as sign of the end Crabb, Luke/Acts and the End of History (2020) 125
supersession, of identity by presence' Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 272
symbolism Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
symposia Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
synaxarion readings Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 373
teacher\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 152
temporal terminology\n, ἡμέρα Crabb, Luke/Acts and the End of History (2020) 125
temporal terminology\n, ὥρα Crabb, Luke/Acts and the End of History (2020) 125
testamentary prayer Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 178
therapeutic trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 222
torah (law) Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 376
traditions\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 152
wisdom. ḥokhmah, personified (as compared to woman folly) Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023) 178
witness, as basis of belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 222