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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 12.2


ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει, ὁ δὲ Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῷ·So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Song of Songs, 1.3 (9th cent. BCE - 3rd cent. BCE)

1.3. לְרֵיחַ שְׁמָנֶיךָ טוֹבִים שֶׁמֶן תּוּרַק שְׁמֶךָ עַל־כֵּן עֲלָמוֹת אֲהֵבוּךָ׃ 1.3. Thine ointments have a goodly fragrance; Thy name is as ointment poured forth; Therefore do the maidens love thee.
2. Hebrew Bible, Exodus, 28.41, 29.36 (9th cent. BCE - 3rd cent. BCE)

28.41. וְהִלְבַּשְׁתָּ אֹתָם אֶת־אַהֲרֹן אָחִיךָ וְאֶת־בָּנָיו אִתּוֹ וּמָשַׁחְתָּ אֹתָם וּמִלֵּאתָ אֶת־יָדָם וְקִדַּשְׁתָּ אֹתָם וְכִהֲנוּ לִי׃ 29.36. וּפַר חַטָּאת תַּעֲשֶׂה לַיּוֹם עַל־הַכִּפֻּרִים וְחִטֵּאתָ עַל־הַמִּזְבֵּחַ בְּכַפֶּרְךָ עָלָיו וּמָשַׁחְתָּ אֹתוֹ לְקַדְּשׁוֹ׃ 28.41. And thou shalt put them upon Aaron thy brother, and upon his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto Me in the priest’s office." 29.36. And every day shalt thou offer the bullock of sin-offering, beside the other offerings of atonement; and thou shalt do the purification upon the altar when thou makest atonement for it; and thou shalt anoint it, to sanctify it."
3. Hebrew Bible, 1 Samuel, 9.16, 15.1 (8th cent. BCE - 5th cent. BCE)

9.16. כָּעֵת מָחָר אֶשְׁלַח אֵלֶיךָ אִישׁ מֵאֶרֶץ בִּנְיָמִן וּמְשַׁחְתּוֹ לְנָגִיד עַל־עַמִּי יִשְׂרָאֵל וְהוֹשִׁיעַ אֶת־עַמִּי מִיַּד פְּלִשְׁתִּים כִּי רָאִיתִי אֶת־עַמִּי כִּי בָּאָה צַעֲקָתוֹ אֵלָי׃ 15.1. וַיֹּאמֶר שְׁמוּאֵל אֶל־שָׁאוּל אֹתִי שָׁלַח יְהוָה לִמְשָׁחֳךָ לְמֶלֶךְ עַל־עַמּוֹ עַל־יִשְׂרָאֵל וְעַתָּה שְׁמַע לְקוֹל דִּבְרֵי יְהוָה׃ 15.1. וַיְהִי דְּבַר־יְהוָה אֶל־שְׁמוּאֵל לֵאמֹר׃ 9.16. To morrow about this time I will send thee a man out of the land of Binyamin, and thou shalt anoint him to be a prince over my people Yisra᾽el, that he may save my people out of the hand of the Pelishtim: for I have looked upon my people, because their cry is come to me." 15.1. And Shemu᾽el said to Sha᾽ul, The Lord sent me to anoint thee to be king over his people, over Yisra᾽el: now therefore hearken to the voice of the words of the Lord."
4. Hebrew Bible, Isaiah, 61 (8th cent. BCE - 5th cent. BCE)

5. Hebrew Bible, Judges, 9.8 (8th cent. BCE - 5th cent. BCE)

9.8. הָלוֹךְ הָלְכוּ הָעֵצִים לִמְשֹׁחַ עֲלֵיהֶם מֶלֶךְ וַיֹּאמְרוּ לַזַּיִת מלוכה [מָלְכָה] עָלֵינוּ׃ 9.8. The trees went out to anoint a king over them; and they said to the olive tree, Reign over us."
6. Anon., Jubilees, 50.9-50.10 (2nd cent. BCE - 2nd cent. BCE)

50.9. In it ye shall do no manner of work, ye and your sons, and your men-servants and your maid-servants, and all your cattle and the sojourner also who is with you. brAnd the man that doeth any work on it shall die: 50.10. whoever desecrateth that day, whoever lieth with (his) wife or whoever saith he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draweth water thereon which he had not prepared for himself on the sixth day, and whoever taketh up any burden to carry it out of his tent or out of his house shall die.
7. Philo of Alexandria, On The Contemplative Life, 36-37, 73, 30 (1st cent. BCE - 1st cent. CE)

