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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 12.17


Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετʼ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Job, 14.12 (9th cent. BCE - 3rd cent. BCE)

14.12. וְאִישׁ שָׁכַב וְלֹא־יָקוּם עַד־בִּלְתִּי שָׁמַיִם לֹא יָקִיצוּ וְלֹא־יֵעֹרוּ מִשְּׁנָתָם׃ 14.12. So man lieth down and riseth not; Till the heavens be no more, they shall not awake, Nor be roused out of their sleep."
2. Hebrew Bible, Joshua, 7.19 (8th cent. BCE - 5th cent. BCE)

7.19. וַיֹּאמֶר יְהוֹשֻׁעַ אֶל־עָכָן בְּנִי שִׂים־נָא כָבוֹד לַיהוָה אֱלֹהֵי יִשְׂרָאֵל וְתֶן־לוֹ תוֹדָה וְהַגֶּד־נָא לִי מֶה עָשִׂיתָ אַל־תְּכַחֵד מִמֶּנִּי׃ 7.19. And Joshua said unto Achan: ‘My son, give, I pray thee, glory to the LORD, the God of Israel, and make confession unto Him; and tell me now what thou hast done; hide nothing from me.’"
3. New Testament, 1 Corinthians, 15.51 (1st cent. CE - 1st cent. CE)

15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed
4. New Testament, Acts, 7.60 (1st cent. CE - 2nd cent. CE)

7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep.
5. New Testament, James, 1.1 (1st cent. CE - 1st cent. CE)

1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
6. New Testament, Ephesians, 5.14, 6.23 (1st cent. CE - 1st cent. CE)

5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you. 6.23. Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
7. New Testament, Philippians, 3.21 (1st cent. CE - 1st cent. CE)

3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
8. New Testament, Romans, 1.7 (1st cent. CE - 1st cent. CE)

1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
9. New Testament, John, 2.19, 4.34, 6.39-6.40, 6.44, 6.54, 10.18, 11.25-11.26, 12.1, 12.13-12.16, 17.3, 20.30-20.31, 21.24 (1st cent. CE - 1st cent. CE)

2.19. Jesus answered them, "Destroy this temple, and in three days I will raise it up. 4.34. Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. 6.39. This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 10.18. No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father. 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live. 11.26. Whoever lives and believes in me will never die. Do you believe this? 12.1. Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead. 12.13. they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel! 12.14. Jesus, having found a young donkey, sat on it. As it is written 12.15. Don't be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt. 12.16. His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him. 17.3. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 20.30. Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 20.31. but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name. 21.24. This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
10. New Testament, Luke, 7.11-7.17 (1st cent. CE - 1st cent. CE)

7.11. It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 7.12. Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her. 7.13. When the Lord saw her, he had compassion on her, and said to her, "Don't cry. 7.14. He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise! 7.15. He who was dead sat up, and began to speak. And he gave him to his mother. 7.16. Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people! 7.17. This report went out concerning him in the whole of Judea, and in all the surrounding region.
11. New Testament, Mark, 5.35-5.43 (1st cent. CE - 1st cent. CE)

5.35. While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more? 5.36. But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe. 5.37. He allowed no one to follow him, except Peter, James, and John the brother of James. 5.38. He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing. 5.39. When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep. 5.40. They laughed him to scorn. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying. 5.41. Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Young lady, I tell you, get up. 5.42. Immediately the young lady rose up, and walked, for she was twelve years old. They were amazed with great amazement. 5.43. He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.
12. Origen, Against Celsus, 6.1 (3rd cent. CE - 3rd cent. CE)

6.1. In beginning this our sixth book, we desire, my reverend Ambrosius, to answer in it those accusations which Celsus brings against the Christians, not, as might be supposed, those objections which he has adduced from writers on philosophy. For he has quoted a considerable number of passages, chiefly from Plato, and has placed alongside of these such declarations of holy Scripture as are fitted to impress even the intelligent mind; subjoining the assertion that these things are stated much better among the Greeks (than in the Scriptures), and in a manner which is free from all exaggerations and promises on the part of God, or the Son of God. Now we maintain, that if it is the object of the ambassadors of the truth to confer benefits upon the greatest possible number, and, so far as they can, to win over to its side, through their love to men, every one without exception - intelligent as well as simple - not Greeks only, but also Barbarians (and great, indeed, is the humanity which should succeed in converting the rustic and the ignorant ), it is manifest that they must adopt a style of address fitted to do good to all, and to gain over to them men of every sort. Those, on the other hand, who turn away from the ignorant as being mere slaves, and unable to understand the flowing periods of a polished and logical discourse, and so devote their attention solely to such as have been brought up among literary pursuits, confine their views of the public good within very strait and narrow limits.
13. Anon., 4 Baruch, 9.17

9.17. And the trees that had sprouted and became haughty and said:"We have supplied our power (?) to the air," he will cause them to wither, with the grandeur of their branches, and he will cause them to be judged -- that firmly rooted tree!


Subjects of this text:

subject book bibliographic info
abimelech/ebed-melech, sleep of Allison, 4 Baruch (2018) 429
drinking' Alikin, The Earliest History of the Christian Gathering (2009) 47
jesus Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 308
lectionary manuscripts Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 373
life after death Allison, 4 Baruch (2018) 429
meals, festive Alikin, The Earliest History of the Christian Gathering (2009) 47
meals, jewish Alikin, The Earliest History of the Christian Gathering (2009) 47
messiah Allison, 4 Baruch (2018) 429
pharisees Bickerman and Tropper, Studies in Jewish and Christian History (2007) 765
resurrection Allison, 4 Baruch (2018) 429
return from the dead Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 308
roman empire, judicial procedure Bickerman and Tropper, Studies in Jewish and Christian History (2007) 765
sabbath Alikin, The Earliest History of the Christian Gathering (2009) 47
sanhedrin Bickerman and Tropper, Studies in Jewish and Christian History (2007) 765
sunday Alikin, The Earliest History of the Christian Gathering (2009) 47
synaxarion readings Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 373