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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 12.16


Ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλʼ ὅτε ἐδοξάσθη Ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπʼ αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Deuteronomy, 18.15 (9th cent. BCE - 3rd cent. BCE)

18.15. נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 18.15. A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;"
2. Hebrew Bible, Exodus, 4.1-4.5, 4.20, 14.31, 19.9 (9th cent. BCE - 3rd cent. BCE)

4.1. וַיֹּאמֶר מֹשֶׁה אֶל־יְהוָה בִּי אֲדֹנָי לֹא אִישׁ דְּבָרִים אָנֹכִי גַּם מִתְּמוֹל גַּם מִשִּׁלְשֹׁם גַּם מֵאָז דַּבֶּרְךָ אֶל־עַבְדֶּךָ כִּי כְבַד־פֶּה וּכְבַד לָשׁוֹן אָנֹכִי׃ 4.1. וַיַּעַן מֹשֶׁה וַיֹּאמֶר וְהֵן לֹא־יַאֲמִינוּ לִי וְלֹא יִשְׁמְעוּ בְּקֹלִי כִּי יֹאמְרוּ לֹא־נִרְאָה אֵלֶיךָ יְהוָה׃ 4.2. וַיִּקַּח מֹשֶׁה אֶת־אִשְׁתּוֹ וְאֶת־בָּנָיו וַיַּרְכִּבֵם עַל־הַחֲמֹר וַיָּשָׁב אַרְצָה מִצְרָיִם וַיִּקַּח מֹשֶׁה אֶת־מַטֵּה הָאֱלֹהִים בְּיָדוֹ׃ 4.2. וַיֹּאמֶר אֵלָיו יְהוָה מזה [מַה־] [זֶּה] בְיָדֶךָ וַיֹּאמֶר מַטֶּה׃ 4.3. וַיְדַבֵּר אַהֲרֹן אֵת כָּל־הַדְּבָרִים אֲשֶׁר־דִּבֶּר יְהוָה אֶל־מֹשֶׁה וַיַּעַשׂ הָאֹתֹת לְעֵינֵי הָעָם׃ 4.3. וַיֹּאמֶר הַשְׁלִיכֵהוּ אַרְצָה וַיַּשְׁלִיכֵהוּ אַרְצָה וַיְהִי לְנָחָשׁ וַיָּנָס מֹשֶׁה מִפָּנָיו׃ 4.4. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה שְׁלַח יָדְךָ וֶאֱחֹז בִּזְנָבוֹ וַיִּשְׁלַח יָדוֹ וַיַּחֲזֶק בּוֹ וַיְהִי לְמַטֶּה בְּכַפּוֹ׃ 4.5. לְמַעַן יַאֲמִינוּ כִּי־נִרְאָה אֵלֶיךָ יְהוָה אֱלֹהֵי אֲבֹתָם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב׃ 14.31. וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ׃ 19.9. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנֵּה אָנֹכִי בָּא אֵלֶיךָ בְּעַב הֶעָנָן בַּעֲבוּר יִשְׁמַע הָעָם בְּדַבְּרִי עִמָּךְ וְגַם־בְּךָ יַאֲמִינוּ לְעוֹלָם וַיַּגֵּד מֹשֶׁה אֶת־דִּבְרֵי הָעָם אֶל־יְהוָה׃ 4.1. And Moses answered and said: ‘But, behold, they will not believe me, nor hearken unto my voice; for they will say: The lord hath not appeared unto thee.’" 4.2. And the LORD said unto him: ‘What is that in thy hand?’ And he said: ‘A rod.’" 4.3. And He said: ‘Cast it on the ground.’ And he cast it on the ground, and it became a serpent; and Moses fled from before it." 4.4. And the LORD said unto Moses: ‘Put forth thy hand, and take it by the tail—and he put forth his hand, and laid hold of it, and it became a rod in his hand—" 4.5. that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.’" 4.20. And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt; and Moses took the rod of God in his hand." 14.31. And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses." 19.9. And the LORD said unto Moses: ‘Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever.’ And Moses told the words of the people unto the LORD."
3. Hebrew Bible, Hosea, 2.16, 12.10 (9th cent. BCE - 3rd cent. BCE)

2.16. לָכֵן הִנֵּה אָנֹכִי מְפַתֶּיהָ וְהֹלַכְתִּיהָ הַמִּדְבָּר וְדִבַּרְתִּי עַל לִבָּהּ׃ 2.16. Therefore, behold, I will allure her, And bring her into the wilderness, And speak tenderly unto her." 12.10. But I am the LORD thy God From the land of Egypt; I will yet again make thee to dwell in tents, As in the days of the appointed season."
4. Hebrew Bible, Leviticus, 10.3 (9th cent. BCE - 3rd cent. BCE)