30. Therefore, during six days, each of these individuals, retiring into solitude by himself, philosophises by himself in one of the places called monasteries, never going outside the threshold of the outer court, and indeed never even looking out. But on the seventh day they all come together as if to meet in a sacred assembly, and they sit down in order according to their ages with all becoming gravity, keeping their hands inside their garments, having their right hand between their chest and their dress, and the left hand down by their side, close to their flank;
8. New Testament, 1 John, 2.1, 3.2, 3.10, 3.14-3.16, 3.21, 4.1, 4.7, 4.11, 4.20-4.21, 5.16 (1st cent. CE - 1st cent. CE)

2.1. My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. 3.2. Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is. 3.10. In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother. 3.14. We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death. 3.15. Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. 3.16. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. 3.21. Beloved, if our hearts don't condemn us, we have boldness toward God; 4.1. Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. 4.7. Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God. 4.11. Beloved, if God loved us in this way, we also ought to love one another. 4.20. If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen? 4.21. This commandment we have from him, that he who loves God should also love his brother. 5.16. If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.
9. New Testament, Acts, 4.13, 6.2 (1st cent. CE - 2nd cent. CE)

4.13. Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables.
10. New Testament, Philippians, 4.1 (1st cent. CE - 1st cent. CE)

4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
11. New Testament, Romans, 16.12 (1st cent. CE - 1st cent. CE)

16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.
12. New Testament, John, 1.14, 1.18, 1.40, 1.41, 1.51, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.15, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.39, 4.40, 4.41, 4.42, 4.46, 4.47, 4.48, 4.49, 4.50, 4.51, 4.52, 4.53, 4.54, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 5.24, 5.25, 5.26, 5.27, 5.28, 5.29, 5.30, 5.31, 5.32, 5.33, 5.34, 5.35, 5.36, 5.37, 5.38, 5.39, 5.40, 5.41, 5.42, 5.43, 5.44, 5.45, 5.46, 5.47, 6.7, 6.8, 6.9, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.33, 7.37, 7.38, 7.39, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 9.30, 9.31, 9.32, 9.33, 9.34, 9.35, 9.36, 9.37, 9.38, 9.39, 9.40, 9.41, 11, 11.1, 11.1-12.8, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 11.35, 11.36, 11.37, 11.38, 11.39, 11.40, 11.41, 11.42, 11.43, 11.44, 11.45, 11.46, 11.47, 11.48, 11.49, 11.50, 11.51, 11.52, 11.53, 11.54, 11.55, 11.57, 12.1, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.18, 12.20, 12.21, 12.34, 13, 13.25, 14, 15, 16, 17, 18.10, 19.25, 19.26, 19.38, 19.39, 19.40, 19.41, 19.42, 20.1, 20.2, 20.3, 20.4, 20.5, 20.6, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.13, 20.15, 20.25 (1st cent. CE - 1st cent. CE)

1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
13. New Testament, Luke, 1.4, 1.38, 2.19, 2.46-2.47, 2.51, 3.10-3.15, 4.15-4.17, 6.6, 6.13-6.16, 7.11-7.17, 7.36-7.50, 8.1-8.3, 8.21, 8.45, 9.1, 10.1-10.12, 10.17-10.20, 10.38-10.42, 11.27, 13.11-13.17, 16.19-16.31, 17.8, 19.9, 22.26-22.27, 24.1-24.12, 24.27 (1st cent. CE - 1st cent. CE)

