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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 10.16


καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ γενήσονται μία ποίμνη, εἷς ποιμήν.I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.


Intertexts (texts cited often on the same page as the searched text):

34 results
1. Hebrew Bible, Exodus, 29.1 (9th cent. BCE - 3rd cent. BCE)

29.1. וְזֶה הַדָּבָר אֲשֶׁר־תַּעֲשֶׂה לָהֶם לְקַדֵּשׁ אֹתָם לְכַהֵן לִי לְקַח פַּר אֶחָד בֶּן־בָּקָר וְאֵילִם שְׁנַיִם תְּמִימִם׃ 29.1. וְהִקְרַבְתָּ אֶת־הַפָּר לִפְנֵי אֹהֶל מוֹעֵד וְסָמַךְ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הַפָּר׃ 29.1. And this is the thing that thou shalt do unto them to hallow them, to minister unto Me in the priest’s office: take one young bullock and two rams without blemish,"
2. Hebrew Bible, Leviticus, 1.3, 1.10, 9.7, 16.11 (9th cent. BCE - 3rd cent. BCE)

1.3. אִם־עֹלָה קָרְבָּנוֹ מִן־הַבָּקָר זָכָר תָּמִים יַקְרִיבֶנּוּ אֶל־פֶּתַח אֹהֶל מוֹעֵד יַקְרִיב אֹתוֹ לִרְצֹנוֹ לִפְנֵי יְהוָה׃ 9.7. וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן קְרַב אֶל־הַמִּזְבֵּחַ וַעֲשֵׂה אֶת־חַטָּאתְךָ וְאֶת־עֹלָתֶךָ וְכַפֵּר בַּעַדְךָ וּבְעַד הָעָם וַעֲשֵׂה אֶת־קָרְבַּן הָעָם וְכַפֵּר בַּעֲדָם כַּאֲשֶׁר צִוָּה יְהוָה׃ 16.11. וְהִקְרִיב אַהֲרֹן אֶת־פַּר הַחַטָּאת אֲשֶׁר־לוֹ וְכִפֶּר בַּעֲדוֹ וּבְעַד בֵּיתוֹ וְשָׁחַט אֶת־פַּר הַחַטָּאת אֲשֶׁר־לוֹ׃ 1.3. If his offering be a burnt-offering of the herd, he shall offer it a male without blemish; he shall bring it to the door of the tent of meeting, that he may be accepted before the LORD." 1.10. And if his offering be of the flock, whether of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish." 9.7. And Moses said unto Aaron: ‘Draw near unto the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and present the offering of the people, and make atonement for them; as the LORD commanded.’" 16.11. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself."
3. Hebrew Bible, Jeremiah, 13.17 (8th cent. BCE - 5th cent. BCE)

13.17. וְאִם לֹא תִשְׁמָעוּהָ בְּמִסְתָּרִים תִּבְכֶּה־נַפְשִׁי מִפְּנֵי גֵוָה וְדָמֹעַ תִּדְמַע וְתֵרַד עֵינִי דִּמְעָה כִּי נִשְׁבָּה עֵדֶר יְהוָה׃ 13.17. But if ye will not hear it, My soul shall weep in secret for your pride; And mine eyes shall weep sore, and run down with tears, Because the LORD’S flock is carried away captive."
4. New Testament, 1 John, 2.7, 3.16 (1st cent. CE - 1st cent. CE)

2.7. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 3.16. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
5. New Testament, 1 Peter, 2.11, 2.17, 5.9 (1st cent. CE - 1st cent. CE)

2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.
6. New Testament, 1 Corinthians, 5.11, 15.58, 16.19 (1st cent. CE - 1st cent. CE)

5.11. But as it is, I wrote to you notto associate with anyone who is called a brother who is a sexualsinner, or covetous, or an idolater, or a slanderer, or a drunkard, oran extortioner. Don't even eat with such a person. 15.58. Therefore, my beloved brothers, be steadfast,immovable, always abounding in the Lord's work, because you know thatyour labor is not in vain in the Lord. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
7. New Testament, 1 Thessalonians, 4.10 (1st cent. CE - 1st cent. CE)

4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;
8. New Testament, 1 Timothy, 3.15 (1st cent. CE - 1st cent. CE)

3.15. but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
9. New Testament, 2 John, 10 (1st cent. CE - 2nd cent. CE)