10.3. וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן הוּא אֲשֶׁר־דִּבֶּר יְהוָה לֵאמֹר בִּקְרֹבַי אֶקָּדֵשׁ וְעַל־פְּנֵי כָל־הָעָם אֶכָּבֵד וַיִּדֹּם אַהֲרֹן׃ 10.3. Then Moses said unto Aaron: ‘This is it that the LORD spoke, saying: Through them that are nigh unto Me I will be sanctified, and before all the people I will be glorified.’ And Aaron held his peace."
5. Hebrew Bible, Numbers, 14.11 (9th cent. BCE - 3rd cent. BCE)

14.11. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עַד־אָנָה יְנַאֲצֻנִי הָעָם הַזֶּה וְעַד־אָנָה לֹא־יַאֲמִינוּ בִי בְּכֹל הָאֹתוֹת אֲשֶׁר עָשִׂיתִי בְּקִרְבּוֹ׃ 14.11. And the LORD said unto Moses: ‘How long will this people despise Me? and how long will they not believe in Me, for all the signs which I have wrought among them?"
6. Hebrew Bible, Psalms, 88.29, 107.23-107.30, 118.25 (9th cent. BCE - 3rd cent. BCE)

107.23. יוֹרְדֵי הַיָּם בָּאֳנִיּוֹת עֹשֵׂי מְלָאכָה בְּמַיִם רַבִּים׃ 107.24. הֵמָּה רָאוּ מַעֲשֵׂי יְהוָה וְנִפְלְאוֹתָיו בִּמְצוּלָה׃ 107.25. וַיֹּאמֶר וַיַּעֲמֵד רוּחַ סְעָרָה וַתְּרוֹמֵם גַּלָּיו׃ 107.26. יַעֲלוּ שָׁמַיִם יֵרְדוּ תְהוֹמוֹת נַפְשָׁם בְּרָעָה תִתְמוֹגָג׃ 107.27. יָחוֹגּוּ וְיָנוּעוּ כַּשִּׁכּוֹר וְכָל־חָכְמָתָם תִּתְבַּלָּע׃ 107.28. וַיִּצְעֲקוּ אֶל־יְהוָה בַּצַּר לָהֶם וּמִמְּצוּקֹתֵיהֶם יוֹצִיאֵם׃ 107.29. יָקֵם סְעָרָה לִדְמָמָה וַיֶּחֱשׁוּ גַּלֵּיהֶם׃ 118.25. אָנָּא יְהוָה הוֹשִׁיעָה נָּא אָנָּא יְהוָה הַצְלִיחָה נָּא׃ 107.23. They that go down to the sea in ships, That do business in great waters—" 107.24. These saw the works of the LORD, And His wonders in the deep;" 107.25. For He commanded, and raised the stormy wind, Which lifted up the waves thereof;" 107.26. They mounted up to the heaven, they went down to the deeps; Their soul melted away because of trouble;" 107.27. They reeled to and fro, and staggered like a drunken man, And all their wisdom was swallowed up—" 107.28. They cried unto the LORD in their trouble, And He brought them out of their distresses." 107.29. He made the storm a calm, So that the waves thereof were still." 107.30. Then were they glad because they were quiet, And He led them unto their desired haven." 118.25. We beseech Thee, O LORD, save now! We beseech Thee, O LORD, make us now to prosper!"
7. Hebrew Bible, 2 Kings, 19.19 (8th cent. BCE - 5th cent. BCE)

19.19. וְעַתָּה יְהוָה אֱלֹהֵינוּ הוֹשִׁיעֵנוּ נָא מִיָּדוֹ וְיֵדְעוּ כָּל־מַמְלְכוֹת הָאָרֶץ כִּי אַתָּה יְהוָה אֱלֹהִים לְבַדֶּךָ׃ 19.19. Now therefore, O LORD our God, save Thou us, I beseech Thee, out of his hand, that all the kingdoms of the earth may know that Thou art the LORD God, even Thou only.’"
8. Hebrew Bible, 2 Samuel, 14.4 (8th cent. BCE - 5th cent. BCE)

