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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 12.33


τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνήσκειν.But he said this, signifying by what kind of death he should die.


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Septuagint, Psalms, 20 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Psalms, 22.2 (9th cent. BCE - 3rd cent. BCE)

22.2. אֵלִי אֵלִי לָמָה עֲזַבְתָּנִי רָחוֹק מִישׁוּעָתִי דִּבְרֵי שַׁאֲגָתִי׃ 22.2. וְאַתָּה יְהוָה אַל־תִּרְחָק אֱיָלוּתִי לְעֶזְרָתִי חוּשָׁה׃ 22.2. My God, my God, why hast Thou forsaken me, and art far from my help at the words of my cry?"
3. New Testament, 1 John, 2.13-2.14, 3.1-3.2, 3.6-3.10, 4.4, 4.7, 5.4, 5.18 (1st cent. CE - 1st cent. CE)

2.13. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. 2.14. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one. 3.1. Behold, how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn't know us, because it didn't know him. 3.2. Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is. 3.6. Whoever remains in him doesn't sin. Whoever sins hasn't seen him, neither knows him. 3.7. Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous. 3.8. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil. 3.9. Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God. 3.10. In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother. 4.4. You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world. 4.7. Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God. 5.4. For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith. 5.18. We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.
4. New Testament, 2 Corinthians, 6.18 (1st cent. CE - 1st cent. CE)

5. New Testament, Acts, 7.59, 16.25 (1st cent. CE - 2nd cent. CE)

7.59. They stoned Stephen as he called out, saying, "Lord Jesus, receive my Spirit! 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
6. New Testament, Titus, 2.11-2.15 (1st cent. CE - 1st cent. CE)

2.11. For the grace of God has appeared, bringing salvation to all men 2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; 2.13. looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; 2.14. who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. 2.15. Say these things and exhort and reprove with all authority. Let no man despise you.
7. New Testament, John, 1.35-1.51, 9.9, 9.36, 10.22-10.42, 12.24-12.32, 12.34-12.36, 16.33, 18.32, 20.19, 20.21, 20.24-20.31, 21.15-21.25 (1st cent. CE - 1st cent. CE)

1.35. Again, the next day, John was standing with two of his disciples 1.36. and he looked at Jesus as he walked, and said, "Behold, the Lamb of God! 1.37. The two disciples heard him speak, and they followed Jesus. 1.38. Jesus turned, and saw them following, and said to them, "What are you looking for?"They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying? 1.39. He said to them, "Come, and see."They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. 1.40. One of the two who heard John, and followed him, was Andrew, Simon Peter's brother. 1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 1.42. He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter). 1.43. On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me. 1.44. Now Philip was from Bethsaida, of the city of Andrew and Peter. 1.45. Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph. 1.46. Nathanael said to him, "Can any good thing come out of Nazareth?"Philip said to him, "Come and see. 1.47. Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit! 1.48. Nathanael said to him, "How do you know me?"Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you. 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel! 1.50. Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these! 1.51. He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man. 9.9. Others were saying, "It is he." Still others were saying, "He looks like him."He said, "I am he. 9.36. He answered, "Who is he, Lord, that I may believe in him? 10.22. It was the Feast of the Dedication at Jerusalem. 10.23. It was winter, and Jesus was walking in the temple, in Solomon's porch. 10.24. The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly. 10.25. Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. 10.26. But you don't believe, because you are not of my sheep, as I told you. 10.27. My sheep hear my voice, and I know them, and they follow me. 10.28. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 10.29. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand. 10.30. I and the Father are one. 10.31. Therefore Jews took up stones again to stone him. 10.32. Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me? 10.33. The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God. 10.34. Jesus answered them, "Isn't it written in your law, 'I said, you are gods?' 10.35. If he called them gods, to whom the word of God came (and the Scripture can't be broken) 10.36. Do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?' 10.37. If I don't do the works of my Father, don't believe me. 10.38. But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father. 10.39. They sought again to seize him, and he went out of their hand. 10.40. He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed. 10.41. Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true. 10.42. Many believed in him there. 12.24. Most assuredly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. 12.25. He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 12.26. If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 12.28. Father, glorify your name!"Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again. 12.29. The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him. 12.31. Now is the judgment of this world. Now the prince of this world will be cast out. 12.32. And I, if I am lifted up from the earth, will draw all people to myself. 12.34. The multitude answered him, "We have heard out of the law that the Christ remains forever. How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man? 12.35. Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going. 12.36. While you have the light, believe in the light, that you may become sons of light." Jesus said these things, and he departed and hid himself from them. 16.33. I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world. 18.32. that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die. 20.19. When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you. 20.21. Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God! 20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed. 20.30. Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 20.31. but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name. 21.15. So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?"He said to him, "Yes, Lord; you know that I have affection for you."He said to him, "Feed my lambs. 21.16. He said to him again a second time, "Simon, son of Jonah, do you love me?"He said to him, "Yes, Lord; you know that I have affection for you."He said to him, "Tend my sheep. 21.17. He said to him the third time, "Simon, son of Jonah, do you have affection for me?"Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you."Jesus said to him, "Feed my sheep. 21.18. Most assuredly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go. 21.19. Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me. 21.20. Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You? 21.21. Peter seeing him, said to Jesus, "Lord, what about this man? 21.22. Jesus said to him, "If I desire that he stay until I come, what is that to you? You follow me. 21.23. This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you? 21.24. This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. 21.25. There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn't have room for the books that would be written.
8. New Testament, Luke, 22 (1st cent. CE - 1st cent. CE)

