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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 10.17


διὰ τοῦτό με ὁ πατὴρ ἀγαπᾷ ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.Therefore the Father loves me, because I lay down my life, that I may take it again.


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Exodus, 12.5, 12.8-12.10, 12.13, 12.29, 29.1 (9th cent. BCE - 3rd cent. BCE)

12.5. וַיַּעֲשׂוּ כָּל־בְּנֵי יִשְׂרָאֵל כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וְאֶת־אַהֲרֹן כֵּן עָשׂוּ׃ 12.5. שֶׂה תָמִים זָכָר בֶּן־שָׁנָה יִהְיֶה לָכֶם מִן־הַכְּבָשִׂים וּמִן־הָעִזִּים תִּקָּחוּ׃ 12.8. וְאָכְלוּ אֶת־הַבָּשָׂר בַּלַּיְלָה הַזֶּה צְלִי־אֵשׁ וּמַצּוֹת עַל־מְרֹרִים יֹאכְלֻהוּ׃ 12.9. אַל־תֹּאכְלוּ מִמֶּנּוּ נָא וּבָשֵׁל מְבֻשָּׁל בַּמָּיִם כִּי אִם־צְלִי־אֵשׁ רֹאשׁוֹ עַל־כְּרָעָיו וְעַל־קִרְבּוֹ׃ 12.13. וְהָיָה הַדָּם לָכֶם לְאֹת עַל הַבָּתִּים אֲשֶׁר אַתֶּם שָׁם וְרָאִיתִי אֶת־הַדָּם וּפָסַחְתִּי עֲלֵכֶם וְלֹא־יִהְיֶה בָכֶם נֶגֶף לְמַשְׁחִית בְּהַכֹּתִי בְּאֶרֶץ מִצְרָיִם׃ 12.29. וַיְהִי בַּחֲצִי הַלַּיְלָה וַיהוָה הִכָּה כָל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מִבְּכֹר פַּרְעֹה הַיֹּשֵׁב עַל־כִּסְאוֹ עַד בְּכוֹר הַשְּׁבִי אֲשֶׁר בְּבֵית הַבּוֹר וְכֹל בְּכוֹר בְּהֵמָה׃ 29.1. וְזֶה הַדָּבָר אֲשֶׁר־תַּעֲשֶׂה לָהֶם לְקַדֵּשׁ אֹתָם לְכַהֵן לִי לְקַח פַּר אֶחָד בֶּן־בָּקָר וְאֵילִם שְׁנַיִם תְּמִימִם׃ 29.1. וְהִקְרַבְתָּ אֶת־הַפָּר לִפְנֵי אֹהֶל מוֹעֵד וְסָמַךְ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הַפָּר׃ 12.5. Your lamb shall be without blemish, a male of the first year; ye shall take it from the sheep, or from the goats;" 12.8. And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it." 12.9. Eat not of it raw, nor sodden at all with water, but roast with fire; its head with its legs and with the inwards thereof." 12.10. And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire." 12.13. And the blood shall be to you for a token upon the houses where ye are; and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt." 12.29. And it came to pass at midnight, that the LORD smote all the firstborn in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle." 29.1. And this is the thing that thou shalt do unto them to hallow them, to minister unto Me in the priest’s office: take one young bullock and two rams without blemish,"
2. Hebrew Bible, Leviticus, 1.3, 1.10, 9.7, 16.11-16.13 (9th cent. BCE - 3rd cent. BCE)