14.4. וַתֹּאמֶר הָאִשָּׁה הַתְּקֹעִית אֶל־הַמֶּלֶךְ וַתִּפֹּל עַל־אַפֶּיהָ אַרְצָה וַתִּשְׁתָּחוּ וַתֹּאמֶר הוֹשִׁעָה הַמֶּלֶךְ׃ 14.4. And when the woman of Teqo῾a spoke to the king, she fell on her face to the ground, and bowed herself, and said, Help, O king."
9. Hebrew Bible, Isaiah, 37.20 (8th cent. BCE - 5th cent. BCE)

37.20. Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that Thou art the LORD, even Thou only.’"
10. Hebrew Bible, Ecclesiastes, 1.9 (5th cent. BCE - 2nd cent. BCE)

1.9. מַה־שֶּׁהָיָה הוּא שֶׁיִּהְיֶה וּמַה־שֶׁנַּעֲשָׂה הוּא שֶׁיֵּעָשֶׂה וְאֵין כָּל־חָדָשׁ תַּחַת הַשָּׁמֶשׁ׃ 1.9. That which hath been is that which shall be, And that which hath been done is that which shall be done; And there is nothing new under the sun."
11. Hebrew Bible, Zechariah, 9.9 (5th cent. BCE - 4th cent. BCE)

9.9. גִּילִי מְאֹד בַּת־צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל־חֲמוֹר וְעַל־עַיִר בֶּן־אֲתֹנוֹת׃ 9.9. Rejoice greatly, O daughter of Zion, Shout, O daughter of Jerusalem; Behold, thy king cometh unto thee, He is triumphant, and victorious, Lowly, and riding upon an ass, Even upon a colt the foal of an ass."
12. Anon., Jubilees, 50.9-50.10 (2nd cent. BCE - 2nd cent. BCE)

50.9. In it ye shall do no manner of work, ye and your sons, and your men-servants and your maid-servants, and all your cattle and the sojourner also who is with you. brAnd the man that doeth any work on it shall die: 50.10. whoever desecrateth that day, whoever lieth with (his) wife or whoever saith he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draweth water thereon which he had not prepared for himself on the sixth day, and whoever taketh up any burden to carry it out of his tent or out of his house shall die.
13. Hebrew Bible, Daniel, 12.12 (2nd cent. BCE - 2nd cent. BCE)

12.12. אַשְׁרֵי הַמְחַכֶּה וְיַגִּיעַ לְיָמִים אֶלֶף שְׁלֹשׁ מֵאוֹת שְׁלֹשִׁים וַחֲמִשָּׁה׃ 12.12. Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days."
14. Septuagint, 2 Maccabees, 10.6 (2nd cent. BCE - 2nd cent. BCE)

10.6. And they celebrated it for eight days with rejoicing, in the manner of the feast of booths, remembering how not long before, during the feast of booths, they had been wandering in the mountains and caves like wild animals.'
15. Septuagint, Ecclesiasticus (Siracides), 36.3-36.7 (2nd cent. BCE - 2nd cent. BCE)

36.3. Lift up thy hand against foreign nations and let them see thy might. 36.4. As in us thou hast been sanctified before them,so in them be thou magnified before us; 36.5. and let them know thee, as we have known that there is not God but thee, O Lord. 36.6. Show signs anew, and work further wonders;make thy hand and thy right arm glorious. 36.7. Rouse thy anger and pour out thy wrath;destroy the adversary and wipe out the enemy.
16. Septuagint, Wisdom of Solomon, 16.26 (2nd cent. BCE - 1st cent. BCE)

16.26. so that thy sons, whom thou didst love, O Lord, might learn that it is not the production of crops that feeds man,but that thy word preserves those who trust in thee.
17. Philo of Alexandria, On The Contemplative Life, 36-37, 73, 30 (1st cent. BCE - missingth cent. CE)

30. Therefore, during six days, each of these individuals, retiring into solitude by himself, philosophises by himself in one of the places called monasteries, never going outside the threshold of the outer court, and indeed never even looking out. But on the seventh day they all come together as if to meet in a sacred assembly, and they sit down in order according to their ages with all becoming gravity, keeping their hands inside their garments, having their right hand between their chest and their dress, and the left hand down by their side, close to their flank;
18. New Testament, Acts, 6.2 (1st cent. CE - 2nd cent. CE)

6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables.
19. New Testament, Romans, 10.4 (1st cent. CE - 1st cent. CE)