9. New Testament, Mark, 3.6, 15.34 (1st cent. CE - 1st cent. CE)

3.6. The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him. 15.34. At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?
10. New Testament, Matthew, 2.1-2.8, 27.46, 28.18 (1st cent. CE - 1st cent. CE)

2.1. Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying 2.2. Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him. 2.3. When Herod the king heard it, he was troubled, and all Jerusalem with him. 2.4. Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. 2.5. They said to him, "In Bethlehem of Judea, for thus it is written through the prophet 2.6. 'You Bethlehem, land of Judah, Are in no way least among the princes of Judah: For out of you shall come forth a governor, Who shall shepherd my people, Israel.' 2.7. Then Herod secretly called the wise men, and learned from them exactly what time the star appeared. 2.8. He sent them to Bethlehem, and said, "Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him. 27.46. About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lama sabachthani?" That is, "My God, my God, why have you forsaken me? 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.


Subjects of this text:

subject book bibliographic info
andrew Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56
angel Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 203
armenian lectionary Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56, 113, 114, 128
bethlehem Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 128
body Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 238
boukolou Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 541
cappadocia Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 114
christology Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
church of st. stephen ( martyrion of st. stephen) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113, 114
church of the holy sepulcher, golgotha Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113, 114
constantine i Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56
discernment Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
easter/pascha Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 128
easter/paschal octave Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 128
egeria Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113, 114
epiphany (epiphany i) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113, 114
epiphany ii Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113, 114, 128
epiphany octave Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 114, 128
eucharist Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 238
feast, of james and john, feast celebrated on 29 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56, 113
feast, of james and john Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56
feast, of peter and paul, celebrated on 28 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56, 113
feast, of peter and paul Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56, 113
feast of, stephen, celebrated on 26/27 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56, 113
feast of, stephen, celebrated on 27-29 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56
feast of, stephen, celebrated on 27 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113
feast of, stephen, feast of, stephen, celebrated on 26 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113, 114
feast of, stephen, origins of late december feast Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 114
golgotha Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113, 114
heaven Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 203
hesychius, encomium Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 128
hesychius Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 128
isaac Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
isaiah' Levine Allison and Crossan, The Historical Jesus in Context (2006) 403
james (the just or the brother of jesus) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56
johannine Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 203
john, and social identity Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 210
liturgy (liturgical), calendar, stational Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 128
liturgy (liturgical), calendar, year Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 114
liturgy (liturgical), calendar Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56
martyrdom of mark, text and translation Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 541
martyrion of st. stephen Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113, 114
matthew Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 127
messiah Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 203
messianism, messianic Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 203
nativity Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113
nicomedia Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113, 114
patronage (patron), roman temple in jerusalem, of stephen Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 128
paul of tarsus Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 541
philip Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56
pilgrimage (pilgrim), and constantinople, and jerusalem Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 128
prescience Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
reception Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 210
ritual Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 238
satan Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
stephen, anti-jewish symbol, as first martyr Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 128
stephen, anti-jewish symbol, as protomartyr Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 113, 128
stephen, anti-jewish symbol, citizen of the cross Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 128
stephen, anti-jewish symbol, similarities to jesus Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 127
thomas Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 56
wisdom Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 238