10. New Testament, 2 Corinthians, 6.14-7.1, 7.1 (1st cent. CE - 1st cent. CE)

11. New Testament, 2 Thessalonians, 2.1 (1st cent. CE - 1st cent. CE)

2.1. Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
12. New Testament, Acts, 1.15, 2.1, 2.44-2.46, 4.32, 4.34-4.37, 5.11, 6.2, 9.2, 11.1, 11.29-11.30, 19.9, 19.23, 22.4, 24.5, 24.14, 24.22, 28.22 (1st cent. CE - 2nd cent. CE)

1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 2.1. Now when the day of Pentecost had come, they were all with one accord in one place. 2.44. All who believed were together, and had all things common. 2.45. They sold their possessions and goods, and distributed them to all, according as anyone had need. 2.46. Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart 4.32. The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things common. 4.34. For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the prices of the things that were sold 4.35. and laid them at the apostles' feet, and distribution was made to each, according as anyone had need. 4.36. Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race 4.37. having a field, sold it, and brought the money and laid it at the apostles' feet. 5.11. Great fear came on the whole assembly, and on all who heard these things. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 9.2. and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 11.1. Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God. 11.29. The disciples, as anyone had plenty, each determined to send relief to the brothers who lived in Judea; 11.30. which they also did, sending it to the elders by the hands of Barnabas and Saul. 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 19.23. About that time there arose no small stir concerning the Way. 22.4. I persecuted this Way to the death, binding and delivering into prisons both men and women. 24.5. For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 24.14. But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets; 24.22. But Felix, having more exact knowledge concerning the Way, deferred them, saying, "When Lysias, the commanding officer, comes down, I will decide your case. 28.22. But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.
13. New Testament, James, 1.16, 2.5, 2.25, 5.4 (1st cent. CE - 1st cent. CE)

1.16. Don't be deceived, my beloved brothers. 2.5. Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the kingdom which he promised to those who love him? 2.25. In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 5.4. Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Hosts.
14. New Testament, Jude, 3 (1st cent. CE - 1st cent. CE)

15. New Testament, Philemon, 2 (1st cent. CE - 1st cent. CE)

16. New Testament, Colossians, 4.15 (1st cent. CE - 1st cent. CE)

4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
17. New Testament, Ephesians, 2.19-2.22, 4.25, 5.2, 5.25, 6.23 (1st cent. CE - 1st cent. CE)

2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; 6.23. Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
18. New Testament, Galatians, 2.20, 3.28, 6.10 (1st cent. CE - 1st cent. CE)

2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 6.10. So then, as we have opportunity, let's do whatis good toward all men, and especially toward those who are of thehousehold of the faith.
19. New Testament, Hebrews, 3.1, 3.6, 4.15, 6.9, 7.19, 7.26-7.27, 9.7, 9.9-9.10, 9.14, 9.24 (1st cent. CE - 1st cent. CE)

3.1. Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus; 3.6. but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end. 4.15. For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 6.9. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. 7.19. (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God. 7.26. For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 7.27. who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself. 9.7. but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people. 9.9. which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect; 9.10. being only (with meats and drinks and various washings) fleshly ordices, imposed until a time of reformation. 9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 9.24. For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
20. New Testament, Philippians, 1.14, 4.1 (1st cent. CE - 1st cent. CE)

1.14. and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
21. New Testament, Romans, 12.19, 16.5 (1st cent. CE - 1st cent. CE)

12.19. Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
22. New Testament, John, 6.53, 10.11-10.12, 10.14-10.15, 10.17-10.18, 11.52, 12.32, 15.13-15.14, 21.23 (1st cent. CE - 1st cent. CE)

6.53. Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. 10.11. I am the good shepherd. The good shepherd lays down his life for the sheep. 10.12. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them. 10.14. I am the good shepherd. I know my own, and I'm known by my own; 10.15. even as the Father knows me, and I know the Father. I lay down my life for the sheep. 10.17. Therefore the Father loves me, because I lay down my life, that I may take it again. 10.18. No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father. 11.52. and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. 12.32. And I, if I am lifted up from the earth, will draw all people to myself. 15.13. Greater love has no one than this, that someone lay down his life for his friends. 15.14. You are my friends, if you do whatever I command you. 21.23. This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?
23. New Testament, Luke, 8.19-8.21 (1st cent. CE - 1st cent. CE)

8.19. His mother and brothers came to him, and they could not come near him for the crowd. 8.20. It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you. 8.21. But he answered them, "My mother and my brothers are these who hear the word of God, and do it.
24. New Testament, Mark, 3.31-3.35, 11.27-11.33, 13.27 (1st cent. CE - 1st cent. CE)