10.4. For Christ is the end of the law for righteousness to everyone who believes.
20. New Testament, John, 1.14, 2.2, 2.11, 2.19-2.22, 3.1-3.21, 5.18, 5.46, 9.22, 9.24, 10.34-10.36, 11.41-11.42, 12.2, 12.12-12.15, 12.18, 12.23, 12.28-12.30, 13.7, 13.31-13.32, 14.6, 14.9-14.10, 14.13-14.14, 14.26, 16.14-16.15, 16.23-16.24, 16.26, 17.1, 17.8, 17.11 (1st cent. CE - 1st cent. CE)

1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 2.2. Jesus also was invited, with his disciples, to the marriage. 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 2.19. Jesus answered them, "Destroy this temple, and in three days I will raise it up. 2.20. The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days? 2.21. But he spoke of the temple of his body. 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 3.1. Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.3. Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God. 3.4. Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born? 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! 3.6. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 3.7. Don't marvel that I said to you, 'You must be born anew.' 3.8. The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit. 3.9. Nicodemus answered him, "How can these things be? 3.10. Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 3.11. Most assuredly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness. 3.12. If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 3.13. No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven. 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 3.20. For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. 3.21. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God. 5.18. For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 5.46. For if you believed Moses, you would believe me; for he wrote about me. 9.22. His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. 9.24. So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner. 10.34. Jesus answered them, "Isn't it written in your law, 'I said, you are gods?' 10.35. If he called them gods, to whom the word of God came (and the Scripture can't be broken) 10.36. Do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?' 11.41. So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me. 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 12.2. So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him. 12.12. On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem 12.13. they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel! 12.14. Jesus, having found a young donkey, sat on it. As it is written 12.15. Don't be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt. 12.18. For this cause also the multitude went and met him, because they heard that he had done this sign. 12.23. Jesus answered them, "The time has come for the Son of Man to be glorified. 12.28. Father, glorify your name!"Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again. 12.29. The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him. 13.7. Jesus answered him, "You don't know what I am doing now, but you will understand later. 13.31. When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 13.32. If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 17.1. Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you; 17.8. for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me. 17.11. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
21. New Testament, Luke, 10.4, 17.8, 19.28-19.38, 22.26-22.27, 22.61, 24.6-24.8, 24.44 (1st cent. CE - 1st cent. CE)

10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 17.8. and will not rather tell him, 'Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink?' 19.28. Having said these things, he went on ahead, going up to Jerusalem. 19.29. It happened, when he drew near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples 19.30. saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it. 19.31. If anyone asks you, 'Why are you untying it?' say to him: 'The Lord needs it.' 19.32. Those who were sent went away, and found things just as he had told them. 19.33. As they were untying the colt, the owners of it said to them, 'Why are you untying the colt?' 19.34. They said, 'The Lord needs it.' 19.35. They brought it to Jesus. They threw their cloaks on the colt, and set Jesus on them. 19.36. As he went, they spread their cloaks in the way. 19.37. As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen 19.38. saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest! 22.26. But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. 22.27. For who is greater, one who sits at the table, or one who serves? Isn't it he who sits at the table? But I am in the midst of you as one who serves. 22.61. The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows you will deny me three times. 24.6. He isn't here, but is risen. Remember what he told you when he was still in Galilee 24.7. saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again? 24.8. They remembered his words 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
22. New Testament, Mark, 1.21, 1.31, 11.1-11.10, 14.72 (1st cent. CE - 1st cent. CE)

1.21. They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 1.31. He came and took her by the hand, and raised her up. The fever left her, and she served them. 11.1. When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples 11.2. and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a colt tied, on which no one has sat. Untie him, and bring him. 11.3. If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here. 11.4. They went away, and found a colt tied at the door outside in the open street, and they untied him. 11.5. Some of those who stood there asked them, "What are you doing, untying the colt? 11.6. They said to them just as Jesus had said, and they let them go. 11.7. They brought the colt to Jesus, and threw their garments on it, and Jesus sat on it. 11.8. Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road. 11.9. Those who went in front, and those who followed, cried out, "Hosanna! Blessed is he who comes in the name of the Lord! 11.10. Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest! 14.72. The cock crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the cock crows twice, you will deny me three times." When he thought about that, he wept.
23. New Testament, Matthew, 1.23, 5.17, 8.23-8.27, 18.20, 21.1-21.9, 26.75, 28.20 (1st cent. CE - 1st cent. CE)