1.4. that you might know the certainty concerning the things in which you were instructed. 1.38. Mary said, "Behold, the handmaid of the Lord; be it to me according to your word."The angel departed from her. 2.19. But Mary kept all these sayings, pondering them in her heart. 2.46. It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions. 2.47. All who heard him were amazed at his understanding and his answers. 2.51. And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart. 3.10. The multitudes asked him, "What then must we do? 3.11. He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise. 3.12. Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do? 3.13. He said to them, "Collect no more than that which is appointed to you. 3.14. Soldiers also asked him, saying, "What about us? What must we do?"He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages. 3.15. As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ 4.15. He taught in their synagogues, being glorified by all. 4.16. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 4.17. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written 6.6. It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. 6.13. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 6.14. Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew; 6.15. Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot; 6.16. Judas the son of James; and Judas Iscariot, who also became a traitor. 7.11. It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 7.12. Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her. 7.13. When the Lord saw her, he had compassion on her, and said to her, "Don't cry. 7.14. He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise! 7.15. He who was dead sat up, and began to speak. And he gave him to his mother. 7.16. Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people! 7.17. This report went out concerning him in the whole of Judea, and in all the surrounding region. 7.36. One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. 7.37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 7.38. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 7.39. Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner. 7.40. Jesus answered him, "Simon, I have something to tell you."He said, "Teacher, say on. 7.41. A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42. When they couldn't pay, he forgave them both. Which of them therefore will love him most? 7.43. Simon answered, "He, I suppose, to whom he forgave the most."He said to him, "You have judged correctly. 7.44. Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 7.45. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 7.46. You didn't anoint my head with oil, but she has anointed my feet with ointment. 7.47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. 7.48. He said to her, "Your sins are forgiven. 7.49. Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins? 7.50. He said to the woman, "Your faith has saved you. Go in peace. 8.1. It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.3. and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions. 8.21. But he answered them, "My mother and my brothers are these who hear the word of God, and do it. 8.45. Jesus said, "Who touched me?"When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?' 9.1. He called the twelve together, and gave them power and authority over all demons, and to cure diseases. 10.1. Now after these things, the Lord also appointed seventy others, and sent them two by two before his face into every city and place, where he was about to come. 10.2. Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. 10.3. Go your ways. Behold, I send you out as lambs among wolves. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.5. Into whatever house you enter, first say, 'Peace be to this house.' 10.6. If a son of peace is there, your peace will rest on him; but if not, it will return to you. 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.8. Into whatever city you enter, and they receive you, eat the things that are set before you. 10.9. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' 10.10. But into whatever city you enter, and they don't receive you, go out into the streets of it and say 10.11. 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.' 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 10.17. The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name! 10.18. He said to them, "I saw Satan having fallen like lightning from heaven. 10.19. Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 10.38. It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 10.39. She had a sister called Mary, who also sat at Jesus' feet, and heard his word. 10.40. But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me. 10.41. Jesus answered her, "Martha, Martha, you are anxious and troubled about many things 10.42. but one thing is needed. Mary has chosen the good part, which will not be taken away from her. 11.27. It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you! 13.11. Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up. 13.12. When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity. 13.13. He laid his hands on her, and immediately she stood up straight, and glorified God. 13.14. The ruler of the synagogue, being indigt because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day! 13.15. Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water? 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 13.17. As he said these things, all his adversaries were put to shame, and all the multitude rejoiced for all the glorious things that were done by him. 16.19. Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. 16.20. A certain beggar, named Lazarus, was laid at his gate, full of sores 16.21. and desiring to be fed with the crumbs that fell from the rich man's table. Yes, even the dogs came and licked his sores. 16.22. It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried. 16.23. In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. 16.24. He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.' 16.25. But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish. 16.26. Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.' 16.27. He said, 'I ask you therefore, father, that you would send him to my father's house; 16.28. for I have five brothers, that he may testify to them, so they won't also come into this place of torment.' 16.29. But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.' 16.30. He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.' 16.31. He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.' 17.8. and will not rather tell him, 'Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink?' 19.9. Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham. 22.26. But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. 22.27. For who is greater, one who sits at the table, or one who serves? Isn't it he who sits at the table? But I am in the midst of you as one who serves. 24.1. But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 24.2. They found the stone rolled away from the tomb. 24.3. They entered in, and didn't find the Lord Jesus' body. 24.4. It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead? 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again? 24.8. They remembered his words 24.9. returned from the tomb, and told all these things to the eleven, and to all the rest. 24.10. Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 24.11. These words seemed to them to be nonsense, and they didn't believe them. 24.12. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened. 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
14. New Testament, Mark, 1.21, 1.29-1.31, 3.1, 3.16-3.19, 3.34, 4.38, 5.23-5.43, 6.7, 7.25-7.30, 9.5, 9.38, 10.51, 11.21, 14.3-14.9, 14.45, 16.1-16.8 (1st cent. CE - 1st cent. CE)