3.31. His mother and his brothers came, and standing outside, they sent to him, calling him. 3.32. A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you. 3.33. He answered them, "Who are my mother and my brothers? 3.34. Looking around at those who sat around him, he said, "Behold, my mother and my brothers! 3.35. For whoever does the will of God, the same is my brother, and my sister, and mother. 11.27. They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him 11.28. and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things? 11.29. Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things. 11.30. The baptism of John -- was it from heaven, or from men? Answer me. 11.31. They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?' 11.32. If we should say, 'From men'"--they feared the people, for all held John to really be a prophet. 11.33. They answered Jesus, "We don't know."Jesus said to them, "Neither do I tell you by what authority I do these things. 13.27. Then he will send out his angels, and will gather together his elect from the four winds, from the ends of the earth to the ends of the sky.
25. New Testament, Matthew, 12.46-12.50, 23.8-23.12, 24.31, 28.18-28.20 (1st cent. CE - 1st cent. CE)

12.46. While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him. 12.47. One said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you. 12.48. But he answered him who spoke to him, "Who is my mother? Who are my brothers? 12.49. He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers! 12.50. For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.9. Call no man on the earth your father, for one is your Father, he who is in heaven. 23.10. Neither be called masters, for one is your master, the Christ. 23.11. But he who is greatest among you will be your servant. 23.12. Whoever will exalt himself will be humbled, and whoever will humble himself will be exalted. 24.31. He will send out his angels with a great sound of a trumpet, and they will gather together his elect from the four winds, from one end of the sky to the other. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
26. Clement of Alexandria, Christ The Educator, (2nd cent. CE - 3rd cent. CE)

27. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)

28. Tertullian, To The Martyrs, 1.1 (2nd cent. CE - 3rd cent. CE)

29. Tertullian, Apology, 39.8 (2nd cent. CE - 3rd cent. CE)

30. Tertullian, Prescription Against Heretics, 20.8 (2nd cent. CE - 3rd cent. CE)

31. Tertullian, On Modesty, 7.4 (2nd cent. CE - 3rd cent. CE)

32. Eusebius of Caesarea, Ecclesiastical History, 5.13, 5.18.5, 5.24-5.25 (3rd cent. CE - 4th cent. CE)

5.18.5. And again a little farther on he speaks thus concerning one of their confessors:So also Themiso, who was clothed with plausible covetousness, could not endure the sign of confession, but threw aside bonds for an abundance of possessions. Yet, though he should have been humble on this account, he dared to boast as a martyr, and in imitation of the apostle, he wrote a certain catholic epistle, to instruct those whose faith was better than his own, contending for words of empty sound, and blaspheming against the Lord and the apostles and the holy Church.
33. Epigraphy, Syll. , 985

34. Pseudo-Tertullian, To His Wife, 2.3.1



Subjects of this text:

subject book bibliographic info
anger Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
apollonios Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 189
birkat ha-mazon Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
blood, of christ Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
christ Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 196
christian church, unity of the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 189, 192
christology Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
church Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
clement of alexandria Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 189
converts as pauls, rearing of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
death Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
didache Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
education, moral Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
epigram Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
epigraphy/inscriptions, funerary inscriptions, epitaphs Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
eugenius, from laodicea combusta Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
flesh Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
gnostic christians Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 189
god, uniqueness of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 209, 210
god, unity of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 209, 210
gregory of nazianzus Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
grief Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
happiness (eudaimonia) Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
irenaeus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 189
jerusalem Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
jesus christ Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
jews Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192, 210
john the baptist Roukema, Jesus, Gnosis and Dogma (2010) 98
judas (also, gospel of) Roukema, Jesus, Gnosis and Dogma (2010) 139
laodicea combusta Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
marcus iulius eugenius Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
matthew Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
model, philosopher as Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
modesty Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
new testament Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 189, 192, 209, 210
old age Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
paganism Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
paschale carmen Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 196
pastoral, method Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
paul, pauline corpus Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
people of god Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
perfection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
philosopher, moral Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
poetry (christian) Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
polykrates of ephesos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 189
pride Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
rhodon Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 189
roman church Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 189
saccophori Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
sedulius Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 196
self-control Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262
semantics (christian) Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
serapion of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
severus of laodicea combusta Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 140
son of man Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
spirit, holy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
suffering Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
tertullian Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
theophilos of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 209
theophilos of caesarea Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 189
victor, bishop of rome Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 189
weapon' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 262