1.3. אִם־עֹלָה קָרְבָּנוֹ מִן־הַבָּקָר זָכָר תָּמִים יַקְרִיבֶנּוּ אֶל־פֶּתַח אֹהֶל מוֹעֵד יַקְרִיב אֹתוֹ לִרְצֹנוֹ לִפְנֵי יְהוָה׃ 9.7. וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן קְרַב אֶל־הַמִּזְבֵּחַ וַעֲשֵׂה אֶת־חַטָּאתְךָ וְאֶת־עֹלָתֶךָ וְכַפֵּר בַּעַדְךָ וּבְעַד הָעָם וַעֲשֵׂה אֶת־קָרְבַּן הָעָם וְכַפֵּר בַּעֲדָם כַּאֲשֶׁר צִוָּה יְהוָה׃ 16.11. וְהִקְרִיב אַהֲרֹן אֶת־פַּר הַחַטָּאת אֲשֶׁר־לוֹ וְכִפֶּר בַּעֲדוֹ וּבְעַד בֵּיתוֹ וְשָׁחַט אֶת־פַּר הַחַטָּאת אֲשֶׁר־לוֹ׃ 16.12. וְלָקַח מְלֹא־הַמַּחְתָּה גַּחֲלֵי־אֵשׁ מֵעַל הַמִּזְבֵּחַ מִלִּפְנֵי יְהוָה וּמְלֹא חָפְנָיו קְטֹרֶת סַמִּים דַּקָּה וְהֵבִיא מִבֵּית לַפָּרֹכֶת׃ 16.13. וְנָתַן אֶת־הַקְּטֹרֶת עַל־הָאֵשׁ לִפְנֵי יְהוָה וְכִסָּה עֲנַן הַקְּטֹרֶת אֶת־הַכַּפֹּרֶת אֲשֶׁר עַל־הָעֵדוּת וְלֹא יָמוּת׃ 1.3. If his offering be a burnt-offering of the herd, he shall offer it a male without blemish; he shall bring it to the door of the tent of meeting, that he may be accepted before the LORD." 1.10. And if his offering be of the flock, whether of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish." 9.7. And Moses said unto Aaron: ‘Draw near unto the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and present the offering of the people, and make atonement for them; as the LORD commanded.’" 16.11. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself." 16.12. And he shall take a censer full of coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil." 16.13. And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the ark-cover that is upon the testimony, that he die not."
3. Hebrew Bible, Isaiah, 53.7 (8th cent. BCE - 5th cent. BCE)

53.7. נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח־פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּיו׃ 53.7. He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth."
4. Philo of Alexandria, On The Creation of The World, 144 (1st cent. BCE - 1st cent. CE)

144. And who could these have been but rational divine natures, some of them incorporeal and perceptible only by intellect, and others not destitute of bodily substance, such in fact as the stars? And he who associated with and lived among them was naturally living in a state of unmixed happiness. And being akin and nearly related to the ruler of all, inasmuch as a great deal of the divine spirit had flowed into him, he was eager both to say and to do everything which might please his father and his king, following him step by step in the paths which the virtues prepare and make plain, as those in which those souls alone are permitted to proceed who consider the attaining a likeness to God who made them as the proper end of their existence. LI.
5. New Testament, 1 John, 3.16 (1st cent. CE - 1st cent. CE)

3.16. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
6. New Testament, Acts, 6.3, 6.5, 7.55 (1st cent. CE - 2nd cent. CE)

6.3. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. 6.5. These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God
7. New Testament, Ephesians, 5.2, 5.25 (1st cent. CE - 1st cent. CE)

5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;
8. New Testament, Galatians, 2.20 (1st cent. CE - 1st cent. CE)

2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me.
9. New Testament, Hebrews, 4.15, 7.19, 7.26-7.27, 9.7, 9.9-9.10, 9.14, 9.24 (1st cent. CE - 1st cent. CE)

4.15. For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 7.19. (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God. 7.26. For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 7.27. who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself. 9.7. but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people. 9.9. which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect; 9.10. being only (with meats and drinks and various washings) fleshly ordices, imposed until a time of reformation. 9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 9.24. For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
10. New Testament, John, 2.7-2.9, 3.13-3.14, 5.21, 8.28, 10.15-10.16, 10.18, 10.37, 11.50-11.52, 12.27-12.28, 12.32, 13.37, 15.13, 17.1, 18.32, 19.30 (1st cent. CE - 1st cent. CE)