1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.29. Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 1.30. Now Simon's wife's mother lay sick with a fever, and immediately they told him about her. 1.31. He came and took her by the hand, and raised her up. The fever left her, and she served them. 3.1. He entered again into the synagogue, and there was a man there who had his hand withered. 3.16. Simon, to whom he gave the name Peter; 3.17. James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder; 3.18. Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot; 3.19. and Judas Iscariot, who also betrayed him. He came into a house. 3.34. Looking around at those who sat around him, he said, "Behold, my mother and my brothers! 4.38. He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying? 5.23. and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live. 5.24. He went with him, and a great multitude followed him, and they pressed upon him on all sides. 5.25. A certain woman, who had an issue of blood for twelve years 5.26. and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse 5.27. having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes. 5.28. For she said, "If I just touch his clothes, I will be made well. 5.29. Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction. 5.30. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes? 5.31. His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?' 5.32. He looked around to see her who had done this thing. 5.33. But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 5.34. He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease. 5.35. While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more? 5.36. But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe. 5.37. He allowed no one to follow him, except Peter, James, and John the brother of James. 5.38. He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing. 5.39. When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep. 5.40. They laughed him to scorn. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying. 5.41. Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Young lady, I tell you, get up. 5.42. Immediately the young lady rose up, and walked, for she was twelve years old. They were amazed with great amazement. 5.43. He strictly ordered them that no one should know this, and commanded that something should be given to her to eat. 6.7. He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 7.25. For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 7.26. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. 7.27. But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs. 7.28. But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs. 7.29. He said to her, "For this saying, go your way. The demon has gone out of your daughter. 7.30. She went away to her house, and found the child lying on the bed, with the demon gone out. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 9.38. John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us. 10.51. Jesus asked him, "What do you want me to do for you?"The blind man said to him, "Rhabboni, that I may see again. 11.21. Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away. 14.3. While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard -- very costly. She broke the jar, and poured it over his head. 14.4. But there were some who were indigt among themselves, saying, "Why has this ointment been wasted? 14.5. For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her. 14.6. But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me. 14.7. For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me. 14.8. She has done what she could. She has anointed my body beforehand for the burying. 14.9. Most assuredly I tell you, wherever this gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her. 14.45. When he had come, immediately he came to him, and said, "Rabbi! Rabbi!" and kissed him. 16.1. When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. 16.2. Very early on the first day of the week, they came to the tomb when the sun had risen. 16.3. They were saying among themselves, "Who will roll away the stone from the door of the tomb for us? 16.4. for it was very big. Looking up, they saw that the stone was rolled back. 16.5. Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed. 16.6. He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him! 16.7. But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' 16.8. They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
15. New Testament, Matthew, 10.1-10.5, 12.10, 14.15, 15.23, 15.26-15.28, 16.22, 17.16, 19.13, 19.25, 20.21, 20.24, 26.6-26.13, 26.22, 26.33, 26.51, 26.69-26.75, 27.59, 27.61, 28.1-28.8 (1st cent. CE - 1st cent. CE)

10.1. He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. 10.2. Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; 10.3. Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; and Lebbaeus, whose surname was Thaddaeus; 10.4. Simon the Canaanite; and Judas Iscariot, who also betrayed him. 10.5. Jesus sent these twelve out, and charged them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans. 12.10. And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him. 14.15. When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food. 15.23. But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us. 15.26. But he answered, "It is not appropriate to take the children's bread and throw it to the dogs. 15.27. But she said, "Yes, Lord, but even the dogs eat the crumbs which fall from their masters' table. 15.28. Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour. 16.22. Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you. 17.16. So I brought him to your disciples, and they could not cure him. 19.13. Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them. 19.25. When the disciples heard it, they were exceedingly astonished, saying, "Who then can be saved? 20.21. He said to her, "What do you want?"She said to him, "Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your kingdom. 20.24. When the ten heard it, they were indigt with the two brothers. 26.6. Now when Jesus was in Bethany, in the house of Simon the leper 26.7. a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. 26.8. But when his disciples saw this, they were indigt, saying, "Why this waste? 26.9. For this ointment might have been sold for much, and given to the poor. 26.10. But Jesus, knowing this, said to them, "Why do you trouble the woman? Because she has done a good work for me. 26.11. For you always have the poor with you; but you don't always have me. 26.12. For in pouring this ointment on my body, she did it to prepare me for burial. 26.13. Most assuredly I tell you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial of her. 26.22. They were exceedingly sorrowful, and each began to ask him, "It isn't me, is it, Lord? 26.33. But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble. 26.51. Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear. 26.69. Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean! 26.70. But he denied it before them all, saying, "I don't know what you are talking about. 26.71. When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth. 26.72. Again he denied it with an oath, "I don't know the man. 26.73. After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known. 26.74. Then he began to curse and to swear, "I don't know the man!"Immediately the cock crowed. 26.75. Peter remembered the word which Jesus had said to him, "Before the cock crows, you will deny me three times." He went out and wept bitterly. 27.59. Joseph took the body, and wrapped it in a clean linen cloth 27.61. Mary Magdalene was there, and the other Mary, sitting opposite the tomb. 28.1. Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. 28.2. Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it. 28.3. His appearance was like lightning, and his clothing white as snow. 28.4. For fear of him, the guards shook, and became like dead men. 28.5. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. 28.6. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. 28.7. Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you. 28.8. They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
16. Anon., Gospel of Peter, 50



