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Tiresias: The Ancient Mediterranean Religions Source Database



8255
New Testament, John, 10.15-10.16


καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.even as the Father knows me, and I know the Father. I lay down my life for the sheep.


καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ γενήσονται μία ποίμνη, εἷς ποιμήν.I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Exodus, 29.1 (9th cent. BCE - 3rd cent. BCE)

29.1. וְזֶה הַדָּבָר אֲשֶׁר־תַּעֲשֶׂה לָהֶם לְקַדֵּשׁ אֹתָם לְכַהֵן לִי לְקַח פַּר אֶחָד בֶּן־בָּקָר וְאֵילִם שְׁנַיִם תְּמִימִם׃ 29.1. וְהִקְרַבְתָּ אֶת־הַפָּר לִפְנֵי אֹהֶל מוֹעֵד וְסָמַךְ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הַפָּר׃ 29.1. And this is the thing that thou shalt do unto them to hallow them, to minister unto Me in the priest’s office: take one young bullock and two rams without blemish,"
2. Hebrew Bible, Leviticus, 1.3, 1.10, 9.7, 16.11 (9th cent. BCE - 3rd cent. BCE)

1.3. אִם־עֹלָה קָרְבָּנוֹ מִן־הַבָּקָר זָכָר תָּמִים יַקְרִיבֶנּוּ אֶל־פֶּתַח אֹהֶל מוֹעֵד יַקְרִיב אֹתוֹ לִרְצֹנוֹ לִפְנֵי יְהוָה׃ 9.7. וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן קְרַב אֶל־הַמִּזְבֵּחַ וַעֲשֵׂה אֶת־חַטָּאתְךָ וְאֶת־עֹלָתֶךָ וְכַפֵּר בַּעַדְךָ וּבְעַד הָעָם וַעֲשֵׂה אֶת־קָרְבַּן הָעָם וְכַפֵּר בַּעֲדָם כַּאֲשֶׁר צִוָּה יְהוָה׃ 16.11. וְהִקְרִיב אַהֲרֹן אֶת־פַּר הַחַטָּאת אֲשֶׁר־לוֹ וְכִפֶּר בַּעֲדוֹ וּבְעַד בֵּיתוֹ וְשָׁחַט אֶת־פַּר הַחַטָּאת אֲשֶׁר־לוֹ׃ 1.3. If his offering be a burnt-offering of the herd, he shall offer it a male without blemish; he shall bring it to the door of the tent of meeting, that he may be accepted before the LORD." 1.10. And if his offering be of the flock, whether of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish." 9.7. And Moses said unto Aaron: ‘Draw near unto the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and present the offering of the people, and make atonement for them; as the LORD commanded.’" 16.11. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself."
3. New Testament, 1 John, 3.16 (1st cent. CE - 1st cent. CE)

3.16. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
4. New Testament, 1 Corinthians, 4.5 (1st cent. CE - 1st cent. CE)

4.5. Thereforejudge nothing before the time, until the Lord comes, who will bothbring to light the hidden things of darkness, and reveal the counselsof the hearts. Then each man will get his praise from God.
5. New Testament, 2 Thessalonians, 2.1 (1st cent. CE - 1st cent. CE)

2.1. Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
6. New Testament, 2 Timothy, 2.19 (1st cent. CE - 1st cent. CE)

2.19. However God's firm foundation stands, having this seal, "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from unrighteousness.
7. New Testament, Acts, 1.24, 2.23, 2.38 (1st cent. CE - 2nd cent. CE)

1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.
8. New Testament, Ephesians, 5.2, 5.25 (1st cent. CE - 1st cent. CE)

5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;
9. New Testament, Galatians, 2.20, 4.9 (1st cent. CE - 1st cent. CE)

2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again?
10. New Testament, Hebrews, 4.13, 4.15, 7.19, 7.26-7.27, 9.7, 9.9-9.10, 9.14, 9.24 (1st cent. CE - 1st cent. CE)

4.13. There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do. 4.15. For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 7.19. (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God. 7.26. For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 7.27. who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself. 9.7. but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people. 9.9. which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect; 9.10. being only (with meats and drinks and various washings) fleshly ordices, imposed until a time of reformation. 9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 9.24. For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
11. New Testament, Romans, 11.2, 11.26 (1st cent. CE - 1st cent. CE)

11.2. God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: 11.26. and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob.
12. New Testament, John, 10.11, 10.14, 10.16-10.18, 11.52, 12.32, 15.13 (1st cent. CE - 1st cent. CE)

10.11. I am the good shepherd. The good shepherd lays down his life for the sheep. 10.14. I am the good shepherd. I know my own, and I'm known by my own; 10.16. I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. 10.17. Therefore the Father loves me, because I lay down my life, that I may take it again. 10.18. No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father. 11.52. and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. 12.32. And I, if I am lifted up from the earth, will draw all people to myself. 15.13. Greater love has no one than this, that someone lay down his life for his friends.
13. New Testament, Mark, 13.27 (1st cent. CE - 1st cent. CE)

13.27. Then he will send out his angels, and will gather together his elect from the four winds, from the ends of the earth to the ends of the sky.
14. New Testament, Matthew, 6.31, 10.30, 24.31, 28.18-28.20 (1st cent. CE - 1st cent. CE)

6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 10.30. but the very hairs of your head are all numbered. 24.31. He will send out his angels with a great sound of a trumpet, and they will gather together his elect from the four winds, from one end of the sky to the other. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.


Subjects of this text:

subject book bibliographic info
abraham, patriarch Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
adam and eve Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
afterlife Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
birkat ha-mazon Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
blood, of christ Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
christ Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 196
christology Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
church Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
didache Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
dura europos, syria, christian housechurch Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
dura europos, syria Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
flesh Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
good shepherd Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
hereditas Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 72
jerusalem Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
john the baptist Roukema, Jesus, Gnosis and Dogma (2010) 98
jotapata Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
judas (also, gospel of)' Roukema, Jesus, Gnosis and Dogma (2010) 139
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 72
langlands, rebecca Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
libertas Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 72
matthew Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
military discourse Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
miracles, christian Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007) 269
natura Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
paschale carmen Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 196
patriotism Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
paul, pauline corpus Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
people of god Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
perfection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
pietas Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
prayer Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
relation to trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 72
reliability Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 72
reliance, on god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 72
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 72
sedulius Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020) 196
seruitus Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 72
son of man Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 103
speeches Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
spirit, holy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
suffering Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 70
suicide Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
theology Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 264
therapeutic trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 72