2.7. Jesus said to them, "Fill the water pots with water." They filled them up to the brim. 2.8. He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it. 2.9. When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom 3.13. No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven. 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 5.21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 8.28. Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things. 10.15. even as the Father knows me, and I know the Father. I lay down my life for the sheep. 10.16. I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. 10.18. No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father. 10.37. If I don't do the works of my Father, don't believe me. 11.50. nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish. 11.51. Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation 11.52. and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 12.28. Father, glorify your name!"Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again. 12.32. And I, if I am lifted up from the earth, will draw all people to myself. 13.37. Peter said to him, "Lord, why can't I follow you now? I will lay down my life for you. 15.13. Greater love has no one than this, that someone lay down his life for his friends. 17.1. Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you; 18.32. that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die. 19.30. When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
11. New Testament, Luke, 23.36, 23.43, 23.46 (1st cent. CE - 1st cent. CE)

23.36. The soldiers also mocked him, coming to him and offering him vinegar 23.43. Jesus said to him, "Assuredly I tell you, today you will be with me in Paradise. 23.46. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last.
12. New Testament, Mark, 14.32-14.35, 15.23, 15.33-15.34, 15.37 (1st cent. CE - 1st cent. CE)

14.32. They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray. 14.33. He took with him Peter, James, and John, and began to be greatly troubled and distressed. 14.34. He said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch. 14.35. He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 15.23. They offered him wine mixed with myrrh to drink, but he didn't take it. 15.33. When the sixth hour had come, there was darkness over the whole land until the ninth hour. 15.34. At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me? 15.37. Jesus cried out with a loud voice, and gave up the spirit.
13. New Testament, Matthew, 27.45, 27.50-27.52 (1st cent. CE - 1st cent. CE)

27.45. Now from the sixth hour there was darkness over all the land until the ninth hour. 27.50. Jesus cried again with a loud voice, and yielded up his spirit. 27.51. Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. 27.52. The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
14. Gregory of Nazianzus, Orations, 41.11 (4th cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
acts of the apostles Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 237
aramaic Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 202
blood, of christ Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
christology Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 129; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
church Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 129
daniel Levison, Filled with the Spirit (2009) 245
dead sea scrolls Levison, Filled with the Spirit (2009) 245
death Levison, Filled with the Spirit (2009) 245
delphi Levison, Filled with the Spirit (2009) 245
discernment Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
dreams Levison, Filled with the Spirit (2009) 245
ellipse Osborne, Clement of Alexandria (2010) 136
experience Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 129
father Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 202
flesh Levison, Filled with the Spirit (2009) 245; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
holy spirit, divinity of Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 129
image of god Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 202
inspiration Levison, Filled with the Spirit (2009) 245
isaac Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 245
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 245
johannine Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 202
john, fourth gospel' "151.0_245.0@law, god's" Levison, Filled with the Spirit (2009) 245
john the baptist Roukema, Jesus, Gnosis and Dogma (2010) 98
judgement Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 129
lectionary manuscripts Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 372
life, of jesus Levison, Filled with the Spirit (2009) 245
literature Levison, Filled with the Spirit (2009) 245
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
love Osborne, Clement of Alexandria (2010) 136
messianism, messianic Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 202
paul, pauline corpus Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
perfection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
philo judaeus Levison, Filled with the Spirit (2009) 245
prayer Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 129
prescience Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
reciprocity' Osborne, Clement of Alexandria (2010) 136
satan Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 167
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 245
spirit, characterizations as, holy Levison, Filled with the Spirit (2009) 245
spirit, characterizations as, power Levison, Filled with the Spirit (2009) 245
spirit, effects of, holiness/ integrity Levison, Filled with the Spirit (2009) 245
spirit, effects of, life itself Levison, Filled with the Spirit (2009) 245
spirit, effects of, virtue Levison, Filled with the Spirit (2009) 245
spirit, holy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 245
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 245
stephen Levison, Filled with the Spirit (2009) 245
suffering Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
synaxarion readings Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 372
theōsis Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 129