1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 8.23. When he got into a boat, his disciples followed him. 8.24. Behold, a great tempest arose in the sea, so much that the boat was covered with the waves, but he was asleep. 8.25. They came to him, and woke him up, saying, "Save us, Lord! We are dying! 8.26. He said to them, "Why are you fearful, oh you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm. 8.27. The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him? 18.20. For where two or three are gathered together in my name, there I am in the midst of them. 21.1. When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples 21.2. saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me. 21.3. If anyone says anything to you, you shall say, 'The Lord needs them,' and immediately he will send them. 21.4. All this was done, that it might be fulfilled which was spoken through the prophet, saying 21.5. Tell the daughter of Zion, Behold, your King comes to you, Humble, and riding on a donkey, On a colt, the foal of a donkey. 21.6. The disciples went, and did just as Jesus commanded them 21.7. and brought the donkey and the colt, and laid their clothes on them; and he sat on them. 21.8. A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road. 21.9. The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest! 26.75. Peter remembered the word which Jesus had said to him, "Before the cock crows, you will deny me three times." He went out and wept bitterly. 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.


Subjects of this text:

subject book bibliographic info
ben sira Levison (2009), Filled with the Spirit, 403
berachiah,r. Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
body Levison (2009), Filled with the Spirit, 403
christian scriptures,new testament Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
christology Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 369
creation Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 369
death Levison (2009), Filled with the Spirit, 403
delphi Levison (2009), Filled with the Spirit, 403
disciple Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 369; Levison (2009), Filled with the Spirit, 403
disciples of jesus Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
dreams Levison (2009), Filled with the Spirit, 403
drinking Alikin (2009), The Earliest History of the Christian Gathering, 47
easter Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 369
egypt,egyptian Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
eschatology Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
farewell discourse Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
farewell discourses Levison (2009), Filled with the Spirit, 403
father Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 212
fear (negatively marked) Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 213
glory,glorification language Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
glory Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
god,authority of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
gospel,of john Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 213, 214
ham,r. son of r. hoshaa Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
hanukka Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
hasmonean Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
hosanna Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
inspiration Levison (2009), Filled with the Spirit, 403
isaac,r. Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
jerusalem Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 212
jesus,death of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
jesus,divine status Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
jesus,johannine Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
jesus,ministry of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
jesus,resurrection of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
jesus Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
jesus christ,in the fourth gospel Levison (2009), Filled with the Spirit, 403
jew/jewish,literature/ authors Levison (2009), Filled with the Spirit, 403
johannine Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 212
john,fourth gospel' "151.0_403.0@law,god's" Levison (2009), Filled with the Spirit, 403
judea,judah Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
last redeemer like the first one Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
levi,r. Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
life,of jesus Levison (2009), Filled with the Spirit, 403
literature Levison (2009), Filled with the Spirit, 403
logos of god Levison (2009), Filled with the Spirit, 403
lords prayer,christology of the Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
lulav Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
meals,festive Alikin (2009), The Earliest History of the Christian Gathering, 47
meals,jewish Alikin (2009), The Earliest History of the Christian Gathering, 47
messiah as new moses Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
messianism Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
moses,as paradigm of trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 213
moses,mosaic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
name (term) Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
oligopistos Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 213
paraclete Levison (2009), Filled with the Spirit, 403
pesaḥ,passover Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
pilgrimage Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
prayer,language of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
prayer,public Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
preaching Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 369
procession Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
promises of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 213, 214
redeemer,deliverer Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
resurrection Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 369
sabbath Alikin (2009), The Earliest History of the Christian Gathering, 47; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
scepticism Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 213
scripture Levison (2009), Filled with the Spirit, 403
scriptures,interpretation of,as basis for pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 213, 214
scriptures,jewish,as source of new testament ideas about pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 213, 214
self-trust,negative Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 214
sign,prototypical Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
sihon and og Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
son Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
son of man,heavenly,also relating to jesus Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
spirit,characterizations as,,paraclete Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 369
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 403
spirit,characterizations as,teacher Levison (2009), Filled with the Spirit, 403
spirit,characterizations as,truth Levison (2009), Filled with the Spirit, 403
spirit,effects of,,reminding Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 369
spirit,effects of,knowledge/understanding Levison (2009), Filled with the Spirit, 403
spirit,modes of presence,indwelling Levison (2009), Filled with the Spirit, 403
spirit,modes of presence,receiving of Levison (2009), Filled with the Spirit, 403
sunday Alikin (2009), The Earliest History of the Christian Gathering, 47
symbol Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
synoptic gospels' Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 369
temple Levison (2009), Filled with the Spirit, 403; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 212; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87
testamentary prayer Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 178
trust,growth in Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 213, 214
vocation Levison (2009), Filled with the Spirit, 403
wilderness Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126
zechariah,the prophet Levison (2009), Filled with the Spirit, 403