Subjects of this text:

subject book bibliographic info
abraham Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
adam Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58
adelphä Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 3, 27
akiva,r. Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
allegory Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363
amulets Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
andrew Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 27
anointing,narrative of the,martha in Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 115
anointing,narrative of the Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 26, 27, 54, 58
antioch Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 54
asia minor Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 114
authorial presence in fables Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 281
blind/blinding/blindness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
blindness Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 112
celebrations Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 115
characterization of Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 281
church Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363
craftiness,teacher,as Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 281
disciples/discipleship Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
drinking Alikin (2009), The Earliest History of the Christian Gathering, 47
exemplars of trust,jesus as Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 271
fable tellers,jesus as Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 281
flesh/fleshly Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
glory Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 112
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 271, 272
heal/healers/healings Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
healers,healing Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 112
historical tradition Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
hospitality Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 54
hymn Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58
isaac Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
jacob Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
jesus,work/acts/miracles of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
jesus (christ) (see also yeshu) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
joanna Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
kephalaion (kephalaia) Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
knowledge,divine Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 271
l material,didactic orientation of Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 281
lament Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58
lazarus Levine Allison and Crossan (2006), The Historical Jesus in Context, 339
lazarus rich man and Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 47
liturgy Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 115
martha,as new eve Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 114
martha,at raising of lazarus Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 26, 27
martha (sister of mary) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
martha anxious,worried,troubled Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58
martha apocryphal as anointing woman Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 115
martha canonical,confession of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 54
martha canonical Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 3
martha contrasted with mary,diakonia of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 3, 58
martha drunk with pain,faith of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58
martha drunk with pain,feminist scholarship on Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 3
martha historical Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 3
martha historical in iconography Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58
martha lazarus),lukan portrait of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 3
martha lazarus),retrieval of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 3
mary (mother of jesus) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
mary and martha Levine Allison and Crossan (2006), The Historical Jesus in Context, 339
mary magdalene Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
mary of bethany Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
mary of james Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
meals,festive Alikin (2009), The Earliest History of the Christian Gathering, 47
meals,jewish Alikin (2009), The Earliest History of the Christian Gathering, 47
mediator,others,in imitation of christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 271, 272
miracles/miraculous/miracle-workers Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
motivational role,spaces of Galinsky (2016), Memory in Ancient Rome and Early Christianity, 325
mourning Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58
oral tradition Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 47
origen Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
parable of rich man and lazarus Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 47
passion Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 27
patriarchal,patriarchy Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363
paul Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 3
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
peter,confession of Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 54
peter Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 27; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
pharisees Levine Allison and Crossan (2006), The Historical Jesus in Context, 339
pilgrimage,martha in Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58
poor,the Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
pseudo-eustathius Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 54
raising of lazarus, history of interpretation in hymnody Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58
raising of lazarus, history of interpretation in the gospel of john Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 26
raising of lazarus,history of interpretation Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 54, 58
raising of lazarus,history of interpretation in iconography Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58
raising of lazarus,sources for Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 47
resurrection Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
romanus melodus Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58
sabbath Alikin (2009), The Earliest History of the Christian Gathering, 37, 47
salome (disciple of jesus) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
samaritan Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
see also raising of lazarus,martha in Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 26, 27
seeing Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 112
shunning or embracing the genre Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 281
simon ( jesus host) Levine Allison and Crossan (2006), The Historical Jesus in Context, 339
smith,d. moody Galinsky (2016), Memory in Ancient Rome and Early Christianity, 325
son of god,sons of god Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 112
son of man,sons of men Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 112
sources,typology in Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 114
sources Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 114, 115
sources for Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 47
sunday Alikin (2009), The Earliest History of the Christian Gathering, 47
symbol(ic),symbolism Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363
symposium Alikin (2009), The Earliest History of the Christian Gathering, 37
text and history Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 3
theurgy Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
tryphaena and tryphosa Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 3
tunics,eastern style,as worn by jesus Galinsky (2016), Memory in Ancient Rome and Early Christianity, 325
wedding Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363
women,position of Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
women as disciples' "31.0_3.0@women's stories" Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 27
wonders/wonder-working Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 189
yohanan ben matya Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432
zacchaeus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 432